[continued from previous message]

#744 - MALE CHECKSUM TOTAL: #287 as [#6, #2, #60, #6, #60, #10, #600] =
çûwç (H5483): {UMBRA: #126 % #41 = #3} 1) swallow, swift; 2) horse; 2a) >> *CHARIOT* horses;

#195 - FEME CHECKSUM TOTAL: #195 as [#80, #70, #30, #5, #10] = pólis
(G4172): {UMBRA: #390 % #41 = #21} 1) *A* *CITY*; 1a) one's native city,
the city in which one lives; 1b) the heavenly Jerusalem; 1b1) the abode of >> the blessed in heaven; 1b2) of the visible capital in the heavenly kingdom, >> to come down to earth after the renovation of the world by *FIRE*; 1c) the >> inhabitants of a city;

The film “CHARIOTS OF FIRE” is set in the year 1924 during the Olympic >> Games held in PARIS, FRANCE (where the Games of the II Olympiad also took
place 14 MAY to 28 OCTOBER 1900). It tells the true story of two British
athletes: Eric Liddell, a devout Scottish Christian who runs for the glory >> of God, and Harold Abrahams, an English Jew who runs to overcome prejudice. >> The film captures their journey as they prepare for the 1924 Olympics,
showcasing their dedication, challenges, and triumphs on the track. The
title of the film was inspired by the line “Bring me my Chariot of fire!”
from the William Blake poem, which was adapted into the British hymn and
unofficial English anthem “Jerusalem.” The hymn is heard at the end of the
film, adding to its emotional impact. The phrase “chariot(s) of fire”
itself originates from the Bible [2 Kings 2:11; 6:17]

YOUTUBE: "PARIS PARIS (MALCOLM MCLAREN FT. CATHERINE DENEUVE)"

<https://www.youtube.com/watch?v=c3sQRfW13v0>

#42 #16 #65
#64 #41 #18
#17 #66 #40

[TORAH PROTOTYPE #SIX: #123 ... #191 - BERLIN OLYMPICS ... #232 - KNIFE ... >> #249 - IRISH REPUBLICANISM ... #369]

#191 = [#66, #42, #18, #65] <-- BERLIN OLYMPICS 1936

#232 = [#66, #42, #18, #65, 41] <-- *PROBABLE* *WORLD* *WAR* *ONE* 2018
CENTENNIAL IRISH REPUBLICAN ACTIVISM (IRA) OPPRESSION / HIJACK SCHEMA

#249 = [#66, #42, #18, #65, 41, #17] <-- IRISH REPUBLICAN ACTIVISM (IRA) / >> #38 - SATOR [#49, #72, #9, #54, #65] CUSP MECHANISM IN THE LUO SHU SQUARE

REDUCTIO AD HITLERUM AS IDEA #191 - (EASTER DATE 1936) 12 APRIL 1942: "THE >> OLYMPIC GAMES IN BERLIN FROM 1-16 AUGUST 1936:

The results we obtained at the Olympic Games has shown me that these Reich >> Schools will be able to raise the standard of German youth to an
exceptionally high level. The British, notwithstanding the advantages of
their college system of education, were only able to win eight gold medals. >> (Note actual tally was GOLD: #4, SILVER: #7, BRONZE: #3)

The young sportsmen of the REICH TOOK THIRTY-THREE! (Note actual tally was >> GOLD: #38, SILVER: #31, BRONZE: #32) Think, then, what will happen when the >> youth of the whole Reich will receive its upbringing, including intensive
sports training, in the new Reich Schools!" [page 430]

One of the most iconic moments of the Berlin Olympics was the performance
of Jesse Owens, an African American track and field athlete. Despite the
Nazi regime’s racist ideology, Owens won four gold medals, challenging the >> notion of Aryan superiority and leaving a lasting impact on Olympic
history.

#27 - 𝌠事 = #478
COGITO: [#34, #42, #44, #31, #16] as #27 - DUTIES (SHIH)
RANGE: 18 to noon 22 APRIL

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:27>

[#34 {@1: Sup: 34 - KINSHIP: CH'IN (#34); Ego: 34 - KINSHIP: CH'IN (#34)}
#42 {@2: Sup: 76 - AGGRAVATION: CHU (#110 - MALE DEME IS UNNAMED {%30});
Ego: 42 - GOING TO MEET: YING (#76 - MALE DEME IS UNNAMED {%4})}
#44 {@3: Sup: 39 - RESIDENCE: CHU (#149); Ego: 44 - STOVE: TSAO (#120)}
#31 {@4: Sup: 70 - SEVERANCE: KE (#219); Ego: 31 - PACKING: CHUANG (#151 - >> MALE DEME IS UNNAMED {%16})}
#16] {@5: Sup: 5 - KEEPING SMALL: SHAO (#224); Ego: 16 - CONTACT: CHIAO
(#167)}

TELOS TOTAL: #167
DEME CHECKSUM TOTAL: #337

REDUCTIO AD HITLERUM AS IDEA #153 - 20 FEBRUARY 1942: "THE SPIRIT IN
PERIL—THE OBSERVATORY AT LINZ—THE FIGHT AGAINST FALSEHOOD, SUPERSTITION AND
INTOLERANCE—SCIENCE IS NOT DOGMATIC:

#653 - FEME CHECKSUM TOTAL: #167 as [#6, #7, #40, #200, #400] = zimrâth
(H2176): {UMBRA: #647 % #41 = #32} 1) song of praise, song, *MUSIC*,
melody;

#510 - MALE CHECKSUM TOTAL: #224 as [#5, #400, #4, #70, #20, #10, #1] =
eudokía (G2107): {UMBRA: #510 % #41 = #18} 1) will, choice; 1a) good will, >> kindly intent, benevolence; 2) delight, pleasure, *SATISFACTION*; 3)
desire; 3a) for delight in any absent thing easily produces longing for it; >>
#790 - MALE CHECKSUM TOTAL: #224 as [#90, #30, #40, #10, #20, #600] =
tselem (H6754): {UMBRA: #160 % #41 = #37} 1) *IMAGE*; 1a) images (of
tumours, mice, heathen gods); 1b) image, likeness (of resemblance); 1c)
mere, empty, image, semblance (fig.);

#550 - DEME CHECKSUM TOTAL: #337 as [#6, #2, #2, #300, #200, #40] = bâsâr >> (H1320): {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the body; 1a1) of
humans; 1a2) of animals; 1b) the body itself; 1c) male organ of generation >> (euphemism); 1d) kindred, blood-relations; 1e) *FLESH* *AS* *FRAIL* *OR*
*ERRING* (*MAN* *AGAINST* *GOD*); 1f) all living things; 1g) animals; 1h)
mankind;

It's only in the realm of *MUSIC* that I can find no *SATISFACTION*. The
same thing is happening to music as is happening to beauty in a world
dominated by the shavelings—the Christian religion is an enemy to beauty. >> The Jew has brought off the same trick upon music. He has created a new
inversion of values and replaced the loveliness of music by noises. Surely >> the Athenian, when he entered the Parthenon to contemplate the *IMAGE* of
Zeus [the father of the gods (πατὴρ ἀνδρῶν τε θεῶν τε, patēr andrōn te
theōn te), who exercised authority over the Olympian gods in ancient Greek >> religion], must have had another impression than the Christian who must
resign himself to contemplating the grimacing *FACE* of a man crucified
(ie. HITLER'S BIRTHDAY / EASTER 20 APRIL 2025).

#621 - MALE CHECKSUM TOTAL: #224 as [#200, #1, #10, #400, #10] = râʼâh
(H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive,
consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see, have >> vision; 1a4) to look at, see, regard, look after, see after, learn about,
observe, watch, look upon, look out, find out; 1a5) to see, observe,
consider, look at, give attention to, discern, distinguish; 1a6) to look
at, gaze at; 1b) (Niphal); 1b1) to appear, present oneself; 1b2) to be
seen; 1b3) to be visible; 1c) (Pual) to be seen; 1d) (Hiphil); 1d1) to
cause to see, show; 1d2) to cause to look intently at, behold, cause to
gaze at; 1e) (Hophal); 1e1) to be caused to see, be shown; 1e2) to be
exhibited to; 1f) (Hithpael) *TO* *LOOK* *AT* *EACH* *OTHER*, *FACE*;

#353 - MALE CHECKSUM TOTAL: #224 as [#5, #30, #5, #3, #5, #300, #5] = légō >> (G3004): {UMBRA: #838 % #41 = #18} 1) to say, to speak; 1a) affirm over,
maintain; 1b) to teach; 1c) to exhort, advise, to command, direct; 1d) *TO* >> *POINT* *OUT* *WITH* *WORDS*, *INTEND*, *MEAN*, *MEAN* *TO* *SAY*; 1e) to
call by name, to call, name; 1f) to speak out, speak of, mention;

"AND LOOKING UPON JESUS AS HE WALKED, HE *SAITH*-G3004, BEHOLD THE LAMB OF >> GOD / ZEU PATER ("O, father Zeus")!" [John 1:36]

#815 - FEME CHECKSUM TOTAL: #167 as [#5, #400, #100, #4, #300, #6] = qâdash >> (H6942): {UMBRA: #404 % #41 = #35} 1) to consecrate, sanctify, prepare,
dedicate, be hallowed, be holy, be sanctified, be separate; 1a) (Qal); 1a1) >> to be set apart, be consecrated; 1a2) to be hallowed; 1a3) consecrated,
tabooed; 1b) (Niphal); 1b1) to show oneself sacred or majestic; 1b2) to be >> honoured, be treated as sacred; 1b3) *TO* *BE* *HOLY*; 1c) (Piel); 1c1) to >> set apart as sacred, consecrate, dedicate; 1c2) to observe as holy, keep
sacred; 1c3) to honour as sacred, hallow; 1c4) to consecrate; 1d) (Pual);
1d1) to be consecrated; 1d2) consecrated, dedicated; 1e) (Hiphil); 1e1) to >> set apart, devote, consecrate; 1e2) to regard or treat as sacred or hallow; >> 1e3) to consecrate; 1f) (Hithpael); 1f1) to keep oneself apart or separate; >> 1f2) *TO* *CAUSE* *HIMSELF* *TO* *BE* *HALLOWED* (*OF* *GOD*); 1f3) *TO*
*BE* *OBSERVED* *AS* *HOLY*; 1f4) to consecrate oneself;

#491 - FEME CHECKSUM TOTAL: #167 as [#80, #1, #300, #100, #10] = patḗr
(G3962): {UMBRA: #489 % #41 = #38} 1) generator or male ancestor; 1a)
either the nearest ancestor: *FATHER* of the corporeal nature, natural
fathers, both parents; 1b) a more remote ancestor, the founder of a family >> or tribe, progenitor of a people, forefather: so Abraham is called, Jacob
and David; 1b1) fathers i.e. ancestors, forefathers, founders of a nation; >> 1c) one advanced in years, a senior; 2) metaph.; 2a) the originator and
transmitter of anything; 2a1) the authors of a family or society of persons >> animated by the same spirit as himself; 2a2) one who has infused his own
spirit into others, who actuates and governs their minds; 2b) one who
stands in a father's place and looks after another in a paternal way; 2c) a >> title of honour; 2c1) teachers, as those to whom pupils trace back the
knowledge and training they have received; 2c2) the members of the
Sanhedrin, whose prerogative it was by virtue of the wisdom and experience >> in which they excelled, to take charge of the interests of others; 2d) God >> is called the Father; 2d1) of the stars, the heavenly luminaries, because
he is their creator, upholder, ruler; 2d2) of all rational and intelligent >> beings, whether angels or men, because he is their creator, preserver,
guardian and protector; i) of spiritual beings and of all men; 2d3) of
Christians, as those who through Christ have been exalted to a specially
close and intimate relationship with God, *AND* *WHO* *NO* *LONGER* *DREAD* >> *HIM* *AS**A* *STERN* *JUDGE* *OF* *SINNERS*, *BUT* *REVERE* *HIM* *AS*
*THEIR* *RECONCILED* *AND* *LOVING* *FATHER*; 2d4) *THE* *FATHER* *OF*
*JESUS* *CHRIST* as one whom God has united to himself in the closest bond >> of love and intimacy, made acquainted with his purposes, appointed to
explain and carry out among men the plan of salvation, and *MADE* *TO*
*SHARE* *ALSO* *IN* *HIS* *OWN* *DIVINE* *NATURE*; i) by Jesus Christ
himself; ii) by the apostles;

#815 - FEME CHECKSUM TOTAL: #167 as [#5, #9, #400, #200, #1, #200] = thýō >> (G2380): {UMBRA: #1209 % #41 = #20} 1) to sacrifice, immolate; 2) to slay, >> kill; 2a) of the *PASCHAL* *LAMB*; 3) slaughter;

"BUT I SAY, THAT THE THINGS WHICH THE GENTILES *SACRIFICE*-G2380, THEY
*SACRIFICE*-G2380 TO DEVILS, AND NOT TO GOD: AND I WOULD NOT THAT YE SHOULD >> HAVE FELLOWSHIP WITH DEVILS." [1Corinthians 10:20]

Since my fourteenth year I have felt *LIBERATED* from the superstition that >> the priests used to teach. Apart from a few Holy Joes, I can say that none >> of my comrades went on *BELIEVING* *IN* *THE* *MIRACLE* *OF* *THE*
*EUCHARIST*.

#987 - MALE CHECKSUM TOTAL: #224 as [#1, #6, #300, #10, #70, #600] = yâshaʻ
(H3467): {UMBRA: #380 % #41 = #11} 1) to save, be saved, be delivered; 1a) >> (Niphal); 1a1) to be *LIBERATED*, be saved, be delivered; 1a2) to be saved >> (in battle), be victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) to
save from moral troubles; 1b3) to give victory to;

#815 - FEME CHECKSUM TOTAL: #167 as [#6, #2, #1, #400, #6, #400] = ʼôwth >> (H226): {UMBRA: #407 % #41 = #38} 1) sign, signal; 1a) a distinguishing
mark; 1b) banner; 1c) remembrance; 1d) miraculous sign; 1e) omen; 1f)
warning; 2) token, ensign, standard, *MIRACLE*, proof;

The only difference between then and now is that in those days I was
convinced one must blow up the whole show with dynamite." [Page 324-325]

"THE CUP OF *BLESSING*-G2129 WHICH WE BLESS, IS IT NOT THE COMMUNION OF THE >> BLOOD OF CHRIST? THE *BREAD*-G740 WHICH WE BREAK, IS IT NOT THE COMMUNION
OF THE BODY OF CHRIST?" [1Corinthians 10:16]

<http://www.grapple369.com/Savvy/?male:287&feme:195&ontic:200&deme:335&idea:195,455>

#519 - FEME CHECKSUM TOTAL: #195 as [#5, #400, #30, #70, #3, #10, #1] =
eulogía (G2129): {UMBRA: #519 % #41 = #27} 1) praise, laudation, panegyric: >> of Christ or God; 2) fine discourse, polished language; 2a) in a bad sense, >> language artfully adapted to captivate the hearer: fair speaking, fine
speeches; 3) *AN* *INVOCATION* *OF* *BLESSING*, benediction; 4)
consecration; 5) a (concrete) blessing, benefit;

#357 - FEME CHECKSUM TOTAL: #195 as [#2, #70, #200, #20, #5, #10, #50] =
bóskō (G1006): {UMBRA: #1092 % #41 = #26} 1) to feed; 1a) portraying the >> *DUTY* *OF* *A* *CHRISTIAN* *TEACHER* *TO* *PROMOTE* *IN* *EVERY* *WAY*
*THE* *SPIRITUAL* *WELFARE* of the members of the church;

#600 - FEME CHECKSUM TOTAL: #195 as [#40, #50, #100, #10, #400] =
mᵉnaqqîyth (H4518): {UMBRA: #600 % #41 = #26} 1) sacrificial bowl or *CUP*;

#1410 - FEME CHECKSUM TOTAL: #195 as [#400, #10, #200, #300, #500] =
tîyrôwsh (H8492): {UMBRA: #916 % #41 = #14} 1) *WINE*, fresh or new wine, >> must, freshly pressed wine;

#681 - FEME CHECKSUM TOTAL: #195 as [#1, #100, #300, #70, #10, #200] =
ártos (G740): {UMBRA: #671 % #41 = #15} 1) food composed of flour mixed
with water and baked; 1a) the Israelites made it in the form of an oblong
or round cake, as thick as one's thumb, and as large as a plate or platter >> hence it was not to be cut but broken; 1b) loaves were consecrated to the
Lord; 1c) of the *BREAD* used at the love-feasts and at the Lord's Table;
2) food of any kind;

#636 - MALE CHECKSUM TOTAL: #287 as [#6, #70, #90, #40, #400, #10, #20] =
ʻetsem (H6106): {UMBRA: #200 % #41 = #36} 1) bone, essence, substance; 1a) >> bone; 1a1) *BODY*, limbs, members, external body; 1b) bone (of animal); 1c) >> substance, self;

#686 - ONTIC CHECKSUM TOTAL: #200 as [#6, #400, #80, #200] = pârar (H6565): >> {UMBRA: #480 % #41 = #29} 1) to break, frustrate; 1a) (Hiphil); 1a1) to
break, violate; 1a2) to frustrate, make ineffectual; 1b) (Hophal); 1b1) to >> be frustrated; 1b2) to be broken; 1b3) to break; 1c) (Pilpel) to break to
bits, shatter; 2) to split, divide; 2a) (Qal) to split, crack through; 2b) >> (Poel) *TO* *BREAK* *APART; 2c) (Hithpoel) to be split, be cracked through; >>
#583 - DEME CHECKSUM TOTAL: #335 as [#5, #400, #2, #100, #70, #6] = bâqaʻ >> (H1234): {UMBRA: #172 % #41 = #8} 1) to split, cleave, break open, divide, >> break through, rip up, break up, tear; 1a) (Qal); 1a1) to cleave, cleave
open; 1a2) to break through, break into; 1b) (Niphal); 1b1) to be cleft, be >> rent open, be split open; 1b2) to be broken into; 1c) (Piel); 1c1) to
cleave, cut to pieces, rend open; 1c2) to break through, break down; 1d)
(Pual); 1d1) to be ripped open, be torn open; 1d2) to be rent; 1d3) to be
broken into; 1e) (Hiphil); 1e1) to break into; 1e2) *TO* *BREAK* *THROUGH*; >> 1f) (Hophal) to be broken into; 1g) (Hithpael) to burst (themselves) open, >> cleave asunder;

#681 - FEME CHECKSUM TOTAL: #195 as [#5, #400, #8, #3, #3, #5, #30, #10,
#200, #9, #8] = euangelízō (G2097): {UMBRA: #1264 % #41 = #34} 1) to bring >> good news, to announce glad tidings; 1a) used in the OT of any kind of good >> news; 1a1) of the joyful tidings of God's kindness, in particular, of the
Messianic blessings; 1b) in the NT used especially of the *GLAD* *TIDINGS* >> *OF* *THE* *COMING* *KINGDOM* *OF* *GOD*, *AND* *OF* *THE* *SALVATION* *TO* >> *BE* *OBTAINED* *IN* *IT* *THROUGH* *CHRIST*, and of what relates to this
salvation; 1c) glad tidings are brought to one, one has glad tidings
proclaimed to him; 1d) to proclaim glad tidings; 1d1) instruct (men)
concerning the things that pertain to Christian salvation;

APPRAISAL #9: Barring gates on an empty house, (閑門以終)
He keeps it utterly empty. (虛)
FATHOMING #9: Barring the gates to keep it empty (閑門以虛)
MEANS: Finally, nothing can fill it. (終不可實也)

zhōng (終):1. end; finish; conclusion, 2. finally; in the end, 3. to
complete; to finish, 4. all; entire; from start to finish, 5. to study in
detail, 6. death, 7. first half of a symmetric phrase, 8. Zhong, 9. to die. >>
bù kě (不可): 1. cannot; should not; must not; forbidden; prohibited, 2. >> improbable

shítǐ zhuǎnbiàn (實體轉變): EUCHARIST TRANSUBSTANTIATION

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>

shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content;
material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7. abundant;
prosperous, 8. reality; a fact; an event, 9. wealth; property, 10. effect; >> result, 11. an honest person, 12. truly; in reality; in fact; actually, 13. >> to fill, 14. finally, 15. complete, 16. to strengthen, 17. to practice, 18. >> namely, 19. to verify; to check; to confirm, 20. this, 21. full; at
capacity, 22. supplies; goods, 23. Shichen

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>

tǐ (體): 1. a human or animal body, 2. form; style, 3. a substance, 4. a >> system, 5. a font, 6. grammatical aspect (of a verb), 7. to experience; to >> realize, 8. ti, 9. limbs of a human or animal body, 10. to put oneself in
another's shoes, 11. a genre of writing

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>

zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to revolve; to
turn; to circle about; to walk about, 3. a revolution, 4. to transmit; to
convey; to forward (mail); to transfer; to shift; to turn, 5. to turn; to
rotate, 6. to use many literary allusions, 7. to transfer

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:變>

biàn (變): 1. to change; to alter, 2. bian, 3. to become, 4. uncommon, 5. a
misfortune, 6. variable; changeable, 7. to move; to change position,
*TURMOIL*; *UPHEAVAL*; *UNREST*, 9. *A* *PLAN*; *A* *SCHEME*; *A* *POWER*
*PLAY*, 10. strange; weird

But the dialectic could eventually semantically evolve as an AI concept
function which is a dynamic consideration.

The idea is not even 24 hours old but is made possible because of an
ability to make linguistic enquiry against the corpus as the CANON literary >> work."

For a physiological analogy, consider allostasis as the process of
achieving stability, or homeostasis, in the body, through physiological or >> behavioural change.

#331 as [#1, #30, #30, #70, #200] = állos (G243): {UMBRA: #331 % #41 = #3} >> 1) another, other;

ALLOSTATIS [#1, #30, #30, #70, #200, #300, #1, #200, #10, #200]

{@10: Sup: 70 - SEVERANCE: KE (#403); Ego: 38 - FULLNESS: SHENG (#313)}

TELOS TOTAL: #1042
ONTIC CHECKSUM TOTAL: #319
DEME CHECKSUM TOTAL: #523

#2464 - ONTIC CHECKSUM TOTAL: #319 as [#200, #400, #3, #600, #100, #800,
#50, #300, #1, #10] = synchráomai (G4798): {UMBRA: #1425 % #41 = #31} 1) to >> use with anyone, use jointly; 2) to associate with, to have dealings with; >>
#1368 - ONTIC CHECKSUM TOTAL: #200 as [#8, #3, #800, #50, #10, #7, #70,
#50, #300, #70] /
#1122 - DEME CHECKSUM TOTAL: #523 as [#8, #3, #800, #50, #10, #200, #40,
#1, #10] = agōnízomai (G75): {UMBRA: #992 % #41 = #8} 1) to enter a
contest: *CONTEND* *IN* *THE* *GYMNASTIC* *GAMES*; 2) to contend with
adversaries, fight; 3) metaph. to contend, struggle, with difficulties and >> dangers; 4) to endeavour with strenuous zeal, strive: to obtain something; >>
Allostasis is a physiological mechanism of regulation in which the human
body anticipates and adjusts its energy use according to environmental
demands. First proposed by Peter Sterling and Joseph Eyer in 1988, the
concept of allostasis shifts the focus away from the body maintaining a
rigid internal set-point, as in homeostasis, to the brain's ability and
role to interpret environmental stress and coordinate changes in the body
using neurotransmitters, hormones, and other signalling mechanisms.
Allostasis is believed to be not only involved in the body's stress
response and adaptation to chronic stress; it may also have a role in the
regulation of the immune system as well as in the development of chronic
diseases such as hypertension and diabetes.

Allostasis emphasizes that regulation must be efficient, whereas
homeostasis makes no reference to efficiency. Prediction requires the brain >> to: (i) collect information across all spatial and temporal scales; (ii)
analyze, integrate, and decide what will be needed; (iii) exert feedforward >> control of all parameters. Naturally, many needs are somewhat
unpredictable, so errors are inevitable; and for those errors, homeostatic >> mechanisms – feedback control – are available to correct them.

Too much allostasis, also known as allostatic overload, is when the body's >> attempts to adapt to the environment cause more harm than benefit and can
lead to various negative consequences in the form of mental and physical
diseases. From a metaphorical perspective this can be interpreted as a
machine running continuously as the machine is overworked; it becomes less >> efficient over time because more stress is placed on it. Similarly, the
process of allostasis becomes less efficient at managing the body's
resources when the body endures increased levels of unhealthy stress due to >> wear and tear on the body and the brain. An increase in allostatic load can >> impair and reduce neuroplasticity as stress causes the brain to age
quicker. This is because with more stress, more synaptic connections are
lost in the prefrontal cortex which is responsible for body regulation.
<https://en.wikipedia.org/wiki/Allostasis>

I'm not an expert in linguistics and whether the term is as a priori
considered AUTOTASIS (result of action as intensity, effectiveness and
force) or AUTOSTASIS (grounding for action) is not within my remit to
resolve. However any viable conformity to linguistic convention might also >> consider AUTOCTISIS and ALLOSTASIS.

CHRIST [NONCE] ROSE @ 1327 HOURS ON 17 MARCH 2024: "I asked chatGPT to
decipher Dolf's latest message, in search of a rational, coherent theme or >> message. Here's how it responded:

The text provided is a dense and intricate blend of concepts from various
disciplines, including philosophy, theology, linguistics, and mathematics. >> It attempts to explore profound ideas using a unique vocabulary and
structure, invoking a sense of complexity and depth. Here's an effort to
navigate through the thematic layers and interpret the underlying message
or theme, though it must be noted that the coherence and rationality of the >> content are challenging to ascertain due to its highly abstract and
unconventional nature.

At its core, the content seems to probe the nature of unity and individual >> action within a collective or communal framework, employing terms like
"esprit de corps," "autostasis," "hypo-static union," and "dialectic."
These concepts suggest an exploration of how individual entities or
identities can maintain their distinctiveness while contributing to a
unified, collective action or state.

The idea of "autostasis" and its potential relation to "autoctisis"
(self-creation) and "allostasis" (achieving stability through change)
indicates a philosophical inquiry into the dynamics of self-regulation,
adaptation, and transformation within individual and collective contexts.

The text also delves into the dialectic process, a method of argumentation >> that involves the contradiction between two opposing forces leading to a
new understanding or synthesis. By suggesting "esprit de corps" (a shared
spirit of camaraderie and devotion) as a "dialectic of hypostatic union,"
it proposes viewing collective unity as an evolving process that emerges
from the tension between individual autonomy and communal solidarity. This >> process, according to the text, manifests a norm that produces unified
action or autostasis, a state of self-sustained equilibrium or stability
achieved through the dynamic interplay of individual and collective forces. >>

Moreover, the mention of mathematical cogito arrays and linguistic
precision hints at an attempt to quantify and articulate these
philosophical concepts rigorously. It suggests a desire to bridge the
abstract and the concrete, the philosophical and the empirical, through a
structured, analytical approach.

In conclusion, while the coherence and straightforward interpretation of
the message are elusive due to the abstract and complex nature of the
language used, the text appears to explore the interconnections between
individual autonomy, collective unity, and the processes of adaptation and >> transformation that underlie these concepts. It reflects a deep
philosophical inquiry into the nature of being, unity, and change, framed
within a rich tapestry of specialized terminology and conceptual
frameworks."

DOLF @ 1413 HOURS ON 17 MARCH 2024: "That's a very profound analysis of the >> ontic grounding for the ontological sapient experience which is as you
suggest concerned with the cohesive "nature of unity and individual action >> within a collective or communal framework" that is not a construct of
shackling to a fixture / fixation and making a pretence of freedom."

CHRIST [NONCE] ROSE @ 1336 HOURS ON 17 MARCH 2024: "I [then] asked chatGPT >> to discern what Dolf ultimately seeks, and to provide a Biblical solution
that meets his needs. Here is its response:

The author seems to be seeking a deeper understanding of how individuals
can maintain their unique identity while actively contributing to a unified >> group dynamic, a concept that touches on both philosophical and practical
realms of thought. They're exploring the balance between autonomy and
cooperation, individuality and collectivity, particularly in how these
elements interact to produce a harmonious and efficient system.

The Bible offers rich guidance on how individuals can maintain their unique >> identities while contributing to a unified group dynamic, balancing
autonomy with cooperation and individuality with collectivity. [textual
examples omitted]"

DOLF @ 1504 HOURS ON 17 MARCH 2024: "That the possibility of GODHEAD
conformity / IMAGO DEI is not a magical process being the product of a
conjured esprit de corps as such is the Eucharist action occurring within
any specific time but rather the invocation of a vitality against the
cogito which has time associators.

I demonstrated this by the example of COGITO: #27 - DUTIES (SHIH) - 𝌠事 =
#478 / [#34, #42, #44, #31, #16] being by MALE: #224, FEME: #167, DEME:
#337, TELEOLOGICAL: #167 as IDEA selectors for the neural linguistic
pragma, in then being infused within a narrative obtained from 82 years ago >> that are expansively exhibited to their birthdate nous: #44.

Yet this same person within their TABLE TALK REDUCTiO AD HITLERUM upon 5
JUNE 1942 as IDEA: #233 = [#69, #45, #21, #61, #37] / ROMAN PROTOTYPE #FIVE >> as INVENTION OF STATE thought that self actioned Bible study produced a
religious mania and spiritual sickness (which can only be true if as dogma >> a bipartite number artifice: #21 / #61 polarity and #81 / #41 inversion
juxtaposition is applied against the natural autonomy as akin to conversion >> therapy): "It is a great pity that this tendency towards religious thought >> can find no better outlet than the *JEWISH* pettifoggery of the Old
Testament.

#1068 - MALE CHECKSUM TOTAL: #200 as [#3, #50, #800, #200, #5, #10] =
gnōsis (G1108): {UMBRA: #1263 % #41 = #33} 1) knowledge signifies in
general intelligence, understanding; 1a) the general knowledge of Christian >> religion; 1b) *THE* *DEEPER* *MORE* *PERFECT* *AND* *ENLARGED* *KNOWLEDGE* >> *OF* *THIS* *RELIGION*, *SUCH* *AS* *BELONGS* *TO* *THE* *MORE* *ADVANCED*; >> 1c) esp. of things lawful and unlawful for Christians; 1d) moral wisdom,
such as is seen in right living;

#1301 - FEME CHECKSUM TOTAL: #248 as [#10, #70, #400, #4, #1, #9, #7, #800] >> = Ioudaḯzō (G2450): {UMBRA: #1302 % #41 = #31} 1) to adopt *JEWISH* customs
and rites, imitate the Jews, Judaise; 1a) one who observes the ritual law
of the Jews;

#354 - MALE CHECKSUM TOTAL: #200 as [#8, #200, #80, #6, #50, #10] = châraph >> (H2778): {UMBRA: #288 % #41 = #1} 1) to reproach, taunt, blaspheme, defy,
jeopardise, rail, upbraid; 1a) (Qal) to reproach; 1b) (Piel) to reproach,
defy, taunt; 2) (Qal) to *WINTER*, spend harvest time, remain in harvest
time; 3) (Niphal) to acquire, be betrothed;

#734 - FEME CHECKSUM TOTAL: #248 as [#500, #1, #10, #50, #70, #40, #5, #50, >> #8] = phaínō (G5316): {UMBRA: #1361 % #41 = #8} 1) to bring forth into the >> light, cause to shine, *SHED* LIGHT*; 2) shine; 2a) to shine, be bright or >> resplendent; 2b) to become evident, to be brought forth into the light,
come to view, appear; 2b1) of growing vegetation, to come to light; 2b2) to >> appear, be seen; 2b3) exposed to view; 2c) to meet the eyes, strike the
sight, become clear or manifest; 2c1) to be seen, appear; 2d) *TO* *APPEAR* >> *TO* *THE* *MIND*, *SEEM* *TO* *ONE'S* *JUDGMENT* *OR* *OPINION*;

#80 - MALE CHECKSUM TOTAL: #200 as [#20, #5, #50, #5] = kenós (G2756):
{UMBRA: #345 % #41 = #17} 1) empty, vain, *DEVOID* *OF* *TRUTH*; 1a) of
places, vessels, etc. which contain nothing; 1b) of men; 1b1) empty handed; >> 1b2) without a gift; 1c) metaph. destitute of spiritual wealth, of one who >> boasts of his faith as a transcendent possession, yet is without the fruits >> of faith; 1d) metaph. of endeavours, labours, acts, which result in
nothing, vain, fruitless, without effect; 1d1) vain of no purpose;

#714 - MALE CHECKSUM TOTAL: #200 as [#200, #6, #8, #500] = rûwach (H7307): >> {UMBRA: #214 % #41 = #9} 1) wind, breath, *MIND*, *SPIRIT*; 1a) breath; 1b) >> wind; 1b1) of heaven; 1b2) quarter (of wind), side; 1b3) breath of air;
1b4) air, gas; 1b5) vain, empty thing; 1c) spirit (as that which breathes
quickly in animation or agitation); 1c1) spirit, animation, vivacity,
vigour; 1c2) courage; 1c3) temper, anger; 1c4) impatience, patience; 1c5)
*SPIRIT*, *DISPOSITION* (*AS* *TROUBLED*, *BITTER*, *DISCONTENTED*); 1c6)
disposition (of various kinds), unaccountable or uncontrollable impulse;
1c7) prophetic spirit; 1d) spirit (of the living, breathing being in man
and animals); 1d1) as gift, preserved by God, God's spirit, departing at
death, disembodied being; 1e) spirit (as seat of emotion); 1e1) desire;
1e2) sorrow, trouble; 1f) spirit; 1f1) as seat or organ of mental acts;
1f2) rarely of the will; 1f3) as seat especially of moral character; 1g)
Spirit of God, the third person of the triune God, the Holy Spirit,
coequal, coeternal with the Father and the Son; 1g1) as inspiring ecstatic >> state of prophecy; 1g2) as impelling prophet to utter instruction or
warning; 1g3) imparting warlike energy and executive and administrative
power; 1g4) as endowing men with various gifts; 1g5) as energy of life;
1g6) as manifest in the Shekinah glory; 1g7) never referred to as a
depersonalised force;

For religious people who, in the solitude of *WINTER*, continually seek
ultimate *LIGHT* on their religious problems with the assistance of the

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