XPost: aus.legal, alt.philosophy.taoism, uk.legal
dolf <
[email protected]> wrote:
I would like to know the answer to the epistemological consideration as to whether the Chinese language rudiments were conceived against the
appraisals paradigm …
<https://www.grapple369.com>
Locutus <[email protected]> wrote:
dolf wrote:
The question then is whether the education is effective or just reinforcing >>> a trinomial <-> binomial adverse consequence
Some people refuse to be assimilated.
Their resistance is not futile.
Extremists may disrupt a government
bringing a reign of terror to a land
and help induce cheap labor.
Birthing processes vary.
Trying to rule the world by force
is seen by Taoist texts as not the Way.
A global village has its people.
Transcending nationalism, tribalism, extremism
and culturalism may be a key to effective education.
The pale blue dot is one world.
#THREE: #103 as #22 - RESISTANCE (KE)
#FOUR: #155 as #74 - CLOSURE (CHIH)
#FIVE: #258 as #15 - REACH (TA)
#97 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 20 NOVEMBER 2021 as [#30, #5, #2, #10, #700] /
#114 as [#6, #50, #2, #6, #700] /
#127 as [#5, #2, #10, #50, #50, #10] /
#152 as [#40, #2, #10, #50, #10, #600] / [#50, #2, #50, #10, #600] /
#153 as [#5, #40, #2, #6, #50, #10, #600] /
#163 as [#6, #5, #40, #2, #10, #50, #10, #600] /
#474 as [#6, #400, #2, #10, #50, #6] = bîyn (H995): {UMBRA: #62 % #41 =
#21}} 1) to discern, understand, consider; 1a) (Qal); 1a1) to perceive, discern; 1a2) to understand, know (with the mind); 1a3) to observe, mark,
give heed to, distinguish, consider; 1a4) to have discernment, insight, understanding; 1b) (Niphal) to be discerning, intelligent, discreet, have understanding; 1c) (Hiphil); 1c1) to understand; 1c2) to cause to
understand, give understanding, teach; 1d) (Hithpolel) to show oneself discerning or attentive, consider diligently; 1e) (Polel) to teach,
instruct; 2) (TWOT) prudent, regard;
#508 as [#8, #100, #400] /
#518 as [#8, #100, #400, #10] /
#524 as [#8, #100, #6, #400, #10] / [#8, #100, #400, #10, #6] /
#554 as [#40, #8, #100, #6, #400] /
#571 as [#6, #2, #8, #100, #400, #10, #5, #600] = chuqqâh (H2708): {UMBRA: #113 % #41 = #31}} 1) statute, ordinance, limit, enactment, something prescribed; 1a) statute;
Governed by many groups of people
who people the planet as the planet peoples
its land areas on the surface, nation states
of mind, mind as super-organisms grow.
Beneath a surface of the waters,
beneath what waves as waves,
the blue dot world spins a round.
- a weigh Ting, beer o'clock ... Cheers!
- dolf
dolf <[email protected]> wrote:
The consideration is firstly how the notion of State is defined as to
whether trinomial or binomial.
And secondly the relationship between the two which may result in an
adversarial consequence whereto use the trinomial consideration of the >>>> course of naturethe binomial apparatus (ie. TÉCHN?: G5078) seeks to place
a binomial clamp upon intrinsic nature as means to exert a juxtaposition >>>> control.
The UIGHURs belief system is binomial and ought to give precedence to the
Chinese notion (eg: whether language rudiments were conceived against the >>>> appraisals paradigm) of state which is trinomial.
So one must object to the notion of genocide or forced labour given the >>>> need for education about the binomial <-> trinomial dynamic.
- dolf
Jedi Master <[email protected]> wrote:
China is carrying out the largest genocide since the Holocaust. The world >>>>> is joining hands to punish China.
WION Gravitas
https://www.youtube.com/watch?v=nYAsoQv6n70&t=302s
--
YOUTUBE: "The Meerkat Circus"
<
https://www.youtube.com/watch?v=H-7OuqWi4vQ>
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th May, 2000 - This report is prepared in response to a TP00/55 as a Notice of an Application for Planning Permit
<
http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie. Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven visible planets as cosmological mother image and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.
<
http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.
<
http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
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