[continued from previous message]
treacherously, transgress, commit a trespass; 1a) (Qal) to act
unfaithfully or treacherously; 1a1) against man; 1a2) against God; 1a3) against devoted thing; 1a4) against husband;
IMMANUEL KANT'S PROLEGOMENA (1783) ON SECTION #39 - ACHIEVING ONENESS,
ROOT OF ORDER; I-CHING: H28 - MAJOR SUPERIORITY, EXCESS, GREAT
EXCEEDING, PREPONDERANCE OF THE GREAT, GREAT SURPASSING, CRITICAL MASS; TETRA: 76 - AGGRAVATION (CHU) AS IDEA @326 WITHIN PREFACE TO ANY FUTURE METAPHYSICS: "This very system, like every true system founded on a
universal principle, also exhibits its inestimable usefulness in that it expels all the extraneous concepts that might otherwise creep in among
these pure concepts of the understanding, and it assigns each cognition
its place.
Those concepts that, under the name of concepts of reflection, I had
also put into a table under the guidance of the categories mingle in
ontology with the pure concepts of the understanding without privilege
and legitimate claims, although the latter are concepts of connection
and thereby of the object itself, whereas the former are only concepts
of the mere comparison of already given concepts, and therefore have an entirely different nature and use; through my law-governed division (Critique, p. 260) {ie.
Kant provides a fourfold division of “concepts of reflection,” which pertain to judgment itself:
@1 - identity / difference,
@2 - agreement / opposition,
@3 - inner/ outer, and
@4 - determinable / determination or
@5 - matter / form)
} they are extricated from this amalgam.
But the usefulness of this separated table of categories shines forth
yet more brightly if, as will soon be done, we separate from the
categories the table of transcendental concepts of reason, which have a completely different nature and origin than the concepts of the
understanding (so that the table must also have a different form), a separation that, necessary as it is, has never occurred in any system of metaphysics, as a result of which these ideas of reason and concepts of
the understanding run confusedly together as if they belonged to one
family, like siblings, an intermingling that also could never have been avoided in the absence of a separate system of categories." [Pages 77-78]
IMMANUEL KANT'S PROLEGOMENA (1783) IDEA @263 AS PREFACE TO ANY FUTURE METAPHYSICS: "To make plans is most often a presumptuous, boastful
mental preoccupation, through which one presents the appearance of
creative genius, in that one requires what one cannot himself provide, censures what one cannot do better, and proposes what one does not know
how to attain oneself – though merely for a sound plan for a general critique of reason, somewhat more than might be expected would already
have been required if it were not, as is usual, to be merely a
recitation of pious wishes.
But pure reason is such an isolated domain, within itself so thoroughly connected, that no part of it can be encroached upon without disturbing
all the rest, nor adjusted without having previously determined for each
part its place and its influence on the others; for, since there is
nothing outside of it that could correct our judgment within it, the
validity and use of each part depends on the relation in which it stands
to the others within reason itself, and, as with the structure of an organized body, the purpose of any member can be derived only from the complete concept of the whole. That is why it can be said of such a
critique, that it is never trustworthy unless it is entirely complete
down to the least elements of pure reason, and that in the domain of
this faculty one must determine and settle either all or nothing.
But although a mere plan that might precede the CRITIQUE OF PURE REASON
would be unintelligible, undependable, and useless, it is by contrast
all the more useful if it comes after. For one will thereby be put in
the position to survey the whole, to test one by one the main points at
issue in this science, and to arrange many things in the exposition
better than could be done in the first execution of the work.
Here then is such a plan subsequent to the completed work, which now can
be laid out according to the analytic method, whereas the work itself absolutely had to be composed according to the synthetic method, so that
the science might present all of its articulations, as the structural organization of a quite peculiar faculty of cognition, in their natural connection." [Pages 12-13]
LET'S GO COMMANDO [[email protected] / [email protected]] @ 1620
HOURS ON 10 DECEMBER 2017: "TRUTH WHISPERS AS TEARS IN RAIN:
So, I should lead by your example, and film anyone and everyone, and
post that information publicly on the internet in an attempt to defame
them?
If you really feel that you have shown no disrespect, I think it is time
I finalized my INTERVENTION ORDER against you and take further legal
action on you for the images you posted online, *AND* *THE* *DEFAMING* *COMMENTS* *YOU* *HAVE* *MA[D]E* *TOWARDS* *ME* *AND* *OTHERS* *I*
*KNOW* *AND* *IN* *PUBLIC*.
Be sure you check your mailbox soon for the court summons."
DOLF @ 1632 HOURS ON 10 DECEMBER 2017: "TRUTH WHISPERS AS TEARS IN RAIN:
You are not equitable in such considerations and that is wh[y] I was
prudent to consider your malevolent intentions.
If there are INTERVENTION ORDERS in consideration then the matters are already before the court and you ought be reliant upon your own
integrity as resources rather than ask questions about the evidence upon which I am reliant.
It is not lawful for you to stalk me anonymously upon the internet."
LET'S GO COMMANDO [[email protected] / [email protected]] @ 1641
HOURS ON 10 DECEMBER 2017: "TRUTH WHISPERS AS TEARS IN RAIN:
Indeed the matters will be before the court soon enough. And there are several matters to tend to.
However unlike you - my threats of legal action are not hollow.
It would seem that there is little more to say to each other.
I have made my attempt to try to understand you - and to peacefully ask
for explanation. even in person this is not possible - all you know how
to do is abuse people.
If you had answered your door when I knocked, and calmly explained to me
your requests, I could have easily complied, and we would not be here.
But instead you have chosen to make an enemy of a stranger.
This is a universally bad practice - but from what others in town tell
me of you, it's the way you have always been, and as a result you leave
me no choice but to make this legal.
I am sure you could use some rest - and so I will leave you to it, and I
will say no more - as we both seem to agree that neither cares much for
the other.
Sadly all I can do is *PRAY* *THAT* *YOU* *GET* *THE* *ASSISTANCE* *YOU* *NEED* *TO* *IMPROVE* *TO* *A* *POINT* *WHERE* *YOU* *CAN* *REJOIN* *SOCIETY*."
DOLF @ 1656 HOURS ON 10 DECEMBER 2017: "My door has a 'NO COLD CALLERS' notice a fixed to it. There is no requirement to answer my door.
Neither have I had a conversation with you which as being reciprocity
and good intentions from [you] or your fascist associates.
Evidence upon which I have published is court evidence and the matter is before the courts
Please cease stalking me with dishonest, irrational and hostile
intentions as if you are hunting human prey.
This is my final response to you as I desire no association with you and
your obsessive compulsive behaviours towards me."
LET'S GO COMMANDO @ 1823 HOURS ON 10 DECEMBER 2017: "Well, what you
actually did, was rush out of *YOUR* *HOUSE* {ie, *PRO* *DOMO* *SUA*
("for his house")}, yell angrily at me, and film me with your phone,
without consent - when I asked you calmly to repeat yourself, you yelled
even more and then stormed inside.
I came to your door, concerned that I had offended you in some way, and
you gave me no opportunity to resolve the matter peacefully.
In addition you proceeded to stalk and send abusive messages to my
co-workers and friends, and the promptly posted images of my vehicle
online, labelling me as a "fascist nazi sympathiser"
You have also taken to regularly and discreetly filming and
photographing me during my daily duties.
You also make reference to me and my vehicle registration on your
facebook page, personal website and various usenet groups.
There are other matters also not listed here which you will be provided
in court documents.
For the record - I sought prior permission from the landowner prior to parking adjacent to the [omitted] street flats in Sale."
DOLF @ 2018 HOURS ON 10 DECEMBER 2017: "*THAT* *WAS* *DENIED* *BY* *THE* *LANDOWNER* *TO* *WHOM* *I* *SHOWED* *PHOTOGRAPHS* *OF* *YOUR* *TRESPASS*."
The Latin *PRO* *DOMO* *SUA* ("for his house") is derived from a speech
of *CICERO*, pronounced in 57 BCE, before the *PONTIFFS* to obtain the restitution of his property confiscated by the tribune Clodius, during
his condemnation to the exile.
[140] It was then reported to you, O priests, and after that it became a common topic of conversation, how he, with preposterous language with ill-omened auspices, at times interrupting himself, doubting, fearing, hesitating, pronounced and did everything in a manner wholly different
from that which you have recorded as proper in your books. It is,
indeed, not very strange that in doing an act of such wickedness and
such insanity, even his audacity could not wholly repress his fear.
YOUTUBE: "Hozier - Take Me To Church (Official Video)"
<https://www.youtube.com/watch?v=PVjiKRfKpPI>
In truth, if no *ROBBER* was ever so savage and inhuman, as, when he had plundered temples, and then, having been excited by *DREAMS* or some superstitious feelings, consecrated some altar on a desert shore, not to shudder in his mind when compelled to propitiate with his prayers the
deity whom he has insulted by his wickedness; what do you suppose must
have been the agitation of mind of that plunderer of every temple, and
of every house, and of the whole city, when he was consecrating one
single altar to avert the vengeance due to his numberless acts of
wickedness? [141] He could not possibly (although the insolence of power
had elated his mind, and although he was armed by nature with incredible audacity) fail to blunder in his proceedings, or to keep constantly
making mistakes, especially when he had a priest and teacher who was compelled to teach before he had learnt himself. There is great power,
not only in the divinity of the immortal gods, but also in the republic itself. When the immortal gods saw the guardian and protector of their temples driven away in a most wicked manner, they were unwilling to quit their temples and to remove into his house. Therefore they alarmed the
mind of that most insensible man with fear and anxiety.
But the republic, although that was banished at the same time with
myself, was still constantly present to the eyes of its destroyer, and
from his excited and kindled frenzy was constantly demanding my
restoration and its own. What marvel then is it, if he, urged on by the insanity of fear and drawn on headlong by wickedness, was neither able properly to perform the ceremonies which he had begun, nor to utter one single word in due order with proper solemnity? [THE ORATIONS OF MARCUS TULLIUS CICERO, LITERALLY TRANSLATED BY C. D. YONGE, B. A. LONDON.
GEORGE BELL & SONS, YORK STREET, COVENT GARDEN. 1891]
*PRO* *DOMO* MEANING *FOR* *HIS* *OWN* *CAUSE* is a relative value term
of SUI JURIS / MEMBRUM VIRILE PRINCIPLE and this notion is not
contradictory to the fact that clergy theorists have subjected Western society to very heavy exogamous constraints and to a marked (largely
*PRO* *DOMO*) *VALORIZATION* OF *CELIBACY* [Joseph Morsel (with the collaboration of Christine Ducourtieux), The History (of the Middle
Ages) is a #444 - *SPORT* OF COMBAT ... Reflections on the aims of the History of the Middle Ages intended for a society in which even the
students of history's question, 2007]
WHICH MIGHT REASONABLY AND PREDICTABLY BE CONSIDERED THAT *PRO* *DOMO* *VALORIZATION* OF *CELIBACY* IS A PERVERSE DEPRAVITY AND DELIBERATE
SEDITION {#444 - *SPORT* OF COMBAT} MADE AGAINST THE STATE BY LACK OF ADHERENCE TO THE AUTONOMOUS PRINCIPLE OF COHESION {
@65 - ANTHROPOCENTRIC PROTOTYPE AND HUMAN RELATIONS: H54 - MARRYING
MAIDEN: #3 + #6 = #9 as SUI JURIS / MEMBRUM VIRILE: {ie. SELF IDENTITY - FORMULA OF AUTONOMY}
} AS BOTH THE PRINCIPLE OF JUXTAPOSITION {
@1 - SOVEREIGNTY: SECTION VIII TO QUEEN VICTORIA'S LETTERS PATENT 29
OCTOBER 1900: #27 + #54 = #81 {ie. REALM OF ITS NATURE AS HEAVEN -
FORMULA OF UNIVERSAL LAW}
} AND PRINCIPLE OF CONTINUITY {
@5 - SUCCESSIVE PRINCIPLE: SECTION IX TO QUEEN VICTORIA'S LETTERS PATENT
29 OCTOBER 1900: #9 + #18 = #27 {ie. SYSTEM'S COSMOLOGY AS EARTH -
FORMULA OF HUMANITY}
} in regard to the SUCCESSION OF SOVEREIGNTY AND THE PROBITY OF JUDGES
WITHIN AUSTRALIA AS TO WHY ONE CANNOT GET ANY CONSIDERATION OF JUSTICE
FOR ADHERING TO THESE TRANSCENDENT PRINCIPLES WHICH ALL INHABITANTS MUST ADHERE *TO* *AS* FIRST PRINCIPLES OF EXISTENCE AS THAT WHICH OUGHT TO
PROCEED BEFORE EVERYONE ELSE *AND* *ESPECIALLY* *BY* *OUR* *JUDICIAL* *SYSTEM* WHOM UNDER SECTION III the "GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR
SAID COMMONWEALTH, AS MAY BE *LAWFULLY* *CONSTITUTED* OR APPOINTED BY
US" IN ACCORD WITH THE PRINCIPLE OF MATERIALITY {
@175 - I AM NOT A TRANSGRESSOR (%22 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE CATEGORICAL IMPERATIVE PROVIDES A MORALITY SPECTRUM BY
WHICH COHESION {ie. #65 / #175} IS FACILITATED) — RATIONAL PI AS TIME DIVISIONS BY JUBILEES: #2184 x 49 = 107016 / 293 TROPICAL YEARS:
365.242321; WEEKS; DAYS: #6 x #364 = #2184: #1 + #2 + #3 = #6} {ie.
FORMULA OF PROGRESSION OF INDIVIDUAL PHENOMENA}
FOR FURTHER SEE:
"RAINING ON YOUR PARADE: HYPOTHESIS ON KANT'S PROLEGOMENA AS COMPLETE
MATCH BEING IMPETUS FOR CHRISTCHURCH MASSACRE AND ACTION BY IT'S LOCAL COMMUNITY AGENT PROVOCATEURS" dated 21 AUGUST 2020
<http://www.grapple369.com/Groundwork/Tradie%20Mates%20on%20Grindr%2020200808.pdf>
"HORSES FOR COURSES: CONSIDERING THE TECHNOLOGICAL EMULATION OF ANY #492
- VOLUNTARY FREE WILL CONFORMING TO THE PRINCIPLES OF #68 - RIGHT / #27
- DUTY / #54 - UNITY AS INTRINSIC TO THE #71 - WORLDVIEW: [#205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] OF
QUEEN VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900" dated 9 AUGUST 2020
<http://www.grapple369.com/Groundwork/Horses%20for%20Courses.pdf>
REDUCTIO AD HITLERUM: "If one once allows the [*CATHOLIC*] *CHURCH* to exercise the slightest influence on the governing of the people and the upbringing of the younger generation, it will strive to become
omnipotent, and one makes a great mistake if one thinks that one can
make a collaborator of the Church by accepting a compromise (eg: GOOD
FRIDAY AGREEMENT AND IRISH NATIONALISM OF SINN FEIN / SCOTTISH
NATIONALISM OF SAINT ANDREWS).
IDEA 236 - PAIRING: "THE ESTABLISHED RELIGIONS, AND PARTICULARLY THE *CATHOLIC* *CHURCH*, ARE ADEPTS AT PRESENTING AN INNOCENT MIEN AND IN FLATTERING THE MAN IN POWER."
The whole international outlook and political interest of the *CATHOLIC* *CHURCH* in Spain render inevitable conflict between the [*CATHOLIC*] *CHURCH* and the Franco régime, and a new revolution thus comes within
the bounds of possibility. Spain may well have to pay with her blood, in
the not too distant future, for her failure to carry through a truly
national revolution, as was done in Germany and Italy.
...
I REGARD IT AS AN ACT OF EXCEPTIONAL CLEMENCY THAT I DID NOT, IN FACT,
CARRY OUT THIS THREAT, BUT CONTENTED MYSELF WITH SHOOTING ONE HUNDRED
AND THIRTY OF THESE SELF-STYLED BIBLE STUDENTS (BIBELFORSCHER}.
INCIDENTALLY, THE EXECUTION OF THESE HUNDRED AND THIRTY CLEARED THE AIR,
JUST LIKE A THUNDERSTORM DOES.
YOUTUBE: "Imagine Dragons (Thunder)"
<https://www.youtube.com/watch?v=fKopy74weus>
WHEN THE NEWS OF THE SHOOTINGS WAS MADE PUBLIC, MANY THOUSANDS OF
SIMILARLY MINDED PEOPLE WHO PROPOSED TO AVOID MILITARY SERVICE ON THE
SCORE OF SOME RELIGIOUS SCRUPLE OR OTHER LOST THEIR COURAGE AND CHANGED
THEIR MINDS.
If you wish to wage war successfully or to lead a people successfully
through a difficult period of its history, you must have no doubts
whatever on one point—*NAMELY*, *ANY* *INDIVIDUAL* *WHO* *IN* *SUCH* *TIMES* *TRIES*, *EITHER* *ACTIVELY* *OR* *PASSIVELY*, *TO* *EXCLUDE* *HIMSELF* *FROM* *THE* *ACTIVITIES* *OF* *THE* *COMMUNITY*, *MUST* *BE* *DESTROYED*.
Anyone who for false reasons of mercy deviates from this clear principle
is aiding, willingly or unwillingly, the dissolution of the State."
[HITLER's TABLE TALK ON 7 JUNE 1942 IDEA 235 ON *SLAUGHTER*, page 319]
— TRUTH WHISPERS AS TEARS IN RAIN —
[Written: 3 December 2017]
“WHAT OF GODHEAD.
AND IMAGO DEI.
OR TRUTH {ie. #175 - ICOSAHEDRON as truth force of Authority; Stability;
'One Right Way'} CONVEY?
BY PURE CONCEIT.
WHY BE WICKED.
SUCH AS THEE.
OF BLASPHEMY.
SELFISH DECEIT.
WHOM DID BLEED.
WAS IT NOT FOR ME?
YOUR COCK {ie. #65 - DODECAHEDRON as Myths; Ancestors; Traditions; Our People} DENY.
NOW ALL FORFEIT.”
YOUTUBE: “Time to Die (Gary Numan)”
<https://www.youtube.com/watch?v=KYt8Ia2nCWk>
EXCERPT FROM RUSSIAN #312 - CONTRADICTION ON NOVICHOK POISONING BY #274
- PERFUME / KANT'S PROLEGOMENA UPON TRINOMIAL NOUMENON (DUTCH BARBARISM: GEERT BE WILDERS BLAAST CARTOONWEDSTRIJD AF) DATED 2 TO 17 SEPTEMBER 2018:
<http://www.grapple369.com/images/dolf_or_geert_by_kiger8kiger.jpg>
[IMAGE: This CARTOON is supposed to be a characterisation (Dutch Raven / Hitler / Napoleon Emperor) named dolf as being either the Dutch
politician GEERT BE WILDERS or of myself]
IMMANUEL KANT'S PROLEGOMENA (1783) SECTION #2 - CONTRAST OF TERMS, SELF-CULTURE; I-CHING: H11 - PEACE, PERVADING, GREATNESS; TETRA: 16 -
CONTACT (CHIAO) AS CONSIDERATION ON IDEA @267: "ON THE TYPE OF COGNITION
THAT ALONE CAN BE CALLED METAPHYSICAL (SECTION 1 AS PREAMBLE):
If one wishes to present a body of cognition as science, then *ONE*
*MUST* *FIRST* *BE* *ABLE* *TO* *DETERMINE* *PRECISELY* *THE*
*DIFFERENTIA* it has in common with no other science, and which is
therefore its distinguishing feature; otherwise the boundaries of all
the sciences run together, and none of them can be dealt with thoroughly according to its own nature.
#265 as [#1, #3, #70, #100, #1, #10, #70, #10] = agoraîos (G60): {UMBRA: #455 % #41 = #4} 1) in, of or belonging to the market place; 2)
frequenting the market place; 2a) *HUCKSTERS*, petty traffickers, retail dealers; 2b) idlers, loungers, *THE* *COMMON* *SORT*, *LOW*, *MEAN*
*VULGAR*; 3) *GENERALLY*, *PROPER* *TO* *THE* *ASSEMBLY*, *SUITED* *TO* *FORENSIC* *SPEAKING*, *BUSINESS*-*LIKE* *TRANSACTIONS*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #455 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 - Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering; THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not rapacious.
#VIRTUE: With Barrier (no. #4),
isolation but
#TOOLS: With Stove (no. #44), neighbours.
#POSITION:
As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102 ONTIC_OBLIGANS_102@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE: TSAO (#48),
@3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH: CH'IANG (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@4: Sup: 21 - RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I AM NOT RAPACIOUS {%4}),
Male: #76; Feme: #102
} // #102
G60@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 4 - BARRIER: HSIEN (#5); Ego: 3 - MIRED: HSIEN (#4),
@3: Sup: 74 - CLOSURE: CHIH (#79); Ego: 70 - SEVERANCE: KE (#74),
@4: Sup: 12 - YOUTHFULNESS: T'UNG (#91); Ego: 19 - FOLLOWING: TS'UNG (#93),
@5: Sup: 13 - INCREASE: TSENG (#104 - I COMMIT NO FRAUD {%7}); Ego:
1 - CENTRE: CHUNG (#94),
@6: Sup: 23 - EASE: YI (#127); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#104 - I COMMIT NO FRAUD {%7}),
@7: Sup: 12 - YOUTHFULNESS: T'UNG (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}); Ego: 70 - SEVERANCE: KE (#174),
@8: Sup: 22 - RESISTANCE: KE (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#184 - I PUT NO CHECK
UPON THE WATER IN ITS FLOW {%36}),
Male: #161; Feme: #184
} // #265
"But the Jews which believed not, moved with envy, took unto them
certain lewd fellows of the baser {#265 as [#1, #3, #70, #100, #1, #10,
#70, #10] = agoraios (G60): baser} sort, and gathered a company, and set
all the city on an uproar, and assaulted the house of Jason {he that
cures}, and sought to bring them out to the people." [Acts 17:5 (KJV)]
#265 as [#20, #30, #5, #10, #200] = kleís (G2807): {UMBRA: #265 % #41 =
#19} 1) *A* *KEY*; 1a) since the keeper of the *KEYS* *HAS* *THE*
*POWER* to open and to shut; 1b) metaph. in the NT to denote power and authority of various kinds;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #265 % #41 = #19 - Argument for Ethical Anarchism, Returning to Simplicity; I-Ching: H57 - Compliance, Gentle Penetration / Wind,
Ground, Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.
#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180
ONTIC_OBLIGANS_180@{
@1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING: TS'UNG (#19),
@2: Sup: 78 - ON THE VERGE: CHIANG (#97); Ego: 59 - MASSING: CHU (#78),
@3: Sup: 20 - ADVANCE: CHIN (#117);
Ego: 23 - EASE: YI (#101),
@4: Sup: 18 - WAITING: HSI (#135); Ego: 79 - DIFFICULTIES: NAN (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
Male: #135; Feme: #180
} // #180
G2807@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
@2: Sup: 50 - VASTNESS / WASTING: T'ANG (#70); Ego: 30 - BOLD RESOLUTION: YI (#50),
@3: Sup: 55 - DIMINISHMENT: CHIEN (#125); Ego: 5 - KEEPING SMALL:
SHAO (#55),
@4: Sup: 65 - INNER: NEI (#190); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#65),
@5: Sup: 22 - RESISTANCE: KE (#212); Ego: 38 - FULLNESS: SHENG (#103),
Male: #212; Feme: #103
} // #265
"And I will give unto thee the keys {#265 as [#20, #30, #5, #10, #200] = kleis (G2807): key} of the kingdom of heaven: and whatsoever- thou shalt
bind on earth shall be bound in heaven: and whatsoever thou shalt loose
on earth shall be loosed in heaven." [Matthew 16:19 (KJV)]
YOUTUBE: "Snap! - The Power (Official Video)"
<https://www.youtube.com/watch?v=j1BNcSBApOU>
"Woe unto you, lawyers! for ye have taken away the key {#265 as [#20,
#30, #5, #10, #200] = kleis (G2807): key} of knowledge: ye entered not
in yourselves, and them that were entering in ye hindered." [Luke 11:52 (KJV)]
Whether this *DISTINGUISHING* *FEATURE* *CONSISTS* *IN* *A* *DIFFERENCE*
*OF* *THE* *OBJECT* *OR* *THE* *SOURCE* *OF* *COGNITION*, or even of the
type of cognition, or some if not all of these things together, the idea
of the possible science and its territory depends first of all upon it.
#266 as [#1, #40, #1, #9, #5, #10, #200] = amathḗs (G261): {UMBRA: #259
% #41 = #13} 1) *UNLEARNED*, *IGNORANT*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #259 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;
THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at
the Block; I have not slaughtered the sacred animals.
#VIRTUE: With
Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the sleeping mat
#CANON: #139
ONTIC_OBLIGANS_139@{
@1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG (#13),
@2: Sup: 66 - DEPARTURE: CH'U (#79); Ego: 53 - ETERNITY: YUNG (#66),
@3: Sup: 74 - CLOSURE: CHIH (#153); Ego: 8 - OPPOSITION: KAN (#74),
@4: Sup: 58 - GATHERING IN: HSI (#211); Ego:
65 - INNER: NEI (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}),
Male: #211; Feme: #139
} // #139
G261@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 41 - RESPONSE: YING (#42); Ego: 40 - LAW/MODEL: FA (#41),
@3: Sup: 42 - GOING TO MEET: YING (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 1 - CENTRE: CHUNG (#42),
@4: Sup: 51 - CONSTANCY: CH'ANG (#135); Ego: 9 - BRANCHING OUT: SHU (#51),
@5: Sup: 56 - CLOSED MOUTH: CHIN (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}); Ego: 5 - KEEPING SMALL: SHAO (#56),
@6: Sup: 66 - DEPARTURE: CH'U (#257); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#66),
@7: Sup: 23 - EASE: YI (#280); Ego: 38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
Male: #280; Feme: #104
} // #266
"As also in all his epistles, speaking in them of these things; in which
are some things hard to be understood, which they that are unlearned
{#266 as [#1, #40, #1, #9, #5, #10, #200] = amathes (G261): unlearned}
and unstable wrest, as they do also the other scriptures, unto their own destruction." [2Peter 3:16 (KJV)]
First, concerning the sources of metaphysical cognition, it already lies
in the concept of metaphysics that they cannot be empirical. The
principles of such cognition (which include not only its fundamental propositions or basic principles, but also its fundamental concepts)
must therefore never be taken from experience; for the cognition is
supposed to be not physical but metaphysical, that is, lying beyond experience. Therefore it will be based upon neither outer experience,
which constitutes the source of physics proper, nor inner, which
provides the foundation of empirical psychology. It is therefore
cognition a priori, or from pure understanding and pure reason.
#215 as [#5, #2, #8, #200] <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED* *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}} EQUALS #231 - JUXTAPOSITION CONTROL {MEMORIAL #288 - REMEMBRANCE {#288 - #215 = #73 - CANNOT BE CHANGED}} {ADOLF HITLER'S
TABLE TALK IDEA: @215 - 12 MAY 1942} /
#266 as [#6, #50, #2, #8, #200] = bâchar (H977): {UMBRA: #210 % #41 =
#5} 1) *TO* *CHOOSE*, *ELECT*, *DECIDE* *FOR*; 1a) (Qal) to choose; 1b) (Niphal) to be chosen; 1c) (Pual) to be chosen, selected;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #210 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; I am not a slayer of men.
#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON:
#115
ONTIC_OBLIGANS_115@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO (#5),
@2: Sup: 50 - VASTNESS / WASTING: T'ANG (#55); Ego: 45 - GREATNESS: TA (#50),
@3: Sup: 29 - DECISIVENESS:
TUAN (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 - ACCUMULATION:
CHI (#110),
@4: Sup: 34 - KINSHIP: CH'IN (#118); Ego: 5 - KEEPING SMALL: SHAO (#115 - I AM NOT A SLAYER OF MEN {%5}),
Male: #118; Feme: #115
} // #115
H977@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 56 - CLOSED MOUTH: CHIN (#62); Ego: 50 - VASTNESS /
WASTING: T'ANG (#56),
@3: Sup: 58 - GATHERING IN: HSI (#120); Ego: 2 - FULL CIRCLE: CHOU (#58),
@4: Sup: 66 - DEPARTURE: CH'U (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31}); Ego: 8 - OPPOSITION: KAN (#66),
@5: Sup: 23 - EASE: YI (#209); Ego: 38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
Male: #209; Feme: #104
} // #266
"For thou art an holy people unto the LORD thy God: the LORD thy God
hath chosen {#266 as [#6, #50, #2, #8, #200] = bachar (H977): choose}
thee to be a special people unto himself, above all people that are upon
the face of the earth." [Deuteronomy 7:6 (KJV)]
"The LORD did not set his love upon you, nor choose {#266 as [#6, #50,
#2, #8, #200] = bachar (H977): choose} you, because ye were more in
number than any people; for ye were the fewest of all people:"
[Deuteronomy 7:7 (KJV)]
"Then there shall be a place which the LORD your God shall choose {#266
as [#6, #50, #2, #8, #200] = bachar (H977): choose} to cause his name to dwell there; thither shall ye bring all that I command you; your burnt offerings, and your sacrifices, your tithes, and the heave offering of
your hand, and all your choice vows which ye vow unto the LORD:"
[Deuteronomy 12:11 (KJV)]
In this, however, there would be nothing to differentiate it from pure mathematics; it must therefore be denominated pure philosophical
cognition; but concerning the meaning of this expression I refer to the Critique of Pure Reason, pp. 712 f.,1 where the distinction between
these two types of use of reason has been presented clearly and
sufficiently. – So much on the sources of metaphysical cognition. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics, IDEA @266]
SECTION #2 - CONCERNING THE KIND OF KNOWLEDGE WHICH CAN ALONE BE CALLED METAPHYSICAL:
a. On the distinction between analytical and synthetical judgments in
general
Analytical judgments are explicative. They express nothing in the
predicate but what has already been actually thought in the concept of
the subject. Synthetical judgments are expansive. The predicate contains something that is not actually thought in the concept of the subject. It amplifies knowledge by adding something to the subject's concept.
b. The common principle of all analytical judgments is the law of *CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as
#310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*,
*CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}
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