• -- OOPS RESPONSE TO RUSSIAN COURTS JAILING JOURNALISTS WHILST IGNORING

    From dolf@21:1/5 to All on Tue Jul 23 07:40:16 2024
    XPost: alt.france, de.soc.weltanschauung.islam, uk.legal
    XPost: alt.fan.rush-limbaugh

    #289 - MALE CHECKSUM TOTAL: #134 as [#80, #9, #200] = pâṭar (H6362):
    {UMBRA: #289 % #41 = #2} 1) to separate, set free, remove, open, escape,
    burst through; 1a) (Qal); 1a1) to remove (oneself), escape; 1a2) *TO*
    *SET* *FREE*, *LET* *OUT*;

    ------------

    #6 - 𝌋戾 = #457
    COGITO: [#11, #71, #58, #3, #20] as #6 - CONTRARIETY (LI)
    RANGE: noon 13 to 17 JANUARY

    [#11 {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A
    (#11)}
    #71 {@2: Sup: 1 - CENTRE: CHUNG (#12); Ego: 71 - STOPPAGE: CHIH (#82 -
    MALE DEME IS UNNAMED {%11})}
    #58 {@3: Sup: 59 - MASSING: CHU (#71 - MALE DEME IS UNNAMED {%2}); Ego:
    58 - GATHERING IN: HSI (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT
    AN EAVES-DROPPER {%16})}
    #3 {@4: Sup: 62 - DOUBT: YI (#133); Ego: 3 - MIRED: HSIEN (#143 - MALE
    DEME IS UNNAMED {%8})}
    #20] {@5: Sup: 1 - CENTRE: CHUNG (#134 - MALE DEME IS UNNAMED {%34});
    Ego: 20 - ADVANCE: CHIN (#163)}

    TELOS TOTAL: #163
    ONTIC CHECKSUM TOTAL: #140
    DEME CHECKSUM TOTAL: #430

    #1358 - MALE CHECKSUM TOTAL: #134 as [#500, #800, #50, #8] = phōnḗ
    (G5456): {UMBRA: #1358 % #41 = #5} 1) a sound, a tone; 1a) of inanimate
    things, as musical instruments; 2) *A* *VOICE*; 2a) *OF* *THE* *SOUND*
    *OF* *UTTERED* *WORDS*; 3) speech; 3a) of a language, tongue;

    #487 - FEME CHECKSUM TOTAL: #163 as [#80, #1, #300, #5, #100, #1] =
    patḗr (G3962): {UMBRA: #489 % #41 = #38} 1) generator or male ancestor;
    1a) either the nearest ancestor: father of the corporeal nature, natural fathers, both parents; 1b) a more remote ancestor, the founder of a
    family or tribe, progenitor of a people, forefather: so Abraham is
    called, Jacob and David; 1b1) fathers i.e. ancestors, forefathers,
    founders of a nation; 1c) one advanced in years, a senior; 2) metaph.;
    2a) the originator and transmitter of anything; 2a1) the authors of a
    family or society of persons animated by the same spirit as himself;
    2a2) *ONE* *WHO* *HAS* *INFUSED* *HIS *OWN* *SPIRIT* *INTO* *OTHERS*,
    *WHO* *ACTUATES* *AND* *GOVERNS* *THEIR* *MINDS*; 2b) one who stands in
    a father's place and looks after another in a paternal way; 2c) a title
    of honour; 2c1) teachers, as those to whom pupils trace back the
    knowledge and training they have received; 2c2) the members of the
    Sanhedrin, whose prerogative it was by virtue of the wisdom and
    experience in which they excelled, to take charge of the interests of
    others; 2d) God is called the Father; 2d1) of the stars, the heavenly luminaries, because he is their creator, upholder, ruler; 2d2) *OF*
    *ALL* *RATIONAL* *AND* *INTELLIGENT* *BEINGS*, whether angels or men,
    because he is their creator, preserver, guardian and protector; i) of
    spiritual beings and of all men; 2d3) of Christians, as those who
    through Christ have been exalted to a specially close and intimate
    relationship with God, and who no longer dread him as a stern judge of
    sinners, but revere him as their reconciled and loving Father; 2d4) the
    Father of Jesus Christ, as one whom God has united to himself in the
    closest bond of love and intimacy, made acquainted with his purposes,
    appointed to explain and carry out among men the plan of salvation, and
    made to share also in his own divine nature; i) *BY* *JESUS* *CHRIST* *HIMSELF*; ii) by the apostles;

    X:TWITTER (@ReutersWorld) @ 0040 HOURS ON 23 JULY 2024: "A *RUSSIAN*
    court has sentenced ALSU KURMASHEVA, a Russian-American journalist for
    UNITED STATES-funded *RADIO* *FREE* EUROPE / *RADIO* *LIBERTY* (RFE/RL),
    to 6-1/2 years in prison for spreading false information about the
    Russian army, the court revealed on Monday.

    A spokesperson for the court in the southern city of Kazan said
    KURMASHEVA had been sentenced on Friday 19 JULY 2024 following two days
    of court proceedings. Her lawyer did not immediately reply to a Reuters question about whether she would appeal and the U.S. embassy did not immediately reply to a request for comment.

    #127 - ONTIC CHECKSUM TOTAL: #140 as [#5, #60, #5, #30, #9, #8, #10] /
    #327 - ONTIC CHECKSUM TOTAL: #140 as [#5, #60, #5, #30, #9, #8, #10, #200] / #530 - ONTIC CHECKSUM TOTAL: #140 as [#5, #60, #5, #30, #9, #70, #50,
    #300, #1] /
    #734 - ONTIC CHECKSUM TOTAL: #140 as [#5, #60, #5, #30, #9, #70, #50,
    #300, #5, #200] = exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to go
    or come forth of; 1a) with mention of the place out of which one goes,
    or the point from which he departs; 1a1) of those who leave a place of
    their own accord; 1a2) of those who are expelled or cast out; 1b)
    metaph.; 1b1) to go out of an assembly, i.e. forsake it; 1b2) to come
    forth from physically, arise from, to be born of; 1b3) to go forth from
    one's power, escape from it in safety; 1b4) to come forth (from privacy)
    into the world, before the public, (of those who by novelty of opinion
    attract attention); 1b5) of things; i) *OF* *REPORTS*, *RUMOURS*,
    *MESSAGES*, *PRECEPTS*; ii) to be made known, declared; iii) to be
    spread, to be proclaimed; iv) to come forth; 1) emitted as from the
    heart or the mouth; 2) to flow forth from the body; 3) to emanate,
    issue; 31) used of a sudden flash of lightning; 32) used of a thing
    vanishing; 33) used of a hope which has disappeared;

    #1786 - DEME CHECKSUM TOTAL: #430 as [#500, #70, #100, #300, #9, #7,
    #800] = phortízō (G5412): {UMBRA: #1787 % #41 = #24} 1) to place a
    burden upon, to load; 2) metaph. *TO* *LOAD* *ONE* *WITH* *A* *BURDEN*
    (*OF* *RITES* *AND* *UNWARRANTED* *PRECEPTS*);

    Friday was also the day a separate court in Yekaterinburg sentenced
    another U.S. citizen, Wall Street Journal reporter EVAN GERSHKOVICH, to
    16 years in prison for espionage, following a three-day trial held
    behind closed doors. His newspaper and the UNITED STATES have called the
    trial a sham, and Washington says it is working to secure his release.

    RFE/RL President and CEO STEPHEN CAPUS called KURMASHEVA'S trial and
    conviction "a mockery of justice".

    #289 - MALE CHECKSUM TOTAL: #134 as [#80, #9, #200] = pâṭar (H6362):
    {UMBRA: #289 % #41 = #2} 1) to separate, set free, remove, open, escape,
    burst through; 1a) (Qal); 1a1) to remove (oneself), escape; 1a2) *TO*
    *SET* *FREE*, *LET* *OUT*;

    "The only just outcome is for Alsu to be immediately *RELEASED* *FROM*
    *PRISON* by her Russian captors," Capus said in a statement. "It's
    beyond time for this American citizen, our dear colleague, to be
    reunited with her loving family."

    Kurmasheva, 47, is based in Prague and has been held since 18 OCTOBER
    when she was arrested while visiting family in her native Russian region
    of Tatarstan. She had first been detained briefly earlier last year
    while trying to leave Russia, and her passports were confiscated." <https://www.reuters.com/world/europe/russian-court-sentences-rferl-journalist-kurmasheva-65-years-prison-court-press-2024-07-22/>

    GRAPPLE (292, 414)@[76, 77, 33, 27, 41, 19, 67, 68, 6] PROTOTYPE

    <http://www.grapple369.com/Savvy/?date:2024.7.23&time:03.02&heuristic&run:Mystery&tetra:6>

    [#76 {@1: Sup: 76 - AGGRAVATION: CHU (#76 - MALE DEME IS UNNAMED {%4});
    Ego: 76 - AGGRAVATION: CHU (#76 - MALE DEME IS UNNAMED {%4})}
    #77 {@2: Sup: 72 - HARDNESS: CHIEN (#148 - I AM NOT A TRANSGRESSOR
    {%12}); Ego: 77 - COMPLIANCE: HSUN (#153)}
    #33 {@3: Sup: 24 - JOY: LE (#172); Ego: 33 - CLOSENESS: MI (#186 - I AM
    NOT ONE OF INCONSTANT MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31})}
    #27 {@4: Sup: 51 - CONSTANCY: CH'ANG (#223); Ego: 27 - DUTIES: SHIH (#213)}
    #41 {@5: Sup: 11 - DIVERGENCE: CH'A (#234); Ego: 41 - RESPONSE: YING (#254)} #19 {@6: Sup: 30 - BOLD RESOLUTION: YI (#264); Ego: 19 - FOLLOWING:
    TS'UNG (#273)}
    #67 {@7: Sup: 16 - CONTACT: CHIAO (#280); Ego: 67 - DARKENING: HUI (#340)}
    #68 {@8: Sup: 3 - MIRED: HSIEN (#283); Ego: 68 - DIMMING: MENG (#408)}
    #6] {@9: Sup: 9 - BRANCHING OUT: SHU (#292); Ego: 6 - CONTRARIETY: LI
    (#414)}

    TELOS TOTAL: #414
    ONTIC CHECKSUM TOTAL: #334
    DEME CHECKSUM TOTAL: #338

    #254 - ONTIC CHECKSUM TOTAL: #334 as [#90, #4, #10, #100, #10, #40] =
    tsaddîyq (H6662): {UMBRA: #204 % #41 = #40} 1) just, lawful, righteous;
    1a) just, *RIGHTEOUS* (*IN* *GOVERNMENT*); 1b) just, right (in one's
    cause); 1c) just, righteous (in conduct and character); 1d) righteous
    (as justified and vindicated by God); 1e) right, correct, lawful;

    #156 - DEME CHECKSUM TOTAL: #338 as [#70, #6, #30, #40, #10] /
    #196 - DEME CHECKSUM TOTAL: #338 as [#70, #6, #30, #40, #10, #40] =
    ʻôwlâm (H5769): {UMBRA: #146 % #41 = #23} 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old,
    ancient, world; 1a) ancient time, long time (of past); 1b) (of future);
    1b1) for ever, always; 1b2) continuous existence, perpetual; 1b3) *EVERLASTING*, indefinite or unending future, eternity;

    YOUTUBE: "THE KLF - 3AM ETERNAL (LIVE AT THE S.S.L.)"

    <https://www.youtube.com/watch?v=HDsCeC6f0zc>

    X:TWITTER (@Telegraph) @ 0302 HOURS ON 23 JULY 2024: "GERMAN SPY AGENCY
    ‘TOO SHORT-STAFFED TO DEAL WITH RUSSIAN THREATS’:

    Germany’s equivalent of MI6 is reportedly struggling with staff
    shortages, low *MORALE* and sickly employees despite facing
    unprecedented challenges from Russia and other rogue states.

    The Bundesnachrichtendienst (BND) is unable to fill 700 vacancies and
    its current team of spies is too short-handed to grapple with Russian
    espionage activities, according to Bild, the German tabloid.

    The newspaper suggested that a work-from-home culture where spies are
    spending one day per week away from their office computers was
    contributing to the BND’s problems. The BND’s creaky bureaucracy is
    another source of concern, as applications to become a spy can take as
    long as 13 months to process despite the escalating tensions with Moscow.

    The report will raise concerns among Nato allies that Germany is
    ill-equipped to handle the threat of Russia, following decades of
    complacency about its security services and a general lack of funding." <https://www.telegraph.co.uk/world-news/2024/07/22/german-intelligence-service-bnd-short-staffed-russia-threat/>

    DOLF @ 0345 HOURS ON 23 JULY 2024: "What do the German 🇩🇪 Christian Democrats think of Hitler as Messiah and whether the Russian 🇷🇺
    President Putin goes to Church in pray 🙏 to him.

    Putin must surely have a troubled soul."

    #123 - MALE CHECKSUM TOTAL: #292 as [#40, #1, #10, #2, #10, #20, #40] = ʼôyêb (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) personal; 1b) *NATIONAL*;

    The GAZA HOSPITAL BLAST @ 1900 HOURS ON 17 OCTOBER similarly gives
    HEURISTIC #292 / #414 adds gravitas to action FORMULA OF UNIVERSAL LAW:
    #251 - NIHILISTIC RESPONSE

    We don't have sufficient information on #237 - USE OF FORCE / #277 -
    RIGHT TO PLACE A TEST as to whether such unfortunate / ill-timed action
    meets any criteria of action towards #278 - RELAXATION / PEACE.

    If Israel is responsible then it cannot be considered a war crime due to
    being in conformity with a FORMULA OF UNIVERSAL LAW: #251 - NIHILISTIC
    RESPONSE

    <http://www.grapple369.com/Savvy/?date:2023.10.17&time:19.00&heuristic>

    GRAPPLE (292, 414)@[76, 77, 33, 27, 41, 19, 67, 68, 6] PROTOTYPE
    FORMULA OF UNIVERSAL LAW: #251 - NIHILISTIC RESPONSE

    FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #291 - PRINCIPLE OF
    OBSTRUCTIVE CAUSE

    FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #292 - vEVENT@[ONTIC:
    #324, DEME: #190, MALE: #292 - SABOTAGING THE NATION'S MORALE = [#69,
    #50, #61, #52, #60], FEME: #358] as ATROCITY INTERVENTION PROTOCOL

    FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #332 - NOUMENON
    RESONANCE / TEMPORAL HEURISTIC

    DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #281

    #176 - ONTIC CHECKSUM TOTAL: #281 as [#6, #50, #60, #50, #10] = nâçâh (H5254): {UMBRA: #115 % #41 = #33} 1) to test, try, prove, tempt, assay,
    put to the proof or test; 1a) (Piel); 1a1) to test, try; 1a2) to
    attempt, assay, try; 1a3) *TO* *TEST*, *TRY*, *PROVE*, *TEMPT*;

    #490 - ONTIC CHECKSUM TOTAL: #281 as [#40, #50, #300, #100] = nesheq
    (H5402): {UMBRA: #450 % #41 = #40} 1) equipment, weapons, armoury; 1a) *EQUIPMENT*, *WEAPONS*; 1b) armoury;

    <http://www.grapple369.com/Savvy/?deme:251,281,291,292,332&ontic:251,281,291,292,332>

    However given HAMAS propensity for atrocities and ABBAS / Palestinians
    past obstructions of judicial process and propagandist incitement we
    must consider that it is a counter manning action as an attempt to void
    the NIHILISTIC RESPONSE as meeting the criteria of conformity to
    international law principles and must by such diabolical conduct as
    depravity by ABBAS be considered as propagandist and a war crime

    It is therefore a paradoxical matter of possessing a culpable mindset
    with a disposition for crimes against humanity, the state and its #491 - agencies …

    GUILTY UNLESS PROVEN INNOCENT

    "AND THEY SHALL GO FORTH, AND LOOK UPON THE CARCASES OF THE MEN THAT
    HAVE TRANSGRESSED AGAINST ME: FOR THEIR WORM SHALL NOT DIE, NEITHER
    SHALL THEIR FIRE BE QUENCHED; AND THEY SHALL BE AN ABHORRING UNTO ALL
    FLESH." [Isaiah 66:24]

    SEE ALSO: "OPERATION #33 - FISH HOOK: IMPORTANCE OF THE DEAD SEA SCROLL
    11Q13 IN RESPONDING TO HITLER'S TABLE TALK IDEAS #151 - PRESENTMENT /
    #292 - SABOTAGING THE NATION'S MORALE AS #656 - MESSIAH COMPLEX"

    <http://www.grapple369.com/Groundwork/Appendix%20656%20-%20Operation%20Fish%20Hook.pdf>

    REDUCTIO AD HITLERUM AS IDEA #259 - 17 JULY 1942: "POISONOUS INFLUENCE
    OF FOREIGN ENEMY PROPAGANDA (RADIO CONTROL IN RUSSIA—GÖBBELS FAILS): "In
    the neighbourhood of our ONTIC: #376 = tópos (G5117): "*WERWOLF*"
    Headquarters we found that almost every house was provided with a wired-wireless.

    This shows that the *RUSSIANS* had realised in good time the FEME: #206
    = nâtsar (H5341): *DANGERS* of a wireless receiving set. For one thing,
    the wired-wireless has the great ONTIC: #376 = karpós (G2590):
    *ADVANTAGE* that it MALE: #259 = kârath (H3772): *ELIMINATES* all interference, and for another, it permits the State to choose the
    broadcasts which it considers suitable. In *RUSSIAN*, the Commissar
    chooses the programmes, and the listeners are therefore completely MALE:
    #259 = kârath (H3772): *CUT* *OFF* from the influence of foreign propaganda.



    YOUTUBE: "NEVER SURRENDER - WINSTON S CHURCHILL | MOTIVATIONAL SPEECH"

    <https://www.youtube.com/watch?v=0JQfIldcOSw>

    APPRAISAL #1: When inner restraints are absent, (唐于內)
    Do not act. *DANGER*. (勿作厲)
    FATHOMING #1: Unrestrained within (唐於內)
    MEANS: He holds to no principle. (無執守也)

    táng (唐): 1. Tang Dynasty, 2. Tang, 3. exaggerated, 4. *VAST*;
    *EXTENSIVE*, 5. in vain; for nothing, 6. a garden area; courtyard path,
    7. China, 8. rude

    yú (于): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. *TO* *RELY* *ON*; *TO* *DEPEND* *ON*, 6. to go to; to arrive at, 7. from, 8.
    give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well
    as, 14. for, 15. Yu, 16. a crow, 17. whew; wow

    nèi (內): 1. inside; interior, 2. private, 3. *FAMILY*; *DOMESTIC*, 4. inside; interior, 5. wife; consort, 6. an imperial palace, 7. an
    internal organ; heart, 8. female, 9. to approach, 10. indoors, 11. inner
    heart, 12. a room, 13. Nei, 14. to receive

    wù (勿): 1. do not, 2. no

    zuò (作): 1. to do, 2. *TO* *ACT* *AS*; *TO* *SERVE* *AS*, 3. to start,
    4. a writing; a work, 5. to dress as; to be disguised as, 6. to create;
    to make, 7. a workshop, 8. to write; to compose, 9. to rise, 10. to be
    aroused, 11. activity; action; undertaking, 12. to regard as

    lì (厲): 1. severe, 2. strict, 3. difficult to deal with. 4. difficult to endure

    Before the war I myself directed the MINISTER FOR PROPAGANDA to
    introduce wired-wireless in Germany. In this way German listeners would
    have been able to receive only our own national stations and such
    foreign broadcasts as we decided to retransmit. I am very sorry that we
    were not able to apply these measures before the conflict started. It
    was a bad piece of work on the part of the MINISTRY OF PROPAGANDA, for
    although DR. GÖBBELS has tried to put the blame on to other FEME: #206 = çâkan (H5532): *SERVICES*, it is he who is responsible for the failure.
    When the execution of an order demands the co-operation of several
    services, he who receives the original order ONTIC: #376 = tēréō
    (G5083): *MUST* *ASSUME* *THE* *RESPONSIBILITY* for the execution of the
    whole.

    #1050 - MALE CHECKSUM TOTAL: #259 as [#80, #300, #70, #600] = peshaʻ
    (H6588): {UMBRA: #450 % #41 = #40} 1) transgression, rebellion; 1a) *TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b) *TRANSGRESSION* (*NATION* *AGAINST* *NATION*); 1c) transgression (against God); 1c1) in general;
    1c2) as recognised by sinner; 1c3) as God deals with it; 1c4) as God
    forgives; 1d) guilt of transgression; 1e) punishment for transgression;
    1f) offering for transgression;

    The desirability of introducing wired-wireless is indisputable. No
    Government can MALE: #259 = dídōmi (G1325): *PERMIT* its population to
    be #259 / PRAXIS: #501 = rôʼsh (H7219): *POISONED* by enemy propaganda; otherwise one might as well invite a thousand enemy propagandists to
    come over and do their *WORK* *OPENLY*.

    #1117 - MALE CHECKSUM TOTAL: #259 as [#200, #300, #100, #1, #300, #5,
    #10, #1, #200] = strateía (G4752): {UMBRA: #917 % #41 = #15} 1) an
    expedition, campaign, *MILITARY* *SERVICE*, warfare; 2) metaph. Paul
    likens his contest with the difficulties that oppose him in the
    discharge of his apostolic duties, as warfare;

    APPRAISAL #7: Shooting one arrow at three birds in flight: (弋彼三飛) Though he sets forth by dawn's first light, (明明於征)
    At day's end, he has not returned: Lost. (終日不歸)
    FATHOMING #7: One shot for three birds (弋彼三飛)
    MEANS: He strikes out aimlessly. (適無所從也)

    #602 - ONTIC CHECKSUM TOTAL: #774 as [#5, #80, #10, #1, #200, #1, #300,
    #5] = piázō (G4084): {UMBRA: #898 % #41 = #37} 1) to lay hold of; 2)
    *TO* *TAKE*, *CAPTURE*; 2a) of fishes; 3) to apprehend; 3a) of a man, in
    order to imprison him;

    yì (弋): 1. to shoot, 2. Kangxi radical 56, 3. to catch; *TO* *ARREST*

    bǐ (彼): 1. that; those, 2. another; the other
    sān (三): 1. *THREE*, 2. third, 3. *MORE* *THAN* *TWO*, 4. very few, 5. repeatedly, 6. San

    fēi (飛): 1. to fly, 2. Kangxi radical 183, 3. to flutter, 4. to emit, 5. very fast, 6. very high, 7. *WITH* *NO* *FOUNDATION*; *WITH* *NO*
    *BASIS*, 8. with unexpected

    míngmíng (明明): 1. *OBVIOUSLY*; *PLAINLY*, 2. to observe carefully, 3. talented, 4. diligent

    yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to
    rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
    for, 15. Yu, 16. a crow, 17. whew; wow

    zhēng (征): 1. to prove; to confirm, 2. to march; to travel on a long journey, 3. to draft; to call up; to recruit; to summon, 4. to request [documents]; to solicit [contributions], 5. to go on a punitive
    expedition; to go on a *MILITARY* *CAMPAIGN*; to conquer, 6. to levy
    [taxes], 7. call to arms, 8. evidence, 9. an omen, 10. to inquire; to
    seek after, 11. Zheng, 12. to take, 13. tax, 14. note in Chinese musical
    scale, 15. to examine; to interrogate, 16. to approve

    zhōngrì (終日): 1. all day

    bù guī (不歸): 1. to not return, 2. *TO* *NOT* *REALIGN* *ONE'S* *ALLEGIANCE*; *TO* *NOT* *SUBMIT*, 3. to borrow but not give back

    All measures of this nature should be MALE: #259 = syzētéō (G4802): *EXAMINED* in peace-time with an FEME: #206 = ʻayin (H5869): *EYE* to
    their probable effects in time of war. For war is a life-and-death
    struggle, which has its own rules and ignores the normalities of peace.
    A people which is prepared to *ACCEPT* compulsory *MILITARY* *SERVICE*
    of three or four years as a preparation for a possible war will not mind
    the slight inconvenience of a change over from wireless to
    wired-wireless." [pages 576, 577]

    #471 - ONTIC CHECKSUM TOTAL: #376 as [#20, #1, #100, #80, #70, #200] =
    karpós (G2590): {UMBRA: #471 % #41 = #20} 1) fruit; 1a) the fruit of the trees, vines, of the fields; 1b) the fruit of one's loins, i.e. his
    progeny, his posterity; 2) that which originates or comes from
    something, an effect, result; 2a) work, act, deed; 2b) *ADVANTAGE*,
    profit, utility; 2c) praises, which are presented to God as a thank
    offering; 2d) to gather fruit (i.e. a reaped harvest) into life eternal
    (as into a granary), is used in fig. discourse of those who by their
    labours have fitted souls to obtain eternal life;

    #1260 - ONTIC CHECKSUM TOTAL: #376 as [#300, #70, #80, #800, #10] =
    tópos (G5117): {UMBRA: #720 % #41 = #23} 1) *PLACE*, *ANY* *PORTION*
    *OR* *SPACE* *MARKED* *OFF*, *AS* *IT* *WERE* *FROM* *SURROUNDING*
    *SPACE*; 1a) an inhabited place, as a city, village, district; 1b) a
    place (passage) in a book; 2) metaph.; 2a) the condition or station held
    by one in any company or assembly; 2b) opportunity, power, occasion for
    acting;

    #622 - ONTIC CHECKSUM TOTAL: #376 as [#5, #300, #8, #100, #8, #200, #1] /
    #822 - ONTIC CHECKSUM TOTAL: #376 as [#5, #300, #8, #100, #8, #200, #1,
    #200] = tēréō (G5083): {UMBRA: #1213 % #41 = #24} 1) *TO* *ATTEND* *TO* *CAREFULLY*, *TAKE* *CARE* *OF*; 1a) to guard; 1b) metaph. to keep, one
    in the state in which he is; 1c) to observe; 1d) to reserve: to undergo something;

    #640 - MALE CHECKSUM TOTAL: #259 as [#10, #20, #200, #10, #400] = kârath (H3772): {UMBRA: #620 % #41 = #5} 1) to cut, cut off, cut down, cut off
    a body part, cut out, *ELIMINATE*, kill, cut a covenant; 1a) (Qal); 1a1)
    to cut off; i) to cut off a body part, behead; 1a2) to cut down; 1a3) to
    hew; 1a4) to cut or make a covenant; 1b) (Niphal); 1b1) *TO* *BE* *CUT*
    *OFF*; 1b2) to be cut down; 1b3) to be *CHEWED*; 1b4) to be cut off,
    fail; 1c) (Pual); 1c1) to be cut off; 1c2) to be cut down; 1d) (Hiphil);
    1d1) to cut off; 1d2) to cut off, destroy; 1d3) to cut down, destroy;
    1d4) to take away; 1d5) to permit to perish; 1e) (Hophal) cut off;

    #708 - MALE CHECKSUM TOTAL: #259 as [#4, #70, #9, #5, #50, #300, #70,
    #200] = dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone; 2a) of one's own accord to give one something, to
    his advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking,
    let have; 2c) to supply, furnish, necessary things; 2d) to give over,
    deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to
    give over to one's care, intrust, commit; i) something to be
    administered; ii) to give or commit to some one something to be
    religiously observed; 2d4) to give what is due or obligatory, to pay:
    wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
    profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
    appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
    death and Hell are said to give up the dead who have been engulfed or
    received by them; 2e4) to give one to someone as his own; i) as an
    object of his saving care; ii) to give one to someone, to follow him as
    a leader and master; iii) to give one to someone to care for his
    interests; iv) to give one to someone to whom he already belonged, to
    return; 2e5) *TO* *GRANT* *OR* *PERMIT* *ONE*; i) to commission;

    #980 - MALE CHECKSUM TOTAL: #259 as [#200, #400, #7, #8, #300, #5, #10,
    #50] = syzētéō (G4802): {UMBRA: #1720 % #41 = #39} 1) to seek or
    *EXAMINE* together; 2) in the NT to discuss, dispute, question;

    #206 - FEME CHECKSUM TOTAL: #206 as [#6, #70, #10, #50, #10, #20, #40] /
    #530 - FEME CHECKSUM TOTAL: #206 as [#70, #10, #50, #400] = ʻayin
    (H5869): {UMBRA: #130 % #41 = #7} 1) *EYE*; 1a) eye; 1a1) of physical
    eye; 1a2) as showing mental qualities; 1a3) of mental and spiritual
    faculties (fig.); 1b) spring, fountain;

    #237 - USE OF FORCE [#8, #35, #62, #17, #44, #71] RELATING TO #71 - DOMINION

    #35 #80 #17
    #26 #44 #62
    #71 #8 #53

    [LUOSHU SQUARE PROTOTYPE #EIGHT: ETHICAL #237 - *USE* *OF* *FORCE* *TO* *OBTAIN* #71 - *DOMINION*)

    #8 - REDUCING SOVEREIGN IDENTITY TO AGRARIAN ECONOMIC SUBMISSION
    #43 - EATING BREAD FROM SOIL WON BY THE SWORD
    #105 - OUT-DATED POLITICAL IDEAS: IMPERIAL BRITAIN / SUPPORT OF THE JEW
    #122 - ODES TO WAR - ZIONISM IS FASCISM DIATRIBE
    #166 - TECHNOLOGIZING PRO DOMO NEEDS
    #237 - SOCIETAL / #216 - *YOUTH* INVIGORATION AND PROPAGANDA
    #263 - SAILORS, SUPERSTITION AND PERILS
    #316 - RETALIATION AS SCHEMA #237 - 8 JUNE / #316 - 6 SEPTEMBER
    (NOUMENON / CRUCIFIXION ON 3 APRIL 33 AD / 2015)
    #396 - SEE ALSO TORAH BIPARTITE NUMBER PROTOTYPE #SEVEN (#306 / #373 /
    #396 - REICH CONCORDAT 20 JULY 1933)

    SEXUAL ACTS PROPAGANDA RESPONSE

    YOUTUBE: "MUSE - UNDISCLOSED DESIRES"

    <https://www.youtube.com/watch?v=R8OOWcsFj0U>

    You are forgetting something that any IDENTIFIED #511 + #38 = #549 - mórphōsis (G3446) SCHEMA (IRISH NATIONALISM --> REDUCTIO AD HITLERUM
    TABLE TALK / CANON OF SUPREME MYSTERY) perpetuated by the *JAPAN* /
    *SUN* / *EVERY* *DAY* *HABITUAL* dynamic as TETRAD MENTIONS OF [rì (日)]
    is inclusive of those SNOWFLAKES (A PRESENTIMENT [Japanese: 予感] ABOUT
    THE RUSSIAN WINTER as IDEA: #151 - LUO SHU CENTRE STASIS): "THE RUSSIAN
    DOES NOT INCLINE TOWARDS A HIGHER FORM OF SOCIETY" and by the temporal
    [#START ... ♻︎ ... #END] interleaving with a selective GRAPPLE (264 - *KEY*, 343 - *SCHEMA* *OF* *ACTION* / *OVERCOME* *BY* *TERROR*)@[]
    PROTOTYPE dialectic as neurological stimulus (not the HAVANA SYNDROME)
    that occurs independently from the catalyst action nevertheless has a
    cohering effect in "RECONCILING THE RUSSIAN TO THE FATAL NECESSITY BY
    EXTERNAL COMPULSION." [HITLER IDEA #1 ON 5 JULY 1941]

    yùgǎn (予感): a *PREMONITION*; a feeling that something, often of undesirable nature, is going to happen

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:予>

    [#6, #50, #58]

    yǔ (予): 1. to give, 2. I

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:感>

    [#42]

    gǎn (感): 1. to feel; to perceive, 2. to feel empathy for, 3. emotion; feeling, 4. to touch (the heart); to move, 5. to be thankful; to feel
    grateful, 6. to influence, 7. to shake, 8. to exclaim; to moan, 9. sense

    #156 = [#6, #50, #58, #42] /
        #156 - NOUMENON RESONANCE FOR 13 JULY 2024 as [#5, #10, #20, #70,
    #50, #1] = eikṓn (G1504): {UMBRA: #885 % #41 = #24} 1) an image, figure, likeness; 1a) an image of the things (the heavenly things); 1a1) used of
    the moral likeness of renewed men to God; 1a2) *THE* *IMAGE* *OF* *THE*
    *SON* *OF* *GOD*, *INTO* *WHICH* *TRUE* *CHRISTIANS**ARE* *TRANSFORMED*,
    is likeness not only to the heavenly body, but also to the most holy and blessed state of mind, which Christ possesses; 1b) *THE* *IMAGE* *OF*
    *ONE*; 1b1) one in whom the likeness of any one is seen; 1b2) *APPLIED*
    *TO* *MAN* *ON* *ACCOUNT* *OF* *HIS* *POWER* *OF* *COMMAND*; 1b3) *TO*
    *CHRIST* *ON* *ACCOUNT* *OF* *HIS* *DIVINE* *NATURE* *AND* *ABSOLUTE*
    *MORAL* *EXCELLENCE*;

    REDUCTIO AD HITLERUM AS IDEA #151 - 19 FEBRUARY 1942: "I'VE ALWAYS
    DETESTED *SNOW*; BORMANN, YOU KNOW, I'VE ALWAYS HATED IT. NOW I KNOW
    WHY. IT WAS A PRESENTIMENT." [Page 319]

    [#6, {@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)}
    #50, {@2: Sup: 56 - CLOSED MOUTH: CHIN (#62); Ego: 50 - VASTNESS /
    WASTING: T'ANG (#56)}
    #58, {@3: Sup: 33 - CLOSENESS: MI (#95); Ego: 58 - GATHERING IN: HSI (#114)} #42] {@4: Sup: 75 - FAILURE: SHIH (#170); Ego: 42 - GOING TO MEET: YING
    (#156 - I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}

    TELOS TOTAL: #156
    ONTIC CHECKSUM TOTAL: #156
    DEME CHECKSUM TOTAL: #156

    #747 - MALE CHECKSUM TOTAL: #170 as [#40, #1, #90, #200, #400, #10, #6]
    = ʼôwtsâr (H214): {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a) treasure (gold, silver, etc); 1b) store, supplies of food or drink; 1c) treasure-house, treasury; 1c1) treasure-house; 1c2) storehouse,
    magazine; 1c3) treasury; 1c4) *MAGAZINE* *OF *WEAPONS* (fig. *OF*
    *GOD'S* *ARMOURY*); 1c5) storehouses (of God for rain, *SNOW*, hail,
    wind, sea);

    #151 - DEME CHECKSUM TOTAL: #156 as [#6, #90, #50, #5] = tsinnâh
    (H6793): {UMBRA: #145 % #41 = #22} 1) *SOMETHING* *PIERCING*, *HOOK*,
    barb; 1a) meaning dubious; 2) coolness, *COLD* (*OF* *SNOW*); 3) shield,
    large shield, buckler; 3a) *SHIELD*;

    EXCERPT FROM LETTER TO CLOCKTOWER MEDICAL CENTRE DATED 20 JUNE 2024:
    "With respects to the assertion of "PRACTICE ETHOS" which is claimed by
    your letter, it is not immediately self apparent by the PARTNERS OF THE PRACTICE usage of a cross on a red square for its logo, whether this as
    an absurdity thereby constitutes a conformity to the Chinese notion: gōu (鉤): to *HOOK*; shí (十): ten; zì (字): a symbol; a work of calligraphy. If so what then is implied by an interpretation of it as a religious
    symbol in being an #92 = [#14, #51, #27] as [#80, #8, #4] = pachad
    (H6343): *OBJECT* *OF* *DREAD* as an immutable foreboding to continually
    remind us of ROMAN DOMINION by its capacity whether ORGANISATIONALLY or
    by NEOPHYTE AGENCY to compel a CORPORAL or CAPITAL PUNISHMENT, and if so
    what is the nature of any Christian association as organizational ethos?

    #418 - MALE CHECKSUM TOTAL: #90 as [#6, #10, #2, #100, #300] = bâqash
    (H1245): {UMBRA: #402 % #41 = #33} 1) to seek, require, desire, exact,
    request; 1a) (Piel); 1a1) to seek to find; 1a2) to seek to secure; 1a3)
    *TO* *SEEK* *THE* *FACE*; 1a4) to desire, demand; 1a5) to require,
    exact; 1a6) to ask, request; 1b) (Pual) to be sought;

    #916 - MALE CHECKSUM TOTAL: #90 as [#6, #30, #300, #80, #500] = shâphak (H8210): {UMBRA: #400 % #41 = #31} 1) to pour, pour out, spill; 1a)
    (Qal); 1a1) to pour, pour out; 1a2) *TO* *SHED* (*BLOOD*); 1a3) to pour
    out (anger or heart) (fig); 1b) (Niphal) to be poured out, be shed; 1c)
    (Pual) to be poured out, be shed; 1d) (Hithpael); 1d1) to be poured out;
    1d2) to pour out oneself;

    "A JUST WEIGHT AND BALANCE ARE THE LORD'S: ALL THE WEIGHTS OF THE BAG
    ARE HIS WORK. IT IS AN ABOMINATION TO KINGS TO COMMIT WICKEDNESS: FOR
    THE THRONE IS ESTABLISHED BY RIGHTEOUSNESS. RIGHTEOUS LIPS ARE THE
    DELIGHT OF KINGS; AND THEY LOVE HIM THAT SPEAKETH RIGHT. THE WRATH OF A
    KING IS AS MESSENGERS OF DEATH: BUT A WISE MAN WILL PACIFY IT...

    #821 - FEME CHECKSUM TOTAL: #92 as [#1, #20, #800] = ʼâkaph (H404):
    {UMBRA: #101 % #41 = #19} 1) *PRESS*, *URGE*, *BEND*; 1a) (Qal); 1a1) to
    crave;

    THERE IS A WAY THAT SEEMETH RIGHT UNTO A MAN, BUT THE END THEREOF ARE
    THE WAYS OF DEATH. HE THAT LABOURETH LABOURETH FOR HIMSELF; FOR HIS
    MOUTH *CRAVETH*-H404 IT OF HIM. AN UNGODLY MAN DIGGETH UP EVIL: AND IN
    HIS LIPS THERE IS AS A BURNING FIRE." [Proverbs 16:11-14, 25-27]

    

    <https://www.latimes.com/politics/story/2024-07-14/bloodied-defiant-trump-with-raised-fist-an-enduring-image-that-will-fuel-his-campaign>

    #1145 - MALE CHECKSUM TOTAL: #272 as [#300, #400, #80, #300, #5, #10,
    #50] = týptō (G5180): {UMBRA: #1880 % #41 = #35} 1) to strike, beat,
    smite; 1a) with a staff, a whip, *THE* *FIST*, the hand; 1b) of
    mourners, to smite their breast; 2) to smite one on whom he inflicts
    punitive evil; 3) to smite; 3a) metaphor i.e. *TO* *WOUND*, *DISQUIET*
    *ONE'S* *CONSCIENCE*;

    "BUT WHEN YE SIN SO AGAINST THE BRETHREN, AND *WOUND*-G5180 THEIR WEAK CONSCIENCE, YE SIN AGAINST CHRIST." [1Corinthians 8:12]
    [IMAGES (LEFT: EVAN VUCCI; CENTRE: JOE ROSENTHAL "RAISING THE FLAG ON
    IWO JIMA" 23 FEBRUARY 1945 / ASSOCIATED PRESS): BLOODIED, DEFIANT TRUMP
    WITH RAISED *FIST* AS HE IS SURROUNDED BY SECURITY AGENTS AFTER SATURDAY
    13 JULY 2024 ASSASSINATION ATTEMPT WHICH IS BEING INVESTIGATED BY THE
    FBI AS A POSSIBLE ACT OF DOMESTIC TERRORISM LEAVING DEAD A CAREER FIRE
    FIGHTER NAMED COREY COMPERATORE (RIGHT COURTESY STEVE WARHEIT) PICTURED
    DURING A FISHING TRIP.

    #62 - DEME CHECKSUM TOTAL: #110 as [#5, #4, #3, #10, #40] = dâg (H1709): {UMBRA: #7 % #41 = #7} 1) *FISH*;

    THE DEFIANT GESTURE DURING HIS SATURDAY NIGHT RALLY IN PENNSYLVANIA,
    AFTER NARROWLY ESCAPING AN ASSASSINATION ATTEMPT, SHOWED TRUMP’S
    INSTINCTUAL UNDERSTANDING THAT A VISUAL SHOW OF *STRENGTH* IS LIKELY TO
    FUEL THE REST OF HIS PRESIDENTIAL CAMPAIGN. BY 1814 HOURS TRUMP'S
    MOTORCADE WAS RACING FROM THE SCENE, AND IN A LATER STATEMENT TRUMP'S
    CAMPAIGN SAID HE WAS CHECKED OUT AT A LOCAL MEDICAL FACILITY.


    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Tue Jul 23 09:25:54 2024
    XPost: alt.france, de.soc.weltanschauung.islam, uk.legal
    XPost: alt.fan.rush-limbaugh

    DOLF @ 0047 / 0250 HOURS ON 23 JULY 2024: "Excellent!!!

    At a more reasonable hour I will add that news story to this chapter
    about the *RUSSIANS* and wireless radio in being an identified habitual patterned parallelism ...

    #175 - DEME CHECKSUM TOTAL: #137 as [#5, #70, #50, #50] = ʻânân (H6051): {UMBRA: #170 % #41 = #6} 1) *CLOUD*, cloudy, cloud-mass; 1a) cloud-mass
    (of theophanic cloud); 1b) cloud;

    My Usenet posting capability also seems to be impeded but this occurred separately to the CROWDSTRIKE (est. 2011) OUTAGE / STRIKE SURE (GNOME / LEPRECHAUN) OUTRAGE as DEME: #137 = ʼêymâh (H367): *DREADFUL* incident: "CrowdStrike’s faulty update took down Microsoft Corporation systems
    that were running the program that was being updated. An apparently
    separate incident involving Microsoft’s Azure DEME: #137 = ʻânân
    (H6051): *CLOUD* services also caused disruption on Friday. In a status
    update, Microsoft said it had fixed the underlying issue but that users
    would still feel “residual impact.”

    Which fortunately wasn't identified as either ESPIONAGE
    (clock-and-dagger activity: the actual person responsible has not been precisely identified) or a CYBER DEME: #137 = nâkâh (H5221): *ATTACK*
    against MALE: #292 / #137 = ʼôyêb (H341): *NATIONAL* interests but, nonetheless is further evidence of someone's arbitrary rules for which
    they have no accountability as the imposing upon another's DEME: #137 = Mêshâʼ (H4852): *FREEDOM* which for over 23 years they have as
    singularity of sapient pursuit, engaged in.

    Now it seems it's not to be appropriate--I'm just waiting for the
    service provider to without shame continue to charge a subscription fee
    with no service provided.

    We are just MALE: #137 = tsôʼn (H6629): *CATTLE* aren't we?"

    duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. *TO* *CRITICIZE*; to find deficient, 5. a fault; a shortcoming, 6. to rob; to
    steal from

    [#9]

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>

    [#42]

    yāo (妖): 1. goblin; witch; devil; monster; demon, 2. lovely; charming,
    3. *STRANGE*; *WEIRD*; *SUPERNATURAL*

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>

    [#26]

    jīng (精): 1. essence, 2. spirit; energy; soul, 3. semen; sperm, 4. fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest; quintessence,
    8. subtle, 9. *DETAILED*; *PRECISE*, 10. complete; perfect, 11.
    *PROFICIENT*; *SKILLED*, 12. very; extremely, 13. refined;
    *CONCENTRATED*, 14. a demon; a spectre

    [#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
    (#9)}
    #42, {@2: Sup: 51 - CONSTANCY: CH'ANG (#60); Ego: 42 - GOING TO MEET:
    YING (#51)}
    #26] {@3: Sup: 77 - COMPLIANCE: HSUN (#137 - MALE DEME IS UNNAMED
    {%20}); Ego: 26 - ENDEAVOUR: WU (#77)}

    TELOS TOTAL: #77 as [#2, #5, #30, #9, #1, #30] = Belíal (G955): {UMBRA:
    #78 % #41 = #37} 0) *BELIAL* = 'worthless or wicked'; 1) a name of Satan;

    #199 - FEME CHECKSUM TOTAL: #37 as [#90, #4, #100, #5] /
    #239 - FEME CHECKSUM TOTAL: #77 as [#40, #90, #4, #100, #5] = tsᵉdâqâh (H6666): {UMBRA: #199 % #41 = #35} 1) justice, righteousness; 1a) *RIGHTEOUSNESS* (*IN* *GOVERNMENT*); 1a1) of judge, ruler, king; 1a2) of
    law; 1a3) of Davidic king Messiah; 1b) righteousness (of God's
    attribute); 1c) righteousness (in a case or cause); 1d) righteousness, truthfulness; 1e) righteousness (as ethically right); 1f) righteousness
    (as vindicated), justification, salvation; 1f1) of God; 1f2) prosperity
    (of people); 1g) righteous acts;

    DEME CHECKSUM TOTAL: #137 as once again being an anchor for the
    morphological #511 premise within the BIPARTITE NUMBER SCHEMA which we
    have elsewhere identified occurs ONLY within REDUCTIO AD HITLERUM [#60 -
    #511 - PAIRING / SINGLE OCCURRENCE OF #137 IN COGITO ARRAYS] -> #10 - DEFECTIVENESS / DISTORTION (HSIEN): 31 JANUARY - 4 FEBRUARY AS IDEA #137
    - 3 / 4 FEBRUARY 1942.



    On 23/7/2024 07:40, dolf wrote:

    #6 - 𝌋戾 = #457
    COGITO: [#11, #71, #58, #3, #20] as #6 - CONTRARIETY (LI)
    RANGE: noon 13 to 17 JANUARY

    [#11 {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A
    (#11)}
    #71 {@2: Sup: 1 - CENTRE: CHUNG (#12); Ego: 71 - STOPPAGE: CHIH (#82 -
    MALE DEME IS UNNAMED {%11})}
    #58 {@3: Sup: 59 - MASSING: CHU (#71 - MALE DEME IS UNNAMED {%2}); Ego:
    58 - GATHERING IN: HSI (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT
    AN EAVES-DROPPER {%16})}
    #3 {@4: Sup: 62 - DOUBT: YI (#133); Ego: 3 - MIRED: HSIEN (#143 - MALE
    DEME IS UNNAMED {%8})}
    #20] {@5: Sup: 1 - CENTRE: CHUNG (#134 - MALE DEME IS UNNAMED {%34});
    Ego: 20 - ADVANCE: CHIN (#163)}

    TELOS TOTAL: #163
    ONTIC CHECKSUM TOTAL: #140
    DEME CHECKSUM TOTAL: #430

    #1358 - MALE CHECKSUM TOTAL: #134 as [#500, #800, #50, #8] = phōnḗ (G5456): {UMBRA: #1358 % #41 = #5} 1) a sound, a tone; 1a) of inanimate things, as musical instruments; 2) *A* *VOICE*; 2a) *OF* *THE* *SOUND*
    *OF* *UTTERED* *WORDS*; 3) speech; 3a) of a language, tongue;

    #487 - FEME CHECKSUM TOTAL: #163 as [#80, #1, #300, #5, #100, #1] =
    patḗr (G3962): {UMBRA: #489 % #41 = #38} 1) generator or male ancestor;
    1a) either the nearest ancestor: father of the corporeal nature, natural fathers, both parents; 1b) a more remote ancestor, the founder of a
    family or tribe, progenitor of a people, forefather: so Abraham is
    called, Jacob and David; 1b1) fathers i.e. ancestors, forefathers,
    founders of a nation; 1c) one advanced in years, a senior; 2) metaph.;
    2a) the originator and transmitter of anything; 2a1) the authors of a
    family or society of persons animated by the same spirit as himself;
    2a2) *ONE* *WHO* *HAS* *INFUSED* *HIS *OWN* *SPIRIT* *INTO* *OTHERS*,
    *WHO* *ACTUATES* *AND* *GOVERNS* *THEIR* *MINDS*; 2b) one who stands in
    a father's place and looks after another in a paternal way; 2c) a title
    of honour; 2c1) teachers, as those to whom pupils trace back the
    knowledge and training they have received; 2c2) the members of the
    Sanhedrin, whose prerogative it was by virtue of the wisdom and
    experience in which they excelled, to take charge of the interests of
    others; 2d) God is called the Father; 2d1) of the stars, the heavenly luminaries, because he is their creator, upholder, ruler; 2d2) *OF*
    *ALL* *RATIONAL* *AND* *INTELLIGENT* *BEINGS*, whether angels or men,
    because he is their creator, preserver, guardian and protector; i) of spiritual beings and of all men; 2d3) of Christians, as those who
    through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father; 2d4) the Father of Jesus Christ, as one whom God has united to himself in the
    closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and
    made to share also in his own divine nature; i) *BY* *JESUS* *CHRIST* *HIMSELF*; ii) by the apostles;

    X:TWITTER (@ReutersWorld) @ 0040 HOURS ON 23 JULY 2024: "A *RUSSIAN*
    court has sentenced ALSU KURMASHEVA, a Russian-American journalist for
    UNITED STATES-funded *RADIO* *FREE* EUROPE / *RADIO* *LIBERTY* (RFE/RL),
    to 6-1/2 years in prison for spreading false information about the
    Russian army, the court revealed on Monday.

    A spokesperson for the court in the southern city of Kazan said
    KURMASHEVA had been sentenced on Friday 19 JULY 2024 following two days
    of court proceedings. Her lawyer did not immediately reply to a Reuters question about whether she would appeal and the U.S. embassy did not immediately reply to a request for comment.

    #127 - ONTIC CHECKSUM TOTAL: #140 as [#5, #60, #5, #30, #9, #8, #10] /
    #327 - ONTIC CHECKSUM TOTAL: #140 as [#5, #60, #5, #30, #9, #8, #10,
    #200] /
    #530 - ONTIC CHECKSUM TOTAL: #140 as [#5, #60, #5, #30, #9, #70, #50,
    #300, #1] /
    #734 - ONTIC CHECKSUM TOTAL: #140 as [#5, #60, #5, #30, #9, #70, #50,
    #300, #5, #200] = exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to go
    or come forth of; 1a) with mention of the place out of which one goes,
    or the point from which he departs; 1a1) of those who leave a place of
    their own accord; 1a2) of those who are expelled or cast out; 1b)
    metaph.; 1b1) to go out of an assembly, i.e. forsake it; 1b2) to come
    forth from physically, arise from, to be born of; 1b3) to go forth from
    one's power, escape from it in safety; 1b4) to come forth (from privacy)
    into the world, before the public, (of those who by novelty of opinion attract attention); 1b5) of things; i) *OF* *REPORTS*, *RUMOURS*,
    *MESSAGES*, *PRECEPTS*; ii) to be made known, declared; iii) to be
    spread, to be proclaimed; iv) to come forth; 1) emitted as from the
    heart or the mouth; 2) to flow forth from the body; 3) to emanate,
    issue; 31) used of a sudden flash of lightning; 32) used of a thing vanishing; 33) used of a hope which has disappeared;

    #1786 - DEME CHECKSUM TOTAL: #430 as [#500, #70, #100, #300, #9, #7,
    #800] = phortízō (G5412): {UMBRA: #1787 % #41 = #24} 1) to place a
    burden upon, to load; 2) metaph. *TO* *LOAD* *ONE* *WITH* *A* *BURDEN*
    (*OF* *RITES* *AND* *UNWARRANTED* *PRECEPTS*);

    Friday was also the day a separate court in Yekaterinburg sentenced
    another U.S. citizen, Wall Street Journal reporter EVAN GERSHKOVICH, to
    16 years in prison for espionage, following a three-day trial held
    behind closed doors. His newspaper and the UNITED STATES have called the trial a sham, and Washington says it is working to secure his release.

    RFE/RL President and CEO STEPHEN CAPUS called KURMASHEVA'S trial and conviction "a mockery of justice".

    #289 - MALE CHECKSUM TOTAL: #134 as [#80, #9, #200] = pâṭar (H6362): {UMBRA: #289 % #41 = #2} 1) to separate, set free, remove, open, escape, burst through; 1a) (Qal); 1a1) to remove (oneself), escape; 1a2) *TO*
    *SET* *FREE*, *LET* *OUT*;

    "The only just outcome is for Alsu to be immediately *RELEASED* *FROM* *PRISON* by her Russian captors," Capus said in a statement. "It's
    beyond time for this American citizen, our dear colleague, to be
    reunited with her loving family."

    Kurmasheva, 47, is based in Prague and has been held since 18 OCTOBER
    when she was arrested while visiting family in her native Russian region
    of Tatarstan. She had first been detained briefly earlier last year
    while trying to leave Russia, and her passports were confiscated." <https://www.reuters.com/world/europe/russian-court-sentences-rferl-journalist-kurmasheva-65-years-prison-court-press-2024-07-22/>

    GRAPPLE (292, 414)@[76, 77, 33, 27, 41, 19, 67, 68, 6] PROTOTYPE

    <http://www.grapple369.com/Savvy/?date:2024.7.23&time:03.02&heuristic&run:Mystery&tetra:6>

    [#76 {@1: Sup: 76 - AGGRAVATION: CHU (#76 - MALE DEME IS UNNAMED {%4});
    Ego: 76 - AGGRAVATION: CHU (#76 - MALE DEME IS UNNAMED {%4})}
    #77 {@2: Sup: 72 - HARDNESS: CHIEN (#148 - I AM NOT A TRANSGRESSOR
    {%12}); Ego: 77 - COMPLIANCE: HSUN (#153)}
    #33 {@3: Sup: 24 - JOY: LE (#172); Ego: 33 - CLOSENESS: MI (#186 - I AM
    NOT ONE OF INCONSTANT MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31})} #27 {@4: Sup: 51 - CONSTANCY: CH'ANG (#223); Ego: 27 - DUTIES: SHIH (#213)} #41 {@5: Sup: 11 - DIVERGENCE: CH'A (#234); Ego: 41 - RESPONSE: YING
    (#254)}
    #19 {@6: Sup: 30 - BOLD RESOLUTION: YI (#264); Ego: 19 - FOLLOWING:
    TS'UNG (#273)}
    #67 {@7: Sup: 16 - CONTACT: CHIAO (#280); Ego: 67 - DARKENING: HUI (#340)} #68 {@8: Sup: 3 - MIRED: HSIEN (#283); Ego: 68 - DIMMING: MENG (#408)}
    #6] {@9: Sup: 9 - BRANCHING OUT: SHU (#292); Ego: 6 - CONTRARIETY: LI
    (#414)}

    TELOS TOTAL: #414
    ONTIC CHECKSUM TOTAL: #334
    DEME CHECKSUM TOTAL: #338

    #254 - ONTIC CHECKSUM TOTAL: #334 as [#90, #4, #10, #100, #10, #40] = tsaddîyq (H6662): {UMBRA: #204 % #41 = #40} 1) just, lawful, righteous;
    1a) just, *RIGHTEOUS* (*IN* *GOVERNMENT*); 1b) just, right (in one's
    cause); 1c) just, righteous (in conduct and character); 1d) righteous
    (as justified and vindicated by God); 1e) right, correct, lawful;

    #156 - DEME CHECKSUM TOTAL: #338 as [#70, #6, #30, #40, #10] /
    #196 - DEME CHECKSUM TOTAL: #338 as [#70, #6, #30, #40, #10, #40] =
    ʻôwlâm (H5769): {UMBRA: #146 % #41 = #23} 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old,
    ancient, world; 1a) ancient time, long time (of past); 1b) (of future);
    1b1) for ever, always; 1b2) continuous existence, perpetual; 1b3) *EVERLASTING*, indefinite or unending future, eternity;

    YOUTUBE: "THE KLF - 3AM ETERNAL (LIVE AT THE S.S.L.)"

    <https://www.youtube.com/watch?v=HDsCeC6f0zc>

    X:TWITTER (@Telegraph) @ 0302 HOURS ON 23 JULY 2024: "GERMAN SPY AGENCY ‘TOO SHORT-STAFFED TO DEAL WITH RUSSIAN THREATS’:

    Germany’s equivalent of MI6 is reportedly struggling with staff
    shortages, low *MORALE* and sickly employees despite facing
    unprecedented challenges from Russia and other rogue states.

    The Bundesnachrichtendienst (BND) is unable to fill 700 vacancies and
    its current team of spies is too short-handed to grapple with Russian espionage activities, according to Bild, the German tabloid.

    The newspaper suggested that a work-from-home culture where spies are spending one day per week away from their office computers was
    contributing to the BND’s problems. The BND’s creaky bureaucracy is another source of concern, as applications to become a spy can take as
    long as 13 months to process despite the escalating tensions with Moscow.

    The report will raise concerns among Nato allies that Germany is
    ill-equipped to handle the threat of Russia, following decades of
    complacency about its security services and a general lack of funding." <https://www.telegraph.co.uk/world-news/2024/07/22/german-intelligence-service-bnd-short-staffed-russia-threat/>

    DOLF @ 0345 HOURS ON 23 JULY 2024: "What do the German 🇩🇪 Christian Democrats think of Hitler as Messiah and whether the Russian 🇷🇺 President Putin goes to Church in pray 🙏 to him.

    Putin must surely have a troubled soul."

    #123 - MALE CHECKSUM TOTAL: #292 as [#40, #1, #10, #2, #10, #20, #40] = ʼôyêb (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) personal; 1b) *NATIONAL*;

    The GAZA HOSPITAL BLAST @ 1900 HOURS ON 17 OCTOBER similarly gives
    HEURISTIC #292 / #414 adds gravitas to action FORMULA OF UNIVERSAL LAW:
    #251 - NIHILISTIC RESPONSE

    We don't have sufficient information on #237 - USE OF FORCE / #277 -
    RIGHT TO PLACE A TEST as to whether such unfortunate / ill-timed action
    meets any criteria of action towards #278 - RELAXATION / PEACE.

    If Israel is responsible then it cannot be considered a war crime due to being in conformity with a FORMULA OF UNIVERSAL LAW: #251 - NIHILISTIC RESPONSE

    <http://www.grapple369.com/Savvy/?date:2023.10.17&time:19.00&heuristic>

    GRAPPLE (292, 414)@[76, 77, 33, 27, 41, 19, 67, 68, 6] PROTOTYPE
    FORMULA OF UNIVERSAL LAW: #251 - NIHILISTIC RESPONSE

    FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #291 - PRINCIPLE OF OBSTRUCTIVE CAUSE

    FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #292 - vEVENT@[ONTIC:
    #324, DEME: #190, MALE: #292 - SABOTAGING THE NATION'S MORALE = [#69,
    #50, #61, #52, #60], FEME: #358] as ATROCITY INTERVENTION PROTOCOL

    FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #332 - NOUMENON
    RESONANCE / TEMPORAL HEURISTIC

    DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #281

    #176 - ONTIC CHECKSUM TOTAL: #281 as [#6, #50, #60, #50, #10] = nâçâh (H5254): {UMBRA: #115 % #41 = #33} 1) to test, try, prove, tempt, assay,
    put to the proof or test; 1a) (Piel); 1a1) to test, try; 1a2) to
    attempt, assay, try; 1a3) *TO* *TEST*, *TRY*, *PROVE*, *TEMPT*;

    #490 - ONTIC CHECKSUM TOTAL: #281 as [#40, #50, #300, #100] = nesheq
    (H5402): {UMBRA: #450 % #41 = #40} 1) equipment, weapons, armoury; 1a) *EQUIPMENT*, *WEAPONS*; 1b) armoury;

    <http://www.grapple369.com/Savvy/?deme:251,281,291,292,332&ontic:251,281,291,292,332>

    However given HAMAS propensity for atrocities and ABBAS / Palestinians
    past obstructions of judicial process and propagandist incitement we
    must consider that it is a counter manning action as an attempt to void
    the NIHILISTIC RESPONSE as meeting the criteria of conformity to international law principles and must by such diabolical conduct as
    depravity by ABBAS be considered as propagandist and a war crime

    It is therefore a paradoxical matter of possessing a culpable mindset
    with a disposition for crimes against humanity, the state and its #491 - agencies …

    GUILTY UNLESS PROVEN INNOCENT

    "AND THEY SHALL GO FORTH, AND LOOK UPON THE CARCASES OF THE MEN THAT
    HAVE TRANSGRESSED AGAINST ME: FOR THEIR WORM SHALL NOT DIE, NEITHER
    SHALL THEIR FIRE BE QUENCHED; AND THEY SHALL BE AN ABHORRING UNTO ALL
    FLESH." [Isaiah 66:24]

    SEE ALSO: "OPERATION #33 - FISH HOOK: IMPORTANCE OF THE DEAD SEA SCROLL
    11Q13 IN RESPONDING TO HITLER'S TABLE TALK IDEAS #151 - PRESENTMENT /
    #292 - SABOTAGING THE NATION'S MORALE AS #656 - MESSIAH COMPLEX"

    <http://www.grapple369.com/Groundwork/Appendix%20656%20-%20Operation%20Fish%20Hook.pdf>

    REDUCTIO AD HITLERUM AS IDEA #259 - 17 JULY 1942: "POISONOUS INFLUENCE
    OF FOREIGN ENEMY PROPAGANDA (RADIO CONTROL IN RUSSIA—GÖBBELS FAILS): "In the neighbourhood of our ONTIC: #376 = tópos (G5117): "*WERWOLF*" Headquarters we found that almost every house was provided with a wired-wireless.

    This shows that the *RUSSIANS* had realised in good time the FEME: #206
    = nâtsar (H5341): *DANGERS* of a wireless receiving set. For one thing,
    the wired-wireless has the great ONTIC: #376 = karpós (G2590):
    *ADVANTAGE* that it MALE: #259 = kârath (H3772): *ELIMINATES* all interference, and for another, it permits the State to choose the
    broadcasts which it considers suitable. In *RUSSIAN*, the Commissar
    chooses the programmes, and the listeners are therefore completely MALE:
    #259 = kârath (H3772): *CUT* *OFF* from the influence of foreign
    propaganda.



    YOUTUBE: "NEVER SURRENDER - WINSTON S CHURCHILL | MOTIVATIONAL SPEECH"

    <https://www.youtube.com/watch?v=0JQfIldcOSw>

    APPRAISAL #1: When inner restraints are absent, (唐于內)
    Do not act. *DANGER*. (勿作厲)
    FATHOMING #1: Unrestrained within (唐於內)
    MEANS: He holds to no principle. (無執守也)

    táng (唐): 1. Tang Dynasty, 2. Tang, 3. exaggerated, 4. *VAST*; *EXTENSIVE*, 5. in vain; for nothing, 6. a garden area; courtyard path,
    7. China, 8. rude

    yú (于): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5.
    *TO* *RELY* *ON*; *TO* *DEPEND* *ON*, 6. to go to; to arrive at, 7.
    from, 8. give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and;
    as well as, 14. for, 15. Yu, 16. a crow, 17. whew; wow

    nèi (內): 1. inside; interior, 2. private, 3. *FAMILY*; *DOMESTIC*, 4. inside; interior, 5. wife; consort, 6. an imperial palace, 7. an
    internal organ; heart, 8. female, 9. to approach, 10. indoors, 11. inner heart, 12. a room, 13. Nei, 14. to receive

    wù (勿): 1. do not, 2. no

    zuò (作): 1. to do, 2. *TO* *ACT* *AS*; *TO* *SERVE* *AS*, 3. to start,
    4. a writing; a work, 5. to dress as; to be disguised as, 6. to create;
    to make, 7. a workshop, 8. to write; to compose, 9. to rise, 10. to be aroused, 11. activity; action; undertaking, 12. to regard as

    lì (厲): 1. severe, 2. strict, 3. difficult to deal with. 4. difficult
    to endure

    Before the war I myself directed the MINISTER FOR PROPAGANDA to
    introduce wired-wireless in Germany. In this way German listeners would
    have been able to receive only our own national stations and such
    foreign broadcasts as we decided to retransmit. I am very sorry that we
    were not able to apply these measures before the conflict started. It
    was a bad piece of work on the part of the MINISTRY OF PROPAGANDA, for although DR. GÖBBELS has tried to put the blame on to other FEME: #206 = çâkan (H5532): *SERVICES*, it is he who is responsible for the failure. When the execution of an order demands the co-operation of several
    services, he who receives the original order ONTIC: #376 = tēréō
    (G5083): *MUST* *ASSUME* *THE* *RESPONSIBILITY* for the execution of the whole.

    #1050 - MALE CHECKSUM TOTAL: #259 as [#80, #300, #70, #600] = peshaʻ (H6588): {UMBRA: #450 % #41 = #40} 1) transgression, rebellion; 1a) *TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b) *TRANSGRESSION* (*NATION* *AGAINST* *NATION*); 1c) transgression (against God); 1c1) in general;
    1c2) as recognised by sinner; 1c3) as God deals with it; 1c4) as God forgives; 1d) guilt of transgression; 1e) punishment for transgression;
    1f) offering for transgression;

    The desirability of introducing wired-wireless is indisputable. No
    Government can MALE: #259 = dídōmi (G1325): *PERMIT* its population to
    be #259 / PRAXIS: #501 = rôʼsh (H7219): *POISONED* by enemy propaganda; otherwise one might as well invite a thousand enemy propagandists to
    come over and do their *WORK* *OPENLY*.

    #1117 - MALE CHECKSUM TOTAL: #259 as [#200, #300, #100, #1, #300, #5,
    #10, #1, #200] = strateía (G4752): {UMBRA: #917 % #41 = #15} 1) an expedition, campaign, *MILITARY* *SERVICE*, warfare; 2) metaph. Paul
    likens his contest with the difficulties that oppose him in the
    discharge of his apostolic duties, as warfare;

    APPRAISAL #7: Shooting one arrow at three birds in flight: (弋彼三飛) Though he sets forth by dawn's first light, (明明於征)
    At day's end, he has not returned: Lost. (終日不歸)
    FATHOMING #7: One shot for three birds (弋彼三飛)
    MEANS: He strikes out aimlessly. (適無所從也)

    #602 - ONTIC CHECKSUM TOTAL: #774 as [#5, #80, #10, #1, #200, #1, #300,
    #5] = piázō (G4084): {UMBRA: #898 % #41 = #37} 1) to lay hold of; 2)
    *TO* *TAKE*, *CAPTURE*; 2a) of fishes; 3) to apprehend; 3a) of a man, in order to imprison him;

    yì (弋): 1. to shoot, 2. Kangxi radical 56, 3. to catch; *TO* *ARREST*

    bǐ (彼): 1. that; those, 2. another; the other
    sān (三): 1. *THREE*, 2. third, 3. *MORE* *THAN* *TWO*, 4. very few, 5. repeatedly, 6. San

    fēi (飛): 1. to fly, 2. Kangxi radical 183, 3. to flutter, 4. to emit,
    5. very fast, 6. very high, 7. *WITH* *NO* *FOUNDATION*; *WITH* *NO*
    *BASIS*, 8. with unexpected

    míngmíng (明明): 1. *OBVIOUSLY*; *PLAINLY*, 2. to observe carefully, 3. talented, 4. diligent

    yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
    for, 15. Yu, 16. a crow, 17. whew; wow

    zhēng (征): 1. to prove; to confirm, 2. to march; to travel on a long journey, 3. to draft; to call up; to recruit; to summon, 4. to request [documents]; to solicit [contributions], 5. to go on a punitive
    expedition; to go on a *MILITARY* *CAMPAIGN*; to conquer, 6. to levy
    [taxes], 7. call to arms, 8. evidence, 9. an omen, 10. to inquire; to
    seek after, 11. Zheng, 12. to take, 13. tax, 14. note in Chinese musical scale, 15. to examine; to interrogate, 16. to approve

    zhōngrì (終日): 1. all day

    bù guī (不歸): 1. to not return, 2. *TO* *NOT* *REALIGN* *ONE'S* *ALLEGIANCE*; *TO* *NOT* *SUBMIT*, 3. to borrow but not give back

    All measures of this nature should be MALE: #259 = syzētéō (G4802): *EXAMINED* in peace-time with an FEME: #206 = ʻayin (H5869): *EYE* to
    their probable effects in time of war. For war is a life-and-death
    struggle, which has its own rules and ignores the normalities of peace.
    A people which is prepared to *ACCEPT* compulsory  *MILITARY* *SERVICE*
    of three or four years as a preparation for a possible war will not mind
    the slight inconvenience of a change over from wireless to
    wired-wireless." [pages 576, 577]

    #471 - ONTIC CHECKSUM TOTAL: #376 as [#20, #1, #100, #80, #70, #200] = karpós (G2590): {UMBRA: #471 % #41 = #20} 1) fruit; 1a) the fruit of the trees, vines, of the fields; 1b) the fruit of one's loins, i.e. his
    progeny, his posterity; 2) that which originates or comes from
    something, an effect, result; 2a) work, act, deed; 2b) *ADVANTAGE*,
    profit, utility; 2c) praises, which are presented to God as a thank
    offering; 2d) to gather fruit (i.e. a reaped harvest) into life eternal
    (as into a granary), is used in fig. discourse of those who by their
    labours have fitted souls to obtain eternal life;

    #1260 - ONTIC CHECKSUM TOTAL: #376 as [#300, #70, #80, #800, #10] =
    tópos (G5117): {UMBRA: #720 % #41 = #23} 1) *PLACE*, *ANY* *PORTION*
    *OR* *SPACE* *MARKED* *OFF*, *AS* *IT* *WERE* *FROM* *SURROUNDING*
    *SPACE*; 1a) an inhabited place, as a city, village, district; 1b) a
    place (passage) in a book; 2) metaph.; 2a) the condition or station held
    by one in any company or assembly; 2b) opportunity, power, occasion for acting;

    #622 - ONTIC CHECKSUM TOTAL: #376 as [#5, #300, #8, #100, #8, #200, #1] / #822 - ONTIC CHECKSUM TOTAL: #376 as [#5, #300, #8, #100, #8, #200, #1,
    #200] = tēréō (G5083): {UMBRA: #1213 % #41 = #24} 1) *TO* *ATTEND* *TO* *CAREFULLY*, *TAKE* *CARE* *OF*; 1a) to guard; 1b) metaph. to keep, one
    in the state in which he is; 1c) to observe; 1d) to reserve: to undergo something;

    #640 - MALE CHECKSUM TOTAL: #259 as [#10, #20, #200, #10, #400] = kârath (H3772): {UMBRA: #620 % #41 = #5} 1) to cut, cut off, cut down, cut off
    a body part, cut out, *ELIMINATE*, kill, cut a covenant; 1a) (Qal); 1a1)
    to cut off; i) to cut off a body part, behead; 1a2) to cut down; 1a3) to
    hew; 1a4) to cut or make a covenant; 1b) (Niphal); 1b1) *TO* *BE* *CUT* *OFF*; 1b2) to be cut down; 1b3) to be *CHEWED*; 1b4) to be cut off,
    fail; 1c) (Pual); 1c1) to be cut off; 1c2) to be cut down; 1d) (Hiphil);
    1d1) to cut off; 1d2) to cut off, destroy; 1d3) to cut down, destroy;
    1d4) to take away; 1d5) to permit to perish; 1e) (Hophal) cut off;

    #708 - MALE CHECKSUM TOTAL: #259 as [#4, #70, #9, #5, #50, #300, #70,
    #200] = dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone; 2a) of one's own accord to give one something, to
    his advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking,
    let have; 2c) to supply, furnish, necessary things; 2d) to give over, deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to
    give over to one's care, intrust, commit; i) something to be
    administered; ii) to give or commit to some one something to be
    religiously observed; 2d4) to give what is due or obligatory, to pay:
    wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
    profuse, give forth from one's self; i) to give, hand out lots; 2e2) to appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
    death and Hell are said to give up the dead who have been engulfed or received by them; 2e4) to give one to someone as his own; i) as an
    object of his saving care; ii) to give one to someone, to follow him as
    a leader and master; iii) to give one to someone to care for his
    interests; iv) to give one to someone to whom he already belonged, to
    return; 2e5) *TO* *GRANT* *OR* *PERMIT* *ONE*; i) to commission;

    #980 - MALE CHECKSUM TOTAL: #259 as [#200, #400, #7, #8, #300, #5, #10,
    #50] = syzētéō (G4802): {UMBRA: #1720 % #41 = #39} 1) to seek or
    *EXAMINE* together; 2) in the NT to discuss, dispute, question;

    #206 - FEME CHECKSUM TOTAL: #206 as [#6, #70, #10, #50, #10, #20, #40] /
    #530 - FEME CHECKSUM TOTAL: #206 as [#70, #10, #50, #400] = ʻayin
    (H5869): {UMBRA: #130 % #41 = #7} 1) *EYE*; 1a) eye; 1a1) of physical
    eye; 1a2) as showing mental qualities; 1a3) of mental and spiritual
    faculties (fig.); 1b) spring, fountain;

    #237 - USE OF FORCE [#8, #35, #62, #17, #44, #71] RELATING TO #71 -
    DOMINION

    #35  #80  #17
    #26  #44  #62
    #71  #8   #53

    [LUOSHU SQUARE PROTOTYPE #EIGHT: ETHICAL #237 - *USE* *OF* *FORCE* *TO* *OBTAIN* #71 - *DOMINION*)

    #8 - REDUCING SOVEREIGN IDENTITY TO AGRARIAN ECONOMIC SUBMISSION
    #43 - EATING BREAD FROM SOIL WON BY THE SWORD
    #105 - OUT-DATED POLITICAL IDEAS: IMPERIAL BRITAIN / SUPPORT OF THE JEW
    #122 - ODES TO WAR - ZIONISM IS FASCISM DIATRIBE
    #166 - TECHNOLOGIZING PRO DOMO NEEDS
    #237 - SOCIETAL / #216 - *YOUTH* INVIGORATION AND PROPAGANDA
    #263 - SAILORS, SUPERSTITION AND PERILS
    #316 - RETALIATION AS SCHEMA #237 - 8 JUNE / #316 - 6 SEPTEMBER
    (NOUMENON / CRUCIFIXION ON 3 APRIL 33 AD / 2015)
    #396 - SEE ALSO TORAH BIPARTITE NUMBER PROTOTYPE #SEVEN (#306 / #373 /
    #396 - REICH CONCORDAT 20 JULY 1933)

    SEXUAL ACTS PROPAGANDA RESPONSE

    YOUTUBE: "MUSE - UNDISCLOSED DESIRES"

    <https://www.youtube.com/watch?v=R8OOWcsFj0U>

    You are forgetting something that any IDENTIFIED #511 + #38 = #549 - mórphōsis (G3446) SCHEMA (IRISH NATIONALISM --> REDUCTIO AD HITLERUM
    TABLE TALK / CANON OF SUPREME MYSTERY) perpetuated by the *JAPAN* /
    *SUN* / *EVERY* *DAY* *HABITUAL* dynamic as TETRAD MENTIONS OF [rì (日)]
    is inclusive of those SNOWFLAKES (A PRESENTIMENT [Japanese: 予感] ABOUT
    THE RUSSIAN WINTER as IDEA: #151 - LUO SHU CENTRE STASIS): "THE RUSSIAN
    DOES NOT INCLINE TOWARDS A HIGHER FORM OF SOCIETY" and by the temporal [#START ... ♻︎ ... #END] interleaving with a selective GRAPPLE (264 - *KEY*, 343 - *SCHEMA* *OF* *ACTION* / *OVERCOME* *BY* *TERROR*)@[]
    PROTOTYPE dialectic as neurological stimulus (not the HAVANA SYNDROME)
    that occurs independently from the catalyst action nevertheless has a cohering effect in "RECONCILING THE RUSSIAN TO THE FATAL NECESSITY BY EXTERNAL COMPULSION." [HITLER IDEA #1 ON 5 JULY 1941]

    yùgǎn (予感): a *PREMONITION*; a feeling that something, often of undesirable nature, is going to happen

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:予>

    [#6, #50, #58]

    yǔ (予): 1. to give, 2. I

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:感>

    [#42]

    gǎn (感): 1. to feel; to perceive, 2. to feel empathy for, 3. emotion; feeling, 4. to touch (the heart); to move, 5. to be thankful; to feel grateful, 6. to influence, 7. to shake, 8. to exclaim; to moan, 9. sense

    #156 = [#6, #50, #58, #42] /
        #156 - NOUMENON RESONANCE FOR 13 JULY 2024 as [#5, #10, #20, #70, #50, #1] = eikṓn (G1504): {UMBRA: #885 % #41 = #24} 1) an image, figure, likeness; 1a) an image of the things (the heavenly things); 1a1) used of
    the moral likeness of renewed men to God; 1a2) *THE* *IMAGE* *OF* *THE*
    *SON* *OF* *GOD*, *INTO* *WHICH* *TRUE* *CHRISTIANS**ARE* *TRANSFORMED*,
    is likeness not only to the heavenly body, but also to the most holy and blessed state of mind, which Christ possesses; 1b) *THE* *IMAGE* *OF*
    *ONE*; 1b1) one in whom the likeness of any one is seen; 1b2) *APPLIED*
    *TO* *MAN* *ON* *ACCOUNT* *OF* *HIS* *POWER* *OF* *COMMAND*; 1b3) *TO* *CHRIST* *ON* *ACCOUNT* *OF* *HIS* *DIVINE* *NATURE* *AND* *ABSOLUTE*
    *MORAL* *EXCELLENCE*;

    REDUCTIO AD HITLERUM AS IDEA #151 - 19 FEBRUARY 1942: "I'VE ALWAYS
    DETESTED *SNOW*; BORMANN, YOU KNOW, I'VE ALWAYS HATED IT. NOW I KNOW
    WHY. IT WAS A PRESENTIMENT." [Page 319]

    [#6, {@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)}
    #50, {@2: Sup: 56 - CLOSED MOUTH: CHIN (#62); Ego: 50 - VASTNESS /
    WASTING: T'ANG (#56)}
    #58, {@3: Sup: 33 - CLOSENESS: MI (#95); Ego: 58 - GATHERING IN: HSI
    (#114)}
    #42] {@4: Sup: 75 - FAILURE: SHIH (#170); Ego: 42 - GOING TO MEET: YING
    (#156 - I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}

    TELOS TOTAL: #156
    ONTIC CHECKSUM TOTAL: #156
    DEME CHECKSUM TOTAL: #156

    #747 - MALE CHECKSUM TOTAL: #170 as [#40, #1, #90, #200, #400, #10, #6]

    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Tue Jul 23 10:16:35 2024
    XPost: alt.france, de.soc.weltanschauung.islam, uk.legal
    XPost: alt.fan.rush-limbaugh

    DOLF @ 0047 / 0250 HOURS ON 23 JULY 2024: "Excellent!!!

    At a more reasonable hour I will add that news story to this chapter
    about the *RUSSIANS* and wireless radio in being an identified habitual patterned parallelism ...

    #175 - DEME CHECKSUM TOTAL: #137 as [#5, #70, #50, #50] /
    #178= [#5, #3, #27, #28, #50, #65] / *CLOUD* *ISSUE* *INTRODUCES* *A* *DICHOTOMY* AGAINST SOVEREIGN STATES as [#6, #2, #70, #50, #50] = ʻânân (H6051): {UMBRA: #170 % #41 = #6} 1) *CLOUD*, cloudy, cloud-mass; 1a) cloud-mass (of theophanic cloud); 1b) cloud;

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>

    [#5]

    shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an expert,
    4. a sage; a wise man; a saint, 5. noble; *SOVEREIGN*; without peer, 6.
    agile

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:代>

    #173 = [#3, #27, #28, #50, #65]

    dài (代): 1. to represent; *TO* *SUBSTITUTE*; *TO* *REPLACE*, 2.
    *DYNASTY*, 3. generation, 4. generation; age; period; era, 5. to
    exchange; to swap; to switch, 6. a successor, 7. Dai, 8. Dai, 9. to
    alternate, 10. to succeed, 11. alternating

    [#3, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
    #27, {@2: Sup: 30 - BOLD RESOLUTION: YI (#33); Ego: 27 - DUTIES: SHIH (#30)} #28, {@3: Sup: 58 - GATHERING IN: HSI (#91 - MALE DEME IS UNNAMED {%1});
    Ego: 28 - CHANGE: KENG (#58)}
    #50, {@4: Sup: 27 - DUTIES: SHIH (#118 - MALE DEME IS UNNAMED {%5});
    Ego: 50 - VASTNESS / WASTING: T'ANG (#108 - MALE DEME IS UNNAMED {%25})}
    #65] {@5: Sup: 11 - DIVERGENCE: CH'A (#129); Ego: 65 - INNER: NEI (#173
    - I AM NOT GIVEN TO UNNATURAL LUST {%27})}

    <http://www.grapple369.com/Savvy/?male:129&feme:173&ontic:173&deme:317&idea:173>

    #821 - FEME CHECKSUM TOTAL: #173 as [#400, #400, #3, #4, #4, #10] =
    gâdad (H1413): {UMBRA: #11 % #41 = #11} 1) *TO* *PENETRATE*, *CUT*,
    *ATTACK*, *INVADE*; 1a) (Qal) to penetrate, cut into; 1b) (Hithpoel);
    1b1) to cut oneself; 1b2) to gather in troops or *CROWDS*;



    <http://www.grapple369.com/images/STOLENCHILDREN_006.jpeg>

    My Usenet posting capability also seems to be impeded but this occurred separately to the FEME: #173 = gâdad (H1413): *CROWDSTRIKE* (est. 2011)
    OUTAGE / STRIKE SURE (GNOME / LEPRECHAUN) OUTRAGE as DEME: #137 = ʼêymâh (H367): *DREADFUL* incident: "CrowdStrike’s faulty update took down
    Microsoft Corporation systems that were running the program that was
    being updated. An apparently separate incident involving Microsoft’s
    Azure DEME: #137 = ʻânân (H6051): *CLOUD* services also caused
    disruption on Friday. In a status update, Microsoft said it had fixed
    the underlying issue but that users would still feel “residual impact.”

    #524 - DEME CHECKSUM TOTAL: #317 as [#40, #4, #70, #400, #10] = daʻath (H1847): {UMBRA: #474 % #41 = #23} 1) knowledge; 1a) *KNOWLEDGE*,
    *PERCEPTION*, *SKILL*; 1b) discernment, understanding, wisdom;

    Which fortunately wasn't identified as either ESPIONAGE
    (clock-and-dagger activity: the actual person responsible has not been precisely disclosed publicly) or a CYBER DEME: #137 = nâkâh (H5221):
    *ATTACK* against MALE: #292 / #137 = ʼôyêb (H341): *NATIONAL* interests
    but, nonetheless is further evidence of someone's arbitrary rules for
    which they have no accountability as the imposing upon another's DEME:
    #137 = Mêshâʼ (H4852): *FREEDOM* which for over 23 years they have as singularity of sapient pursuit, engaged in.

    Now it seems it's not to be appropriate--I'm just waiting for the
    service provider to without shame continue to charge a subscription fee
    with no service provided.

    We are just MALE: #137 = tsôʼn (H6629): *CATTLE* aren't we?"

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:短>

    [#9]

    duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. to
    criticize; to find deficient, 5. a fault; a shortcoming, 6. to rob; to
    steal from

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>

    [#42]

    yāo (妖): 1. goblin; witch; devil; monster; demon, 2. lovely; charming,
    3. *STRANGE*; *WEIRD*; *SUPERNATURAL*

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>

    [#26]

    jīng (精): 1. essence, 2. spirit; energy; soul, 3. semen; sperm, 4. fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest; quintessence,
    8. subtle, 9. *DETAILED*; *PRECISE*, 10. complete; perfect, 11.
    *PROFICIENT*; *SKILLED*, 12. very; extremely, 13. refined;
    *CONCENTRATED*, 14. a demon; a spectre

    [#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
    (#9)}
    #42, {@2: Sup: 51 - CONSTANCY: CH'ANG (#60); Ego: 42 - GOING TO MEET:
    YING (#51)}
    #26] {@3: Sup: 77 - COMPLIANCE: HSUN (#137 - MALE DEME IS UNNAMED
    {%20}); Ego: 26 - ENDEAVOUR: WU (#77)}

    TELOS TOTAL: #77 as [#2, #5, #30, #9, #1, #30] = Belíal (G955): {UMBRA:
    #78 % #41 = #37} 0) *BELIAL* = 'worthless or wicked'; 1) a name of Satan;

    #199 - FEME CHECKSUM TOTAL: #37 as [#90, #4, #100, #5] /
    #239 - FEME CHECKSUM TOTAL: #77 as [#40, #90, #4, #100, #5] = tsᵉdâqâh (H6666): {UMBRA: #199 % #41 = #35} 1) justice, righteousness; 1a) *RIGHTEOUSNESS* (*IN* *GOVERNMENT*); 1a1) of judge, ruler, king; 1a2) of
    law; 1a3) of Davidic king Messiah; 1b) righteousness (of God's
    attribute); 1c) righteousness (in a case or cause); 1d) righteousness, truthfulness; 1e) righteousness (as ethically right); 1f) righteousness
    (as vindicated), justification, salvation; 1f1) of God; 1f2) prosperity
    (of people); 1g) righteous acts;

    DEME CHECKSUM TOTAL: #137 as once again being an anchor for the
    morphological #511 premise within the BIPARTITE NUMBER SCHEMA which we
    have elsewhere identified occurs ONLY within REDUCTIO AD HITLERUM [#60 -
    #511 - PAIRING / SINGLE OCCURRENCE OF #137 IN COGITO ARRAYS] -> #10 - DEFECTIVENESS / DISTORTION (HSIEN): 31 JANUARY - 4 FEBRUARY AS IDEA #137
    - 3 / 4 FEBRUARY 1942.



    On 23/7/2024 07:40, dolf wrote:

    #6 - 𝌋戾 = #457
    COGITO: [#11, #71, #58, #3, #20] as #6 - CONTRARIETY (LI)
    RANGE: noon 13 to 17 JANUARY

    [#11 {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A
    (#11)}
    #71 {@2: Sup: 1 - CENTRE: CHUNG (#12); Ego: 71 - STOPPAGE: CHIH (#82 -
    MALE DEME IS UNNAMED {%11})}
    #58 {@3: Sup: 59 - MASSING: CHU (#71 - MALE DEME IS UNNAMED {%2}); Ego:
    58 - GATHERING IN: HSI (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT
    AN EAVES-DROPPER {%16})}
    #3 {@4: Sup: 62 - DOUBT: YI (#133); Ego: 3 - MIRED: HSIEN (#143 - MALE
    DEME IS UNNAMED {%8})}
    #20] {@5: Sup: 1 - CENTRE: CHUNG (#134 - MALE DEME IS UNNAMED {%34});
    Ego: 20 - ADVANCE: CHIN (#163)}

    TELOS TOTAL: #163
    ONTIC CHECKSUM TOTAL: #140
    DEME CHECKSUM TOTAL: #430

    #1358 - MALE CHECKSUM TOTAL: #134 as [#500, #800, #50, #8] = phōnḗ (G5456): {UMBRA: #1358 % #41 = #5} 1) a sound, a tone; 1a) of inanimate things, as musical instruments; 2) *A* *VOICE*; 2a) *OF* *THE* *SOUND*
    *OF* *UTTERED* *WORDS*; 3) speech; 3a) of a language, tongue;

    #487 - FEME CHECKSUM TOTAL: #163 as [#80, #1, #300, #5, #100, #1] =
    patḗr (G3962): {UMBRA: #489 % #41 = #38} 1) generator or male ancestor;
    1a) either the nearest ancestor: father of the corporeal nature, natural fathers, both parents; 1b) a more remote ancestor, the founder of a
    family or tribe, progenitor of a people, forefather: so Abraham is
    called, Jacob and David; 1b1) fathers i.e. ancestors, forefathers,
    founders of a nation; 1c) one advanced in years, a senior; 2) metaph.;
    2a) the originator and transmitter of anything; 2a1) the authors of a
    family or society of persons animated by the same spirit as himself;
    2a2) *ONE* *WHO* *HAS* *INFUSED* *HIS *OWN* *SPIRIT* *INTO* *OTHERS*,
    *WHO* *ACTUATES* *AND* *GOVERNS* *THEIR* *MINDS*; 2b) one who stands in
    a father's place and looks after another in a paternal way; 2c) a title
    of honour; 2c1) teachers, as those to whom pupils trace back the
    knowledge and training they have received; 2c2) the members of the
    Sanhedrin, whose prerogative it was by virtue of the wisdom and
    experience in which they excelled, to take charge of the interests of
    others; 2d) God is called the Father; 2d1) of the stars, the heavenly luminaries, because he is their creator, upholder, ruler; 2d2) *OF*
    *ALL* *RATIONAL* *AND* *INTELLIGENT* *BEINGS*, whether angels or men,
    because he is their creator, preserver, guardian and protector; i) of spiritual beings and of all men; 2d3) of Christians, as those who
    through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father; 2d4) the Father of Jesus Christ, as one whom God has united to himself in the
    closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and
    made to share also in his own divine nature; i) *BY* *JESUS* *CHRIST* *HIMSELF*; ii) by the apostles;

    X:TWITTER (@ReutersWorld) @ 0040 HOURS ON 23 JULY 2024: "A *RUSSIAN*
    court has sentenced ALSU KURMASHEVA, a Russian-American journalist for
    UNITED STATES-funded *RADIO* *FREE* EUROPE / *RADIO* *LIBERTY* (RFE/RL),
    to 6-1/2 years in prison for spreading false information about the
    Russian army, the court revealed on Monday.

    A spokesperson for the court in the southern city of Kazan said
    KURMASHEVA had been sentenced on Friday 19 JULY 2024 following two days
    of court proceedings. Her lawyer did not immediately reply to a Reuters question about whether she would appeal and the U.S. embassy did not immediately reply to a request for comment.

    #127 - ONTIC CHECKSUM TOTAL: #140 as [#5, #60, #5, #30, #9, #8, #10] /
    #327 - ONTIC CHECKSUM TOTAL: #140 as [#5, #60, #5, #30, #9, #8, #10,
    #200] /
    #530 - ONTIC CHECKSUM TOTAL: #140 as [#5, #60, #5, #30, #9, #70, #50,
    #300, #1] /
    #734 - ONTIC CHECKSUM TOTAL: #140 as [#5, #60, #5, #30, #9, #70, #50,
    #300, #5, #200] = exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to go
    or come forth of; 1a) with mention of the place out of which one goes,
    or the point from which he departs; 1a1) of those who leave a place of
    their own accord; 1a2) of those who are expelled or cast out; 1b)
    metaph.; 1b1) to go out of an assembly, i.e. forsake it; 1b2) to come
    forth from physically, arise from, to be born of; 1b3) to go forth from
    one's power, escape from it in safety; 1b4) to come forth (from privacy)
    into the world, before the public, (of those who by novelty of opinion attract attention); 1b5) of things; i) *OF* *REPORTS*, *RUMOURS*,
    *MESSAGES*, *PRECEPTS*; ii) to be made known, declared; iii) to be
    spread, to be proclaimed; iv) to come forth; 1) emitted as from the
    heart or the mouth; 2) to flow forth from the body; 3) to emanate,
    issue; 31) used of a sudden flash of lightning; 32) used of a thing vanishing; 33) used of a hope which has disappeared;

    #1786 - DEME CHECKSUM TOTAL: #430 as [#500, #70, #100, #300, #9, #7,
    #800] = phortízō (G5412): {UMBRA: #1787 % #41 = #24} 1) to place a
    burden upon, to load; 2) metaph. *TO* *LOAD* *ONE* *WITH* *A* *BURDEN*
    (*OF* *RITES* *AND* *UNWARRANTED* *PRECEPTS*);

    Friday was also the day a separate court in Yekaterinburg sentenced
    another U.S. citizen, Wall Street Journal reporter EVAN GERSHKOVICH, to
    16 years in prison for espionage, following a three-day trial held
    behind closed doors. His newspaper and the UNITED STATES have called the trial a sham, and Washington says it is working to secure his release.

    RFE/RL President and CEO STEPHEN CAPUS called KURMASHEVA'S trial and conviction "a mockery of justice".

    #289 - MALE CHECKSUM TOTAL: #134 as [#80, #9, #200] = pâṭar (H6362): {UMBRA: #289 % #41 = #2} 1) to separate, set free, remove, open, escape, burst through; 1a) (Qal); 1a1) to remove (oneself), escape; 1a2) *TO*
    *SET* *FREE*, *LET* *OUT*;

    "The only just outcome is for Alsu to be immediately *RELEASED* *FROM* *PRISON* by her Russian captors," Capus said in a statement. "It's
    beyond time for this American citizen, our dear colleague, to be
    reunited with her loving family."

    Kurmasheva, 47, is based in Prague and has been held since 18 OCTOBER
    when she was arrested while visiting family in her native Russian region
    of Tatarstan. She had first been detained briefly earlier last year
    while trying to leave Russia, and her passports were confiscated." <https://www.reuters.com/world/europe/russian-court-sentences-rferl-journalist-kurmasheva-65-years-prison-court-press-2024-07-22/>

    GRAPPLE (292, 414)@[76, 77, 33, 27, 41, 19, 67, 68, 6] PROTOTYPE

    <http://www.grapple369.com/Savvy/?date:2024.7.23&time:03.02&heuristic&run:Mystery&tetra:6>

    [#76 {@1: Sup: 76 - AGGRAVATION: CHU (#76 - MALE DEME IS UNNAMED {%4});
    Ego: 76 - AGGRAVATION: CHU (#76 - MALE DEME IS UNNAMED {%4})}
    #77 {@2: Sup: 72 - HARDNESS: CHIEN (#148 - I AM NOT A TRANSGRESSOR
    {%12}); Ego: 77 - COMPLIANCE: HSUN (#153)}
    #33 {@3: Sup: 24 - JOY: LE (#172); Ego: 33 - CLOSENESS: MI (#186 - I AM
    NOT ONE OF INCONSTANT MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31})} #27 {@4: Sup: 51 - CONSTANCY: CH'ANG (#223); Ego: 27 - DUTIES: SHIH (#213)} #41 {@5: Sup: 11 - DIVERGENCE: CH'A (#234); Ego: 41 - RESPONSE: YING
    (#254)}
    #19 {@6: Sup: 30 - BOLD RESOLUTION: YI (#264); Ego: 19 - FOLLOWING:
    TS'UNG (#273)}
    #67 {@7: Sup: 16 - CONTACT: CHIAO (#280); Ego: 67 - DARKENING: HUI (#340)} #68 {@8: Sup: 3 - MIRED: HSIEN (#283); Ego: 68 - DIMMING: MENG (#408)}
    #6] {@9: Sup: 9 - BRANCHING OUT: SHU (#292); Ego: 6 - CONTRARIETY: LI
    (#414)}

    TELOS TOTAL: #414
    ONTIC CHECKSUM TOTAL: #334
    DEME CHECKSUM TOTAL: #338

    #254 - ONTIC CHECKSUM TOTAL: #334 as [#90, #4, #10, #100, #10, #40] = tsaddîyq (H6662): {UMBRA: #204 % #41 = #40} 1) just, lawful, righteous;
    1a) just, *RIGHTEOUS* (*IN* *GOVERNMENT*); 1b) just, right (in one's
    cause); 1c) just, righteous (in conduct and character); 1d) righteous
    (as justified and vindicated by God); 1e) right, correct, lawful;

    #156 - DEME CHECKSUM TOTAL: #338 as [#70, #6, #30, #40, #10] /
    #196 - DEME CHECKSUM TOTAL: #338 as [#70, #6, #30, #40, #10, #40] =
    ʻôwlâm (H5769): {UMBRA: #146 % #41 = #23} 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old,
    ancient, world; 1a) ancient time, long time (of past); 1b) (of future);
    1b1) for ever, always; 1b2) continuous existence, perpetual; 1b3) *EVERLASTING*, indefinite or unending future, eternity;

    YOUTUBE: "THE KLF - 3AM ETERNAL (LIVE AT THE S.S.L.)"

    <https://www.youtube.com/watch?v=HDsCeC6f0zc>

    X:TWITTER (@Telegraph) @ 0302 HOURS ON 23 JULY 2024: "GERMAN SPY AGENCY ‘TOO SHORT-STAFFED TO DEAL WITH RUSSIAN THREATS’:

    Germany’s equivalent of MI6 is reportedly struggling with staff
    shortages, low *MORALE* and sickly employees despite facing
    unprecedented challenges from Russia and other rogue states.

    The Bundesnachrichtendienst (BND) is unable to fill 700 vacancies and
    its current team of spies is too short-handed to grapple with Russian espionage activities, according to Bild, the German tabloid.

    The newspaper suggested that a work-from-home culture where spies are spending one day per week away from their office computers was
    contributing to the BND’s problems. The BND’s creaky bureaucracy is another source of concern, as applications to become a spy can take as
    long as 13 months to process despite the escalating tensions with Moscow.

    The report will raise concerns among Nato allies that Germany is
    ill-equipped to handle the threat of Russia, following decades of
    complacency about its security services and a general lack of funding." <https://www.telegraph.co.uk/world-news/2024/07/22/german-intelligence-service-bnd-short-staffed-russia-threat/>

    DOLF @ 0345 HOURS ON 23 JULY 2024: "What do the German 🇩🇪 Christian Democrats think of Hitler as Messiah and whether the Russian 🇷🇺 President Putin goes to Church in pray 🙏 to him.

    Putin must surely have a troubled soul."

    #123 - MALE CHECKSUM TOTAL: #292 as [#40, #1, #10, #2, #10, #20, #40] = ʼôyêb (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) personal; 1b) *NATIONAL*;

    The GAZA HOSPITAL BLAST @ 1900 HOURS ON 17 OCTOBER similarly gives
    HEURISTIC #292 / #414 adds gravitas to action FORMULA OF UNIVERSAL LAW:
    #251 - NIHILISTIC RESPONSE

    We don't have sufficient information on #237 - USE OF FORCE / #277 -
    RIGHT TO PLACE A TEST as to whether such unfortunate / ill-timed action
    meets any criteria of action towards #278 - RELAXATION / PEACE.

    If Israel is responsible then it cannot be considered a war crime due to being in conformity with a FORMULA OF UNIVERSAL LAW: #251 - NIHILISTIC RESPONSE

    <http://www.grapple369.com/Savvy/?date:2023.10.17&time:19.00&heuristic>

    GRAPPLE (292, 414)@[76, 77, 33, 27, 41, 19, 67, 68, 6] PROTOTYPE
    FORMULA OF UNIVERSAL LAW: #251 - NIHILISTIC RESPONSE

    FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #291 - PRINCIPLE OF OBSTRUCTIVE CAUSE

    FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #292 - vEVENT@[ONTIC:
    #324, DEME: #190, MALE: #292 - SABOTAGING THE NATION'S MORALE = [#69,
    #50, #61, #52, #60], FEME: #358] as ATROCITY INTERVENTION PROTOCOL

    FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #332 - NOUMENON
    RESONANCE / TEMPORAL HEURISTIC

    DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #281

    #176 - ONTIC CHECKSUM TOTAL: #281 as [#6, #50, #60, #50, #10] = nâçâh (H5254): {UMBRA: #115 % #41 = #33} 1) to test, try, prove, tempt, assay,
    put to the proof or test; 1a) (Piel); 1a1) to test, try; 1a2) to
    attempt, assay, try; 1a3) *TO* *TEST*, *TRY*, *PROVE*, *TEMPT*;

    #490 - ONTIC CHECKSUM TOTAL: #281 as [#40, #50, #300, #100] = nesheq
    (H5402): {UMBRA: #450 % #41 = #40} 1) equipment, weapons, armoury; 1a) *EQUIPMENT*, *WEAPONS*; 1b) armoury;

    <http://www.grapple369.com/Savvy/?deme:251,281,291,292,332&ontic:251,281,291,292,332>

    However given HAMAS propensity for atrocities and ABBAS / Palestinians
    past obstructions of judicial process and propagandist incitement we
    must consider that it is a counter manning action as an attempt to void
    the NIHILISTIC RESPONSE as meeting the criteria of conformity to international law principles and must by such diabolical conduct as
    depravity by ABBAS be considered as propagandist and a war crime

    It is therefore a paradoxical matter of possessing a culpable mindset
    with a disposition for crimes against humanity, the state and its #491 - agencies …

    GUILTY UNLESS PROVEN INNOCENT

    "AND THEY SHALL GO FORTH, AND LOOK UPON THE CARCASES OF THE MEN THAT
    HAVE TRANSGRESSED AGAINST ME: FOR THEIR WORM SHALL NOT DIE, NEITHER
    SHALL THEIR FIRE BE QUENCHED; AND THEY SHALL BE AN ABHORRING UNTO ALL
    FLESH." [Isaiah 66:24]

    SEE ALSO: "OPERATION #33 - FISH HOOK: IMPORTANCE OF THE DEAD SEA SCROLL
    11Q13 IN RESPONDING TO HITLER'S TABLE TALK IDEAS #151 - PRESENTMENT /
    #292 - SABOTAGING THE NATION'S MORALE AS #656 - MESSIAH COMPLEX"

    <http://www.grapple369.com/Groundwork/Appendix%20656%20-%20Operation%20Fish%20Hook.pdf>

    REDUCTIO AD HITLERUM AS IDEA #259 - 17 JULY 1942: "POISONOUS INFLUENCE
    OF FOREIGN ENEMY PROPAGANDA (RADIO CONTROL IN RUSSIA—GÖBBELS FAILS): "In the neighbourhood of our ONTIC: #376 = tópos (G5117): "*WERWOLF*" Headquarters we found that almost every house was provided with a wired-wireless.

    This shows that the *RUSSIANS* had realised in good time the FEME: #206
    = nâtsar (H5341): *DANGERS* of a wireless receiving set. For one thing,
    the wired-wireless has the great ONTIC: #376 = karpós (G2590):
    *ADVANTAGE* that it MALE: #259 = kârath (H3772): *ELIMINATES* all interference, and for another, it permits the State to choose the
    broadcasts which it considers suitable. In *RUSSIAN*, the Commissar
    chooses the programmes, and the listeners are therefore completely MALE:
    #259 = kârath (H3772): *CUT* *OFF* from the influence of foreign
    propaganda.



    YOUTUBE: "NEVER SURRENDER - WINSTON S CHURCHILL | MOTIVATIONAL SPEECH"

    <https://www.youtube.com/watch?v=0JQfIldcOSw>

    APPRAISAL #1: When inner restraints are absent, (唐于內)
    Do not act. *DANGER*. (勿作厲)
    FATHOMING #1: Unrestrained within (唐於內)
    MEANS: He holds to no principle. (無執守也)

    táng (唐): 1. Tang Dynasty, 2. Tang, 3. exaggerated, 4. *VAST*; *EXTENSIVE*, 5. in vain; for nothing, 6. a garden area; courtyard path,
    7. China, 8. rude

    yú (于): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5.
    *TO* *RELY* *ON*; *TO* *DEPEND* *ON*, 6. to go to; to arrive at, 7.
    from, 8. give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and;
    as well as, 14. for, 15. Yu, 16. a crow, 17. whew; wow

    nèi (內): 1. inside; interior, 2. private, 3. *FAMILY*; *DOMESTIC*, 4. inside; interior, 5. wife; consort, 6. an imperial palace, 7. an
    internal organ; heart, 8. female, 9. to approach, 10. indoors, 11. inner heart, 12. a room, 13. Nei, 14. to receive

    wù (勿): 1. do not, 2. no

    zuò (作): 1. to do, 2. *TO* *ACT* *AS*; *TO* *SERVE* *AS*, 3. to start,
    4. a writing; a work, 5. to dress as; to be disguised as, 6. to create;
    to make, 7. a workshop, 8. to write; to compose, 9. to rise, 10. to be aroused, 11. activity; action; undertaking, 12. to regard as

    lì (厲): 1. severe, 2. strict, 3. difficult to deal with. 4. difficult
    to endure

    Before the war I myself directed the MINISTER FOR PROPAGANDA to
    introduce wired-wireless in Germany. In this way German listeners would
    have been able to receive only our own national stations and such
    foreign broadcasts as we decided to retransmit. I am very sorry that we
    were not able to apply these measures before the conflict started. It
    was a bad piece of work on the part of the MINISTRY OF PROPAGANDA, for although DR. GÖBBELS has tried to put the blame on to other FEME: #206 = çâkan (H5532): *SERVICES*, it is he who is responsible for the failure. When the execution of an order demands the co-operation of several
    services, he who receives the original order ONTIC: #376 = tēréō
    (G5083): *MUST* *ASSUME* *THE* *RESPONSIBILITY* for the execution of the whole.

    #1050 - MALE CHECKSUM TOTAL: #259 as [#80, #300, #70, #600] = peshaʻ (H6588): {UMBRA: #450 % #41 = #40} 1) transgression, rebellion; 1a) *TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b) *TRANSGRESSION* (*NATION* *AGAINST* *NATION*); 1c) transgression (against God); 1c1) in general;
    1c2) as recognised by sinner; 1c3) as God deals with it; 1c4) as God forgives; 1d) guilt of transgression; 1e) punishment for transgression;
    1f) offering for transgression;

    The desirability of introducing wired-wireless is indisputable. No
    Government can MALE: #259 = dídōmi (G1325): *PERMIT* its population to
    be #259 / PRAXIS: #501 = rôʼsh (H7219): *POISONED* by enemy propaganda; otherwise one might as well invite a thousand enemy propagandists to
    come over and do their *WORK* *OPENLY*.

    #1117 - MALE CHECKSUM TOTAL: #259 as [#200, #300, #100, #1, #300, #5,
    #10, #1, #200] = strateía (G4752): {UMBRA: #917 % #41 = #15} 1) an expedition, campaign, *MILITARY* *SERVICE*, warfare; 2) metaph. Paul
    likens his contest with the difficulties that oppose him in the
    discharge of his apostolic duties, as warfare;

    APPRAISAL #7: Shooting one arrow at three birds in flight: (弋彼三飛) Though he sets forth by dawn's first light, (明明於征)
    At day's end, he has not returned: Lost. (終日不歸)
    FATHOMING #7: One shot for three birds (弋彼三飛)
    MEANS: He strikes out aimlessly. (適無所從也)

    #602 - ONTIC CHECKSUM TOTAL: #774 as [#5, #80, #10, #1, #200, #1, #300,
    #5] = piázō (G4084): {UMBRA: #898 % #41 = #37} 1) to lay hold of; 2)
    *TO* *TAKE*, *CAPTURE*; 2a) of fishes; 3) to apprehend; 3a) of a man, in order to imprison him;

    yì (弋): 1. to shoot, 2. Kangxi radical 56, 3. to catch; *TO* *ARREST*

    bǐ (彼): 1. that; those, 2. another; the other
    sān (三): 1. *THREE*, 2. third, 3. *MORE* *THAN* *TWO*, 4. very few, 5. repeatedly, 6. San

    fēi (飛): 1. to fly, 2. Kangxi radical 183, 3. to flutter, 4. to emit,
    5. very fast, 6. very high, 7. *WITH* *NO* *FOUNDATION*; *WITH* *NO*
    *BASIS*, 8. with unexpected

    míngmíng (明明): 1. *OBVIOUSLY*; *PLAINLY*, 2. to observe carefully, 3. talented, 4. diligent

    yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
    for, 15. Yu, 16. a crow, 17. whew; wow

    zhēng (征): 1. to prove; to confirm, 2. to march; to travel on a long journey, 3. to draft; to call up; to recruit; to summon, 4. to request [documents]; to solicit [contributions], 5. to go on a punitive
    expedition; to go on a *MILITARY* *CAMPAIGN*; to conquer, 6. to levy
    [taxes], 7. call to arms, 8. evidence, 9. an omen, 10. to inquire; to
    seek after, 11. Zheng, 12. to take, 13. tax, 14. note in Chinese musical scale, 15. to examine; to interrogate, 16. to approve

    zhōngrì (終日): 1. all day

    bù guī (不歸): 1. to not return, 2. *TO* *NOT* *REALIGN* *ONE'S* *ALLEGIANCE*; *TO* *NOT* *SUBMIT*, 3. to borrow but not give back

    All measures of this nature should be MALE: #259 = syzētéō (G4802): *EXAMINED* in peace-time with an FEME: #206 = ʻayin (H5869): *EYE* to
    their probable effects in time of war. For war is a life-and-death
    struggle, which has its own rules and ignores the normalities of peace.
    A people which is prepared to *ACCEPT* compulsory  *MILITARY* *SERVICE*
    of three or four years as a preparation for a possible war will not mind
    the slight inconvenience of a change over from wireless to
    wired-wireless." [pages 576, 577]

    #471 - ONTIC CHECKSUM TOTAL: #376 as [#20, #1, #100, #80, #70, #200] = karpós (G2590): {UMBRA: #471 % #41 = #20} 1) fruit; 1a) the fruit of the trees, vines, of the fields; 1b) the fruit of one's loins, i.e. his
    progeny, his posterity; 2) that which originates or comes from
    something, an effect, result; 2a) work, act, deed; 2b) *ADVANTAGE*,
    profit, utility; 2c) praises, which are presented to God as a thank
    offering; 2d) to gather fruit (i.e. a reaped harvest) into life eternal
    (as into a granary), is used in fig. discourse of those who by their
    labours have fitted souls to obtain eternal life;

    #1260 - ONTIC CHECKSUM TOTAL: #376 as [#300, #70, #80, #800, #10] =
    tópos (G5117): {UMBRA: #720 % #41 = #23} 1) *PLACE*, *ANY* *PORTION*
    *OR* *SPACE* *MARKED* *OFF*, *AS* *IT* *WERE* *FROM* *SURROUNDING*
    *SPACE*; 1a) an inhabited place, as a city, village, district; 1b) a
    place (passage) in a book; 2) metaph.; 2a) the condition or station held
    by one in any company or assembly; 2b) opportunity, power, occasion for acting;

    #622 - ONTIC CHECKSUM TOTAL: #376 as [#5, #300, #8, #100, #8, #200, #1] / #822 - ONTIC CHECKSUM TOTAL: #376 as [#5, #300, #8, #100, #8, #200, #1,
    #200] = tēréō (G5083): {UMBRA: #1213 % #41 = #24} 1) *TO* *ATTEND* *TO* *CAREFULLY*, *TAKE* *CARE* *OF*; 1a) to guard; 1b) metaph. to keep, one
    in the state in which he is; 1c) to observe; 1d) to reserve: to undergo something;

    #640 - MALE CHECKSUM TOTAL: #259 as [#10, #20, #200, #10, #400] = kârath (H3772): {UMBRA: #620 % #41 = #5} 1) to cut, cut off, cut down, cut off
    a body part, cut out, *ELIMINATE*, kill, cut a covenant; 1a) (Qal); 1a1)
    to cut off; i) to cut off a body part, behead; 1a2) to cut down; 1a3) to
    hew; 1a4) to cut or make a covenant; 1b) (Niphal); 1b1) *TO* *BE* *CUT* *OFF*; 1b2) to be cut down; 1b3) to be *CHEWED*; 1b4) to be cut off,
    fail; 1c) (Pual); 1c1) to be cut off; 1c2) to be cut down; 1d) (Hiphil);
    1d1) to cut off; 1d2) to cut off, destroy; 1d3) to cut down, destroy;
    1d4) to take away; 1d5) to permit to perish; 1e) (Hophal) cut off;

    #708 - MALE CHECKSUM TOTAL: #259 as [#4, #70, #9, #5, #50, #300, #70,
    #200] = dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone; 2a) of one's own accord to give one something, to
    his advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking,
    let have; 2c) to supply, furnish, necessary things; 2d) to give over, deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to
    give over to one's care, intrust, commit; i) something to be
    administered; ii) to give or commit to some one something to be
    religiously observed; 2d4) to give what is due or obligatory, to pay:
    wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
    profuse, give forth from one's self; i) to give, hand out lots; 2e2) to appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
    death and Hell are said to give up the dead who have been engulfed or received by them; 2e4) to give one to someone as his own; i) as an
    object of his saving care; ii) to give one to someone, to follow him as
    a leader and master; iii) to give one to someone to care for his
    interests; iv) to give one to someone to whom he already belonged, to
    return; 2e5) *TO* *GRANT* *OR* *PERMIT* *ONE*; i) to commission;

    #980 - MALE CHECKSUM TOTAL: #259 as [#200, #400, #7, #8, #300, #5, #10,
    #50] = syzētéō (G4802): {UMBRA: #1720 % #41 = #39} 1) to seek or
    *EXAMINE* together; 2) in the NT to discuss, dispute, question;

    #206 - FEME CHECKSUM TOTAL: #206 as [#6, #70, #10, #50, #10, #20, #40] /
    #530 - FEME CHECKSUM TOTAL: #206 as [#70, #10, #50, #400] = ʻayin
    (H5869): {UMBRA: #130 % #41 = #7} 1) *EYE*; 1a) eye; 1a1) of physical
    eye; 1a2) as showing mental qualities; 1a3) of mental and spiritual
    faculties (fig.); 1b) spring, fountain;

    #237 - USE OF FORCE [#8, #35, #62, #17, #44, #71] RELATING TO #71 -
    DOMINION

    #35  #80  #17
    #26  #44  #62
    #71  #8   #53

    [LUOSHU SQUARE PROTOTYPE #EIGHT: ETHICAL #237 - *USE* *OF* *FORCE* *TO* *OBTAIN* #71 - *DOMINION*)

    #8 - REDUCING SOVEREIGN IDENTITY TO AGRARIAN ECONOMIC SUBMISSION
    #43 - EATING BREAD FROM SOIL WON BY THE SWORD
    #105 - OUT-DATED POLITICAL IDEAS: IMPERIAL BRITAIN / SUPPORT OF THE JEW
    #122 - ODES TO WAR - ZIONISM IS FASCISM DIATRIBE
    #166 - TECHNOLOGIZING PRO DOMO NEEDS
    #237 - SOCIETAL / #216 - *YOUTH* INVIGORATION AND PROPAGANDA
    #263 - SAILORS, SUPERSTITION AND PERILS
    #316 - RETALIATION AS SCHEMA #237 - 8 JUNE / #316 - 6 SEPTEMBER
    (NOUMENON / CRUCIFIXION ON 3 APRIL 33 AD / 2015)
    #396 - SEE ALSO TORAH BIPARTITE NUMBER PROTOTYPE #SEVEN (#306 / #373 /
    #396 - REICH CONCORDAT 20 JULY 1933)

    SEXUAL ACTS PROPAGANDA RESPONSE

    YOUTUBE: "MUSE - UNDISCLOSED DESIRES"

    <https://www.youtube.com/watch?v=R8OOWcsFj0U>

    You are forgetting something that any IDENTIFIED #511 + #38 = #549 - mórphōsis (G3446) SCHEMA (IRISH NATIONALISM --> REDUCTIO AD HITLERUM
    TABLE TALK / CANON OF SUPREME MYSTERY) perpetuated by the *JAPAN* /
    *SUN* / *EVERY* *DAY* *HABITUAL* dynamic as TETRAD MENTIONS OF [rì (日)]
    is inclusive of those SNOWFLAKES (A PRESENTIMENT [Japanese: 予感] ABOUT
    THE RUSSIAN WINTER as IDEA: #151 - LUO SHU CENTRE STASIS): "THE RUSSIAN
    DOES NOT INCLINE TOWARDS A HIGHER FORM OF SOCIETY" and by the temporal [#START ... ♻︎ ... #END] interleaving with a selective GRAPPLE (264 - *KEY*, 343 - *SCHEMA* *OF* *ACTION* / *OVERCOME* *BY* *TERROR*)@[]
    PROTOTYPE dialectic as neurological stimulus (not the HAVANA SYNDROME)
    that occurs independently from the catalyst action nevertheless has a cohering effect in "RECONCILING THE RUSSIAN TO THE FATAL NECESSITY BY EXTERNAL COMPULSION." [HITLER IDEA #1 ON 5 JULY 1941]

    yùgǎn (予感): a *PREMONITION*; a feeling that something, often of undesirable nature, is going to happen


    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Fri Jul 26 15:02:34 2024
    XPost: alt.france, de.soc.weltanschauung.islam, uk.legal
    XPost: alt.fan.rush-limbaugh

    We have previously noted that the expression "LEST WE FORGET" is a
    mantra that's most likely promulgated as an IRISH racialism reminiscent
    of their ANZAC virtue (ie. IRISH REPUBLICANISM having roots in the
    EUREKA REBELLION 3 DECEMBER 1854, was so violently expressed on SAINT
    PATRICK'S DAY PARADES 1918 as anti-BRITISH (PERFIDE ALBION) in character
    that it was banned by Melbourne City Council in 1919 and upon 20 MARCH
    1920 resulted in some 10,000 troops as likely having RSL membership then marching in support of ARCHBISHOP MANNIX's seditious IRISH REPUBLICAN
    CAUSE as ferment which begun with the EASTER MONDAY rebellion of 1916)
    which predominantly reflects the landings at GALLIPOLI on 25 APRIL 1915
    as an ill-conceived, futile and abortive BRITISH commanded military
    incursion.

    The term GALLIPOLI is the Italian form of the Greek name Καλλίπολις (Kallipolis), meaning 'beautiful city' and thusly has an unavoidable correspondence to FASCISM and ROME's FOUNDATION STONES @1 - #99 / #297,
    @5 - #111 / #333.

    This philosophical term Kallipolis actually applies to the utopian
    ATLANTIS as city-state ruled by philosopher-kings as theorised by Plato
    in the Republic where the ideal city (kallipolis) had a charter myth,
    the MYTH OF THE METALS, a gennaion pseudos (Rep. III.414b) which is not
    best rendered as 'Noble Lie' but as the metaphorical or mythical
    statement of a truth which the general populace can understand and be
    persuaded to accept only in some such form.

    According to publicly accessible Wikipedia historical resources, "in
    their search to prove the superiority of the Aryan race, the Nazi party
    began searching the world for archeological evidence that would prove to
    the rest of the "inferior" world that the German people were not only a superior race, but that they transcended traditional human standards.
    One archeological exploit for the *ANTIQUITY* *OF* *MIND* {ie.
    ANAMNESIS: *SOUL* in *ETERNITY* and in this respect possesses the same characteristics as the ROMAN CATHOLIC #1827 - EUCHARIST} that was made
    popular by the movie Raiders of the Lost Ark was the search for the Ark
    of the Covenant. Another, perhaps less known, exploit was their attempt
    to discover lost *ATLANTIS*. This project, originally headed by Herman
    Wirth and later taken over by Heinrich Himmler, was a search that lasted
    for nearly the entire reign of the Third Reich under Adolf Hitler's regime.

    Wirth did not aspire to the widely held belief that *ATLANTIS* was
    located in the Mediterranean, but rather that it was located somewhere
    in the North Atlantic region. In Wirth's depiction, *ATLANTIS* was a civilization that reached its height approximately 25,000 years before
    the modern era and was the birthplace of the Nordic race that was
    destined to control and influence the development of mankind and to act
    as their sovereign masters...this race was, of course, the Aryan race.
    Soon after his rise to popularity, some members of the highest echelons
    in all of Nazi Germany began to acknowledge supposed "truth" behind his
    bizarre pseudoscientific ideas.

    VISIONS IN THE RIVER OF LIFE?

    YOUTUBE: "JUSTIFIED & ANCIENT (THE KLF)"

    <https://www.youtube.com/watch?v=XP5oHL3zBDg>

    "AND I SAW IN A *VISION*-H7200; AND IT CAME TO PASS, WHEN I SAW, THAT I
    WAS AT *SHUSHAN*-H7800 IN THE PALACE, WHICH IS IN THE PROVINCE OF ELAM;
    AND I SAW IN A *VISION*-H7200, AND I WAS BY THE RIVER OF ULAI...

    #656 as [#300, #6, #300, #50] = Shûwshan (H7800): {UMBRA: #656 % #41 =
    #41} 0) *SHUSHAN* or Susa = 'lily'; 1) the winter residence of the
    Persian kings; located on the river Ulai or Choaspes;

    #656 = [#49, #72, #9, #54, #65, #34, #25, #70, #33, #10, #73, #28, #17,
    #48, #57, #12]

     

    #151 - PRESENTMENT = [#5, #32, #59, #14, #41]

    #637 - FEME CHECKSUM TOTAL: #151 as [#30, #200, #1, #6, #400] = râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) *TO*
    *SEE*, *HAVE* *VISION*; 1a4) to look at, see, regard, look after, see
    after, learn about, observe, watch, look upon, look out, find out; 1a5)
    to see, observe, consider, look at, give attention to, discern,
    distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
    present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
    seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
    intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused
    to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look at
    each other, face;

    ... AND HE SAID, GO THY WAY, DANIEL: FOR THE WORDS ARE CLOSED UP AND
    SEALED TILL THE TIME OF THE END. MANY SHALL BE PURIFIED, AND MADE WHITE,
    AND TRIED; BUT THE WICKED SHALL DO WICKEDLY: AND NONE OF THE WICKED
    SHALL UNDERSTAND; BUT THE WISE SHALL UNDERSTAND." [Daniel 8:2, 12:9-10]

    The Choaspes River (Iran) or Karkheh or Karkhen (Persian: کرخه) (perhaps the river known as the Gihon Ancient Greek: Γεῶν Book of Genesis 2:13 —one of the four Rivers of Paradise in the of Garden of Eden / Paradise
    in the Bible and as the river Choaspes Ancient Greek: Χοάσπης in ancient times; also called Eulæus, in Ancient Greek: Εὔλαιος or Εὐλαῖος; Hebrew:
    אולי Ulai) is a river in Khūzestān Province, in southwest Iran (ancient Susiana).

    Gihon is the name of the second river mentioned in the second chapter of
    the biblical Book of Genesis. The Gihon is mentioned as one of four
    rivers (along with the Tigris, Euphrates, and Pishon) issuing out of
    Eden, branching from a single river that split after watering the Garden
    of Eden [Genesis 2:10-14].

    First-century Jewish historian Josephus associated [Jewish Antiquities,
    1.39] the Gihon river with the Nile as the life giving river.



    <https://www.grapple369.com/images/MUMU-LAND.jpg>

    [IMAGE: Note map which is similarly claimed to be 25,000 years old,
    depicts *ATLANTIS* within the North Atlantic region and MU MU LAND as
    conveying a proximity to the Australian Continent]

    In the year 1935, HEINRICH HIMMLER began a joint effort with WIRTH to
    establish the AHNENERBE, an elite team of SCHUTZSTAFFEL (SS)
    ARCHEOLOGISTS, SCIENTISTS, and HISTORIANS gathered to search sacred archeological sites around the globe for evidence that the ARYANS OF
    *ATLANTIS* were not a mere work of NAZI PROPAGANDA. [ref: Wikipedia <https://en.wikipedia.org/wiki/Nazi_archaeology>]

    The maxim "*LEST*-H6435: [WE / THOU] *FORGET*-H7911: ..." is actually a historical revisionist value statement derived from the Jewish scripture [Deuteronomy 4:9] as implicitly relevant to a covenant declaration by
    GOD "WHICH HE COMMANDED YOU TO PERFORM, EVEN TEN COMMANDMENTS; AND HE
    WROTE THEM UPON TWO TABLES OF STONE." [Deuteronomy 4:13]

    REDUCTIO AD HITLERUM AS IDEA #259 - 17 JULY 1942: "POISONOUS INFLUENCE
    OF FOREIGN ENEMY PROPAGANDA (RADIO CONTROL IN RUSSIA—GÖBBELS FAILS): "In
    the neighbourhood of our ONTIC: #376 = tópos (G5117): "*WERWOLF*"
    Headquarters we found that almost every house was provided with a wired-wireless.

    This shows that the *RUSSIANS* had realised in good time the FEME: #206
    = nâtsar (H5341): *DANGERS* of a wireless receiving set. For one thing,
    the wired-wireless has the great ONTIC: #376 = karpós (G2590):
    *ADVANTAGE* that it MALE: #259 = kârath (H3772): *ELIMINATES* all interference, and for another, it permits the State to choose the
    broadcasts which it considers suitable. In *RUSSIAN*, the Commissar
    chooses the programmes, and the listeners are therefore completely MALE:
    #259 = kârath (H3772): *CUT* *OFF* from the influence of foreign propaganda.



    YOUTUBE: "NEVER SURRENDER - WINSTON S CHURCHILL | MOTIVATIONAL SPEECH"

    <https://www.youtube.com/watch?v=0JQfIldcOSw>

    APPRAISAL #1: When inner restraints are absent, (唐于內)
    Do not act. *DANGER*. (勿作厲)
    FATHOMING #1: Unrestrained within (唐於內)
    MEANS: He holds to no principle. (無執守也)

    táng (唐): 1. Tang Dynasty, 2. Tang, 3. exaggerated, 4. *VAST*;
    *EXTENSIVE*, 5. in vain; for nothing, 6. a garden area; courtyard path,
    7. China, 8. rude

    yú (于): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. *TO* *RELY* *ON*; *TO* *DEPEND* *ON*, 6. to go to; to arrive at, 7. from, 8.
    give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well
    as, 14. for, 15. Yu, 16. a crow, 17. whew; wow

    nèi (內): 1. inside; interior, 2. private, 3. *FAMILY*; *DOMESTIC*, 4. inside; interior, 5. wife; consort, 6. an imperial palace, 7. an
    internal organ; heart, 8. female, 9. to approach, 10. indoors, 11. inner
    heart, 12. a room, 13. Nei, 14. to receive

    wù (勿): 1. do not, 2. no

    zuò (作): 1. to do, 2. *TO* *ACT* *AS*; *TO* *SERVE* *AS*, 3. to start,
    4. a writing; a work, 5. to dress as; to be disguised as, 6. to create;
    to make, 7. a workshop, 8. to write; to compose, 9. to rise, 10. to be
    aroused, 11. activity; action; undertaking, 12. to regard as

    lì (厲): 1. severe, 2. strict, 3. difficult to deal with. 4. difficult to endure

    Before the war I myself directed the MINISTER FOR PROPAGANDA to
    introduce wired-wireless in Germany. In this way German listeners would
    have been able to receive only our own national stations and such
    foreign broadcasts as we decided to retransmit. I am very sorry that we
    were not able to apply these measures before the conflict started. It
    was a bad piece of work on the part of the MINISTRY OF PROPAGANDA, for
    although DR. GÖBBELS has tried to put the blame on to other FEME: #206 = çâkan (H5532): *SERVICES*, it is he who is responsible for the failure.
    When the execution of an order demands the co-operation of several
    services, he who receives the original order ONTIC: #376 = tēréō
    (G5083): *MUST* *ASSUME* *THE* *RESPONSIBILITY* for the execution of the
    whole.

    #1050 - MALE CHECKSUM TOTAL: #259 as [#80, #300, #70, #600] = peshaʻ
    (H6588): {UMBRA: #450 % #41 = #40} 1) transgression, rebellion; 1a) *TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b) *TRANSGRESSION* (*NATION* *AGAINST* *NATION*); 1c) transgression (against God); 1c1) in general;
    1c2) as recognised by sinner; 1c3) as God deals with it; 1c4) as God
    forgives; 1d) guilt of transgression; 1e) punishment for transgression;
    1f) offering for transgression;

    The desirability of introducing wired-wireless is indisputable. No
    Government can MALE: #259 = dídōmi (G1325): *PERMIT* its population to
    be #259 / PRAXIS: #501 = rôʼsh (H7219): *POISONED* by enemy propaganda; otherwise one might as well invite a thousand enemy propagandists to
    come over and do their *WORK* *OPENLY*.

    #1117 - MALE CHECKSUM TOTAL: #259 as [#200, #300, #100, #1, #300, #5,
    #10, #1, #200] = strateía (G4752): {UMBRA: #917 % #41 = #15} 1) an
    expedition, campaign, *MILITARY* *SERVICE*, warfare; 2) metaph. Paul
    likens his contest with the difficulties that oppose him in the
    discharge of his apostolic duties, as warfare;

    APPRAISAL #7: Shooting one arrow at three birds in flight: (弋彼三飛) Though he sets forth by dawn's first light, (明明於征)
    At day's end, he has not returned: Lost. (終日不歸)
    FATHOMING #7: One shot for three birds (弋彼三飛)
    MEANS: He strikes out aimlessly. (適無所從也)

    #602 - ONTIC CHECKSUM TOTAL: #774 as [#5, #80, #10, #1, #200, #1, #300,
    #5] = piázō (G4084): {UMBRA: #898 % #41 = #37} 1) to lay hold of; 2)
    *TO* *TAKE*, *CAPTURE*; 2a) of fishes; 3) to apprehend; 3a) of a man, in
    order to imprison him;

    yì (弋): 1. to shoot, 2. Kangxi radical 56, 3. to catch; *TO* *ARREST*

    bǐ (彼): 1. that; those, 2. another; the other
    sān (三): 1. *THREE*, 2. third, 3. *MORE* *THAN* *TWO*, 4. very few, 5. repeatedly, 6. San

    fēi (飛): 1. to fly, 2. Kangxi radical 183, 3. to flutter, 4. to emit, 5. very fast, 6. very high, 7. *WITH* *NO* *FOUNDATION*; *WITH* *NO*
    *BASIS*, 8. with unexpected

    míngmíng (明明): 1. *OBVIOUSLY*; *PLAINLY*, 2. to observe carefully, 3. talented, 4. diligent

    yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to
    rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
    for, 15. Yu, 16. a crow, 17. whew; wow

    zhēng (征): 1. to prove; to confirm, 2. to march; to travel on a long journey, 3. to draft; to call up; to recruit; to summon, 4. to request [documents]; to solicit [contributions], 5. to go on a punitive
    expedition; to go on a *MILITARY* *CAMPAIGN*; to conquer, 6. to levy
    [taxes], 7. call to arms, 8. evidence, 9. an omen, 10. to inquire; to
    seek after, 11. Zheng, 12. to take, 13. tax, 14. note in Chinese musical
    scale, 15. to examine; to interrogate, 16. to approve

    zhōngrì (終日): 1. all day

    bù guī (不歸): 1. to not return, 2. *TO* *NOT* *REALIGN* *ONE'S* *ALLEGIANCE*; *TO* *NOT* *SUBMIT*, 3. to borrow but not give back

    All measures of this nature should be MALE: #259 = syzētéō (G4802): *EXAMINED* in peace-time with an FEME: #206 = ʻayin (H5869): *EYE* to
    their probable effects in time of war. For war is a life-and-death
    struggle, which has its own rules and ignores the normalities of peace.
    A people which is prepared to *ACCEPT* compulsory *MILITARY* *SERVICE*
    of three or four years as a preparation for a possible war will not mind
    the slight inconvenience of a change over from wireless to
    wired-wireless." [pages 576, 577]

    #471 - ONTIC CHECKSUM TOTAL: #376 as [#20, #1, #100, #80, #70, #200] =
    karpós (G2590): {UMBRA: #471 % #41 = #20} 1) fruit; 1a) the fruit of the trees, vines, of the fields; 1b) the fruit of one's loins, i.e. his
    progeny, his posterity; 2) that which originates or comes from
    something, an effect, result; 2a) work, act, deed; 2b) *ADVANTAGE*,
    profit, utility; 2c) praises, which are presented to God as a thank
    offering; 2d) to gather fruit (i.e. a reaped harvest) into life eternal
    (as into a granary), is used in fig. discourse of those who by their
    labours have fitted souls to obtain eternal life;

    #1260 - ONTIC CHECKSUM TOTAL: #376 as [#300, #70, #80, #800, #10] =
    tópos (G5117): {UMBRA: #720 % #41 = #23} 1) *PLACE*, *ANY* *PORTION*
    *OR* *SPACE* *MARKED* *OFF*, *AS* *IT* *WERE* *FROM* *SURROUNDING*
    *SPACE*; 1a) an inhabited place, as a city, village, district; 1b) a
    place (passage) in a book; 2) metaph.; 2a) the condition or station held
    by one in any company or assembly; 2b) opportunity, power, occasion for
    acting;

    #622 - ONTIC CHECKSUM TOTAL: #376 as [#5, #300, #8, #100, #8, #200, #1] /
    #822 - ONTIC CHECKSUM TOTAL: #376 as [#5, #300, #8, #100, #8, #200, #1,
    #200] = tēréō (G5083): {UMBRA: #1213 % #41 = #24} 1) *TO* *ATTEND* *TO* *CAREFULLY*, *TAKE* *CARE* *OF*; 1a) to guard; 1b) metaph. to keep, one
    in the state in which he is; 1c) to observe; 1d) to reserve: to undergo something;

    #640 - MALE CHECKSUM TOTAL: #259 as [#10, #20, #200, #10, #400] = kârath (H3772): {UMBRA: #620 % #41 = #5} 1) to cut, cut off, cut down, cut off
    a body part, cut out, *ELIMINATE*, kill, cut a covenant; 1a) (Qal); 1a1)
    to cut off; i) to cut off a body part, behead; 1a2) to cut down; 1a3) to
    hew; 1a4) to cut or make a covenant; 1b) (Niphal); 1b1) *TO* *BE* *CUT*
    *OFF*; 1b2) to be cut down; 1b3) to be *CHEWED*; 1b4) to be cut off,
    fail; 1c) (Pual); 1c1) to be cut off; 1c2) to be cut down; 1d) (Hiphil);
    1d1) to cut off; 1d2) to cut off, destroy; 1d3) to cut down, destroy;
    1d4) to take away; 1d5) to permit to perish; 1e) (Hophal) cut off;

    #708 - MALE CHECKSUM TOTAL: #259 as [#4, #70, #9, #5, #50, #300, #70,
    #200] = dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone; 2a) of one's own accord to give one something, to
    his advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking,
    let have; 2c) to supply, furnish, necessary things; 2d) to give over,
    deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to
    give over to one's care, intrust, commit; i) something to be
    administered; ii) to give or commit to some one something to be
    religiously observed; 2d4) to give what is due or obligatory, to pay:
    wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
    profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
    appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
    death and Hell are said to give up the dead who have been engulfed or
    received by them; 2e4) to give one to someone as his own; i) as an
    object of his saving care; ii) to give one to someone, to follow him as
    a leader and master; iii) to give one to someone to care for his
    interests; iv) to give one to someone to whom he already belonged, to
    return; 2e5) *TO* *GRANT* *OR* *PERMIT* *ONE*; i) to commission;

    #980 - MALE CHECKSUM TOTAL: #259 as [#200, #400, #7, #8, #300, #5, #10,
    #50] = syzētéō (G4802): {UMBRA: #1720 % #41 = #39} 1) to seek or
    *EXAMINE* together; 2) in the NT to discuss, dispute, question;

    #206 - FEME CHECKSUM TOTAL: #206 as [#6, #70, #10, #50, #10, #20, #40] /
    #530 - FEME CHECKSUM TOTAL: #206 as [#70, #10, #50, #400] = ʻayin
    (H5869): {UMBRA: #130 % #41 = #7} 1) *EYE*; 1a) eye; 1a1) of physical
    eye; 1a2) as showing mental qualities; 1a3) of mental and spiritual
    faculties (fig.); 1b) spring, fountain;

    #237 - USE OF FORCE [#8, #35, #62, #17, #44, #71] RELATING TO #71 - DOMINION

    #35 #80 #17
    #26 #44 #62
    #71 #8 #53

    [LUOSHU SQUARE PROTOTYPE #EIGHT: ETHICAL #237 - *USE* *OF* *FORCE* *TO* *OBTAIN* #71 - *DOMINION*)

    #8 - REDUCING SOVEREIGN IDENTITY TO AGRARIAN ECONOMIC SUBMISSION
    #43 - EATING BREAD FROM SOIL WON BY THE SWORD
    #105 - OUT-DATED POLITICAL IDEAS: IMPERIAL BRITAIN / SUPPORT OF THE JEW
    #122 - ODES TO WAR - ZIONISM IS FASCISM DIATRIBE
    #166 - TECHNOLOGIZING PRO DOMO NEEDS
    #237 - SOCIETAL / #216 - *YOUTH* INVIGORATION AND PROPAGANDA
    #263 - SAILORS, SUPERSTITION AND PERILS
    #316 - RETALIATION AS SCHEMA #237 - 8 JUNE / #316 - 6 SEPTEMBER
    (NOUMENON / CRUCIFIXION ON 3 APRIL 33 AD / 2015)
    #396 - SEE ALSO TORAH BIPARTITE NUMBER PROTOTYPE #SEVEN (#306 / #373 /
    #396 - REICH CONCORDAT 20 JULY 1933)


    On 23/7/2024 10:16, dolf wrote:
    DOLF @ 0047 / 0250 HOURS ON 23 JULY 2024: "Excellent!!!

    At a more reasonable hour I will add that news story to this chapter
    about the *RUSSIANS* and wireless radio in being an identified habitual patterned parallelism ...

    #175 - DEME CHECKSUM TOTAL: #137 as [#5, #70, #50, #50] /
    #178= [#5, #3, #27, #28, #50, #65] / *CLOUD* *ISSUE* *INTRODUCES* *A* *DICHOTOMY* AGAINST SOVEREIGN STATES as [#6, #2, #70, #50, #50] = ʻânân (H6051): {UMBRA: #170 % #41 = #6} 1) *CLOUD*, cloudy, cloud-mass; 1a) cloud-mass (of theophanic cloud); 1b) cloud;

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>

    [#5]

    shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an
    expert, 4. a sage; a wise man; a saint, 5. noble; *SOVEREIGN*; without
    peer, 6. agile

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:代>

    #173 = [#3, #27, #28, #50, #65]

    dài (代): 1. to represent; *TO* *SUBSTITUTE*; *TO* *REPLACE*, 2.
    *DYNASTY*, 3. generation, 4. generation; age; period; era, 5. to
    exchange; to swap; to switch, 6. a successor, 7. Dai, 8. Dai, 9. to alternate, 10. to succeed, 11. alternating

    [#3, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
    #27, {@2: Sup: 30 - BOLD RESOLUTION: YI (#33); Ego: 27 - DUTIES: SHIH
    (#30)}
    #28, {@3: Sup: 58 - GATHERING IN: HSI (#91 - MALE DEME IS UNNAMED {%1});
    Ego: 28 - CHANGE: KENG (#58)}
    #50, {@4: Sup: 27 - DUTIES: SHIH (#118 - MALE DEME IS UNNAMED {%5});
    Ego: 50 - VASTNESS / WASTING: T'ANG (#108 - MALE DEME IS UNNAMED {%25})}
    #65] {@5: Sup: 11 - DIVERGENCE: CH'A (#129); Ego: 65 - INNER: NEI (#173
    - I AM NOT GIVEN TO UNNATURAL LUST {%27})}

    <http://www.grapple369.com/Savvy/?male:129&feme:173&ontic:173&deme:317&idea:173>

    #821 - FEME CHECKSUM TOTAL: #173 as [#400, #400, #3, #4, #4, #10] =
    gâdad (H1413): {UMBRA: #11 % #41 = #11} 1) *TO* *PENETRATE*, *CUT*, *ATTACK*, *INVADE*; 1a) (Qal) to penetrate, cut into; 1b) (Hithpoel);
    1b1) to cut oneself; 1b2) to gather in troops or *CROWDS*;



    <http://www.grapple369.com/images/STOLENCHILDREN_006.jpeg>

    My Usenet posting capability also seems to be impeded but this occurred separately to the FEME: #173 = gâdad (H1413): *CROWDSTRIKE* (est. 2011) OUTAGE / STRIKE SURE (GNOME / LEPRECHAUN) OUTRAGE as DEME: #137 = ʼêymâh (H367): *DREADFUL* incident: "CrowdStrike’s faulty update took down Microsoft Corporation systems that were running the program that was
    being updated. An apparently separate incident involving Microsoft’s
    Azure DEME: #137 = ʻânân (H6051): *CLOUD* services also caused
    disruption on Friday. In a status update, Microsoft said it had fixed
    the underlying issue but that users would still feel “residual impact.”

    #524 - DEME CHECKSUM TOTAL: #317 as [#40, #4, #70, #400, #10] = daʻath (H1847): {UMBRA: #474 % #41 = #23} 1) knowledge; 1a) *KNOWLEDGE*, *PERCEPTION*, *SKILL*; 1b) discernment, understanding, wisdom;

    Which fortunately wasn't identified as either ESPIONAGE
    (clock-and-dagger activity: the actual person responsible has not been precisely disclosed publicly) or a CYBER DEME: #137 = nâkâh (H5221): *ATTACK* against MALE: #292 / #137 = ʼôyêb (H341): *NATIONAL* interests but, nonetheless is further evidence of someone's arbitrary rules for
    which they have no accountability as the imposing upon another's DEME:
    #137 = Mêshâʼ (H4852): *FREEDOM* which for over 23 years they have as singularity of sapient pursuit, engaged in.

    Now it seems it's not to be appropriate--I'm just waiting for the
    service provider to without shame continue to charge a subscription fee
    with no service provided.

    We are just MALE: #137 = tsôʼn (H6629): *CATTLE* aren't we?"

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:短>

    [#9]

    duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. to
    criticize; to find deficient, 5. a fault; a shortcoming, 6. to rob; to
    steal from

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>

    [#42]

    yāo (妖): 1. goblin; witch; devil; monster; demon, 2. lovely; charming,
    3. *STRANGE*; *WEIRD*; *SUPERNATURAL*

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>

    [#26]

    jīng (精): 1. essence, 2. spirit; energy; soul, 3. semen; sperm, 4.
    fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest; quintessence, 8. subtle, 9. *DETAILED*; *PRECISE*, 10. complete;
    perfect, 11. *PROFICIENT*; *SKILLED*, 12. very; extremely, 13. refined; *CONCENTRATED*, 14. a demon; a spectre

    [#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
    (#9)}
    #42, {@2: Sup: 51 - CONSTANCY: CH'ANG (#60); Ego: 42 - GOING TO MEET:
    YING (#51)}
    #26] {@3: Sup: 77 - COMPLIANCE: HSUN (#137 - MALE DEME IS UNNAMED
    {%20}); Ego: 26 - ENDEAVOUR: WU (#77)}

    TELOS TOTAL: #77 as [#2, #5, #30, #9, #1, #30] = Belíal (G955): {UMBRA:
    #78 % #41 = #37} 0) *BELIAL* = 'worthless or wicked'; 1) a name of Satan;

    #199 - FEME CHECKSUM TOTAL: #37 as [#90, #4, #100, #5] /
    #239 - FEME CHECKSUM TOTAL: #77 as [#40, #90, #4, #100, #5] = tsᵉdâqâh (H6666): {UMBRA: #199 % #41 = #35} 1) justice, righteousness; 1a) *RIGHTEOUSNESS* (*IN* *GOVERNMENT*); 1a1) of judge, ruler, king; 1a2) of
    law; 1a3) of Davidic king Messiah; 1b) righteousness (of God's
    attribute); 1c) righteousness (in a case or cause); 1d) righteousness, truthfulness; 1e) righteousness (as ethically right); 1f) righteousness
    (as vindicated), justification, salvation; 1f1) of God; 1f2) prosperity
    (of people); 1g) righteous acts;

    DEME CHECKSUM TOTAL: #137 as once again being an anchor for the
    morphological #511 premise within the BIPARTITE NUMBER SCHEMA which we
    have elsewhere identified occurs ONLY within REDUCTIO AD HITLERUM [#60 -
    #511 - PAIRING / SINGLE OCCURRENCE OF #137 IN COGITO ARRAYS] -> #10 - DEFECTIVENESS / DISTORTION (HSIEN): 31 JANUARY - 4 FEBRUARY AS IDEA #137
    - 3 / 4 FEBRUARY 1942.



    On 23/7/2024 07:40, dolf wrote:

    #6 - 𝌋戾 = #457
    COGITO: [#11, #71, #58, #3, #20] as #6 - CONTRARIETY (LI)
    RANGE: noon 13 to 17 JANUARY

    [#11 {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A
    (#11)}
    #71 {@2: Sup: 1 - CENTRE: CHUNG (#12); Ego: 71 - STOPPAGE: CHIH (#82 -
    MALE DEME IS UNNAMED {%11})}
    #58 {@3: Sup: 59 - MASSING: CHU (#71 - MALE DEME IS UNNAMED {%2});
    Ego: 58 - GATHERING IN: HSI (#140 - I DEAL NOT FRAUDULENTLY {%14} / I
    AM NOT AN EAVES-DROPPER {%16})}
    #3 {@4: Sup: 62 - DOUBT: YI (#133); Ego: 3 - MIRED: HSIEN (#143 - MALE
    DEME IS UNNAMED {%8})}
    #20] {@5: Sup: 1 - CENTRE: CHUNG (#134 - MALE DEME IS UNNAMED {%34});
    Ego: 20 - ADVANCE: CHIN (#163)}

    TELOS TOTAL: #163
    ONTIC CHECKSUM TOTAL: #140
    DEME CHECKSUM TOTAL: #430

    #1358 - MALE CHECKSUM TOTAL: #134 as [#500, #800, #50, #8] = phōnḗ
    (G5456): {UMBRA: #1358 % #41 = #5} 1) a sound, a tone; 1a) of
    inanimate things, as musical instruments; 2) *A* *VOICE*; 2a) *OF*
    *THE* *SOUND* *OF* *UTTERED* *WORDS*; 3) speech; 3a) of a language,
    tongue;

    #487 - FEME CHECKSUM TOTAL: #163 as [#80, #1, #300, #5, #100, #1] =
    patḗr (G3962): {UMBRA: #489 % #41 = #38} 1) generator or male
    ancestor; 1a) either the nearest ancestor: father of the corporeal
    nature, natural fathers, both parents; 1b) a more remote ancestor, the
    founder of a family or tribe, progenitor of a people, forefather: so
    Abraham is called, Jacob and David; 1b1) fathers i.e. ancestors,
    forefathers, founders of a nation; 1c) one advanced in years, a
    senior; 2) metaph.; 2a) the originator and transmitter of anything;
    2a1) the authors of a family or society of persons animated by the
    same spirit as himself; 2a2) *ONE* *WHO* *HAS* *INFUSED* *HIS *OWN*
    *SPIRIT* *INTO* *OTHERS*, *WHO* *ACTUATES* *AND* *GOVERNS* *THEIR*
    *MINDS*; 2b) one who stands in a father's place and looks after
    another in a paternal way; 2c) a title of honour; 2c1) teachers, as
    those to whom pupils trace back the knowledge and training they have
    received; 2c2) the members of the Sanhedrin, whose prerogative it was
    by virtue of the wisdom and experience in which they excelled, to take
    charge of the interests of others; 2d) God is called the Father; 2d1)
    of the stars, the heavenly luminaries, because he is their creator,
    upholder, ruler; 2d2) *OF* *ALL* *RATIONAL* *AND* *INTELLIGENT*
    *BEINGS*, whether angels or men, because he is their creator,
    preserver, guardian and protector; i) of spiritual beings and of all
    men; 2d3) of Christians, as those who through Christ have been exalted
    to a specially close and intimate relationship with God, and who no
    longer dread him as a stern judge of sinners, but revere him as their
    reconciled and loving Father; 2d4) the Father of Jesus Christ, as one
    whom God has united to himself in the closest bond of love and
    intimacy, made acquainted with his purposes, appointed to explain and
    carry out among men the plan of salvation, and made to share also in
    his own divine nature; i) *BY* *JESUS* *CHRIST* *HIMSELF*; ii) by the
    apostles;

    X:TWITTER (@ReutersWorld) @ 0040 HOURS ON 23 JULY 2024: "A *RUSSIAN*
    court has sentenced ALSU KURMASHEVA, a Russian-American journalist for
    UNITED STATES-funded *RADIO* *FREE* EUROPE / *RADIO* *LIBERTY*
    (RFE/RL), to 6-1/2 years in prison for spreading false information
    about the Russian army, the court revealed on Monday.

    A spokesperson for the court in the southern city of Kazan said
    KURMASHEVA had been sentenced on Friday 19 JULY 2024 following two
    days of court proceedings. Her lawyer did not immediately reply to a
    Reuters question about whether she would appeal and the U.S. embassy
    did not immediately reply to a request for comment.

    #127 - ONTIC CHECKSUM TOTAL: #140 as [#5, #60, #5, #30, #9, #8, #10] /
    #327 - ONTIC CHECKSUM TOTAL: #140 as [#5, #60, #5, #30, #9, #8, #10,
    #200] /
    #530 - ONTIC CHECKSUM TOTAL: #140 as [#5, #60, #5, #30, #9, #70, #50,
    #300, #1] /
    #734 - ONTIC CHECKSUM TOTAL: #140 as [#5, #60, #5, #30, #9, #70, #50,
    #300, #5, #200] = exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to
    go or come forth of; 1a) with mention of the place out of which one
    goes, or the point from which he departs; 1a1) of those who leave a
    place of their own accord; 1a2) of those who are expelled or cast out;
    1b) metaph.; 1b1) to go out of an assembly, i.e. forsake it; 1b2) to
    come forth from physically, arise from, to be born of; 1b3) to go
    forth from one's power, escape from it in safety; 1b4) to come forth
    (from privacy) into the world, before the public, (of those who by
    novelty of opinion attract attention); 1b5) of things; i) *OF*
    *REPORTS*, *RUMOURS*, *MESSAGES*, *PRECEPTS*; ii) to be made known,
    declared; iii) to be spread, to be proclaimed; iv) to come forth; 1)
    emitted as from the heart or the mouth; 2) to flow forth from the
    body; 3) to emanate, issue; 31) used of a sudden flash of lightning;
    32) used of a thing vanishing; 33) used of a hope which has disappeared;

    #1786 - DEME CHECKSUM TOTAL: #430 as [#500, #70, #100, #300, #9, #7,
    #800] = phortízō (G5412): {UMBRA: #1787 % #41 = #24} 1) to place a
    burden upon, to load; 2) metaph. *TO* *LOAD* *ONE* *WITH* *A* *BURDEN*
    (*OF* *RITES* *AND* *UNWARRANTED* *PRECEPTS*);

    Friday was also the day a separate court in Yekaterinburg sentenced
    another U.S. citizen, Wall Street Journal reporter EVAN GERSHKOVICH,
    to 16 years in prison for espionage, following a three-day trial held
    behind closed doors. His newspaper and the UNITED STATES have called
    the trial a sham, and Washington says it is working to secure his
    release.

    RFE/RL President and CEO STEPHEN CAPUS called KURMASHEVA'S trial and
    conviction "a mockery of justice".

    #289 - MALE CHECKSUM TOTAL: #134 as [#80, #9, #200] = pâṭar (H6362):
    {UMBRA: #289 % #41 = #2} 1) to separate, set free, remove, open,
    escape, burst through; 1a) (Qal); 1a1) to remove (oneself), escape;
    1a2) *TO* *SET* *FREE*, *LET* *OUT*;

    "The only just outcome is for Alsu to be immediately *RELEASED* *FROM*
    *PRISON* by her Russian captors," Capus said in a statement. "It's
    beyond time for this American citizen, our dear colleague, to be
    reunited with her loving family."

    Kurmasheva, 47, is based in Prague and has been held since 18 OCTOBER
    when she was arrested while visiting family in her native Russian
    region of Tatarstan. She had first been detained briefly earlier last
    year while trying to leave Russia, and her passports were
    confiscated."
    <https://www.reuters.com/world/europe/russian-court-sentences-rferl-journalist-kurmasheva-65-years-prison-court-press-2024-07-22/>

    GRAPPLE (292, 414)@[76, 77, 33, 27, 41, 19, 67, 68, 6] PROTOTYPE

    <http://www.grapple369.com/Savvy/?date:2024.7.23&time:03.02&heuristic&run:Mystery&tetra:6>

    [#76 {@1: Sup: 76 - AGGRAVATION: CHU (#76 - MALE DEME IS UNNAMED
    {%4}); Ego: 76 - AGGRAVATION: CHU (#76 - MALE DEME IS UNNAMED {%4})}
    #77 {@2: Sup: 72 - HARDNESS: CHIEN (#148 - I AM NOT A TRANSGRESSOR
    {%12}); Ego: 77 - COMPLIANCE: HSUN (#153)}
    #33 {@3: Sup: 24 - JOY: LE (#172); Ego: 33 - CLOSENESS: MI (#186 - I
    AM NOT ONE OF INCONSTANT MIND {%31} / I AM NOT ONE OF INCONSTANT MIND
    {%31})}
    #27 {@4: Sup: 51 - CONSTANCY: CH'ANG (#223); Ego: 27 - DUTIES: SHIH
    (#213)}
    #41 {@5: Sup: 11 - DIVERGENCE: CH'A (#234); Ego: 41 - RESPONSE: YING
    (#254)}
    #19 {@6: Sup: 30 - BOLD RESOLUTION: YI (#264); Ego: 19 - FOLLOWING:
    TS'UNG (#273)}
    #67 {@7: Sup: 16 - CONTACT: CHIAO (#280); Ego: 67 - DARKENING: HUI
    (#340)}
    #68 {@8: Sup: 3 - MIRED: HSIEN (#283); Ego: 68 - DIMMING: MENG (#408)}
    #6] {@9: Sup: 9 - BRANCHING OUT: SHU (#292); Ego: 6 - CONTRARIETY: LI
    (#414)}

    TELOS TOTAL: #414
    ONTIC CHECKSUM TOTAL: #334
    DEME CHECKSUM TOTAL: #338


    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Fri Jul 26 15:03:23 2024
    XPost: alt.france, de.soc.weltanschauung.islam, uk.legal
    XPost: alt.fan.rush-limbaugh

    CONTINUATION OF TABLE TALK IDEA #126 - 28 AUGUST 1942: "I attached a lot
    of importance to women [eg: MADAM YELENA MIZULINA --> RENOUNCE THAT
    STRIVING FOR POWER, WHICH IS INHERENT IN EVERY CHURCH PARTICIPATING IN POLITICS] in the field of the training of #238 - *YOUTH*, and that of
    good works. In 1924 {@8: Sup: 42 - GOING TO MEET: YING (#255 -
    *REBELLION*); Ego: 24 - JOY: LE (#123 = *JUDGEMENT* *SENSIBILITY*)} we
    had a sudden upsurge of women who were attracted by politics: FRAU VON TREUENFELS and MATILDE VON KEMNITZ. They wanted to join the Reichstag,
    in order to RAISE THE MORAL LEVEL OF THAT BODY, so they said. I told
    them that 90 per cent of the matters dealt with by parliament were
    masculine affairs, on which they could not have opinions of any value.

    #161 - ROTAS (#34 - 20 MAY 2018): WWI CENTENNIAL HIJACKING AS GUIDING
    PRINCIPLE

    #42 #02 #58
    #50 #34 #18
    #10 #66 #26

    #66
    #108 as [#40, #8, #50, #10] = mâchâh (H4229): {UMBRA: #53 % #41 = #12}
    1) to wipe, wipe out; 1a) (Qal); 1a1) to wipe; 1a2) to blot out,
    obliterate; 1a3) to blot out, exterminate; 1b) (Niphal); 1b1) to be
    wiped out; 1b2) to be blotted out; 1b3) *TO* *BE* *EXTERMINATED*; 1c)
    (Hiphil) to blot out (from memory); 2) (Qal) to strike; 3) (Pual) full
    of *MARROW* (participle);

    #126 - WOMAN ONLY AS A MACHINE FOR MAKING CHILDREN
    #184
    #218
    #228 - STASIS FOR HETEROS PROTOTYPE #FOUR (#108 ... #324: ON *HORSEBACK* WITNESSING #228 - ATROCITY ON #298 / #449 - 13 MARCH 1943 LIQUIDATION OF
    THE KRAKOW GHETTO)
    #278 - IN THE TECHNICAL SENSE THE PATTERN IN CONFORMITY
    #304
    #306 - PERFIDE ALBION / *WOMAN* as [#8, #30, #5, #8, #200, #5, #50] =
    eleéō (G1653): {UMBRA: #845 % #41 = #25} 1) to have mercy on; 2) to help
    one afflicted or seeking aid; 3) to help the afflicted, *TO* *BRING*
    *HELP* *TO* *THE* *WRETCHED*; 4) to experience mercy;

    #306 as [#1, #300, #5] = ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) *WOMAN*, wife, female; 1a) woman (opposite of man); 1b) wife (woman
    married to a man); 1c) female (of animals); 1d) each, every (pronoun);

    They rebelled against this point of view, but I shut their mouths by
    saying: "YOU WILL NOT CLAIM THAT YOU KNOW MEN AS I KNOW WOMEN."

    A man who *SHOUTS* is not a handsome sight. But if it's a woman, it's
    terribly shocking. The more she uses her lungs, the more strident her
    *VOICE* becomes. There she is, ready to #178 - *PULL* *HAIR* *OUT*, with
    all her claws showing." [page 252]

    #141 - MALE CHECKSUM TOTAL: #172 as [#1, #70, #50, #20] = ʻânâh (H6030): {UMBRA: #125 % #41 = #2} 1) to answer, respond, testify, speak, *SHOUT*;
    1a) (Qal); 1a1) to answer, respond to; 1a2) to testify, respond as a
    witness; 1b) (Niphal); 1b1) to make answer; 1b2) to be answered, receive answer; 1c) (Qal) to sing, utter tunefully; 1d) (Qal) to dwell;

    YOUTUBE: "YOU SAY (LAUREN DAIGLE)"

    <https://www.youtube.com/watch?v=sIaT8Jl2zpI>

    DOLF @ 1314 / 2317 HOURS ON 24 JULY 2024: "ATTENTION MR CHRISTIAN
    PORTER: COMMON ELEMENT IDEA BETWEEN YOUR SEXUAL ABUSE DEFAMATION /
    IMPROPER BOER WAR MEMORIAL WREATH MATTER IS THE CHINESE EXPRESSION duǎn
    yāo jīng (短妖精): *LEPRECHAUN*:

    I thought to drop you a further [diary] note on the SHENANIGANS
    associated with your SEXUAL OFFENCES DEFAMATION and my correspondence to
    your office regarding IMPROPER SURE STRIKE POPPY WREATH at the BOER WAR MEMORIAL [as] the likely hijacking of the ANZAC 2018 CENTENNIAL.

    A CURSORY OBSERVATION IS THAT CONNECTED IDEAS ARE:

    1 to criticize
    2 senior / to hold in esteem
    3 to govern; to administer
    4 march / travel
    5 to meet / arrive / stay
    6 semen
    7 wake / sleep
    8 approve
    9 deceased

    #9 - 𝌎扶 = #460
    COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
    RANGE: 27 to noon 31 JANUARY

    APPRAISAL #3: Warmed, the low grasses spread (卉炎於狩)
    Up mounds and hills, as they should. (宜於丘陵)
    FATHOMING #3: Warm grasses on mounds and hills (卉炎丘陵)
    MEANS: The short look down on the tall. (短臨長也)

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:短>

    [#9]

    duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. *TO* *CRITICIZE*; to find deficient, 5. a fault; a shortcoming, 6. to rob; to
    steal from

    lín (臨): 1. to face; to overlook, 2. to watch; to look, 3. to monitor;
    to oversee, 4. *TO* *MEET*, 5. to arrive, 6. to attack; to raid, 7. to
    copy, 8. *TO* *GOVERN*; *TO* *ADMINISTER*; to control, 9. to be about
    to; to be near; to approach, 10. to place oneself; to stay

    zhǎng (長): 1. director; chief; head; elder, 2. to grow; to develop, 3.
    long, 4. Kangxi radical 168, 5. extra; surplus; remainder, 6. length;
    distance, 7. distant, 8. tall, 9. to be excellent; to be correct; to be
    good at, 10. to be powerful and prosperous, 11. deep, 12. good aspects;
    strong points, 13. Chang, 14. forever; eternal; always; permanent, 15. eternally, 16. speciality, 17. old, 18. to be born, 19. older; eldest; *SENIOR*, 20. to respect; *TO* *HOLD* *IN* *ESTEEM*, 21. to be a leader,
    22. Zhang, 23. to increase; to boost, 24. older; senior

    yě (也): 1. also; too, 2. a final modal particle indicating certainty or decision, 3. either, 4. even, 5. used to soften the tone, 6. used for
    emphasis, 7. used to mark contrast, 8. used to mark compromise

    #42 - 𝌯迎 = #493
    COGITO: [#31, #21, #33, #80, #53] as #42 - GOING TO MEET (YING)
    RANGE: noon 24 to 28 JUNE

    APPRAISAL #3: The quintessential stuff of things (精微)
    Travels subtly back and forth. (往來)
    Ill omens precede the quickest senses. (妖先靈覺)
    FATHOMING #3: The essence, all unseen, goes back and forth. (精微往來) MEANS: Evil omens are proof of blame. (妖咎征也)

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>

    [#42]

    yāo (妖): 1. goblin; witch; devil; monster; demon, 2. lovely; charming,
    3. *STRANGE*; *WEIRD*; *SUPERNATURAL*

    jiù (咎): 1. to punish; to chastise; to blame, 2. an error; a mistake, 3.
    a disaster, 4. to loathe; to hate, 5. bass drum, 6. Gao

    zhēng (征): 1. to prove; to confirm, 2. to march; to travel on a long journey, 3. to draft; to call up; to recruit; to summon, 4. to request [documents]; to solicit [contributions], 5. to go on a punitive
    expedition; to go on a military campaign; to conquer, 6. to levy
    [taxes], 7. call to arms, 8. *EVIDENCE*, 9. an omen, 10. to inquire; to
    seek after, 11. Zheng, 12. to take, 13. tax, 14. note in Chinese musical
    scale, 15. to examine; to interrogate, 16. to *APPROVE*

    yě (也): Ibid.

    #26 - 𝌟務 = #477
    COGITO: [#23, #48, #36, #81, #54] as #26 - ENDEAVOUR (WU)
    RANGE: noon 13 to 17 APRIL

    APPRAISAL #2: Seeking for himself the new and fresh, (新鮮自求)
    Its fragrance pure, refined, and rare— (珍潔精其芳)
    Such is the conduct of the noble man. (君子攸行)
    FATHOMING #2: For himself, seeking the new and fresh (新鮮自求)
    MEANS: Light and glory suffuse the self. (光於已也)

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>

    [#26]

    zhēn (珍): 1. precious thing; treasure; a rarity, 2. precious; valuable; rare, 3. a delicacy, 4. to treasure; to value, 5. cautiously, 6.
    delicate; exquisite, 7. farewell

    jié (潔): 1. clean, 2. pure; uncorrupted; of good character, 3. to clean;
    to purify, 4. to train; to cultivate

    jīng (精): 1. essence, 2. spirit; energy; soul, 3. *SEMEN*; *SPERM*, 4.
    fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest;
    quintessence, 8. subtle, 9. *DETAILED*; *PRECISE*, 10. complete;
    perfect, 11. *PROFICIENT*; *SKILLED*, 12. very; extremely, 13. refined; *CONCENTRATED*, 14. a demon; a spectre

    qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
    asking a question in reply to a question, 4. used when making a request
    or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will,
    8. may, 9. if, 10. or, 11. Qi

    fāng (芳): 1. fragrant, 2. virtuous, 3. beautiful

    jūnzi (君子): 1. a ruler; a sovereign, 2. junzi; a nobleman; *A* *PERSON* *OF* *NOBLE *CHARACTER*; *A* *PERSON* *OF* *VIRTUE*

    yōu (攸): 1. distant; far, 2. a adverbial prefix

    xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4. line;
    row, 5. Kangxi radical 144, 6. to travel, 7. actions; conduct, 8. *TO*
    *DO*;* TO* *ACT*; *TO* *PRACTICE*, 9. all right; OK; okay, 10.
    horizontal line, 11. virtuous deeds, 12. *A* *LINE* *OF* *TREES*, 13.
    bold; steadfast, 14. to move, 15. to put into effect; to implement, 16.
    travel, 17. to circulate, 18. running script; running script, 19.
    temporary, 20. soon, 21. rank; order, 22. a business; a shop, 23. to
    depart; to leave, 24. to experience, 25. *PATH*; *WAY*, 26. xing;
    ballad, 27. *A* *ROUND* [*OF* *DRINKS*], 28. Xing, 29. moreover; also

    THIS IMAGE BY THE POLITICAL ACTIVIST IN SUPPORT AS SOLIDARITY WITH AN
    IRISH CAUSE WITHIN ANOTHER DOMINION, INVOLVING THEIR PRIVATE PROPERTY
    BEING A duǎn yāo jīng (短妖精): *LEPRECHAUN* WAS PLACED AT THE CHERISHED MOTHER WITH NAKED CHILD STATUE (MARKING STATE / FEDERAL GOVERNMENT
    APOLOGY FOR FORCED ADOPTIONS--CONDOM ANYONE?) UPON 13 JUNE 2017 AS BEING
    5 DAYS AFTER THE #449 - METAL PLATE (lûwach (H3871): plate of metal) WAS AFFIXED TO #449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or
    memorial to any person or thing) ON 8 JUNE 2017 AND THEN ONLY 3 DAYS
    AFTER THE IMPROPER SURE STRIKE POPPY WREATH AT THE BOER WAR MEMORIAL
    OBSERVED / PHOTOGRAPHED UPON 10 JUNE 2017."

    

    <http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>

    <http://www.grapple369.com/images/Leprechaun%20-%20Australian%20Flag%2020170613.jpg>

    #449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial to any person or thing)
    #449 - VIOLATE A COVENANT (châlal (H2490): to treat as common [PAPAL
    BULL 4 MAY 1493: #468])
    #449 - MOURN (ʼâbal (H56): to mourn of humans)
    #449 - VIRGIN (bᵉthûwlâh (H1330): virgin)
    #449 - BEGET (yâlad (H3205): day of birth; bring forth of child birth;
    wicked behaviour [13 JANUARY: #116 - CLEAVE SEXUALLY; PAPAL BULL 4 MAY
    1493: #41 - RESPONSE (YING); #439])
    #449 - NAKED CHILD (châthal (H2853): enwrap or swaddled)
    #449 - WOMB (mḗtra (G3388): the womb)
    #449 - METAL PLATE (lûwach (H3871): plate of metal)
    #449 - DECREE (kâthab (H3789): inscribe; describe in writing [13
    JANUARY: #432 - 21 MARCH 2013 APOLOGY])
    #449 - LITIGATION / COURT (mishpâṭ (H4941): right, privilege, due
    (legal); act of deciding a case [PAPAL BULL 4 MAY 1493: #439])
    #449 - CONSECRATE / SET APART (qâdash (H6942): be separate: cherished;
    honour / hallow as sacred or holy: blessed [13 JANUARY: #419 - SLAUGHTER
    / GENOCIDE])

    #470 - FEME CHECKSUM TOTAL: #227 as [#300, #40, #70, #50, #10] /
    #510 - DEME CHECKSUM TOTAL: #396 as [#40, #300, #40, #10, #70, #10, #40]
    = shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen to, obey;
    1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of or
    concerning; 1a3) to hear (have power to hear); 1a4) to hear with
    attention or interest, listen to; 1a5) to understand (language); 1a6) to
    hear (of judicial cases); 1a7) to listen, give heed; i) to consent,
    agree; ii) to grant request; 1a8) to listen to, yield to; 1a9) to obey,
    be obedient; 1b) (Niphal); 1b1) *TO* *BE* *HEARD* (*OF* *VOICE* *OR*
    *SOUND*); 1b2) to be heard of; 1b3) to be regarded, be obeyed; 1c)
    (Piel) to cause to hear, call to hear, summon; 1d) (Hiphil); 1d1) to
    cause to hear, tell, proclaim, utter a sound; 1d2) to sound aloud
    (musical term); 1d3) to make proclamation, summon; 1d4) to cause to be
    heard; 1e) sound;

    REDUCTIO AD HITLERUM AS TABLE TALK IDEA #161 - 26 FEBRUARY 1942: "FEARS
    FOR ANTONESCU—THE OBJECTIONABLE KING MICHAEL: If something happened to Antonescu, I'd tremble for Romania. Who'd succeed him? King Michael. He
    didn't even *HELP* *HIS* *MOTHER* to get down from her carriage! Did he
    think it would injure his royal dignity? I saw he was choked with rage
    when he noticed I'd put his mother on my right, the place due to the
    king. I know very well it wasn't according to protocol—but one can't go
    on maintaining these obsolete customs.

    <http://www.grapple369.com/Savvy/?male:172&feme:227&idea:227&run:Mystery&tetra:34>

    #34 - 𝌧親 = #485
    COGITO: [#22, #43, #34, #65, #63] as #34 - KINSHIP (CH'IN)
    RANGE: noon 19 to 23 MAY

    [#22 {@1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE (#22)}
    #43 {@2: Sup: 65 - INNER: NEI (#87); Ego: 43 - ENCOUNTERS: YU (#65)}
    #34 {@3: Sup: 18 - WAITING: HSI (#105); Ego: 34 - KINSHIP: CH'IN (#99)}
    #65 {@4: Sup: 2 - FULL CIRCLE: CHOU (#107); Ego: 65 - INNER: NEI (#164)}
    #63] {@5: Sup: 65 - INNER: NEI (#172); Ego: 63 - WATCH: SHIH (#227)}

    TELOS TOTAL: #227

    APPRAISAL #6: Caring for those who deserve it, (厚厚)
    The noble man grasps the Dipper. (君子秉鬥)
    FATHOMING #6: Generous to those who deserve it (厚厚君子)
    MEANS: He attracts good men from every side. (得人無疆也)

    hòu (厚): 1. thick, 2. rich; strong, 3. solid; substantial, 4. genuine,
    5. *AFFLUENT*; *WEALTHY*, 6. profound; deep, 7. favorably; *TO* *TREAT* *PREFERENTIALLY*; generous, 8. greatly; many, 9. thickness, 10. *TO*
    *ATTACH* *IMPORTANCE* *TO*; *TO* *ESTEEM*; to think highly of;

    hòu (厚): Ibid.

    jūnzi (君子): 1. a ruler; a *SOVEREIGN*, 2. junzi; a nobleman; a person of noble character; a person of virtue

    bǐng (秉): 1. *TO* *GRASP*; *TO* *HOLD*, 2. bundle, 3. a unit of volume
    equal to 16 hu, 4. to preserve; to maintain, 5. ripe grain, 6. to
    preside over; to host, 7. authority, 8. Bing

    dòu (鬥): 1. to struggle; to fight, 2. Kangxi radical 68, 3. Kangxi
    radical 191, 4. unit of volume equal to 10 litres; a peck, 5. to make
    animals fight, 6. to compete; to contest; to contend, 7. *TO*
    *DENOUNCE*, 8. to come close together, 9. dou; a kind of wine vessel,
    10. Big Dipper; Ursa Major, 11. Southern Dipper, 12. dou; a kind of
    container for grain, 13. a dipper of cup shaped object, 14. whorl shaped fingerprint, 15. unexpectedly; suddenly, 16. capital; a block for a roof bracket, 17. to shake; to tremble, 18. to assemble; to gather, 19. to
    tease; to provoke, 20. Dou, 21. small, 22. large, 23. precipitous; steep

    #155 - MALE CHECKSUM TOTAL: #172 as [#5, #40, #50, #20, #40] = hâmôwn (H1995): {UMBRA: #101 % #41 = #19} 1) (Qal) murmur, roar, crowd,
    abundance, tumult, sound; 1a) sound, murmur, rush, roar; 1b) tumult,
    confusion; 1c) crowd, multitude; 1d) great number, abundance; 1e)
    *ABUNDANCE*, *WEALTH*;

    #1118 - FEME CHECKSUM TOTAL: #227 as [#400, #300, #8, #10, #400] =
    shâchath (H7843): {UMBRA: #708 % #41 = #11} 1) to destroy, corrupt, go
    to ruin, decay; 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, *BE* *ROTTED*; 1b) (Piel); 1b1) to
    spoil, ruin; 1b2) to pervert, corrupt, deal corruptly (morally); 1c)
    (Hiphil); 1c1) to spoil, ruin, destroy; 1c2) to pervert, corrupt
    (morally); 1c3) destroyer (participle); 1d) (Hophal) spoiled, ruined (participle);

    The Romanian peasantry are merely #306 - *WRETCHED* cattle. As for the
    ruling class, it's rotten to the #108 - *MARROW*. In the film Stadt
    Anatol, those Balkan regions, turned upside down by black gold, are
    admirably rendered. These people for whom chance has suddenly put a
    petroleum well under their feet, and who all at once become fabulously
    rich, it's contrary to the whole natural order!" [Page 337]

    H5975@{
      {@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)},
      {@2: Sup: 7 - ASCENT: SHANG (#13); Ego: 1 - CENTRE: CHUNG (#7)},
      {@3: Sup: 77 - COMPLIANCE: HSUN (#90); Ego: 70 - SEVERANCE: KE (#77)},
      {@4: Sup: 36 - STRENGTH: CH'IANG (#126); Ego: 40 - LAW / MODEL: FA
    (#117 - MALE DEME IS UNNAMED {%18})},
      {@5: Sup: 40 - LAW / MODEL: FA (#166 - I AM NOT SLUGGISH {%11}); Ego:
    4 - BARRIER: HSIEN (#121)},
      {@6: Sup: 80 - LABOURING: CH'IN (#246); Ego: 40 - LAW / MODEL: FA
    (#161 - I AM NOT A TELLER OF LIES {%9} / I AM NOT A TELLER OF LIES {%9})},
      Male: #246 - *SATOR*; Feme: #161 - *ROTAS*
    } // #161

    #161 - DEME CHECKSUM TOTAL: #278 as [#6, #1, #70, #40, #4, #40] = ʻâmad (H5975): {UMBRA: #114 % #41 = #32} 1) to stand, remain, endure, take
    one's stand; 1a) (Qal); 1a1) *TO* *STAND*, *TAKE* *ONE'S* *STAND*, *BE*
    *IN* *A* *STANDING* *ATTITUDE*, *STAND* *FORTH*, *TAKE* *A* *STAND*,
    *PRESENT* *ONESELF*, *ATTEND* *UPON*, *BE* *OR* *BECOME* *SERVANT* *OF*;
    1a2) to stand still, stop (moving or doing), cease; 1a3) to tarry,
    delay, remain, continue, abide, endure, persist, be steadfast; 1a4) to
    make a stand, hold one's ground; 1a5) to stand upright, remain standing,
    stand up, rise, be erect, be upright; 1a6) to arise, appear, come on the
    scene, stand forth, appear, rise up or against; 1a7) to stand with, take
    one's stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1)
    to station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
    stand up, cause to set up, erect; 1b4) to present (one) before (king);
    1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented, be
    caused to stand, be stood before;

    And its adverse treatment of #65 - INNER (NEI) / H54 - MARRIAGEABLE
    MAIDEN, CONVERTING THE MAIDEN with respects to FORCED ADOPTION OF
    CHILDREN TO UNWED MOTHERS which is commemorated by the CHERISHED MOTHER
    WITH NAKED CHILD / *MARY* *MAGDALENE* STATUE unveiled on SAINT PATRICK'S
    DAY 17 MARCH 2017 and that being the absence of any MALE ACCOUNTABILITY
    (ie. THERE WAS NO DISCUSSION OF PROSPECTS FOR MARRIAGE OR OF CATHOLIC
    DOGMA: TRY BEFORE YOU BUY PROPOSITION SINCE DIVORCE COSTS MONEY) which
    is publicly evident and renders GOVERNMENT APOLOGY (DEME: #316 - nâcham (H5162): TO BE *SORRY*, BE MOVED TO PITY, HAVE COMPASSION)
    DISPROPORTIONATE...

    #579 - ONTIC CHECKSUM TOTAL: #210 as [#3, #40, #30, #6, #500] = gâmal
    (H1580): {UMBRA: #73 % #41 = #32} 1) to deal fully with, recompense; 1a)
    (Qal); 1a1) to deal out to, do to; 1a2) to deal bountifully with; 1a3)
    to recompense, repay, requite; 1b) (Qal) *TO* *WEAN* *A* *CHILD*
    (Niphal) to be weaned; 1c) (Qal) to ripen, bear ripe (almonds);

    #210 as [#5, #200, #5] /
    #621 - DEME CHECKSUM TOTAL: #135 as [#5, #6, #200, #400, #10] = hârâh (H2029): {UMBRA: #210 % #41 = #5} 1) to conceive, become pregnant, bear,
    be with child, be conceived, progenitor; 1a) (Qal) *TO* *CONCEIVE*,
    *BECOME* *PREGNANT*; 1b) (Pual) to be conceived; 1c) (Poel) to conceive, contrive, devise;

    My MEDICAL SPECIALIST was shocked at the little better than a PROSTITUTE ANALOGY but here the metalogic #238 - ACTION presupposes that there is a
    MALE POLITICAL AGENDA made against VOLUNTARY WILL OF WOMEN perpetuated
    by IRISH CATHOLICS.

    I asked him whether he wanted to give me a lecture on CONDOM usage as a suitable attire for sexual opportunism. But here they are without any
    "its just a pisser" apologetics (ie. an annoying or disappointing event
    or circumstance) or "its got a mind of its own" accountability (ie.
    cocky, biggety, bigheaded, self-important and vainglorious) for their
    own endemic #126 - MISOGYNY BEING A REGARD FOR WOMAN AS ONLY A MACHINE
    FOR MAKING CHILDREN OR ELSE AS A PLAYTHING, now wanting to give
    anatomical lessons of what is an appropriate sexual pre-occupation as a pontificated #316 - *IMPRIMATUR*.


    On 26/7/2024 15:02, dolf wrote:
    We have previously noted that the expression "LEST WE FORGET" is a
    mantra that's most likely promulgated as an IRISH racialism reminiscent
    of their ANZAC virtue (ie. IRISH REPUBLICANISM having roots in the
    EUREKA REBELLION 3 DECEMBER 1854, was so violently expressed on SAINT PATRICK'S DAY PARADES 1918 as anti-BRITISH (PERFIDE ALBION) in character
    that it was banned by Melbourne City Council in 1919 and upon 20 MARCH
    1920 resulted in some 10,000 troops as likely having RSL membership then marching in support of ARCHBISHOP MANNIX's seditious IRISH REPUBLICAN
    CAUSE as ferment which begun with the EASTER MONDAY rebellion of 1916)
    which predominantly reflects the landings at GALLIPOLI on 25 APRIL 1915
    as an ill-conceived, futile and abortive BRITISH commanded military incursion.

    The term GALLIPOLI is the Italian form of the Greek name Καλλίπολις (Kallipolis), meaning 'beautiful city' and thusly has an unavoidable correspondence to FASCISM and ROME's FOUNDATION STONES @1 - #99 / #297,
    @5 - #111 / #333.

    This philosophical term Kallipolis actually applies to the utopian
    ATLANTIS as city-state ruled by philosopher-kings as theorised by Plato
    in the Republic where the ideal city (kallipolis) had a charter myth,
    the MYTH OF THE METALS, a gennaion pseudos (Rep. III.414b) which is not
    best rendered as 'Noble Lie' but as the metaphorical or mythical
    statement of a truth which the general populace can understand and be persuaded to accept only in some such form.

    According to publicly accessible Wikipedia historical resources, "in
    their search to prove the superiority of the Aryan race, the Nazi party
    began searching the world for archeological evidence that would prove to
    the rest of the "inferior" world that the German people were not only a superior race, but that they transcended traditional human standards.
    One archeological exploit for the *ANTIQUITY* *OF* *MIND* {ie.
    ANAMNESIS: *SOUL* in *ETERNITY* and in this respect possesses the same characteristics as the ROMAN CATHOLIC #1827 - EUCHARIST} that was made popular by the movie Raiders of the Lost Ark was the search for the Ark
    of the Covenant. Another, perhaps less known, exploit was their attempt
    to discover lost *ATLANTIS*. This project, originally headed by Herman
    Wirth and later taken over by Heinrich Himmler, was a search that lasted
    for nearly the entire reign of the Third Reich under Adolf Hitler's regime.

    Wirth did not aspire to the widely held belief that *ATLANTIS* was
    located in the Mediterranean, but rather that it was located somewhere
    in the North Atlantic region. In Wirth's depiction, *ATLANTIS* was a civilization that reached its height approximately 25,000 years before
    the modern era and was the birthplace of the Nordic race that was
    destined to control and influence the development of mankind and to act
    as their sovereign masters...this race was, of course, the Aryan race.
    Soon after his rise to popularity, some members of the highest echelons
    in all of Nazi Germany began to acknowledge supposed "truth" behind his bizarre pseudoscientific ideas.

    VISIONS IN THE RIVER OF LIFE?

    YOUTUBE: "JUSTIFIED & ANCIENT (THE KLF)"

    <https://www.youtube.com/watch?v=XP5oHL3zBDg>

    "AND I SAW IN A *VISION*-H7200; AND IT CAME TO PASS, WHEN I SAW, THAT I
    WAS AT *SHUSHAN*-H7800 IN THE PALACE, WHICH IS IN THE PROVINCE OF ELAM;
    AND I SAW IN A *VISION*-H7200, AND I WAS BY THE RIVER OF ULAI...

    #656 as [#300, #6, #300, #50] = Shûwshan (H7800): {UMBRA: #656 % #41 =
    #41} 0) *SHUSHAN* or Susa = 'lily'; 1) the winter residence of the
    Persian kings; located on the river Ulai or Choaspes;

    #656 = [#49, #72, #9, #54, #65, #34, #25, #70, #33, #10, #73, #28, #17,
    #48, #57, #12]

     

    #151 - PRESENTMENT = [#5, #32, #59, #14, #41]

    #637 - FEME CHECKSUM TOTAL: #151 as [#30, #200, #1, #6, #400] = râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) *TO*
    *SEE*, *HAVE* *VISION*; 1a4) to look at, see, regard, look after, see
    after, learn about, observe, watch, look upon, look out, find out; 1a5)
    to see, observe, consider, look at, give attention to, discern,
    distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
    present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
    seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused
    to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look at
    each other, face;

    ... AND HE SAID, GO THY WAY, DANIEL: FOR THE WORDS ARE CLOSED UP AND
    SEALED TILL THE TIME OF THE END. MANY SHALL BE PURIFIED, AND MADE WHITE,
    AND TRIED; BUT THE WICKED SHALL DO WICKEDLY: AND NONE OF THE WICKED
    SHALL UNDERSTAND; BUT THE WISE SHALL UNDERSTAND." [Daniel 8:2, 12:9-10]

    The Choaspes River (Iran) or Karkheh or Karkhen (Persian: کرخه) (perhaps the river known as the Gihon Ancient Greek: Γεῶν Book of Genesis 2:13 —one of the four Rivers of Paradise in the of Garden of Eden / Paradise
    in the Bible and as the river Choaspes Ancient Greek: Χοάσπης in ancient
    times; also called Eulæus, in Ancient Greek: Εὔλαιος or Εὐλαῖος; Hebrew:
    אולי Ulai) is a river in Khūzestān Province, in southwest Iran (ancient Susiana).

    Gihon is the name of the second river mentioned in the second chapter of
    the biblical Book of Genesis. The Gihon is mentioned as one of four
    rivers (along with the Tigris, Euphrates, and Pishon) issuing out of
    Eden, branching from a single river that split after watering the Garden
    of Eden [Genesis 2:10-14].

    First-century Jewish historian Josephus associated [Jewish Antiquities,
    1.39] the Gihon river with the Nile as the life giving river.



    <https://www.grapple369.com/images/MUMU-LAND.jpg>

    [IMAGE: Note map which is similarly claimed to be 25,000 years old,
    depicts *ATLANTIS* within the North Atlantic region and MU MU LAND as conveying a proximity to the Australian Continent]

    In the year 1935, HEINRICH HIMMLER began a joint effort with WIRTH to establish the AHNENERBE, an elite team of SCHUTZSTAFFEL (SS)
    ARCHEOLOGISTS, SCIENTISTS, and HISTORIANS gathered to search sacred archeological sites around the globe for evidence that the ARYANS OF *ATLANTIS* were not a mere work of NAZI PROPAGANDA. [ref: Wikipedia <https://en.wikipedia.org/wiki/Nazi_archaeology>]

    The maxim "*LEST*-H6435: [WE / THOU] *FORGET*-H7911: ..." is actually a historical revisionist value statement derived from the Jewish scripture [Deuteronomy 4:9] as implicitly relevant to a covenant declaration by
    GOD "WHICH HE COMMANDED YOU TO PERFORM, EVEN TEN COMMANDMENTS; AND HE
    WROTE THEM UPON TWO TABLES OF STONE." [Deuteronomy 4:13]

    REDUCTIO AD HITLERUM AS IDEA #259 - 17 JULY 1942: "POISONOUS INFLUENCE
    OF FOREIGN ENEMY PROPAGANDA (RADIO CONTROL IN RUSSIA—GÖBBELS FAILS): "In the neighbourhood of our ONTIC: #376 = tópos (G5117): "*WERWOLF*" Headquarters we found that almost every house was provided with a wired-wireless.

    This shows that the *RUSSIANS* had realised in good time the FEME: #206
    = nâtsar (H5341): *DANGERS* of a wireless receiving set. For one thing,
    the wired-wireless has the great ONTIC: #376 = karpós (G2590):
    *ADVANTAGE* that it MALE: #259 = kârath (H3772): *ELIMINATES* all interference, and for another, it permits the State to choose the
    broadcasts which it considers suitable. In *RUSSIAN*, the Commissar
    chooses the programmes, and the listeners are therefore completely MALE:
    #259 = kârath (H3772): *CUT* *OFF* from the influence of foreign
    propaganda.



    YOUTUBE: "NEVER SURRENDER - WINSTON S CHURCHILL | MOTIVATIONAL SPEECH"

    <https://www.youtube.com/watch?v=0JQfIldcOSw>

    APPRAISAL #1: When inner restraints are absent, (唐于內)
    Do not act. *DANGER*. (勿作厲)
    FATHOMING #1: Unrestrained within (唐於內)
    MEANS: He holds to no principle. (無執守也)

    táng (唐): 1. Tang Dynasty, 2. Tang, 3. exaggerated, 4. *VAST*; *EXTENSIVE*, 5. in vain; for nothing, 6. a garden area; courtyard path,
    7. China, 8. rude

    yú (于): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5.
    *TO* *RELY* *ON*; *TO* *DEPEND* *ON*, 6. to go to; to arrive at, 7.
    from, 8. give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and;
    as well as, 14. for, 15. Yu, 16. a crow, 17. whew; wow

    nèi (內): 1. inside; interior, 2. private, 3. *FAMILY*; *DOMESTIC*, 4. inside; interior, 5. wife; consort, 6. an imperial palace, 7. an
    internal organ; heart, 8. female, 9. to approach, 10. indoors, 11. inner heart, 12. a room, 13. Nei, 14. to receive

    wù (勿): 1. do not, 2. no

    zuò (作): 1. to do, 2. *TO* *ACT* *AS*; *TO* *SERVE* *AS*, 3. to start,
    4. a writing; a work, 5. to dress as; to be disguised as, 6. to create;
    to make, 7. a workshop, 8. to write; to compose, 9. to rise, 10. to be aroused, 11. activity; action; undertaking, 12. to regard as

    lì (厲): 1. severe, 2. strict, 3. difficult to deal with. 4. difficult
    to endure

    Before the war I myself directed the MINISTER FOR PROPAGANDA to
    introduce wired-wireless in Germany. In this way German listeners would
    have been able to receive only our own national stations and such
    foreign broadcasts as we decided to retransmit. I am very sorry that we
    were not able to apply these measures before the conflict started. It
    was a bad piece of work on the part of the MINISTRY OF PROPAGANDA, for although DR. GÖBBELS has tried to put the blame on to other FEME: #206 = çâkan (H5532): *SERVICES*, it is he who is responsible for the failure. When the execution of an order demands the co-operation of several
    services, he who receives the original order ONTIC: #376 = tēréō
    (G5083): *MUST* *ASSUME* *THE* *RESPONSIBILITY* for the execution of the whole.

    #1050 - MALE CHECKSUM TOTAL: #259 as [#80, #300, #70, #600] = peshaʻ (H6588): {UMBRA: #450 % #41 = #40} 1) transgression, rebellion; 1a) *TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b) *TRANSGRESSION* (*NATION* *AGAINST* *NATION*); 1c) transgression (against God); 1c1) in general;
    1c2) as recognised by sinner; 1c3) as God deals with it; 1c4) as God forgives; 1d) guilt of transgression; 1e) punishment for transgression;
    1f) offering for transgression;

    The desirability of introducing wired-wireless is indisputable. No
    Government can MALE: #259 = dídōmi (G1325): *PERMIT* its population to
    be #259 / PRAXIS: #501 = rôʼsh (H7219): *POISONED* by enemy propaganda; otherwise one might as well invite a thousand enemy propagandists to
    come over and do their *WORK* *OPENLY*.

    #1117 - MALE CHECKSUM TOTAL: #259 as [#200, #300, #100, #1, #300, #5,
    #10, #1, #200] = strateía (G4752): {UMBRA: #917 % #41 = #15} 1) an expedition, campaign, *MILITARY* *SERVICE*, warfare; 2) metaph. Paul
    likens his contest with the difficulties that oppose him in the
    discharge of his apostolic duties, as warfare;

    APPRAISAL #7: Shooting one arrow at three birds in flight: (弋彼三飛) Though he sets forth by dawn's first light, (明明於征)
    At day's end, he has not returned: Lost. (終日不歸)
    FATHOMING #7: One shot for three birds (弋彼三飛)
    MEANS: He strikes out aimlessly. (適無所從也)

    #602 - ONTIC CHECKSUM TOTAL: #774 as [#5, #80, #10, #1, #200, #1, #300,
    #5] = piázō (G4084): {UMBRA: #898 % #41 = #37} 1) to lay hold of; 2)
    *TO* *TAKE*, *CAPTURE*; 2a) of fishes; 3) to apprehend; 3a) of a man, in order to imprison him;

    yì (弋): 1. to shoot, 2. Kangxi radical 56, 3. to catch; *TO* *ARREST*

    bǐ (彼): 1. that; those, 2. another; the other
    sān (三): 1. *THREE*, 2. third, 3. *MORE* *THAN* *TWO*, 4. very few, 5. repeatedly, 6. San

    fēi (飛): 1. to fly, 2. Kangxi radical 183, 3. to flutter, 4. to emit,
    5. very fast, 6. very high, 7. *WITH* *NO* *FOUNDATION*; *WITH* *NO*
    *BASIS*, 8. with unexpected

    míngmíng (明明): 1. *OBVIOUSLY*; *PLAINLY*, 2. to observe carefully, 3. talented, 4. diligent

    yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
    for, 15. Yu, 16. a crow, 17. whew; wow

    zhēng (征): 1. to prove; to confirm, 2. to march; to travel on a long journey, 3. to draft; to call up; to recruit; to summon, 4. to request [documents]; to solicit [contributions], 5. to go on a punitive
    expedition; to go on a *MILITARY* *CAMPAIGN*; to conquer, 6. to levy
    [taxes], 7. call to arms, 8. evidence, 9. an omen, 10. to inquire; to

    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Fri Jul 26 18:14:14 2024
    XPost: alt.france, de.soc.weltanschauung.islam, uk.legal
    XPost: alt.fan.rush-limbaugh

    VISIONS IN THE RIVER OF LIFE?

    "AGAIN, THE KINGDOM OF HEAVEN IS LIKE UNTO A *NET*-G4522, THAT WAS CAST
    INTO THE SEA, AND GATHERED OF EVERY KIND: WHICH, WHEN IT WAS FULL, THEY
    DREW TO SHORE, AND SAT DOWN, AND GATHERED THE GOOD INTO VESSELS, BUT
    CAST THE BAD AWAY.

    #270 as [#200, #1, #3, #8, #50, #8] = sagḗnē (G4522): {UMBRA: #270 % #41
    = #24} 1) a large fishing net, a drag net; 2) Etymology from σάγουρον (ságouron, “net”) as likely from Pre-Greek due to the connection with σαγήνη (sagḗnē, “seine”).

    A river in northern *FRANCE* that flows through *PARIS* for about 772 km
    (480 mi) to the English Channel near Le Havre.

    SO SHALL IT BE AT THE END OF THE WORLD: THE ANGELS SHALL COME FORTH, AND
    SEVER THE WICKED FROM AMONG THE JUST, AND SHALL CAST THEM INTO THE
    FURNACE OF FIRE: THERE SHALL BE WAILING AND GNASHING OF TEETH." [Matthew 13:47-50]

    <http://www.grapple369.com/Savvy/?male:215&feme:108&ontic:384&deme:496&idea:270>

    [σ, {@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38)}
    α, {@2: Sup: 39 - RESIDENCE: CHU (#77); Ego: 1 - CENTRE: CHUNG (#39)}
    γ, {@3: Sup: 42 - GOING TO MEET: YING (#119 - MALE DEME IS UNNAMED
    {%35}); Ego: 3 - MIRED: HSIEN (#42)}
    η, {@4: Sup: 50 - VASTNESS / WASTING: T'ANG (#169 - I TROUBLE MYSELF
    ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN
    AFFAIRS {%18}); Ego: 8 - OPPOSITION: KAN (#50)}
    ν, {@5: Sup: 19 - FOLLOWING: TS'UNG (#188); Ego: 50 - VASTNESS /
    WASTING: T'ANG (#100 - MALE DEME IS UNNAMED {%3})}
    η] {@6: Sup: 27 - DUTIES: SHIH (#215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}); Ego: 8 - OPPOSITION: KAN (#108 - MALE DEME IS UNNAMED
    {%25})}

    TELOS TOTAL: #270
    ONTIC CHECKSUM TOTAL: #384
    DEME CHECKSUM TOTAL: #496

    #873 - MALE CHECKSUM TOTAL: #215 as [#500, #30, #70, #3, #70, #200] =
    phlóx (G5395): {UMBRA: #660 % #41 = #4} 1) a *FLAME*;

    #432 - FEME CHECKSUM TOTAL: #108 as [#400, #7, #20, #5] = zâkâh (H2135): {UMBRA: #32 % #41 = #32} 1) to be clean, be pure, be clear; 1a) (Qal);
    1a1) to be clean, be pure; 1a2) to be clear, *BE* *JUSTIFIED*; 1b)
    (Piel); 1b1) to make clean, make pure, keep clean, keep pure; 1c)
    (Hithpael); 1c1) to cleanse; 1c2) to make yourself clean, purify oneself;

    #250 - ONTIC CHECKSUM TOTAL: #384 as [#6, #100, #4, #40, #50, #10, #40]
    = qadmôwnîy (H6931): {UMBRA: #210 % #41 = #5} 1) former, *ANCIENT*,
    eastern; 1a) former, ancient; 1b) eastern;

        #126 - *NOUMENON* RESONANCE FOR 26 JULY 2024 as [#1, #70, #50, #5] / #141 - MALE CHECKSUM TOTAL: #172 as [#1, #70, #50, #20] /
        #177 - *NOUMENON* RESONANCE FOR 26 JULY 2024 / DEME CHECKSUM TOTAL: #496 as [#1, #70, #50, #50, #6] = ʻânâh (H6030): {UMBRA: #125 % #41 =
    #2} 1) to answer, respond, testify, speak, *SHOUT*; 1a) (Qal); 1a1) to
    answer, respond to; 1a2) to testify, respond as a witness; 1b) (Niphal);
    1b1) to make answer; 1b2) to be answered, receive answer; 1c) (Qal) *TO* *SING*, *UTTER* *TUNEFULLY*; 1d) (Qal) to dwell;

    YOUTUBE: "JUSTIFIED & ANCIENT (THE KLF)"

    <https://www.youtube.com/watch?v=XP5oHL3zBDg>

    On 26/7/2024 15:02, dolf wrote:
    We have previously noted that the expression "LEST WE FORGET" is a
    mantra that's most likely promulgated as an IRISH racialism reminiscent
    of their ANZAC virtue (ie. IRISH REPUBLICANISM having roots in the
    EUREKA REBELLION 3 DECEMBER 1854, was so violently expressed on SAINT PATRICK'S DAY PARADES 1918 as anti-BRITISH (PERFIDE ALBION) in character
    that it was banned by Melbourne City Council in 1919 and upon 20 MARCH
    1920 resulted in some 10,000 troops as likely having RSL membership then marching in support of ARCHBISHOP MANNIX's seditious IRISH REPUBLICAN
    CAUSE as ferment which begun with the EASTER MONDAY rebellion of 1916)
    which predominantly reflects the landings at GALLIPOLI on 25 APRIL 1915
    as an ill-conceived, futile and abortive BRITISH commanded military incursion.

    The term GALLIPOLI is the Italian form of the Greek name Καλλίπολις (Kallipolis), meaning 'beautiful city' and thusly has an unavoidable correspondence to FASCISM and ROME's FOUNDATION STONES @1 - #99 / #297,
    @5 - #111 / #333.

    This philosophical term Kallipolis actually applies to the utopian
    ATLANTIS as city-state ruled by philosopher-kings as theorised by Plato
    in the Republic where the ideal city (kallipolis) had a charter myth,
    the MYTH OF THE METALS, a gennaion pseudos (Rep. III.414b) which is not
    best rendered as 'Noble Lie' but as the metaphorical or mythical
    statement of a truth which the general populace can understand and be persuaded to accept only in some such form.

    According to publicly accessible Wikipedia historical resources, "in
    their search to prove the superiority of the Aryan race, the Nazi party
    began searching the world for archeological evidence that would prove to
    the rest of the "inferior" world that the German people were not only a superior race, but that they transcended traditional human standards.
    One archeological exploit for the *ANTIQUITY* *OF* *MIND* {ie.
    ANAMNESIS: *SOUL* in *ETERNITY* and in this respect possesses the same characteristics as the ROMAN CATHOLIC #1827 - EUCHARIST} that was made popular by the movie Raiders of the Lost Ark was the search for the Ark
    of the Covenant. Another, perhaps less known, exploit was their attempt
    to discover lost *ATLANTIS*. This project, originally headed by Herman
    Wirth and later taken over by Heinrich Himmler, was a search that lasted
    for nearly the entire reign of the Third Reich under Adolf Hitler's regime.

    Wirth did not aspire to the widely held belief that *ATLANTIS* was
    located in the Mediterranean, but rather that it was located somewhere
    in the North Atlantic region. In Wirth's depiction, *ATLANTIS* was a civilization that reached its height approximately 25,000 years before
    the modern era and was the birthplace of the Nordic race that was
    destined to control and influence the development of mankind and to act
    as their sovereign masters...this race was, of course, the Aryan race.
    Soon after his rise to popularity, some members of the highest echelons
    in all of Nazi Germany began to acknowledge supposed "truth" behind his bizarre pseudoscientific ideas.

    VISIONS IN THE RIVER OF LIFE?

    YOUTUBE: "JUSTIFIED & ANCIENT (THE KLF)"

    <https://www.youtube.com/watch?v=XP5oHL3zBDg>

    "AND I SAW IN A *VISION*-H7200; AND IT CAME TO PASS, WHEN I SAW, THAT I
    WAS AT *SHUSHAN*-H7800 IN THE PALACE, WHICH IS IN THE PROVINCE OF ELAM;
    AND I SAW IN A *VISION*-H7200, AND I WAS BY THE RIVER OF ULAI...

    #656 as [#300, #6, #300, #50] = Shûwshan (H7800): {UMBRA: #656 % #41 =
    #41} 0) *SHUSHAN* or Susa = 'lily'; 1) the winter residence of the
    Persian kings; located on the river Ulai or Choaspes;

    #656 = [#49, #72, #9, #54, #65, #34, #25, #70, #33, #10, #73, #28, #17,
    #48, #57, #12]

     

    #151 - PRESENTMENT = [#5, #32, #59, #14, #41]

    #637 - FEME CHECKSUM TOTAL: #151 as [#30, #200, #1, #6, #400] = râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) *TO*
    *SEE*, *HAVE* *VISION*; 1a4) to look at, see, regard, look after, see
    after, learn about, observe, watch, look upon, look out, find out; 1a5)
    to see, observe, consider, look at, give attention to, discern,
    distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
    present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
    seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused
    to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look at
    each other, face;

    ... AND HE SAID, GO THY WAY, DANIEL: FOR THE WORDS ARE CLOSED UP AND
    SEALED TILL THE TIME OF THE END. MANY SHALL BE PURIFIED, AND MADE WHITE,
    AND TRIED; BUT THE WICKED SHALL DO WICKEDLY: AND NONE OF THE WICKED
    SHALL UNDERSTAND; BUT THE WISE SHALL UNDERSTAND." [Daniel 8:2, 12:9-10]

    The Choaspes River (Iran) or Karkheh or Karkhen (Persian: کرخه) (perhaps the river known as the Gihon Ancient Greek: Γεῶν Book of Genesis 2:13 —one of the four Rivers of Paradise in the of Garden of Eden / Paradise
    in the Bible and as the river Choaspes Ancient Greek: Χοάσπης in ancient
    times; also called Eulæus, in Ancient Greek: Εὔλαιος or Εὐλαῖος; Hebrew:
    אולי Ulai) is a river in Khūzestān Province, in southwest Iran (ancient Susiana).

    Gihon is the name of the second river mentioned in the second chapter of
    the biblical Book of Genesis. The Gihon is mentioned as one of four
    rivers (along with the Tigris, Euphrates, and Pishon) issuing out of
    Eden, branching from a single river that split after watering the Garden
    of Eden [Genesis 2:10-14].

    First-century Jewish historian Josephus associated [Jewish Antiquities,
    1.39] the Gihon river with the Nile as the life giving river.



    <https://www.grapple369.com/images/MUMU-LAND.jpg>

    [IMAGE: Note map which is similarly claimed to be 25,000 years old,
    depicts *ATLANTIS* within the North Atlantic region and MU MU LAND as conveying a proximity to the Australian Continent]

    In the year 1935, HEINRICH HIMMLER began a joint effort with WIRTH to establish the AHNENERBE, an elite team of SCHUTZSTAFFEL (SS)
    ARCHEOLOGISTS, SCIENTISTS, and HISTORIANS gathered to search sacred archeological sites around the globe for evidence that the ARYANS OF *ATLANTIS* were not a mere work of NAZI PROPAGANDA. [ref: Wikipedia <https://en.wikipedia.org/wiki/Nazi_archaeology>]

    The maxim "*LEST*-H6435: [WE / THOU] *FORGET*-H7911: ..." is actually a historical revisionist value statement derived from the Jewish scripture [Deuteronomy 4:9] as implicitly relevant to a covenant declaration by
    GOD "WHICH HE COMMANDED YOU TO PERFORM, EVEN TEN COMMANDMENTS; AND HE
    WROTE THEM UPON TWO TABLES OF STONE." [Deuteronomy 4:13]

    REDUCTIO AD HITLERUM AS IDEA #259 - 17 JULY 1942: "POISONOUS INFLUENCE
    OF FOREIGN ENEMY PROPAGANDA (RADIO CONTROL IN RUSSIA—GÖBBELS FAILS): "In the neighbourhood of our ONTIC: #376 = tópos (G5117): "*WERWOLF*" Headquarters we found that almost every house was provided with a wired-wireless.

    This shows that the *RUSSIANS* had realised in good time the FEME: #206
    = nâtsar (H5341): *DANGERS* of a wireless receiving set. For one thing,
    the wired-wireless has the great ONTIC: #376 = karpós (G2590):
    *ADVANTAGE* that it MALE: #259 = kârath (H3772): *ELIMINATES* all interference, and for another, it permits the State to choose the
    broadcasts which it considers suitable. In *RUSSIAN*, the Commissar
    chooses the programmes, and the listeners are therefore completely MALE:
    #259 = kârath (H3772): *CUT* *OFF* from the influence of foreign
    propaganda.



    YOUTUBE: "NEVER SURRENDER - WINSTON S CHURCHILL | MOTIVATIONAL SPEECH"

    <https://www.youtube.com/watch?v=0JQfIldcOSw>

    APPRAISAL #1: When inner restraints are absent, (唐于內)
    Do not act. *DANGER*. (勿作厲)
    FATHOMING #1: Unrestrained within (唐於內)
    MEANS: He holds to no principle. (無執守也)

    táng (唐): 1. Tang Dynasty, 2. Tang, 3. exaggerated, 4. *VAST*; *EXTENSIVE*, 5. in vain; for nothing, 6. a garden area; courtyard path,
    7. China, 8. rude

    yú (于): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5.
    *TO* *RELY* *ON*; *TO* *DEPEND* *ON*, 6. to go to; to arrive at, 7.
    from, 8. give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and;
    as well as, 14. for, 15. Yu, 16. a crow, 17. whew; wow

    nèi (內): 1. inside; interior, 2. private, 3. *FAMILY*; *DOMESTIC*, 4. inside; interior, 5. wife; consort, 6. an imperial palace, 7. an
    internal organ; heart, 8. female, 9. to approach, 10. indoors, 11. inner heart, 12. a room, 13. Nei, 14. to receive

    wù (勿): 1. do not, 2. no

    zuò (作): 1. to do, 2. *TO* *ACT* *AS*; *TO* *SERVE* *AS*, 3. to start,
    4. a writing; a work, 5. to dress as; to be disguised as, 6. to create;
    to make, 7. a workshop, 8. to write; to compose, 9. to rise, 10. to be aroused, 11. activity; action; undertaking, 12. to regard as

    lì (厲): 1. severe, 2. strict, 3. difficult to deal with. 4. difficult
    to endure

    Before the war I myself directed the MINISTER FOR PROPAGANDA to
    introduce wired-wireless in Germany. In this way German listeners would
    have been able to receive only our own national stations and such
    foreign broadcasts as we decided to retransmit. I am very sorry that we
    were not able to apply these measures before the conflict started. It
    was a bad piece of work on the part of the MINISTRY OF PROPAGANDA, for although DR. GÖBBELS has tried to put the blame on to other FEME: #206 = çâkan (H5532): *SERVICES*, it is he who is responsible for the failure. When the execution of an order demands the co-operation of several
    services, he who receives the original order ONTIC: #376 = tēréō
    (G5083): *MUST* *ASSUME* *THE* *RESPONSIBILITY* for the execution of the whole.

    #1050 - MALE CHECKSUM TOTAL: #259 as [#80, #300, #70, #600] = peshaʻ (H6588): {UMBRA: #450 % #41 = #40} 1) transgression, rebellion; 1a) *TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b) *TRANSGRESSION* (*NATION* *AGAINST* *NATION*); 1c) transgression (against God); 1c1) in general;
    1c2) as recognised by sinner; 1c3) as God deals with it; 1c4) as God forgives; 1d) guilt of transgression; 1e) punishment for transgression;
    1f) offering for transgression;

    The desirability of introducing wired-wireless is indisputable. No
    Government can MALE: #259 = dídōmi (G1325): *PERMIT* its population to
    be #259 / PRAXIS: #501 = rôʼsh (H7219): *POISONED* by enemy propaganda; otherwise one might as well invite a thousand enemy propagandists to
    come over and do their *WORK* *OPENLY*.

    #1117 - MALE CHECKSUM TOTAL: #259 as [#200, #300, #100, #1, #300, #5,
    #10, #1, #200] = strateía (G4752): {UMBRA: #917 % #41 = #15} 1) an expedition, campaign, *MILITARY* *SERVICE*, warfare; 2) metaph. Paul
    likens his contest with the difficulties that oppose him in the
    discharge of his apostolic duties, as warfare;

    APPRAISAL #7: Shooting one arrow at three birds in flight: (弋彼三飛) Though he sets forth by dawn's first light, (明明於征)
    At day's end, he has not returned: Lost. (終日不歸)
    FATHOMING #7: One shot for three birds (弋彼三飛)
    MEANS: He strikes out aimlessly. (適無所從也)

    #602 - ONTIC CHECKSUM TOTAL: #774 as [#5, #80, #10, #1, #200, #1, #300,
    #5] = piázō (G4084): {UMBRA: #898 % #41 = #37} 1) to lay hold of; 2)
    *TO* *TAKE*, *CAPTURE*; 2a) of fishes; 3) to apprehend; 3a) of a man, in order to imprison him;

    yì (弋): 1. to shoot, 2. Kangxi radical 56, 3. to catch; *TO* *ARREST*

    bǐ (彼): 1. that; those, 2. another; the other
    sān (三): 1. *THREE*, 2. third, 3. *MORE* *THAN* *TWO*, 4. very few, 5. repeatedly, 6. San

    fēi (飛): 1. to fly, 2. Kangxi radical 183, 3. to flutter, 4. to emit,
    5. very fast, 6. very high, 7. *WITH* *NO* *FOUNDATION*; *WITH* *NO*
    *BASIS*, 8. with unexpected

    míngmíng (明明): 1. *OBVIOUSLY*; *PLAINLY*, 2. to observe carefully, 3. talented, 4. diligent

    yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
    for, 15. Yu, 16. a crow, 17. whew; wow

    zhēng (征): 1. to prove; to confirm, 2. to march; to travel on a long journey, 3. to draft; to call up; to recruit; to summon, 4. to request [documents]; to solicit [contributions], 5. to go on a punitive
    expedition; to go on a *MILITARY* *CAMPAIGN*; to conquer, 6. to levy
    [taxes], 7. call to arms, 8. evidence, 9. an omen, 10. to inquire; to
    seek after, 11. Zheng, 12. to take, 13. tax, 14. note in Chinese musical scale, 15. to examine; to interrogate, 16. to approve

    zhōngrì (終日): 1. all day

    bù guī (不歸): 1. to not return, 2. *TO* *NOT* *REALIGN* *ONE'S* *ALLEGIANCE*; *TO* *NOT* *SUBMIT*, 3. to borrow but not give back

    All measures of this nature should be MALE: #259 = syzētéō (G4802): *EXAMINED* in peace-time with an FEME: #206 = ʻayin (H5869): *EYE* to
    their probable effects in time of war. For war is a life-and-death
    struggle, which has its own rules and ignores the normalities of peace.
    A people which is prepared to *ACCEPT* compulsory  *MILITARY* *SERVICE*
    of three or four years as a preparation for a possible war will not mind
    the slight inconvenience of a change over from wireless to
    wired-wireless." [pages 576, 577]

    #471 - ONTIC CHECKSUM TOTAL: #376 as [#20, #1, #100, #80, #70, #200] = karpós (G2590): {UMBRA: #471 % #41 = #20} 1) fruit; 1a) the fruit of the trees, vines, of the fields; 1b) the fruit of one's loins, i.e. his
    progeny, his posterity; 2) that which originates or comes from
    something, an effect, result; 2a) work, act, deed; 2b) *ADVANTAGE*,
    profit, utility; 2c) praises, which are presented to God as a thank
    offering; 2d) to gather fruit (i.e. a reaped harvest) into life eternal
    (as into a granary), is used in fig. discourse of those who by their
    labours have fitted souls to obtain eternal life;

    #1260 - ONTIC CHECKSUM TOTAL: #376 as [#300, #70, #80, #800, #10] =
    tópos (G5117): {UMBRA: #720 % #41 = #23} 1) *PLACE*, *ANY* *PORTION*
    *OR* *SPACE* *MARKED* *OFF*, *AS* *IT* *WERE* *FROM* *SURROUNDING*
    *SPACE*; 1a) an inhabited place, as a city, village, district; 1b) a
    place (passage) in a book; 2) metaph.; 2a) the condition or station held
    by one in any company or assembly; 2b) opportunity, power, occasion for acting;

    #622 - ONTIC CHECKSUM TOTAL: #376 as [#5, #300, #8, #100, #8, #200, #1] / #822 - ONTIC CHECKSUM TOTAL: #376 as [#5, #300, #8, #100, #8, #200, #1,
    #200] = tēréō (G5083): {UMBRA: #1213 % #41 = #24} 1) *TO* *ATTEND* *TO* *CAREFULLY*, *TAKE* *CARE* *OF*; 1a) to guard; 1b) metaph. to keep, one
    in the state in which he is; 1c) to observe; 1d) to reserve: to undergo something;

    #640 - MALE CHECKSUM TOTAL: #259 as [#10, #20, #200, #10, #400] = kârath (H3772): {UMBRA: #620 % #41 = #5} 1) to cut, cut off, cut down, cut off
    a body part, cut out, *ELIMINATE*, kill, cut a covenant; 1a) (Qal); 1a1)
    to cut off; i) to cut off a body part, behead; 1a2) to cut down; 1a3) to
    hew; 1a4) to cut or make a covenant; 1b) (Niphal); 1b1) *TO* *BE* *CUT* *OFF*; 1b2) to be cut down; 1b3) to be *CHEWED*; 1b4) to be cut off,
    fail; 1c) (Pual); 1c1) to be cut off; 1c2) to be cut down; 1d) (Hiphil);
    1d1) to cut off; 1d2) to cut off, destroy; 1d3) to cut down, destroy;
    1d4) to take away; 1d5) to permit to perish; 1e) (Hophal) cut off;

    #708 - MALE CHECKSUM TOTAL: #259 as [#4, #70, #9, #5, #50, #300, #70,
    #200] = dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone; 2a) of one's own accord to give one something, to
    his advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking,
    let have; 2c) to supply, furnish, necessary things; 2d) to give over, deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to
    give over to one's care, intrust, commit; i) something to be
    administered; ii) to give or commit to some one something to be
    religiously observed; 2d4) to give what is due or obligatory, to pay:
    wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
    profuse, give forth from one's self; i) to give, hand out lots; 2e2) to appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
    death and Hell are said to give up the dead who have been engulfed or received by them; 2e4) to give one to someone as his own; i) as an
    object of his saving care; ii) to give one to someone, to follow him as
    a leader and master; iii) to give one to someone to care for his
    interests; iv) to give one to someone to whom he already belonged, to
    return; 2e5) *TO* *GRANT* *OR* *PERMIT* *ONE*; i) to commission;

    #980 - MALE CHECKSUM TOTAL: #259 as [#200, #400, #7, #8, #300, #5, #10,
    #50] = syzētéō (G4802): {UMBRA: #1720 % #41 = #39} 1) to seek or
    *EXAMINE* together; 2) in the NT to discuss, dispute, question;

    #206 - FEME CHECKSUM TOTAL: #206 as [#6, #70, #10, #50, #10, #20, #40] /
    #530 - FEME CHECKSUM TOTAL: #206 as [#70, #10, #50, #400] = ʻayin
    (H5869): {UMBRA: #130 % #41 = #7} 1) *EYE*; 1a) eye; 1a1) of physical
    eye; 1a2) as showing mental qualities; 1a3) of mental and spiritual
    faculties (fig.); 1b) spring, fountain;

    #237 - USE OF FORCE [#8, #35, #62, #17, #44, #71] RELATING TO #71 -
    DOMINION

    #35  #80  #17
    #26  #44  #62
    #71  #8   #53

    [LUOSHU SQUARE PROTOTYPE #EIGHT: ETHICAL #237 - *USE* *OF* *FORCE* *TO* *OBTAIN* #71 - *DOMINION*)

    #8 - REDUCING SOVEREIGN IDENTITY TO AGRARIAN ECONOMIC SUBMISSION
    #43 - EATING BREAD FROM SOIL WON BY THE SWORD
    #105 - OUT-DATED POLITICAL IDEAS: IMPERIAL BRITAIN / SUPPORT OF THE JEW
    #122 - ODES TO WAR - ZIONISM IS FASCISM DIATRIBE
    #166 - TECHNOLOGIZING PRO DOMO NEEDS
    #237 - SOCIETAL / #216 - *YOUTH* INVIGORATION AND PROPAGANDA
    #263 - SAILORS, SUPERSTITION AND PERILS
    #316 - RETALIATION AS SCHEMA #237 - 8 JUNE / #316 - 6 SEPTEMBER
    (NOUMENON / CRUCIFIXION ON 3 APRIL 33 AD / 2015)
    #396 - SEE ALSO TORAH BIPARTITE NUMBER PROTOTYPE #SEVEN (#306 / #373 /
    #396 - REICH CONCORDAT 20 JULY 1933)


    On 23/7/2024 10:16, dolf wrote:
    DOLF @ 0047 / 0250 HOURS ON 23 JULY 2024: "Excellent!!!

    At a more reasonable hour I will add that news story to this chapter
    about the *RUSSIANS* and wireless radio in being an identified
    habitual patterned parallelism ...

    #175 - DEME CHECKSUM TOTAL: #137 as [#5, #70, #50, #50] /
    #178= [#5, #3, #27, #28, #50, #65] / *CLOUD* *ISSUE* *INTRODUCES* *A*
    *DICHOTOMY* AGAINST SOVEREIGN STATES as [#6, #2, #70, #50, #50] =
    ʻânân (H6051): {UMBRA: #170 % #41 = #6} 1) *CLOUD*, cloudy,
    cloud-mass; 1a) cloud-mass (of theophanic cloud); 1b) cloud;

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>

    [#5]

    shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an
    expert, 4. a sage; a wise man; a saint, 5. noble; *SOVEREIGN*; without
    peer, 6. agile

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:代>

    #173 = [#3, #27, #28, #50, #65]

    dài (代): 1. to represent; *TO* *SUBSTITUTE*; *TO* *REPLACE*, 2.
    *DYNASTY*, 3. generation, 4. generation; age; period; era, 5. to
    exchange; to swap; to switch, 6. a successor, 7. Dai, 8. Dai, 9. to
    alternate, 10. to succeed, 11. alternating

    [#3, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
    #27, {@2: Sup: 30 - BOLD RESOLUTION: YI (#33); Ego: 27 - DUTIES: SHIH
    (#30)}
    #28, {@3: Sup: 58 - GATHERING IN: HSI (#91 - MALE DEME IS UNNAMED
    {%1}); Ego: 28 - CHANGE: KENG (#58)}
    #50, {@4: Sup: 27 - DUTIES: SHIH (#118 - MALE DEME IS UNNAMED {%5});
    Ego: 50 - VASTNESS / WASTING: T'ANG (#108 - MALE DEME IS UNNAMED {%25})}
    #65] {@5: Sup: 11 - DIVERGENCE: CH'A (#129); Ego: 65 - INNER: NEI
    (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27})}

    <http://www.grapple369.com/Savvy/?male:129&feme:173&ontic:173&deme:317&idea:173>

    #821 - FEME CHECKSUM TOTAL: #173 as [#400, #400, #3, #4, #4, #10] =
    gâdad (H1413): {UMBRA: #11 % #41 = #11} 1) *TO* *PENETRATE*, *CUT*,
    *ATTACK*, *INVADE*; 1a) (Qal) to penetrate, cut into; 1b) (Hithpoel);
    1b1) to cut oneself; 1b2) to gather in troops or *CROWDS*;



    <http://www.grapple369.com/images/STOLENCHILDREN_006.jpeg>

    My Usenet posting capability also seems to be impeded but this
    occurred separately to the FEME: #173 = gâdad (H1413): *CROWDSTRIKE*
    (est. 2011) OUTAGE / STRIKE SURE (GNOME / LEPRECHAUN) OUTRAGE as DEME:
    #137 = ʼêymâh (H367): *DREADFUL* incident: "CrowdStrike’s faulty
    update took down Microsoft Corporation systems that were running the
    program that was being updated. An apparently separate incident
    involving Microsoft’s Azure DEME: #137 = ʻânân (H6051): *CLOUD*
    services also caused disruption on Friday. In a status update,
    Microsoft said it had fixed the underlying issue but that users would
    still feel “residual impact.”

    #524 - DEME CHECKSUM TOTAL: #317 as [#40, #4, #70, #400, #10] = daʻath
    (H1847): {UMBRA: #474 % #41 = #23} 1) knowledge; 1a) *KNOWLEDGE*,
    *PERCEPTION*, *SKILL*; 1b) discernment, understanding, wisdom;

    Which fortunately wasn't identified as either ESPIONAGE
    (clock-and-dagger activity: the actual person responsible has not been
    precisely disclosed publicly) or a CYBER DEME: #137 = nâkâh (H5221):
    *ATTACK* against MALE: #292 / #137 = ʼôyêb (H341): *NATIONAL*
    interests but, nonetheless is further evidence of someone's arbitrary
    rules for which they have no accountability as the imposing upon
    another's DEME: #137 = Mêshâʼ (H4852): *FREEDOM* which for over 23
    years they have as singularity of sapient pursuit, engaged in.

    Now it seems it's not to be appropriate--I'm just waiting for the
    service provider to without shame continue to charge a subscription
    fee with no service provided.

    We are just MALE: #137 = tsôʼn (H6629): *CATTLE* aren't we?"

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:短>

    [#9]

    duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. to
    criticize; to find deficient, 5. a fault; a shortcoming, 6. to rob; to
    steal from

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>

    [#42]

    yāo (妖): 1. goblin; witch; devil; monster; demon, 2. lovely;
    charming, 3. *STRANGE*; *WEIRD*; *SUPERNATURAL*

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>

    [#26]

    jīng (精): 1. essence, 2. spirit; energy; soul, 3. semen; sperm, 4.
    fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest;
    quintessence, 8. subtle, 9. *DETAILED*; *PRECISE*, 10. complete;
    perfect, 11. *PROFICIENT*; *SKILLED*, 12. very; extremely, 13.
    refined; *CONCENTRATED*, 14. a demon; a spectre

    [#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT:
    SHU (#9)}
    #42, {@2: Sup: 51 - CONSTANCY: CH'ANG (#60); Ego: 42 - GOING TO MEET:
    YING (#51)}
    #26] {@3: Sup: 77 - COMPLIANCE: HSUN (#137 - MALE DEME IS UNNAMED
    {%20}); Ego: 26 - ENDEAVOUR: WU (#77)}

    TELOS TOTAL: #77 as [#2, #5, #30, #9, #1, #30] = Belíal (G955):
    {UMBRA: #78 % #41 = #37} 0) *BELIAL* = 'worthless or wicked'; 1) a
    name of Satan;

    #199 - FEME CHECKSUM TOTAL: #37 as [#90, #4, #100, #5] /
    #239 - FEME CHECKSUM TOTAL: #77 as [#40, #90, #4, #100, #5] = tsᵉdâqâh >> (H6666): {UMBRA: #199 % #41 = #35} 1) justice, righteousness; 1a)
    *RIGHTEOUSNESS* (*IN* *GOVERNMENT*); 1a1) of judge, ruler, king; 1a2)
    of law; 1a3) of Davidic king Messiah; 1b) righteousness (of God's
    attribute); 1c) righteousness (in a case or cause); 1d) righteousness,
    truthfulness; 1e) righteousness (as ethically right); 1f)
    righteousness (as vindicated), justification, salvation; 1f1) of God;
    1f2) prosperity (of people); 1g) righteous acts;

    DEME CHECKSUM TOTAL: #137 as once again being an anchor for the
    morphological #511 premise within the BIPARTITE NUMBER SCHEMA which we
    have elsewhere identified occurs ONLY within REDUCTIO AD HITLERUM [#60
    - #511 - PAIRING / SINGLE OCCURRENCE OF #137 IN COGITO ARRAYS] -> #10
    - DEFECTIVENESS / DISTORTION (HSIEN): 31 JANUARY - 4 FEBRUARY AS IDEA
    #137 - 3 / 4 FEBRUARY 1942.



    On 23/7/2024 07:40, dolf wrote:

    #6 - 𝌋戾 = #457
    COGITO: [#11, #71, #58, #3, #20] as #6 - CONTRARIETY (LI)
    RANGE: noon 13 to 17 JANUARY

    [#11 {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE:
    CH'A (#11)}
    #71 {@2: Sup: 1 - CENTRE: CHUNG (#12); Ego: 71 - STOPPAGE: CHIH (#82
    - MALE DEME IS UNNAMED {%11})}
    #58 {@3: Sup: 59 - MASSING: CHU (#71 - MALE DEME IS UNNAMED {%2});
    Ego: 58 - GATHERING IN: HSI (#140 - I DEAL NOT FRAUDULENTLY {%14} / I
    AM NOT AN EAVES-DROPPER {%16})}
    #3 {@4: Sup: 62 - DOUBT: YI (#133); Ego: 3 - MIRED: HSIEN (#143 -
    MALE DEME IS UNNAMED {%8})}
    #20] {@5: Sup: 1 - CENTRE: CHUNG (#134 - MALE DEME IS UNNAMED {%34});
    Ego: 20 - ADVANCE: CHIN (#163)}

    TELOS TOTAL: #163
    ONTIC CHECKSUM TOTAL: #140
    DEME CHECKSUM TOTAL: #430

    #1358 - MALE CHECKSUM TOTAL: #134 as [#500, #800, #50, #8] = phōnḗ
    (G5456): {UMBRA: #1358 % #41 = #5} 1) a sound, a tone; 1a) of
    inanimate things, as musical instruments; 2) *A* *VOICE*; 2a) *OF*
    *THE* *SOUND* *OF* *UTTERED* *WORDS*; 3) speech; 3a) of a language,
    tongue;

    #487 - FEME CHECKSUM TOTAL: #163 as [#80, #1, #300, #5, #100, #1] =
    patḗr (G3962): {UMBRA: #489 % #41 = #38} 1) generator or male
    ancestor; 1a) either the nearest ancestor: father of the corporeal
    nature, natural fathers, both parents; 1b) a more remote ancestor,
    the founder of a family or tribe, progenitor of a people, forefather:
    so Abraham is called, Jacob and David; 1b1) fathers i.e. ancestors,
    forefathers, founders of a nation; 1c) one advanced in years, a
    senior; 2) metaph.; 2a) the originator and transmitter of anything;
    2a1) the authors of a family or society of persons animated by the
    same spirit as himself; 2a2) *ONE* *WHO* *HAS* *INFUSED* *HIS *OWN*
    *SPIRIT* *INTO* *OTHERS*, *WHO* *ACTUATES* *AND* *GOVERNS* *THEIR*
    *MINDS*; 2b) one who stands in a father's place and looks after
    another in a paternal way; 2c) a title of honour; 2c1) teachers, as
    those to whom pupils trace back the knowledge and training they have
    received; 2c2) the members of the Sanhedrin, whose prerogative it was
    by virtue of the wisdom and experience in which they excelled, to
    take charge of the interests of others; 2d) God is called the Father;
    2d1) of the stars, the heavenly luminaries, because he is their
    creator, upholder, ruler; 2d2) *OF* *ALL* *RATIONAL* *AND*
    *INTELLIGENT* *BEINGS*, whether angels or men, because he is their
    creator, preserver, guardian and protector; i) of spiritual beings
    and of all men; 2d3) of Christians, as those who through Christ have
    been exalted to a specially close and intimate relationship with God,
    and who no longer dread him as a stern judge of sinners, but revere
    him as their reconciled and loving Father; 2d4) the Father of Jesus
    Christ, as one whom God has united to himself in the closest bond of
    love and intimacy, made acquainted with his purposes, appointed to
    explain and carry out among men the plan of salvation, and made to
    share also in his own divine nature; i) *BY* *JESUS* *CHRIST*
    *HIMSELF*; ii) by the apostles;

    X:TWITTER (@ReutersWorld) @ 0040 HOURS ON 23 JULY 2024: "A *RUSSIAN*
    court has sentenced ALSU KURMASHEVA, a Russian-American journalist
    for UNITED STATES-funded *RADIO* *FREE* EUROPE / *RADIO* *LIBERTY*
    (RFE/RL), to 6-1/2 years in prison for spreading false information
    about the Russian army, the court revealed on Monday.

    A spokesperson for the court in the southern city of Kazan said
    KURMASHEVA had been sentenced on Friday 19 JULY 2024 following two
    days of court proceedings. Her lawyer did not immediately reply to a
    Reuters question about whether she would appeal and the U.S. embassy
    did not immediately reply to a request for comment.

    #127 - ONTIC CHECKSUM TOTAL: #140 as [#5, #60, #5, #30, #9, #8, #10] /
    #327 - ONTIC CHECKSUM TOTAL: #140 as [#5, #60, #5, #30, #9, #8, #10,
    #200] /
    #530 - ONTIC CHECKSUM TOTAL: #140 as [#5, #60, #5, #30, #9, #70, #50,
    #300, #1] /

    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Fri Jul 26 17:52:58 2024
    XPost: alt.france, de.soc.weltanschauung.islam, uk.legal
    XPost: alt.fan.rush-limbaugh

    VISIONS IN THE RIVER OF LIFE?

    "AGAIN, THE KINGDOM OF HEAVEN IS LIKE UNTO A *NET*-G4522, THAT WAS CAST
    INTO THE SEA, AND GATHERED OF EVERY KIND: WHICH, WHEN IT WAS FULL, THEY
    DREW TO SHORE, AND SAT DOWN, AND GATHERED THE GOOD INTO VESSELS, BUT
    CAST THE BAD AWAY.

    #270 as [#200, #1, #3, #8, #50, #8] = sagḗnē (G4522): {UMBRA: #270 % #41
    = #24} 1) a large fishing net, a drag net; 2) Etymology from σάγουρον (ságouron, “net”) as likely from Pre-Greek due to the connection with σαγήνη (sagḗnē, “seine”).

    A river in northern *FRANCE* that flows through *PARIS* for about 772 km
    (480 mi) to the English Channel near Le Havre.

    SO SHALL IT BE AT THE END OF THE WORLD: THE ANGELS SHALL COME FORTH, AND
    SEVER THE WICKED FROM AMONG THE JUST, AND SHALL CAST THEM INTO THE
    FURNACE OF FIRE: THERE SHALL BE WAILING AND GNASHING OF TEETH." [Matthew 13:47-50]

    <http://www.grapple369.com/Savvy/?male:215&feme:108&ontic:384&deme:496&idea:270>

    [σ, {@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38)}
    α, {@2: Sup: 39 - RESIDENCE: CHU (#77); Ego: 1 - CENTRE: CHUNG (#39)}
    γ, {@3: Sup: 42 - GOING TO MEET: YING (#119 - MALE DEME IS UNNAMED
    {%35}); Ego: 3 - MIRED: HSIEN (#42)}
    η, {@4: Sup: 50 - VASTNESS / WASTING: T'ANG (#169 - I TROUBLE MYSELF
    ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN
    AFFAIRS {%18}); Ego: 8 - OPPOSITION: KAN (#50)}
    ν, {@5: Sup: 19 - FOLLOWING: TS'UNG (#188); Ego: 50 - VASTNESS /
    WASTING: T'ANG (#100 - MALE DEME IS UNNAMED {%3})}
    η] {@6: Sup: 27 - DUTIES: SHIH (#215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}); Ego: 8 - OPPOSITION: KAN (#108 - MALE DEME IS UNNAMED
    {%25})}

    TELOS TOTAL: #270
    ONTIC CHECKSUM TOTAL: #384
    DEME CHECKSUM TOTAL: #496

    #873 - MALE CHECKSUM TOTAL: #215 as [#500, #30, #70, #3, #70, #200] =
    phlóx (G5395): {UMBRA: #660 % #41 = #4} 1) a *FLAME*;

    #432 - FEME CHECKSUM TOTAL: #108 as [#400, #7, #20, #5] = zâkâh (H2135): {UMBRA: #32 % #41 = #32} 1) to be clean, be pure, be clear; 1a) (Qal);
    1a1) to be clean, be pure; 1a2) to be clear, *BE* *JUSTIFIED*; 1b)
    (Piel); 1b1) to make clean, make pure, keep clean, keep pure; 1c)
    (Hithpael); 1c1) to cleanse; 1c2) to make yourself clean, purify oneself;

    #250 - ONTIC CHECKSUM TOTAL: #384 as [#6, #100, #4, #40, #50, #10, #40]
    = qadmôwnîy (H6931): {UMBRA: #210 % #41 = #5} 1) former, *ANCIENT*,
    eastern; 1a) former, ancient; 1b) eastern;

    #177 - DEME CHECKSUM TOTAL: #496 as [#1, #70, #50, #50, #6] = ʻânâh
    (H6030): {UMBRA: #125 % #41 = #2} 1) to answer, respond, testify, speak,
    shout; 1a) (Qal); 1a1) to answer, respond to; 1a2) to testify, respond
    as a witness; 1b) (Niphal); 1b1) to make answer; 1b2) to be answered,
    receive answer; 1c) (Qal) *TO* *SING*, *UTTER* *TUNEFULLY*; 1d) (Qal) to
    dwell;

    YOUTUBE: "JUSTIFIED & ANCIENT (THE KLF)"

    <https://www.youtube.com/watch?v=XP5oHL3zBDg>


    On 26/7/2024 15:02, dolf wrote:
    We have previously noted that the expression "LEST WE FORGET" is a
    mantra that's most likely promulgated as an IRISH racialism reminiscent
    of their ANZAC virtue (ie. IRISH REPUBLICANISM having roots in the
    EUREKA REBELLION 3 DECEMBER 1854, was so violently expressed on SAINT PATRICK'S DAY PARADES 1918 as anti-BRITISH (PERFIDE ALBION) in character
    that it was banned by Melbourne City Council in 1919 and upon 20 MARCH
    1920 resulted in some 10,000 troops as likely having RSL membership then marching in support of ARCHBISHOP MANNIX's seditious IRISH REPUBLICAN
    CAUSE as ferment which begun with the EASTER MONDAY rebellion of 1916)
    which predominantly reflects the landings at GALLIPOLI on 25 APRIL 1915
    as an ill-conceived, futile and abortive BRITISH commanded military incursion.

    The term GALLIPOLI is the Italian form of the Greek name Καλλίπολις (Kallipolis), meaning 'beautiful city' and thusly has an unavoidable correspondence to FASCISM and ROME's FOUNDATION STONES @1 - #99 / #297,
    @5 - #111 / #333.

    This philosophical term Kallipolis actually applies to the utopian
    ATLANTIS as city-state ruled by philosopher-kings as theorised by Plato
    in the Republic where the ideal city (kallipolis) had a charter myth,
    the MYTH OF THE METALS, a gennaion pseudos (Rep. III.414b) which is not
    best rendered as 'Noble Lie' but as the metaphorical or mythical
    statement of a truth which the general populace can understand and be persuaded to accept only in some such form.

    According to publicly accessible Wikipedia historical resources, "in
    their search to prove the superiority of the Aryan race, the Nazi party
    began searching the world for archeological evidence that would prove to
    the rest of the "inferior" world that the German people were not only a superior race, but that they transcended traditional human standards.
    One archeological exploit for the *ANTIQUITY* *OF* *MIND* {ie.
    ANAMNESIS: *SOUL* in *ETERNITY* and in this respect possesses the same characteristics as the ROMAN CATHOLIC #1827 - EUCHARIST} that was made popular by the movie Raiders of the Lost Ark was the search for the Ark
    of the Covenant. Another, perhaps less known, exploit was their attempt
    to discover lost *ATLANTIS*. This project, originally headed by Herman
    Wirth and later taken over by Heinrich Himmler, was a search that lasted
    for nearly the entire reign of the Third Reich under Adolf Hitler's regime.

    Wirth did not aspire to the widely held belief that *ATLANTIS* was
    located in the Mediterranean, but rather that it was located somewhere
    in the North Atlantic region. In Wirth's depiction, *ATLANTIS* was a civilization that reached its height approximately 25,000 years before
    the modern era and was the birthplace of the Nordic race that was
    destined to control and influence the development of mankind and to act
    as their sovereign masters...this race was, of course, the Aryan race.
    Soon after his rise to popularity, some members of the highest echelons
    in all of Nazi Germany began to acknowledge supposed "truth" behind his bizarre pseudoscientific ideas.

    VISIONS IN THE RIVER OF LIFE?

    YOUTUBE: "JUSTIFIED & ANCIENT (THE KLF)"

    <https://www.youtube.com/watch?v=XP5oHL3zBDg>

    "AND I SAW IN A *VISION*-H7200; AND IT CAME TO PASS, WHEN I SAW, THAT I
    WAS AT *SHUSHAN*-H7800 IN THE PALACE, WHICH IS IN THE PROVINCE OF ELAM;
    AND I SAW IN A *VISION*-H7200, AND I WAS BY THE RIVER OF ULAI...

    #656 as [#300, #6, #300, #50] = Shûwshan (H7800): {UMBRA: #656 % #41 =
    #41} 0) *SHUSHAN* or Susa = 'lily'; 1) the winter residence of the
    Persian kings; located on the river Ulai or Choaspes;

    #656 = [#49, #72, #9, #54, #65, #34, #25, #70, #33, #10, #73, #28, #17,
    #48, #57, #12]

     

    #151 - PRESENTMENT = [#5, #32, #59, #14, #41]

    #637 - FEME CHECKSUM TOTAL: #151 as [#30, #200, #1, #6, #400] = râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) *TO*
    *SEE*, *HAVE* *VISION*; 1a4) to look at, see, regard, look after, see
    after, learn about, observe, watch, look upon, look out, find out; 1a5)
    to see, observe, consider, look at, give attention to, discern,
    distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
    present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
    seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused
    to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look at
    each other, face;

    ... AND HE SAID, GO THY WAY, DANIEL: FOR THE WORDS ARE CLOSED UP AND
    SEALED TILL THE TIME OF THE END. MANY SHALL BE PURIFIED, AND MADE WHITE,
    AND TRIED; BUT THE WICKED SHALL DO WICKEDLY: AND NONE OF THE WICKED
    SHALL UNDERSTAND; BUT THE WISE SHALL UNDERSTAND." [Daniel 8:2, 12:9-10]

    The Choaspes River (Iran) or Karkheh or Karkhen (Persian: کرخه) (perhaps the river known as the Gihon Ancient Greek: Γεῶν Book of Genesis 2:13 —one of the four Rivers of Paradise in the of Garden of Eden / Paradise
    in the Bible and as the river Choaspes Ancient Greek: Χοάσπης in ancient
    times; also called Eulæus, in Ancient Greek: Εὔλαιος or Εὐλαῖος; Hebrew:
    אולי Ulai) is a river in Khūzestān Province, in southwest Iran (ancient Susiana).

    Gihon is the name of the second river mentioned in the second chapter of
    the biblical Book of Genesis. The Gihon is mentioned as one of four
    rivers (along with the Tigris, Euphrates, and Pishon) issuing out of
    Eden, branching from a single river that split after watering the Garden
    of Eden [Genesis 2:10-14].

    First-century Jewish historian Josephus associated [Jewish Antiquities,
    1.39] the Gihon river with the Nile as the life giving river.



    <https://www.grapple369.com/images/MUMU-LAND.jpg>

    [IMAGE: Note map which is similarly claimed to be 25,000 years old,
    depicts *ATLANTIS* within the North Atlantic region and MU MU LAND as conveying a proximity to the Australian Continent]

    In the year 1935, HEINRICH HIMMLER began a joint effort with WIRTH to establish the AHNENERBE, an elite team of SCHUTZSTAFFEL (SS)
    ARCHEOLOGISTS, SCIENTISTS, and HISTORIANS gathered to search sacred archeological sites around the globe for evidence that the ARYANS OF *ATLANTIS* were not a mere work of NAZI PROPAGANDA. [ref: Wikipedia <https://en.wikipedia.org/wiki/Nazi_archaeology>]

    The maxim "*LEST*-H6435: [WE / THOU] *FORGET*-H7911: ..." is actually a historical revisionist value statement derived from the Jewish scripture [Deuteronomy 4:9] as implicitly relevant to a covenant declaration by
    GOD "WHICH HE COMMANDED YOU TO PERFORM, EVEN TEN COMMANDMENTS; AND HE
    WROTE THEM UPON TWO TABLES OF STONE." [Deuteronomy 4:13]

    REDUCTIO AD HITLERUM AS IDEA #259 - 17 JULY 1942: "POISONOUS INFLUENCE
    OF FOREIGN ENEMY PROPAGANDA (RADIO CONTROL IN RUSSIA—GÖBBELS FAILS): "In the neighbourhood of our ONTIC: #376 = tópos (G5117): "*WERWOLF*" Headquarters we found that almost every house was provided with a wired-wireless.

    This shows that the *RUSSIANS* had realised in good time the FEME: #206
    = nâtsar (H5341): *DANGERS* of a wireless receiving set. For one thing,
    the wired-wireless has the great ONTIC: #376 = karpós (G2590):
    *ADVANTAGE* that it MALE: #259 = kârath (H3772): *ELIMINATES* all interference, and for another, it permits the State to choose the
    broadcasts which it considers suitable. In *RUSSIAN*, the Commissar
    chooses the programmes, and the listeners are therefore completely MALE:
    #259 = kârath (H3772): *CUT* *OFF* from the influence of foreign
    propaganda.



    YOUTUBE: "NEVER SURRENDER - WINSTON S CHURCHILL | MOTIVATIONAL SPEECH"

    <https://www.youtube.com/watch?v=0JQfIldcOSw>

    APPRAISAL #1: When inner restraints are absent, (唐于內)
    Do not act. *DANGER*. (勿作厲)
    FATHOMING #1: Unrestrained within (唐於內)
    MEANS: He holds to no principle. (無執守也)

    táng (唐): 1. Tang Dynasty, 2. Tang, 3. exaggerated, 4. *VAST*; *EXTENSIVE*, 5. in vain; for nothing, 6. a garden area; courtyard path,
    7. China, 8. rude

    yú (于): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5.
    *TO* *RELY* *ON*; *TO* *DEPEND* *ON*, 6. to go to; to arrive at, 7.
    from, 8. give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and;
    as well as, 14. for, 15. Yu, 16. a crow, 17. whew; wow

    nèi (內): 1. inside; interior, 2. private, 3. *FAMILY*; *DOMESTIC*, 4. inside; interior, 5. wife; consort, 6. an imperial palace, 7. an
    internal organ; heart, 8. female, 9. to approach, 10. indoors, 11. inner heart, 12. a room, 13. Nei, 14. to receive

    wù (勿): 1. do not, 2. no

    zuò (作): 1. to do, 2. *TO* *ACT* *AS*; *TO* *SERVE* *AS*, 3. to start,
    4. a writing; a work, 5. to dress as; to be disguised as, 6. to create;
    to make, 7. a workshop, 8. to write; to compose, 9. to rise, 10. to be aroused, 11. activity; action; undertaking, 12. to regard as

    lì (厲): 1. severe, 2. strict, 3. difficult to deal with. 4. difficult
    to endure

    Before the war I myself directed the MINISTER FOR PROPAGANDA to
    introduce wired-wireless in Germany. In this way German listeners would
    have been able to receive only our own national stations and such
    foreign broadcasts as we decided to retransmit. I am very sorry that we
    were not able to apply these measures before the conflict started. It
    was a bad piece of work on the part of the MINISTRY OF PROPAGANDA, for although DR. GÖBBELS has tried to put the blame on to other FEME: #206 = çâkan (H5532): *SERVICES*, it is he who is responsible for the failure. When the execution of an order demands the co-operation of several
    services, he who receives the original order ONTIC: #376 = tēréō
    (G5083): *MUST* *ASSUME* *THE* *RESPONSIBILITY* for the execution of the whole.

    #1050 - MALE CHECKSUM TOTAL: #259 as [#80, #300, #70, #600] = peshaʻ (H6588): {UMBRA: #450 % #41 = #40} 1) transgression, rebellion; 1a) *TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b) *TRANSGRESSION* (*NATION* *AGAINST* *NATION*); 1c) transgression (against God); 1c1) in general;
    1c2) as recognised by sinner; 1c3) as God deals with it; 1c4) as God forgives; 1d) guilt of transgression; 1e) punishment for transgression;
    1f) offering for transgression;

    The desirability of introducing wired-wireless is indisputable. No
    Government can MALE: #259 = dídōmi (G1325): *PERMIT* its population to
    be #259 / PRAXIS: #501 = rôʼsh (H7219): *POISONED* by enemy propaganda; otherwise one might as well invite a thousand enemy propagandists to
    come over and do their *WORK* *OPENLY*.

    #1117 - MALE CHECKSUM TOTAL: #259 as [#200, #300, #100, #1, #300, #5,
    #10, #1, #200] = strateía (G4752): {UMBRA: #917 % #41 = #15} 1) an expedition, campaign, *MILITARY* *SERVICE*, warfare; 2) metaph. Paul
    likens his contest with the difficulties that oppose him in the
    discharge of his apostolic duties, as warfare;

    APPRAISAL #7: Shooting one arrow at three birds in flight: (弋彼三飛) Though he sets forth by dawn's first light, (明明於征)
    At day's end, he has not returned: Lost. (終日不歸)
    FATHOMING #7: One shot for three birds (弋彼三飛)
    MEANS: He strikes out aimlessly. (適無所從也)

    #602 - ONTIC CHECKSUM TOTAL: #774 as [#5, #80, #10, #1, #200, #1, #300,
    #5] = piázō (G4084): {UMBRA: #898 % #41 = #37} 1) to lay hold of; 2)
    *TO* *TAKE*, *CAPTURE*; 2a) of fishes; 3) to apprehend; 3a) of a man, in order to imprison him;

    yì (弋): 1. to shoot, 2. Kangxi radical 56, 3. to catch; *TO* *ARREST*

    bǐ (彼): 1. that; those, 2. another; the other
    sān (三): 1. *THREE*, 2. third, 3. *MORE* *THAN* *TWO*, 4. very few, 5. repeatedly, 6. San

    fēi (飛): 1. to fly, 2. Kangxi radical 183, 3. to flutter, 4. to emit,
    5. very fast, 6. very high, 7. *WITH* *NO* *FOUNDATION*; *WITH* *NO*
    *BASIS*, 8. with unexpected

    míngmíng (明明): 1. *OBVIOUSLY*; *PLAINLY*, 2. to observe carefully, 3. talented, 4. diligent

    yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
    for, 15. Yu, 16. a crow, 17. whew; wow

    zhēng (征): 1. to prove; to confirm, 2. to march; to travel on a long journey, 3. to draft; to call up; to recruit; to summon, 4. to request [documents]; to solicit [contributions], 5. to go on a punitive
    expedition; to go on a *MILITARY* *CAMPAIGN*; to conquer, 6. to levy
    [taxes], 7. call to arms, 8. evidence, 9. an omen, 10. to inquire; to
    seek after, 11. Zheng, 12. to take, 13. tax, 14. note in Chinese musical scale, 15. to examine; to interrogate, 16. to approve

    zhōngrì (終日): 1. all day

    bù guī (不歸): 1. to not return, 2. *TO* *NOT* *REALIGN* *ONE'S* *ALLEGIANCE*; *TO* *NOT* *SUBMIT*, 3. to borrow but not give back

    All measures of this nature should be MALE: #259 = syzētéō (G4802): *EXAMINED* in peace-time with an FEME: #206 = ʻayin (H5869): *EYE* to
    their probable effects in time of war. For war is a life-and-death
    struggle, which has its own rules and ignores the normalities of peace.
    A people which is prepared to *ACCEPT* compulsory  *MILITARY* *SERVICE*
    of three or four years as a preparation for a possible war will not mind
    the slight inconvenience of a change over from wireless to
    wired-wireless." [pages 576, 577]

    #471 - ONTIC CHECKSUM TOTAL: #376 as [#20, #1, #100, #80, #70, #200] = karpós (G2590): {UMBRA: #471 % #41 = #20} 1) fruit; 1a) the fruit of the trees, vines, of the fields; 1b) the fruit of one's loins, i.e. his
    progeny, his posterity; 2) that which originates or comes from
    something, an effect, result; 2a) work, act, deed; 2b) *ADVANTAGE*,
    profit, utility; 2c) praises, which are presented to God as a thank
    offering; 2d) to gather fruit (i.e. a reaped harvest) into life eternal
    (as into a granary), is used in fig. discourse of those who by their
    labours have fitted souls to obtain eternal life;

    #1260 - ONTIC CHECKSUM TOTAL: #376 as [#300, #70, #80, #800, #10] =
    tópos (G5117): {UMBRA: #720 % #41 = #23} 1) *PLACE*, *ANY* *PORTION*
    *OR* *SPACE* *MARKED* *OFF*, *AS* *IT* *WERE* *FROM* *SURROUNDING*
    *SPACE*; 1a) an inhabited place, as a city, village, district; 1b) a
    place (passage) in a book; 2) metaph.; 2a) the condition or station held
    by one in any company or assembly; 2b) opportunity, power, occasion for acting;

    #622 - ONTIC CHECKSUM TOTAL: #376 as [#5, #300, #8, #100, #8, #200, #1] / #822 - ONTIC CHECKSUM TOTAL: #376 as [#5, #300, #8, #100, #8, #200, #1,
    #200] = tēréō (G5083): {UMBRA: #1213 % #41 = #24} 1) *TO* *ATTEND* *TO* *CAREFULLY*, *TAKE* *CARE* *OF*; 1a) to guard; 1b) metaph. to keep, one
    in the state in which he is; 1c) to observe; 1d) to reserve: to undergo something;

    #640 - MALE CHECKSUM TOTAL: #259 as [#10, #20, #200, #10, #400] = kârath (H3772): {UMBRA: #620 % #41 = #5} 1) to cut, cut off, cut down, cut off
    a body part, cut out, *ELIMINATE*, kill, cut a covenant; 1a) (Qal); 1a1)
    to cut off; i) to cut off a body part, behead; 1a2) to cut down; 1a3) to
    hew; 1a4) to cut or make a covenant; 1b) (Niphal); 1b1) *TO* *BE* *CUT* *OFF*; 1b2) to be cut down; 1b3) to be *CHEWED*; 1b4) to be cut off,
    fail; 1c) (Pual); 1c1) to be cut off; 1c2) to be cut down; 1d) (Hiphil);
    1d1) to cut off; 1d2) to cut off, destroy; 1d3) to cut down, destroy;
    1d4) to take away; 1d5) to permit to perish; 1e) (Hophal) cut off;

    #708 - MALE CHECKSUM TOTAL: #259 as [#4, #70, #9, #5, #50, #300, #70,
    #200] = dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone; 2a) of one's own accord to give one something, to
    his advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking,
    let have; 2c) to supply, furnish, necessary things; 2d) to give over, deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to
    give over to one's care, intrust, commit; i) something to be
    administered; ii) to give or commit to some one something to be
    religiously observed; 2d4) to give what is due or obligatory, to pay:
    wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
    profuse, give forth from one's self; i) to give, hand out lots; 2e2) to appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
    death and Hell are said to give up the dead who have been engulfed or received by them; 2e4) to give one to someone as his own; i) as an
    object of his saving care; ii) to give one to someone, to follow him as
    a leader and master; iii) to give one to someone to care for his
    interests; iv) to give one to someone to whom he already belonged, to
    return; 2e5) *TO* *GRANT* *OR* *PERMIT* *ONE*; i) to commission;

    #980 - MALE CHECKSUM TOTAL: #259 as [#200, #400, #7, #8, #300, #5, #10,
    #50] = syzētéō (G4802): {UMBRA: #1720 % #41 = #39} 1) to seek or
    *EXAMINE* together; 2) in the NT to discuss, dispute, question;

    #206 - FEME CHECKSUM TOTAL: #206 as [#6, #70, #10, #50, #10, #20, #40] /
    #530 - FEME CHECKSUM TOTAL: #206 as [#70, #10, #50, #400] = ʻayin
    (H5869): {UMBRA: #130 % #41 = #7} 1) *EYE*; 1a) eye; 1a1) of physical
    eye; 1a2) as showing mental qualities; 1a3) of mental and spiritual
    faculties (fig.); 1b) spring, fountain;

    #237 - USE OF FORCE [#8, #35, #62, #17, #44, #71] RELATING TO #71 -
    DOMINION

    #35  #80  #17
    #26  #44  #62
    #71  #8   #53

    [LUOSHU SQUARE PROTOTYPE #EIGHT: ETHICAL #237 - *USE* *OF* *FORCE* *TO* *OBTAIN* #71 - *DOMINION*)

    #8 - REDUCING SOVEREIGN IDENTITY TO AGRARIAN ECONOMIC SUBMISSION
    #43 - EATING BREAD FROM SOIL WON BY THE SWORD
    #105 - OUT-DATED POLITICAL IDEAS: IMPERIAL BRITAIN / SUPPORT OF THE JEW
    #122 - ODES TO WAR - ZIONISM IS FASCISM DIATRIBE
    #166 - TECHNOLOGIZING PRO DOMO NEEDS
    #237 - SOCIETAL / #216 - *YOUTH* INVIGORATION AND PROPAGANDA
    #263 - SAILORS, SUPERSTITION AND PERILS
    #316 - RETALIATION AS SCHEMA #237 - 8 JUNE / #316 - 6 SEPTEMBER
    (NOUMENON / CRUCIFIXION ON 3 APRIL 33 AD / 2015)
    #396 - SEE ALSO TORAH BIPARTITE NUMBER PROTOTYPE #SEVEN (#306 / #373 /
    #396 - REICH CONCORDAT 20 JULY 1933)


    On 23/7/2024 10:16, dolf wrote:
    DOLF @ 0047 / 0250 HOURS ON 23 JULY 2024: "Excellent!!!

    At a more reasonable hour I will add that news story to this chapter
    about the *RUSSIANS* and wireless radio in being an identified
    habitual patterned parallelism ...

    #175 - DEME CHECKSUM TOTAL: #137 as [#5, #70, #50, #50] /
    #178= [#5, #3, #27, #28, #50, #65] / *CLOUD* *ISSUE* *INTRODUCES* *A*
    *DICHOTOMY* AGAINST SOVEREIGN STATES as [#6, #2, #70, #50, #50] =
    ʻânân (H6051): {UMBRA: #170 % #41 = #6} 1) *CLOUD*, cloudy,
    cloud-mass; 1a) cloud-mass (of theophanic cloud); 1b) cloud;

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>

    [#5]

    shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an
    expert, 4. a sage; a wise man; a saint, 5. noble; *SOVEREIGN*; without
    peer, 6. agile

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:代>

    #173 = [#3, #27, #28, #50, #65]

    dài (代): 1. to represent; *TO* *SUBSTITUTE*; *TO* *REPLACE*, 2.
    *DYNASTY*, 3. generation, 4. generation; age; period; era, 5. to
    exchange; to swap; to switch, 6. a successor, 7. Dai, 8. Dai, 9. to
    alternate, 10. to succeed, 11. alternating

    [#3, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
    #27, {@2: Sup: 30 - BOLD RESOLUTION: YI (#33); Ego: 27 - DUTIES: SHIH
    (#30)}
    #28, {@3: Sup: 58 - GATHERING IN: HSI (#91 - MALE DEME IS UNNAMED
    {%1}); Ego: 28 - CHANGE: KENG (#58)}
    #50, {@4: Sup: 27 - DUTIES: SHIH (#118 - MALE DEME IS UNNAMED {%5});
    Ego: 50 - VASTNESS / WASTING: T'ANG (#108 - MALE DEME IS UNNAMED {%25})}
    #65] {@5: Sup: 11 - DIVERGENCE: CH'A (#129); Ego: 65 - INNER: NEI
    (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27})}

    <http://www.grapple369.com/Savvy/?male:129&feme:173&ontic:173&deme:317&idea:173>

    #821 - FEME CHECKSUM TOTAL: #173 as [#400, #400, #3, #4, #4, #10] =
    gâdad (H1413): {UMBRA: #11 % #41 = #11} 1) *TO* *PENETRATE*, *CUT*,
    *ATTACK*, *INVADE*; 1a) (Qal) to penetrate, cut into; 1b) (Hithpoel);
    1b1) to cut oneself; 1b2) to gather in troops or *CROWDS*;



    <http://www.grapple369.com/images/STOLENCHILDREN_006.jpeg>

    My Usenet posting capability also seems to be impeded but this
    occurred separately to the FEME: #173 = gâdad (H1413): *CROWDSTRIKE*
    (est. 2011) OUTAGE / STRIKE SURE (GNOME / LEPRECHAUN) OUTRAGE as DEME:
    #137 = ʼêymâh (H367): *DREADFUL* incident: "CrowdStrike’s faulty
    update took down Microsoft Corporation systems that were running the
    program that was being updated. An apparently separate incident
    involving Microsoft’s Azure DEME: #137 = ʻânân (H6051): *CLOUD*
    services also caused disruption on Friday. In a status update,
    Microsoft said it had fixed the underlying issue but that users would
    still feel “residual impact.”

    #524 - DEME CHECKSUM TOTAL: #317 as [#40, #4, #70, #400, #10] = daʻath
    (H1847): {UMBRA: #474 % #41 = #23} 1) knowledge; 1a) *KNOWLEDGE*,
    *PERCEPTION*, *SKILL*; 1b) discernment, understanding, wisdom;

    Which fortunately wasn't identified as either ESPIONAGE
    (clock-and-dagger activity: the actual person responsible has not been
    precisely disclosed publicly) or a CYBER DEME: #137 = nâkâh (H5221):
    *ATTACK* against MALE: #292 / #137 = ʼôyêb (H341): *NATIONAL*
    interests but, nonetheless is further evidence of someone's arbitrary
    rules for which they have no accountability as the imposing upon
    another's DEME: #137 = Mêshâʼ (H4852): *FREEDOM* which for over 23
    years they have as singularity of sapient pursuit, engaged in.

    Now it seems it's not to be appropriate--I'm just waiting for the
    service provider to without shame continue to charge a subscription
    fee with no service provided.

    We are just MALE: #137 = tsôʼn (H6629): *CATTLE* aren't we?"

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:短>

    [#9]

    duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. to
    criticize; to find deficient, 5. a fault; a shortcoming, 6. to rob; to
    steal from

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>

    [#42]

    yāo (妖): 1. goblin; witch; devil; monster; demon, 2. lovely;
    charming, 3. *STRANGE*; *WEIRD*; *SUPERNATURAL*

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>

    [#26]

    jīng (精): 1. essence, 2. spirit; energy; soul, 3. semen; sperm, 4.
    fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest;
    quintessence, 8. subtle, 9. *DETAILED*; *PRECISE*, 10. complete;
    perfect, 11. *PROFICIENT*; *SKILLED*, 12. very; extremely, 13.
    refined; *CONCENTRATED*, 14. a demon; a spectre

    [#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT:
    SHU (#9)}
    #42, {@2: Sup: 51 - CONSTANCY: CH'ANG (#60); Ego: 42 - GOING TO MEET:
    YING (#51)}
    #26] {@3: Sup: 77 - COMPLIANCE: HSUN (#137 - MALE DEME IS UNNAMED
    {%20}); Ego: 26 - ENDEAVOUR: WU (#77)}

    TELOS TOTAL: #77 as [#2, #5, #30, #9, #1, #30] = Belíal (G955):
    {UMBRA: #78 % #41 = #37} 0) *BELIAL* = 'worthless or wicked'; 1) a
    name of Satan;

    #199 - FEME CHECKSUM TOTAL: #37 as [#90, #4, #100, #5] /
    #239 - FEME CHECKSUM TOTAL: #77 as [#40, #90, #4, #100, #5] = tsᵉdâqâh >> (H6666): {UMBRA: #199 % #41 = #35} 1) justice, righteousness; 1a)
    *RIGHTEOUSNESS* (*IN* *GOVERNMENT*); 1a1) of judge, ruler, king; 1a2)
    of law; 1a3) of Davidic king Messiah; 1b) righteousness (of God's
    attribute); 1c) righteousness (in a case or cause); 1d) righteousness,
    truthfulness; 1e) righteousness (as ethically right); 1f)
    righteousness (as vindicated), justification, salvation; 1f1) of God;
    1f2) prosperity (of people); 1g) righteous acts;

    DEME CHECKSUM TOTAL: #137 as once again being an anchor for the
    morphological #511 premise within the BIPARTITE NUMBER SCHEMA which we
    have elsewhere identified occurs ONLY within REDUCTIO AD HITLERUM [#60
    - #511 - PAIRING / SINGLE OCCURRENCE OF #137 IN COGITO ARRAYS] -> #10
    - DEFECTIVENESS / DISTORTION (HSIEN): 31 JANUARY - 4 FEBRUARY AS IDEA
    #137 - 3 / 4 FEBRUARY 1942.



    On 23/7/2024 07:40, dolf wrote:

    #6 - 𝌋戾 = #457
    COGITO: [#11, #71, #58, #3, #20] as #6 - CONTRARIETY (LI)
    RANGE: noon 13 to 17 JANUARY

    [#11 {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE:
    CH'A (#11)}
    #71 {@2: Sup: 1 - CENTRE: CHUNG (#12); Ego: 71 - STOPPAGE: CHIH (#82
    - MALE DEME IS UNNAMED {%11})}
    #58 {@3: Sup: 59 - MASSING: CHU (#71 - MALE DEME IS UNNAMED {%2});
    Ego: 58 - GATHERING IN: HSI (#140 - I DEAL NOT FRAUDULENTLY {%14} / I
    AM NOT AN EAVES-DROPPER {%16})}
    #3 {@4: Sup: 62 - DOUBT: YI (#133); Ego: 3 - MIRED: HSIEN (#143 -
    MALE DEME IS UNNAMED {%8})}
    #20] {@5: Sup: 1 - CENTRE: CHUNG (#134 - MALE DEME IS UNNAMED {%34});
    Ego: 20 - ADVANCE: CHIN (#163)}

    TELOS TOTAL: #163
    ONTIC CHECKSUM TOTAL: #140
    DEME CHECKSUM TOTAL: #430

    #1358 - MALE CHECKSUM TOTAL: #134 as [#500, #800, #50, #8] = phōnḗ
    (G5456): {UMBRA: #1358 % #41 = #5} 1) a sound, a tone; 1a) of
    inanimate things, as musical instruments; 2) *A* *VOICE*; 2a) *OF*
    *THE* *SOUND* *OF* *UTTERED* *WORDS*; 3) speech; 3a) of a language,
    tongue;

    #487 - FEME CHECKSUM TOTAL: #163 as [#80, #1, #300, #5, #100, #1] =
    patḗr (G3962): {UMBRA: #489 % #41 = #38} 1) generator or male
    ancestor; 1a) either the nearest ancestor: father of the corporeal
    nature, natural fathers, both parents; 1b) a more remote ancestor,
    the founder of a family or tribe, progenitor of a people, forefather:
    so Abraham is called, Jacob and David; 1b1) fathers i.e. ancestors,
    forefathers, founders of a nation; 1c) one advanced in years, a
    senior; 2) metaph.; 2a) the originator and transmitter of anything;
    2a1) the authors of a family or society of persons animated by the
    same spirit as himself; 2a2) *ONE* *WHO* *HAS* *INFUSED* *HIS *OWN*
    *SPIRIT* *INTO* *OTHERS*, *WHO* *ACTUATES* *AND* *GOVERNS* *THEIR*
    *MINDS*; 2b) one who stands in a father's place and looks after
    another in a paternal way; 2c) a title of honour; 2c1) teachers, as
    those to whom pupils trace back the knowledge and training they have
    received; 2c2) the members of the Sanhedrin, whose prerogative it was
    by virtue of the wisdom and experience in which they excelled, to
    take charge of the interests of others; 2d) God is called the Father;
    2d1) of the stars, the heavenly luminaries, because he is their
    creator, upholder, ruler; 2d2) *OF* *ALL* *RATIONAL* *AND*
    *INTELLIGENT* *BEINGS*, whether angels or men, because he is their
    creator, preserver, guardian and protector; i) of spiritual beings
    and of all men; 2d3) of Christians, as those who through Christ have
    been exalted to a specially close and intimate relationship with God,
    and who no longer dread him as a stern judge of sinners, but revere
    him as their reconciled and loving Father; 2d4) the Father of Jesus
    Christ, as one whom God has united to himself in the closest bond of
    love and intimacy, made acquainted with his purposes, appointed to
    explain and carry out among men the plan of salvation, and made to
    share also in his own divine nature; i) *BY* *JESUS* *CHRIST*
    *HIMSELF*; ii) by the apostles;

    X:TWITTER (@ReutersWorld) @ 0040 HOURS ON 23 JULY 2024: "A *RUSSIAN*
    court has sentenced ALSU KURMASHEVA, a Russian-American journalist
    for UNITED STATES-funded *RADIO* *FREE* EUROPE / *RADIO* *LIBERTY*
    (RFE/RL), to 6-1/2 years in prison for spreading false information
    about the Russian army, the court revealed on Monday.

    A spokesperson for the court in the southern city of Kazan said
    KURMASHEVA had been sentenced on Friday 19 JULY 2024 following two
    days of court proceedings. Her lawyer did not immediately reply to a
    Reuters question about whether she would appeal and the U.S. embassy
    did not immediately reply to a request for comment.

    #127 - ONTIC CHECKSUM TOTAL: #140 as [#5, #60, #5, #30, #9, #8, #10] /
    #327 - ONTIC CHECKSUM TOTAL: #140 as [#5, #60, #5, #30, #9, #8, #10,
    #200] /
    #530 - ONTIC CHECKSUM TOTAL: #140 as [#5, #60, #5, #30, #9, #70, #50,
    #300, #1] /
    #734 - ONTIC CHECKSUM TOTAL: #140 as [#5, #60, #5, #30, #9, #70, #50,
    #300, #5, #200] = exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to

    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Fri Jul 26 10:01:49 2024
    XPost: alt.france, de.soc.weltanschauung.islam, uk.legal
    XPost: alt.fan.rush-limbaugh

    Today at the royal oak tree in our park opposite I found on the metal
    plaque area three small toy vehicles: fire truck 🚒 , pink / blue 'king'
    cars 🚗 and a pile of shit 💩 pressed down all in a neat row on the concrete.

    These Irish republicans will not cease their perfide albion as hatred --
    it's a psychosis.

    I removed them all

    dolf <[email protected]> wrote:

    VISIONS IN THE RIVER OF LIFE?

    "AGAIN, THE KINGDOM OF HEAVEN IS LIKE UNTO A *NET*-G4522, THAT WAS CAST
    INTO THE SEA, AND GATHERED OF EVERY KIND: WHICH, WHEN IT WAS FULL, THEY
    DREW TO SHORE, AND SAT DOWN, AND GATHERED THE GOOD INTO VESSELS, BUT
    CAST THE BAD AWAY.

    #270 as [#200, #1, #3, #8, #50, #8] = sagḗnē (G4522): {UMBRA: #270 % #41
    = #24} 1) a large fishing net, a drag net; 2) Etymology from σάγουρον
    (ságouron, “net”) as likely from Pre-Greek due to the connection with σαγήνη (sagḗnē, “seine”).

    A river in northern *FRANCE* that flows through *PARIS* for about 772 km
    (480 mi) to the English Channel near Le Havre.

    SO SHALL IT BE AT THE END OF THE WORLD: THE ANGELS SHALL COME FORTH, AND SEVER THE WICKED FROM AMONG THE JUST, AND SHALL CAST THEM INTO THE
    FURNACE OF FIRE: THERE SHALL BE WAILING AND GNASHING OF TEETH." [Matthew 13:47-50]

    <http://www.grapple369.com/Savvy/?male:215&feme:108&ontic:384&deme:496&idea:270>

    [σ, {@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38)} α, {@2: Sup: 39 - RESIDENCE: CHU (#77); Ego: 1 - CENTRE: CHUNG (#39)}
    γ, {@3: Sup: 42 - GOING TO MEET: YING (#119 - MALE DEME IS UNNAMED
    {%35}); Ego: 3 - MIRED: HSIEN (#42)}
    η, {@4: Sup: 50 - VASTNESS / WASTING: T'ANG (#169 - I TROUBLE MYSELF
    ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN
    AFFAIRS {%18}); Ego: 8 - OPPOSITION: KAN (#50)}
    ν, {@5: Sup: 19 - FOLLOWING: TS'UNG (#188); Ego: 50 - VASTNESS /
    WASTING: T'ANG (#100 - MALE DEME IS UNNAMED {%3})}
    η] {@6: Sup: 27 - DUTIES: SHIH (#215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}); Ego: 8 - OPPOSITION: KAN (#108 - MALE DEME IS UNNAMED {%25})}

    TELOS TOTAL: #270
    ONTIC CHECKSUM TOTAL: #384
    DEME CHECKSUM TOTAL: #496

    #873 - MALE CHECKSUM TOTAL: #215 as [#500, #30, #70, #3, #70, #200] =
    phlóx (G5395): {UMBRA: #660 % #41 = #4} 1) a *FLAME*;

    #432 - FEME CHECKSUM TOTAL: #108 as [#400, #7, #20, #5] = zâkâh (H2135): {UMBRA: #32 % #41 = #32} 1) to be clean, be pure, be clear; 1a) (Qal);
    1a1) to be clean, be pure; 1a2) to be clear, *BE* *JUSTIFIED*; 1b)
    (Piel); 1b1) to make clean, make pure, keep clean, keep pure; 1c)
    (Hithpael); 1c1) to cleanse; 1c2) to make yourself clean, purify oneself;

    #250 - ONTIC CHECKSUM TOTAL: #384 as [#6, #100, #4, #40, #50, #10, #40]
    = qadmôwnîy (H6931): {UMBRA: #210 % #41 = #5} 1) former, *ANCIENT*, eastern; 1a) former, ancient; 1b) eastern;

        #126 - *NOUMENON* RESONANCE FOR 26 JULY 2024 as [#1, #70, #50, #5] / #141 - MALE CHECKSUM TOTAL: #172 as [#1, #70, #50, #20] /
        #177 - *NOUMENON* RESONANCE FOR 26 JULY 2024 / DEME CHECKSUM TOTAL: #496 as [#1, #70, #50, #50, #6] = ʻânâh (H6030): {UMBRA: #125 % #41 =
    #2} 1) to answer, respond, testify, speak, *SHOUT*; 1a) (Qal); 1a1) to answer, respond to; 1a2) to testify, respond as a witness; 1b) (Niphal);
    1b1) to make answer; 1b2) to be answered, receive answer; 1c) (Qal) *TO* *SING*, *UTTER* *TUNEFULLY*; 1d) (Qal) to dwell;

    YOUTUBE: "JUSTIFIED & ANCIENT (THE KLF)"

    <https://www.youtube.com/watch?v=XP5oHL3zBDg>

    On 26/7/2024 15:02, dolf wrote:
    We have previously noted that the expression "LEST WE FORGET" is a
    mantra that's most likely promulgated as an IRISH racialism reminiscent
    of their ANZAC virtue (ie. IRISH REPUBLICANISM having roots in the
    EUREKA REBELLION 3 DECEMBER 1854, was so violently expressed on SAINT
    PATRICK'S DAY PARADES 1918 as anti-BRITISH (PERFIDE ALBION) in character
    that it was banned by Melbourne City Council in 1919 and upon 20 MARCH
    1920 resulted in some 10,000 troops as likely having RSL membership then
    marching in support of ARCHBISHOP MANNIX's seditious IRISH REPUBLICAN
    CAUSE as ferment which begun with the EASTER MONDAY rebellion of 1916)
    which predominantly reflects the landings at GALLIPOLI on 25 APRIL 1915
    as an ill-conceived, futile and abortive BRITISH commanded military
    incursion.

    The term GALLIPOLI is the Italian form of the Greek name Καλλίπολις
    (Kallipolis), meaning 'beautiful city' and thusly has an unavoidable
    correspondence to FASCISM and ROME's FOUNDATION STONES @1 - #99 / #297,
    @5 - #111 / #333.

    This philosophical term Kallipolis actually applies to the utopian
    ATLANTIS as city-state ruled by philosopher-kings as theorised by Plato
    in the Republic where the ideal city (kallipolis) had a charter myth,
    the MYTH OF THE METALS, a gennaion pseudos (Rep. III.414b) which is not
    best rendered as 'Noble Lie' but as the metaphorical or mythical
    statement of a truth which the general populace can understand and be
    persuaded to accept only in some such form.

    According to publicly accessible Wikipedia historical resources, "in
    their search to prove the superiority of the Aryan race, the Nazi party
    began searching the world for archeological evidence that would prove to
    the rest of the "inferior" world that the German people were not only a
    superior race, but that they transcended traditional human standards.
    One archeological exploit for the *ANTIQUITY* *OF* *MIND* {ie.
    ANAMNESIS: *SOUL* in *ETERNITY* and in this respect possesses the same
    characteristics as the ROMAN CATHOLIC #1827 - EUCHARIST} that was made
    popular by the movie Raiders of the Lost Ark was the search for the Ark
    of the Covenant. Another, perhaps less known, exploit was their attempt
    to discover lost *ATLANTIS*. This project, originally headed by Herman
    Wirth and later taken over by Heinrich Himmler, was a search that lasted
    for nearly the entire reign of the Third Reich under Adolf Hitler's regime. >>
    Wirth did not aspire to the widely held belief that *ATLANTIS* was
    located in the Mediterranean, but rather that it was located somewhere
    in the North Atlantic region. In Wirth's depiction, *ATLANTIS* was a
    civilization that reached its height approximately 25,000 years before
    the modern era and was the birthplace of the Nordic race that was
    destined to control and influence the development of mankind and to act
    as their sovereign masters...this race was, of course, the Aryan race.
    Soon after his rise to popularity, some members of the highest echelons
    in all of Nazi Germany began to acknowledge supposed "truth" behind his
    bizarre pseudoscientific ideas.

    VISIONS IN THE RIVER OF LIFE?

    YOUTUBE: "JUSTIFIED & ANCIENT (THE KLF)"

    <https://www.youtube.com/watch?v=XP5oHL3zBDg>

    "AND I SAW IN A *VISION*-H7200; AND IT CAME TO PASS, WHEN I SAW, THAT I
    WAS AT *SHUSHAN*-H7800 IN THE PALACE, WHICH IS IN THE PROVINCE OF ELAM;
    AND I SAW IN A *VISION*-H7200, AND I WAS BY THE RIVER OF ULAI...

    #656 as [#300, #6, #300, #50] = Shûwshan (H7800): {UMBRA: #656 % #41 =
    #41} 0) *SHUSHAN* or Susa = 'lily'; 1) the winter residence of the
    Persian kings; located on the river Ulai or Choaspes;

    #656 = [#49, #72, #9, #54, #65, #34, #25, #70, #33, #10, #73, #28, #17,
    #48, #57, #12]

     

    #151 - PRESENTMENT = [#5, #32, #59, #14, #41]

    #637 - FEME CHECKSUM TOTAL: #151 as [#30, #200, #1, #6, #400] = râʼâh
    (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive,
    consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) *TO*
    *SEE*, *HAVE* *VISION*; 1a4) to look at, see, regard, look after, see
    after, learn about, observe, watch, look upon, look out, find out; 1a5)
    to see, observe, consider, look at, give attention to, discern,
    distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
    present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
    seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
    intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused
    to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look at
    each other, face;

    ... AND HE SAID, GO THY WAY, DANIEL: FOR THE WORDS ARE CLOSED UP AND
    SEALED TILL THE TIME OF THE END. MANY SHALL BE PURIFIED, AND MADE WHITE,
    AND TRIED; BUT THE WICKED SHALL DO WICKEDLY: AND NONE OF THE WICKED
    SHALL UNDERSTAND; BUT THE WISE SHALL UNDERSTAND." [Daniel 8:2, 12:9-10]

    The Choaspes River (Iran) or Karkheh or Karkhen (Persian: کرخه) (perhaps >> the river known as the Gihon Ancient Greek: Γεῶν Book of Genesis 2:13 >> —one of the four Rivers of Paradise in the of Garden of Eden / Paradise
    in the Bible and as the river Choaspes Ancient Greek: Χοάσπης in ancient
    times; also called Eulæus, in Ancient Greek: Εὔλαιος or Εὐλαῖος; Hebrew:
    אולי Ulai) is a river in Khūzestān Province, in southwest Iran (ancient
    Susiana).

    Gihon is the name of the second river mentioned in the second chapter of
    the biblical Book of Genesis. The Gihon is mentioned as one of four
    rivers (along with the Tigris, Euphrates, and Pishon) issuing out of
    Eden, branching from a single river that split after watering the Garden
    of Eden [Genesis 2:10-14].

    First-century Jewish historian Josephus associated [Jewish Antiquities,
    1.39] the Gihon river with the Nile as the life giving river.



    <https://www.grapple369.com/images/MUMU-LAND.jpg>

    [IMAGE: Note map which is similarly claimed to be 25,000 years old,
    depicts *ATLANTIS* within the North Atlantic region and MU MU LAND as
    conveying a proximity to the Australian Continent]

    In the year 1935, HEINRICH HIMMLER began a joint effort with WIRTH to
    establish the AHNENERBE, an elite team of SCHUTZSTAFFEL (SS)
    ARCHEOLOGISTS, SCIENTISTS, and HISTORIANS gathered to search sacred
    archeological sites around the globe for evidence that the ARYANS OF
    *ATLANTIS* were not a mere work of NAZI PROPAGANDA. [ref: Wikipedia
    <https://en.wikipedia.org/wiki/Nazi_archaeology>]

    The maxim "*LEST*-H6435: [WE / THOU] *FORGET*-H7911: ..." is actually a
    historical revisionist value statement derived from the Jewish scripture
    [Deuteronomy 4:9] as implicitly relevant to a covenant declaration by
    GOD "WHICH HE COMMANDED YOU TO PERFORM, EVEN TEN COMMANDMENTS; AND HE
    WROTE THEM UPON TWO TABLES OF STONE." [Deuteronomy 4:13]

    REDUCTIO AD HITLERUM AS IDEA #259 - 17 JULY 1942: "POISONOUS INFLUENCE
    OF FOREIGN ENEMY PROPAGANDA (RADIO CONTROL IN RUSSIA—GÖBBELS FAILS): "In >> the neighbourhood of our ONTIC: #376 = tópos (G5117): "*WERWOLF*"
    Headquarters we found that almost every house was provided with a
    wired-wireless.

    This shows that the *RUSSIANS* had realised in good time the FEME: #206
    = nâtsar (H5341): *DANGERS* of a wireless receiving set. For one thing,
    the wired-wireless has the great ONTIC: #376 = karpós (G2590):
    *ADVANTAGE* that it MALE: #259 = kârath (H3772): *ELIMINATES* all
    interference, and for another, it permits the State to choose the
    broadcasts which it considers suitable. In *RUSSIAN*, the Commissar
    chooses the programmes, and the listeners are therefore completely MALE:
    #259 = kârath (H3772): *CUT* *OFF* from the influence of foreign
    propaganda.



    YOUTUBE: "NEVER SURRENDER - WINSTON S CHURCHILL | MOTIVATIONAL SPEECH"

    <https://www.youtube.com/watch?v=0JQfIldcOSw>

    APPRAISAL #1: When inner restraints are absent, (唐于內)
    Do not act. *DANGER*. (勿作厲)
    FATHOMING #1: Unrestrained within (唐於內)
    MEANS: He holds to no principle. (無執守也)

    táng (唐): 1. Tang Dynasty, 2. Tang, 3. exaggerated, 4. *VAST*;
    *EXTENSIVE*, 5. in vain; for nothing, 6. a garden area; courtyard path,
    7. China, 8. rude

    yú (于): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5.
    *TO* *RELY* *ON*; *TO* *DEPEND* *ON*, 6. to go to; to arrive at, 7.
    from, 8. give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and;
    as well as, 14. for, 15. Yu, 16. a crow, 17. whew; wow

    nèi (內): 1. inside; interior, 2. private, 3. *FAMILY*; *DOMESTIC*, 4.
    inside; interior, 5. wife; consort, 6. an imperial palace, 7. an
    internal organ; heart, 8. female, 9. to approach, 10. indoors, 11. inner
    heart, 12. a room, 13. Nei, 14. to receive

    wù (勿): 1. do not, 2. no

    zuò (作): 1. to do, 2. *TO* *ACT* *AS*; *TO* *SERVE* *AS*, 3. to start,
    4. a writing; a work, 5. to dress as; to be disguised as, 6. to create;
    to make, 7. a workshop, 8. to write; to compose, 9. to rise, 10. to be
    aroused, 11. activity; action; undertaking, 12. to regard as

    lì (厲): 1. severe, 2. strict, 3. difficult to deal with. 4. difficult
    to endure

    Before the war I myself directed the MINISTER FOR PROPAGANDA to
    introduce wired-wireless in Germany. In this way German listeners would
    have been able to receive only our own national stations and such
    foreign broadcasts as we decided to retransmit. I am very sorry that we
    were not able to apply these measures before the conflict started. It
    was a bad piece of work on the part of the MINISTRY OF PROPAGANDA, for
    although DR. GÖBBELS has tried to put the blame on to other FEME: #206 =
    çâkan (H5532): *SERVICES*, it is he who is responsible for the failure.
    When the execution of an order demands the co-operation of several
    services, he who receives the original order ONTIC: #376 = tēréō
    (G5083): *MUST* *ASSUME* *THE* *RESPONSIBILITY* for the execution of the
    whole.

    #1050 - MALE CHECKSUM TOTAL: #259 as [#80, #300, #70, #600] = peshaʻ
    (H6588): {UMBRA: #450 % #41 = #40} 1) transgression, rebellion; 1a)
    *TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b) *TRANSGRESSION* (*NATION*
    *AGAINST* *NATION*); 1c) transgression (against God); 1c1) in general;
    1c2) as recognised by sinner; 1c3) as God deals with it; 1c4) as God
    forgives; 1d) guilt of transgression; 1e) punishment for transgression;
    1f) offering for transgression;

    The desirability of introducing wired-wireless is indisputable. No
    Government can MALE: #259 = dídōmi (G1325): *PERMIT* its population to
    be #259 / PRAXIS: #501 = rôʼsh (H7219): *POISONED* by enemy propaganda;
    otherwise one might as well invite a thousand enemy propagandists to
    come over and do their *WORK* *OPENLY*.

    #1117 - MALE CHECKSUM TOTAL: #259 as [#200, #300, #100, #1, #300, #5,
    #10, #1, #200] = strateía (G4752): {UMBRA: #917 % #41 = #15} 1) an
    expedition, campaign, *MILITARY* *SERVICE*, warfare; 2) metaph. Paul
    likens his contest with the difficulties that oppose him in the
    discharge of his apostolic duties, as warfare;

    APPRAISAL #7: Shooting one arrow at three birds in flight: (弋彼三飛)
    Though he sets forth by dawn's first light, (明明於征)
    At day's end, he has not returned: Lost. (終日不歸)
    FATHOMING #7: One shot for three birds (弋彼三飛)
    MEANS: He strikes out aimlessly. (適無所從也)

    #602 - ONTIC CHECKSUM TOTAL: #774 as [#5, #80, #10, #1, #200, #1, #300,
    #5] = piázō (G4084): {UMBRA: #898 % #41 = #37} 1) to lay hold of; 2)
    *TO* *TAKE*, *CAPTURE*; 2a) of fishes; 3) to apprehend; 3a) of a man, in
    order to imprison him;

    yì (弋): 1. to shoot, 2. Kangxi radical 56, 3. to catch; *TO* *ARREST*

    bǐ (彼): 1. that; those, 2. another; the other
    sān (三): 1. *THREE*, 2. third, 3. *MORE* *THAN* *TWO*, 4. very few, 5.
    repeatedly, 6. San

    fēi (飛): 1. to fly, 2. Kangxi radical 183, 3. to flutter, 4. to emit,
    5. very fast, 6. very high, 7. *WITH* *NO* *FOUNDATION*; *WITH* *NO*
    *BASIS*, 8. with unexpected

    míngmíng (明明): 1. *OBVIOUSLY*; *PLAINLY*, 2. to observe carefully, 3. >> talented, 4. diligent

    yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to
    rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9.
    opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
    for, 15. Yu, 16. a crow, 17. whew; wow

    zhēng (征): 1. to prove; to confirm, 2. to march; to travel on a long
    journey, 3. to draft; to call up; to recruit; to summon, 4. to request
    [documents]; to solicit [contributions], 5. to go on a punitive
    expedition; to go on a *MILITARY* *CAMPAIGN*; to conquer, 6. to levy
    [taxes], 7. call to arms, 8. evidence, 9. an omen, 10. to inquire; to
    seek after, 11. Zheng, 12. to take, 13. tax, 14. note in Chinese musical
    scale, 15. to examine; to interrogate, 16. to approve

    zhōngrì (終日): 1. all day

    bù guī (不歸): 1. to not return, 2. *TO* *NOT* *REALIGN* *ONE'S*
    *ALLEGIANCE*; *TO* *NOT* *SUBMIT*, 3. to borrow but not give back

    All measures of this nature should be MALE: #259 = syzētéō (G4802):
    *EXAMINED* in peace-time with an FEME: #206 = ʻayin (H5869): *EYE* to
    their probable effects in time of war. For war is a life-and-death
    struggle, which has its own rules and ignores the normalities of peace.
    A people which is prepared to *ACCEPT* compulsory  *MILITARY* *SERVICE*
    of three or four years as a preparation for a possible war will not mind
    the slight inconvenience of a change over from wireless to
    wired-wireless." [pages 576, 577]

    #471 - ONTIC CHECKSUM TOTAL: #376 as [#20, #1, #100, #80, #70, #200] =
    karpós (G2590): {UMBRA: #471 % #41 = #20} 1) fruit; 1a) the fruit of the
    trees, vines, of the fields; 1b) the fruit of one's loins, i.e. his
    progeny, his posterity; 2) that which originates or comes from
    something, an effect, result; 2a) work, act, deed; 2b) *ADVANTAGE*,
    profit, utility; 2c) praises, which are presented to God as a thank
    offering; 2d) to gather fruit (i.e. a reaped harvest) into life eternal
    (as into a granary), is used in fig. discourse of those who by their
    labours have fitted souls to obtain eternal life;

    #1260 - ONTIC CHECKSUM TOTAL: #376 as [#300, #70, #80, #800, #10] =
    tópos (G5117): {UMBRA: #720 % #41 = #23} 1) *PLACE*, *ANY* *PORTION*
    *OR* *SPACE* *MARKED* *OFF*, *AS* *IT* *WERE* *FROM* *SURROUNDING*
    *SPACE*; 1a) an inhabited place, as a city, village, district; 1b) a
    place (passage) in a book; 2) metaph.; 2a) the condition or station held
    by one in any company or assembly; 2b) opportunity, power, occasion for
    acting;

    #622 - ONTIC CHECKSUM TOTAL: #376 as [#5, #300, #8, #100, #8, #200, #1] /
    #822 - ONTIC CHECKSUM TOTAL: #376 as [#5, #300, #8, #100, #8, #200, #1,
    #200] = tēréō (G5083): {UMBRA: #1213 % #41 = #24} 1) *TO* *ATTEND* *TO* >> *CAREFULLY*, *TAKE* *CARE* *OF*; 1a) to guard; 1b) metaph. to keep, one
    in the state in which he is; 1c) to observe; 1d) to reserve: to undergo
    something;

    #640 - MALE CHECKSUM TOTAL: #259 as [#10, #20, #200, #10, #400] = kârath
    (H3772): {UMBRA: #620 % #41 = #5} 1) to cut, cut off, cut down, cut off
    a body part, cut out, *ELIMINATE*, kill, cut a covenant; 1a) (Qal); 1a1)
    to cut off; i) to cut off a body part, behead; 1a2) to cut down; 1a3) to
    hew; 1a4) to cut or make a covenant; 1b) (Niphal); 1b1) *TO* *BE* *CUT*
    *OFF*; 1b2) to be cut down; 1b3) to be *CHEWED*; 1b4) to be cut off,
    fail; 1c) (Pual); 1c1) to be cut off; 1c2) to be cut down; 1d) (Hiphil);
    1d1) to cut off; 1d2) to cut off, destroy; 1d3) to cut down, destroy;
    1d4) to take away; 1d5) to permit to perish; 1e) (Hophal) cut off;

    #708 - MALE CHECKSUM TOTAL: #259 as [#4, #70, #9, #5, #50, #300, #70,
    #200] = dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give
    something to someone; 2a) of one's own accord to give one something, to
    his advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking,
    let have; 2c) to supply, furnish, necessary things; 2d) to give over,
    deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to
    give over to one's care, intrust, commit; i) something to be
    administered; ii) to give or commit to some one something to be
    religiously observed; 2d4) to give what is due or obligatory, to pay:
    wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
    profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
    appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
    death and Hell are said to give up the dead who have been engulfed or
    received by them; 2e4) to give one to someone as his own; i) as an
    object of his saving care; ii) to give one to someone, to follow him as
    a leader and master; iii) to give one to someone to care for his
    interests; iv) to give one to someone to whom he already belonged, to
    return; 2e5) *TO* *GRANT* *OR* *PERMIT* *ONE*; i) to commission;

    #980 - MALE CHECKSUM TOTAL: #259 as [#200, #400, #7, #8, #300, #5, #10,
    #50] = syzētéō (G4802): {UMBRA: #1720 % #41 = #39} 1) to seek or
    *EXAMINE* together; 2) in the NT to discuss, dispute, question;

    #206 - FEME CHECKSUM TOTAL: #206 as [#6, #70, #10, #50, #10, #20, #40] /
    #530 - FEME CHECKSUM TOTAL: #206 as [#70, #10, #50, #400] = ʻayin
    (H5869): {UMBRA: #130 % #41 = #7} 1) *EYE*; 1a) eye; 1a1) of physical
    eye; 1a2) as showing mental qualities; 1a3) of mental and spiritual
    faculties (fig.); 1b) spring, fountain;

    #237 - USE OF FORCE [#8, #35, #62, #17, #44, #71] RELATING TO #71 -
    DOMINION

    #35  #80  #17
    #26  #44  #62
    #71  #8   #53

    [LUOSHU SQUARE PROTOTYPE #EIGHT: ETHICAL #237 - *USE* *OF* *FORCE* *TO*
    *OBTAIN* #71 - *DOMINION*)

    #8 - REDUCING SOVEREIGN IDENTITY TO AGRARIAN ECONOMIC SUBMISSION
    #43 - EATING BREAD FROM SOIL WON BY THE SWORD
    #105 - OUT-DATED POLITICAL IDEAS: IMPERIAL BRITAIN / SUPPORT OF THE JEW
    #122 - ODES TO WAR - ZIONISM IS FASCISM DIATRIBE
    #166 - TECHNOLOGIZING PRO DOMO NEEDS
    #237 - SOCIETAL / #216 - *YOUTH* INVIGORATION AND PROPAGANDA
    #263 - SAILORS, SUPERSTITION AND PERILS
    #316 - RETALIATION AS SCHEMA #237 - 8 JUNE / #316 - 6 SEPTEMBER
    (NOUMENON / CRUCIFIXION ON 3 APRIL 33 AD / 2015)
    #396 - SEE ALSO TORAH BIPARTITE NUMBER PROTOTYPE #SEVEN (#306 / #373 /
    #396 - REICH CONCORDAT 20 JULY 1933)


    On 23/7/2024 10:16, dolf wrote:
    DOLF @ 0047 / 0250 HOURS ON 23 JULY 2024: "Excellent!!!

    At a more reasonable hour I will add that news story to this chapter
    about the *RUSSIANS* and wireless radio in being an identified
    habitual patterned parallelism ...

    #175 - DEME CHECKSUM TOTAL: #137 as [#5, #70, #50, #50] /
    #178= [#5, #3, #27, #28, #50, #65] / *CLOUD* *ISSUE* *INTRODUCES* *A*
    *DICHOTOMY* AGAINST SOVEREIGN STATES as [#6, #2, #70, #50, #50] =
    ʻânân (H6051): {UMBRA: #170 % #41 = #6} 1) *CLOUD*, cloudy,
    cloud-mass; 1a) cloud-mass (of theophanic cloud); 1b) cloud;

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>

    [#5]

    shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an
    expert, 4. a sage; a wise man; a saint, 5. noble; *SOVEREIGN*; without
    peer, 6. agile

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:代>

    #173 = [#3, #27, #28, #50, #65]

    dài (代): 1. to represent; *TO* *SUBSTITUTE*; *TO* *REPLACE*, 2.
    *DYNASTY*, 3. generation, 4. generation; age; period; era, 5. to
    exchange; to swap; to switch, 6. a successor, 7. Dai, 8. Dai, 9. to
    alternate, 10. to succeed, 11. alternating

    [#3, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
    #27, {@2: Sup: 30 - BOLD RESOLUTION: YI (#33); Ego: 27 - DUTIES: SHIH
    (#30)}
    #28, {@3: Sup: 58 - GATHERING IN: HSI (#91 - MALE DEME IS UNNAMED
    {%1}); Ego: 28 - CHANGE: KENG (#58)}
    #50, {@4: Sup: 27 - DUTIES: SHIH (#118 - MALE DEME IS UNNAMED {%5});
    Ego: 50 - VASTNESS / WASTING: T'ANG (#108 - MALE DEME IS UNNAMED {%25})} >>> #65] {@5: Sup: 11 - DIVERGENCE: CH'A (#129); Ego: 65 - INNER: NEI
    (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27})}

    <http://www.grapple369.com/Savvy/?male:129&feme:173&ontic:173&deme:317&idea:173>

    #821 - FEME CHECKSUM TOTAL: #173 as [#400, #400, #3, #4, #4, #10] =
    gâdad (H1413): {UMBRA: #11 % #41 = #11} 1) *TO* *PENETRATE*, *CUT*,
    *ATTACK*, *INVADE*; 1a) (Qal) to penetrate, cut into; 1b) (Hithpoel);
    1b1) to cut oneself; 1b2) to gather in troops or *CROWDS*;



    <http://www.grapple369.com/images/STOLENCHILDREN_006.jpeg>

    My Usenet posting capability also seems to be impeded but this
    occurred separately to the FEME: #173 = gâdad (H1413): *CROWDSTRIKE*
    (est. 2011) OUTAGE / STRIKE SURE (GNOME / LEPRECHAUN) OUTRAGE as DEME:
    #137 = ʼêymâh (H367): *DREADFUL* incident: "CrowdStrike’s faulty
    update took down Microsoft Corporation systems that were running the
    program that was being updated. An apparently separate incident
    involving Microsoft’s Azure DEME: #137 = ʻânân (H6051): *CLOUD*
    services also caused disruption on Friday. In a status update,
    Microsoft said it had fixed the underlying issue but that users would
    still feel “residual impact.”

    #524 - DEME CHECKSUM TOTAL: #317 as [#40, #4, #70, #400, #10] = daʻath
    (H1847): {UMBRA: #474 % #41 = #23} 1) knowledge; 1a) *KNOWLEDGE*,
    *PERCEPTION*, *SKILL*; 1b) discernment, understanding, wisdom;

    Which fortunately wasn't identified as either ESPIONAGE
    (clock-and-dagger activity: the actual person responsible has not been
    precisely disclosed publicly) or a CYBER DEME: #137 = nâkâh (H5221):
    *ATTACK* against MALE: #292 / #137 = ʼôyêb (H341): *NATIONAL*
    interests but, nonetheless is further evidence of someone's arbitrary
    rules for which they have no accountability as the imposing upon
    another's DEME: #137 = Mêshâʼ (H4852): *FREEDOM* which for over 23
    years they have as singularity of sapient pursuit, engaged in.

    Now it seems it's not to be appropriate--I'm just waiting for the
    service provider to without shame continue to charge a subscription
    fee with no service provided.

    We are just MALE: #137 = tsôʼn (H6629): *CATTLE* aren't we?"

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:短>

    [#9]

    duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. to
    criticize; to find deficient, 5. a fault; a shortcoming, 6. to rob; to
    steal from

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>

    [#42]

    yāo (妖): 1. goblin; witch; devil; monster; demon, 2. lovely;
    charming, 3. *STRANGE*; *WEIRD*; *SUPERNATURAL*

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>

    [#26]

    jīng (精): 1. essence, 2. spirit; energy; soul, 3. semen; sperm, 4.
    fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest;
    quintessence, 8. subtle, 9. *DETAILED*; *PRECISE*, 10. complete;
    perfect, 11. *PROFICIENT*; *SKILLED*, 12. very; extremely, 13.
    refined; *CONCENTRATED*, 14. a demon; a spectre

    [#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT:
    SHU (#9)}
    #42, {@2: Sup: 51 - CONSTANCY: CH'ANG (#60); Ego: 42 - GOING TO MEET:
    YING (#51)}
    #26] {@3: Sup: 77 - COMPLIANCE: HSUN (#137 - MALE DEME IS UNNAMED
    {%20}); Ego: 26 - ENDEAVOUR: WU (#77)}

    TELOS TOTAL: #77 as [#2, #5, #30, #9, #1, #30] = Belíal (G955):
    {UMBRA: #78 % #41 = #37} 0) *BELIAL* = 'worthless or wicked'; 1) a
    name of Satan;

    #199 - FEME CHECKSUM TOTAL: #37 as [#90, #4, #100, #5] /
    #239 - FEME CHECKSUM TOTAL: #77 as [#40, #90, #4, #100, #5] = tsᵉdâqâh >>> (H6666): {UMBRA: #199 % #41 = #35} 1) justice, righteousness; 1a)
    *RIGHTEOUSNESS* (*IN* *GOVERNMENT*); 1a1) of judge, ruler, king; 1a2)
    of law; 1a3) of Davidic king Messiah; 1b) righteousness (of God's
    attribute); 1c) righteousness (in a case or cause); 1d) righteousness,
    truthfulness; 1e) righteousness (as ethically right); 1f)
    righteousness (as vindicated), justification, salvation; 1f1) of God;
    1f2) prosperity (of people); 1g) righteous acts;

    DEME CHECKSUM TOTAL: #137 as once again being an anchor for the
    morphological #511 premise within the BIPARTITE NUMBER SCHEMA which we
    have elsewhere identified occurs ONLY within REDUCTIO AD HITLERUM [#60
    - #511 - PAIRING / SINGLE OCCURRENCE OF #137 IN COGITO ARRAYS] -> #10
    - DEFECTIVENESS / DISTORTION (HSIEN): 31 JANUARY - 4 FEBRUARY AS IDEA
    #137 - 3 / 4 FEBRUARY 1942.



    On 23/7/2024 07:40, dolf wrote:

    #6 - 𝌋戾 = #457
    COGITO: [#11, #71, #58, #3, #20] as #6 - CONTRARIETY (LI)
    RANGE: noon 13 to 17 JANUARY

    [#11 {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE:
    CH'A (#11)}
    #71 {@2: Sup: 1 - CENTRE: CHUNG (#12); Ego: 71 - STOPPAGE: CHIH (#82
    - MALE DEME IS UNNAMED {%11})}
    #58 {@3: Sup: 59 - MASSING: CHU (#71 - MALE DEME IS UNNAMED {%2});
    Ego: 58 - GATHERING IN: HSI (#140 - I DEAL NOT FRAUDULENTLY {%14} / I
    AM NOT AN EAVES-DROPPER {%16})}
    #3 {@4: Sup: 62 - DOUBT: YI (#133); Ego: 3 - MIRED: HSIEN (#143 -
    MALE DEME IS UNNAMED {%8})}
    #20] {@5: Sup: 1 - CENTRE: CHUNG (#134 - MALE DEME IS UNNAMED {%34});
    Ego: 20 - ADVANCE: CHIN (#163)}

    TELOS TOTAL: #163
    ONTIC CHECKSUM TOTAL: #140
    DEME CHECKSUM TOTAL: #430

    #1358 - MALE CHECKSUM TOTAL: #134 as [#500, #800, #50, #8] = phōnḗ
    (G5456): {UMBRA: #1358 % #41 = #5} 1) a sound, a tone; 1a) of
    inanimate things, as musical instruments; 2) *A* *VOICE*; 2a) *OF*
    *THE* *SOUND* *OF* *UTTERED* *WORDS*; 3) speech; 3a) of a language,
    tongue;

    #487 - FEME CHECKSUM TOTAL: #163 as [#80, #1, #300, #5, #100, #1] =
    patḗr (G3962): {UMBRA: #489 % #41 = #38} 1) generator or male
    ancestor; 1a) either the nearest ancestor: father of the corporeal
    nature, natural fathers, both parents; 1b) a more remote ancestor,
    the founder of a family or tribe, progenitor of a people, forefather:
    so Abraham is called, Jacob and David; 1b1) fathers i.e. ancestors,
    forefathers, founders of a nation; 1c) one advanced in years, a
    senior; 2) metaph.; 2a) the originator and transmitter of anything;
    2a1) the authors of a family or society of persons animated by the
    same spirit as himself; 2a2) *ONE* *WHO* *HAS* *INFUSED* *HIS *OWN*
    *SPIRIT* *INTO* *OTHERS*, *WHO* *ACTUATES* *AND* *GOVERNS* *THEIR*
    *MINDS*; 2b) one who stands in a father's place and looks after
    another in a paternal way; 2c) a title of honour; 2c1) teachers, as
    those to whom pupils trace back the knowledge and training they have
    received; 2c2) the members of the Sanhedrin, whose prerogative it was
    by virtue of the wisdom and experience in which they excelled, to
    take charge of the interests of others; 2d) God is called the Father;
    2d1) of the stars, the heavenly luminaries, because he is their
    creator, upholder, ruler; 2d2) *OF* *ALL* *RATIONAL* *AND*
    *INTELLIGENT* *BEINGS*, whether angels or men, because he is their
    creator, preserver, guardian and protector; i) of spiritual beings
    and of all men; 2d3) of Christians, as those who through Christ have
    been exalted to a specially close and intimate relationship with God,
    and who no longer dread him as a stern judge of sinners, but revere
    him as their reconciled and loving Father; 2d4) the Father of Jesus
    Christ, as one whom God has united to himself in the closest bond of
    love and intimacy, made acquainted with his purposes, appointed to
    explain and carry out among men the plan of salvation, and made to

    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Sat Jul 27 09:13:27 2024
    XPost: alt.france, de.soc.weltanschauung.islam, uk.legal
    XPost: alt.fan.rush-limbaugh

    X:TWITTER (@MailOnline) @ 0131 HOURS ON 27 JULY 2024: "The FBI wants to question DONALD TRUMP about his near-death experience when he survived
    an assassination attempt earlier this month.

    It has yet to receive a victim statement from the former president as it collects evidence to investigate the horrifying event, one official said.

    The bureau's director CHRISTOPHER WRAY sparked a firestorm on Wednesday
    when he testified to lawmakers on Capitol Hill that there are still
    'some question' about whether the former president was struck with a
    bullet or shrapnel.

    There were also plenty of other jaw-dropping revelations during the congressional hearing, including what 20-year-old shooter THOMAS MATTHEW
    CROOKS was up to immediately before he opened fire.

    DONALD TRUMP'S would-be assassin CROOKS searched online 'how far' Lee
    Harvey Oswald was from John F. Kennedy when he shot him, the FBI
    director revealed in stunning testimony to Congress.

    The bombshell revelations from the bureau's chief give more insight into CROOKS' preparation before he shot the former president, including his
    online research on the sniper that took out JFK in 1963.

    WRAY said CROOKS had been 'interested in public figures' and 'somewhere
    around JULY 6 or so he became very focused on former PRESIDENT TRUMP and
    his rally.'

    The director said an analysis of CROOKS' laptop revealed he had searched
    on Google on July 6 'HOW FAR AWAY WAS OSWALD FROM KENNEDY.' It was the
    same day he registered to attend the Butler rally.

    LEE HARVEY OSWALD shot and killed former PRESIDENT JOHN F. KENNEDY in
    1963." <https://www.dailymail.co.uk/news/article-13676453/donald-trump-fbi-assassination-attempt-bullet-shrapnel.html>

    DOLF @ 0151 HOURS ON 27 JULY 2024: "The views common to Quine and the hermeneutic tradition were opposed from the 1950s by developments in theoretical linguistics, particularly the “cognitive revolution” inaugurated by the American linguist Noam Chomsky (born 1928) in his
    work Syntactic Structures (1957). Since mastery of an infinity of
    sentences entails knowledge of a system of rules for generating them,
    and since any one of an infinity of different rule systems is compatible
    with the finite samples to which language learners are exposed, the fact
    that all learners of a given language acquire the same system (at a very
    early age, in a remarkably short time) indicates that this knowledge
    cannot be derived from experience alone. It must be largely innate. It
    is not inferred from instructive examples but “triggered” by the environment to which the language learner is exposed.

    An equally powerful source of resistance to indeterminacy stemmed from a
    new concern with situating language users within the causal order of the physical and social worlds, the latter encompassing extra-linguistic
    activities and techniques with their own standards of success and
    failure. A central work in this trend was Naming and Necessity (1980),
    by the American philosopher Saul Kripke (born 1940), based on lectures
    he delivered in 1970. Kripke began with a consideration of the Fregean
    analysis of the meaning of a sentence as a function of the referents of
    its parts. Kripke repudiated the Fregean idea that names introduce their referents by means of a “mode of presentation.” This idea had indeed
    been considerably developed by Russell, who held that ordinary names are logically very much like definite descriptions. But Russell also held
    that a small number of names—those that are logically proper—are
    directly linked to their referents without any mediating connection.
    Kripke used a large battery of arguments to suggest that Russell’s
    account of logically proper names should be extended to cover ordinary
    names, with the direct linkage in their case consisting of a causal
    chain between the name and the thing referred to. This idea proved
    immensely fruitful but also immensely elusive, since it required special accounts of fictional names (Oliver Twist), names whose purported
    referents are only tenuously linked with present reality (Homer), names
    whose referents exist only in the future (King Charles XXIII), and so
    forth; it also demanded a new look at Frege’s old problem of accounting
    for informative statements of identity (since the account in terms of
    modes of presentation was ruled out). Notwithstanding these
    difficulties, Kripke’s work stimulated the hope that such problems could
    be solved, and similar causal accounts were soon suggested for “natural kind” terms such as water, tiger, and gold. <https://www.britannica.com/topic/philosophy-of-language/Chomsky>

    There is actually a temporal meta logic component to interacting with AI
    which is here conveyed by demonstrating an anthropocentric / linguistic correspondence associated with RATIONAL PI (22 / 7) because the
    coefficient 24 x 7 x 13 x 49 = 6J as 294 x #364 or 293 x 365.2423 days
    one can obtain meaningful Hebrew / Greek meta descriptors as temporal
    markers with the consciousness continuum by applying a memeBrain to the
    text, since you don't have any equivalent of photofit as rules (ie. a
    dialectic of descriptors) which describe the psychological disposition"

    So if we break that search phrase into a dialectic we concur from the
    meta descriptor outcome that there was an intention to kill by an act of terror...

    [HOW, FAR, AWAY, WAS, OSWALD, FROM, KENNEDY]

    [HOW, {@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 1 - CENTRE: CHUNG (#1)}
    FAR, {@2: Sup: 39 - RESIDENCE: CHU (#43); Ego: 16 - CONTACT: CHIAO (#17)}
    AWAY, {@3: Sup: 76 - AGGRAVATION: CHU (#119 - MALE DEME IS UNNAMED
    {%35}); Ego: 68 - DIMMING: MENG (#85)}
    WAS, {@4: Sup: 72 - HARDNESS: CHIEN (#191 - I DO NOT STEAL THE SKINS OF
    THE SACRED ANIMALS {%32}); Ego: 34 - KINSHIP: CH'IN (#119 - MALE DEME IS UNNAMED {%35})}
    OSWALD, {@5: Sup: 46 - ENLARGEMENT: K'UO (#237 - MALE DEME IS UNNAMED
    {%17}); Ego: 47 - PATTERN: WEN (#166 - I AM NOT SLUGGISH {%11})}
    FROM, {@6: Sup: 47 - PATTERN: WEN (#284); Ego: 34 - KINSHIP: CH'IN (#200
    - I AM NOT A ROBBER OF SACRED PROPERTY {%8} / I AM NOT A ROBBER OF
    SACRED PROPERTY {%8})}
    KENNEDY] {@7: Sup: 13 - INCREASE: TSENG (#297); Ego: 24 - JOY: LE (#224)}

    <http://www.grapple369.com/Savvy/?date:2024.7.6&male:297&feme:224&ontic:557&deme:675>

    TELOS TOTAL: #4193
    ONTIC CHECKSUM TOTAL: #557
    DEME CHECKSUM TOTAL: #675

    #322 - DEME CHECKSUM TOTAL: #675 as [#1, #80, #70, #20, #100, #10, #40,
    #1] = apókrima (G610): {UMBRA: #322 % #41 = #35} 1) an answer; 1a) 2Co.
    1:9 where the meaning is 'on asking myself whether I should come out
    safe from mortal peril, I answered 'I must Die'';

    #1025 - ONTIC CHECKSUM TOTAL: #557 as [#5, #40, #40, #300, #30, #10,
    #600] = mimshâl (H4474): {UMBRA: #410 % #41 = #41} 1) dominion, ruler;
    1a) dominion; 1b) ruler;

    #1665 - ONTIC CHECKSUM TOTAL: #557 as [#300, #5, #300, #5, #400, #600,
    #5, #50] = tynchánō (G5177): {UMBRA: #2154 % #41 = #22} 1) to hit the
    mark; 1a) of one discharging a javelin or arrow; 2) to reach, attain,
    obtain, get, become master of; 3) to happen, chance, fall out; 3a) to
    specify, to take a case, as for example; 4) to meet one; 5) of he who
    meets one or presents himself unsought, any chance, ordinary, common
    person; 6) to chance to be;

    #1085 - MALE CHECKSUM TOTAL: #297 as [#5, #30, #40, #400, #10, #600] =
    mûwth (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
    executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put to
    death; 1a3) to die, perish (of a nation); 1a4) to die prematurely (by
    neglect of wise moral conduct); 1b) (Polel) to kill, put to death,
    dispatch; 1c) (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be
    killed, be put to death; i) to die prematurely;

    #548 - FEME CHECKSUM TOTAL: #224 as [#10, #2, #70, #400, #6, #50, #10] /
    #872 - FEME CHECKSUM TOTAL: #224 as [#400, #2, #70, #400] = bâʻath
    (H1204): {UMBRA: #472 % #41 = #21} 1) to terrify, startle, fall upon,
    dismay, be overtaken by sudden terror; 1a) (Niphal) to be terrified; 1b) (Piel); 1b1) to fall upon, overwhelm; 1b2) to terrify;

    #710 - FEME CHECKSUM TOTAL: #224 as [#200, #40, #10, #400, #50, #10] =
    râmâh (H7411): {UMBRA: #245 % #41 = #40} 1) to cast, *SHOOT*, hurl; 1a) (Qal); 1a1) to throw; 1a2) bow-shooters, bowmen (participle); 1b) (Piel)
    to throw down; 2) to beguile, deceive, mislead, deal treacherously; 2a)
    (Piel); 2a1) to beguile, deceive, mislead, trick; 2a2) to deal
    treacherously with, betray;

    The American philosopher W.V.O. Quine (1908–2000) was the most
    influential member of a new generation of philosophers who, though still scientific in their worldview, were dissatisfied with logical
    positivism. In his seminal paper “Two Dogmas of Empiricism” (1951),
    Quine rejected, as what he considered the first dogma, the idea that
    there is a sharp division between logic and empirical science. He
    argued, in a vein reminiscent of the later Wittgenstein, that there is
    nothing in the logical structure of a language that is inherently immune
    to change, given appropriate empirical circumstances. Just as the theory
    of special relativity undermines the fundamental idea that events
    simultaneous to one observer are simultaneous to all observers, so other changes in what human beings know can alter even their most basic and
    ingrained inferential habits.

    The American philosopher W.V.O. Quine (1908–2000) was the most
    influential member of a new generation of philosophers who, though still scientific in their worldview, were dissatisfied with logical
    positivism. In his seminal paper “Two Dogmas of Empiricism” (1951),
    Quine rejected, as what he considered the first dogma, the idea that
    there is a sharp division between logic and empirical science. He
    argued, in a vein reminiscent of the later Wittgenstein, that there is
    nothing in the logical structure of a language that is inherently immune
    to change, given appropriate empirical circumstances. Just as the theory
    of special relativity undermines the fundamental idea that events
    simultaneous to one observer are simultaneous to all observers, so other changes in what human beings know can alter even their most basic and
    ingrained inferential habits. <https://www.britannica.com/topic/philosophy-of-language/Ordinary-language-philosophy>

    -- MY TRIUMPHANT MAN-CHOO --

    "HE IS A BILLIONAIRE.
    BUT WE THE MEANS.
    AND TECHNO-WARE.
    SHAFT YOUR SPLEEN.
    WITH WANTON CARE.
    A $6 MILL CLEAN.
    HIS TOOL TO BARE."

    #360 - MALE CHECKSUM TOTAL: #412 as [#4, #10, #1, #30, #70, #3, #10, #7,
    #5, #200, #9, #1, #10] = dialogízomai (G1260): {UMBRA: #256 % #41 = #10}
    1) to bring together different reasons, to reckon up the reasons, to
    reason, revolve in one's mind, deliberate;

    #506 - FEME CHECKSUM TOTAL: #263 as [#6, #80, #300, #70, #10, #40] =
    pâshaʻ (H6586): {UMBRA: #450 % #41 = #40} 1) to rebel, transgress,
    revolt; 1a) (Qal); 1a1) to rebel, revolt; 1a2) to transgress; 1b)
    (Niphal) to be rebelled against;

    #554 - ONTIC CHECKSUM TOTAL: #148 as [#200, #300, #10, #3, #40, #1] /
    #855 - ONTIC CHECKSUM TOTAL: #148 as [#200, #300, #10, #3, #40, #1,
    #300, #1] = stígma (G4742): {UMBRA: #554 % #41 = #21} 1) a mark pricked
    in or branded upon the body. To ancient oriental usage, slaves and
    soldiers bore the name or the stamp of their master or commander branded
    or pricked (cut) into their bodies to indicate what master or general
    they belonged to, and there were even some devotee's who stamped
    themselves in this way with the token of their gods;

    #138 - ONTIC CHECKSUM TOTAL: #148 as [#40, #10, #8, #80] = yâchêph
    (H3182): {UMBRA: #98 % #41 = #16} 1) barefoot; 1a) bareness, *BEING*
    *UNSHOD* (subst);



    <https://x.com/Gizmodo/status/1816896852404343130>

    X:TWITTER (@Gizmodo) @ 0402 HOURS ON 27 JULY 2024: "CIA DENIES
    CONSPIRACY THEORY THAT IT USED MKUltra ON TRUMP SHOOTER:

    THOMAS MATTHEW CROOKS wasn't part of some Manchurian Candidate-like
    plot, according to the spy agency.

    When it was revealed in the 1970s that the CIA had tried to develop a mind-manipulation program called MKUltra, it sounded like the most
    absurd conspiracy theory around. Unfortunately, it turned out to be
    true, even if the suggestive results of the program–and potential for creating Manchurian Candidate-like killers–have been exaggerated in the subsequent decades.

    Fundamentally, the MKUltra program was focused on ways to mentally break
    people who were being interrogated. Test subjects were sometimes given mind-altering drugs without their knowledge and the program included
    countless other abuses, including sexual assault and torture. And while that’s all horrific enough, the CIA never created a Manchurian Candidate
    that could be programmed to go kill whoever the agency wanted dead. At
    least to the best of anyone’s knowledge based on the thousands of pages
    of records that have been uncovered.

    #789 - MALE CHECKSUM TOTAL: #233 as [#6, #7, #200, #6, #70, #500] =
    zᵉrôwaʻ (H2220): {UMBRA: #283 % #41 = #37} 1) arm, forearm, shoulder, strength; 1a) arm; 1b) arm (as symbol of strength); 1c) *FORCES*
    (*POLITICAL* *AND* *MILITARY*); 1d) shoulder (of animal sacrificed);

    “What if US PRESIDENT JOE BIDEN’s ‘mean tweets’ triggered THOMAS MATTHEW
    CROOKS?” one X account that goes by the name Real Global News tweeted a couple days after the shooting. “Yes like an #MKUltra test subject. I
    don't want to go into conspiracy theories here but the CIA did mind
    control experiments like the #ManchurianCandidate. Wait for the trigger
    before acting.”

    The CIA, for its part, decided to push back very publicly against such
    claims, as something the agency doesn’t often do when weird conspiracy theories are floating around on the internet.

    “These claims are utterly false, absurd, and damaging,” a CIA
    spokesperson told Gizmodo on Thursday 25 JULY 2024. “The CIA had no relationship whatsoever with THOMAS CROOKS. Regarding MKULTRA, the CIA’s program was shut down more than 40 years ago, and declassified
    information about the program is publicly available on CIA.gov.” <https://gizmodo.com/cia-denies-conspiracy-theory-that-it-used-mkultra-on-trump-shooter-2000479562>

    DOLF @ 0453 HOURS ON 27 JULY 2024: "It seems that what is required is an account of what a symbol is supposed to be—or what it is supposed to be
    for. One leading suggestion in this regard, representing a general
    approach known as teleological semantics, is that symbols and
    representations have an adaptive value, in evolutionary terms, for the organisms that use them and that this value is key to determining their content. A word like MALE: #137 = tsôʼn (H6629): *COW*, for example,
    refers to animals of a certain kind if the beliefs, inferences, and expectations that the word is used to express have an adaptive value for
    human beings in their dealings with those very animals. Presumably, such beliefs, inferences, and expectations would have little or no adaptive
    value for human beings in their dealings with hippopotamuses; hence,
    calling a hippopotamus a cow on a dark night is a mistake—though there
    would, of course, be a causal connection between the animal and the word
    in that situation.

    Both of these approaches, the computational and the teleological, are
    highly contentious. There is no consensus on the respects in which overt language use may presuppose covert computational processes; nor is there
    a consensus on the utility of the teleological story, since very little
    is known about the adaptive value over time of any linguistic
    expression. The norms governing the application of words to things seem
    instead to be determined much more by interactions between members of
    the same linguistic community, acting in the same world, than by a
    hidden evolutionary process. <https://www.britannica.com/topic/philosophy-of-language/Chomsky>

    This notion is highly conjectural given we don't have sufficient case
    studies conveying indisputable referential integrity as facts

    TELOS TOTAL: #4193 % #451 = #134

    COGITO ARRAYS WITH DEME VALUE #134: [#32, #43]

    {@5: Sup: 27 - DUTIES: SHIH (#233); Ego: 36 - STRENGTH: CH'IANG (#189)}

    TELOS TOTAL: #189
    ONTIC CHECKSUM TOTAL: #104
    DEME CHECKSUM TOTAL: #134

    <http://www.grapple369.com/Savvy/?deme:134&ontic:104&male:233&feme:189&idea:189&run:Mystery&tetra:43>

    If we then MOD the teleological value by the praxis of rationality
    coefficient then the result falls within the judgement quadrant which
    when used as a selector for neural linguistic pragma includes concepts
    such as:

    #191 - ONTIC CHECKSUM TOTAL: #104 as [#50, #100, #5, #30, #6] = qâhal
    (H6950): {UMBRA: #135 % #41 = #12} 1) *TO* *ASSEMBLE*, *GATHER*; 1a)
    (Niphal) to assemble; 1a1) for religious reasons; 1a2) *FOR* *POLITICAL* *REASONS*; 1b) (Hiphil) to summon an assembly; 1b1) for war, judgment;
    1b2) for religious purposes;

    #181 - MALE CHECKSUM TOTAL: #137 as [#30, #90, #1, #50, #10] /
    #671 - ONTIC CHECKSUM TOTAL: #104 as [#30, #90, #1, #50, #500] = tsôʼn (H6629): {UMBRA: #141 % #41 = #18} 1) *SMALL* *CATTLE*, sheep, sheep and
    goats, flock, flocks; 1a) small cattle (usually of sheep and goats); 1b)
    of multitude (simile); 1c) of multitude (metaphor);

    #478 - DEME CHECKSUM TOTAL: #134 as [#30, #2, #40, #6, #400] = bâmâh
    (H1116): {UMBRA: #47 % #41 = #6} 1) high place, ridge, height, bamah
    (technical name for cultic platform); 1a) high place, mountain; 1b)
    *HIGH* *PLACES*, *BATTLEFIELDS*; 1c) high places (as places of worship);
    1d) funeral mound?;

    #624 - DEME CHECKSUM TOTAL: #134 as [#6, #5, #2, #10, #1, #600] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1) to go in, enter, come, go, come in;
    1a) (Qal); 1a1) to enter, come in; 1a2) to come; i) to come with; ii)
    *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii)
    to come to pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go;
    1b) (Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause
    to come in, gather, cause to come, bring near, bring against, bring
    upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to be brought, brought
    in; 1c2) to be introduced, be put;

    THERE IS A POSSIBLE ADVERSE CONSEQUENCE (FEME: #224 / ONTIC: #84 = râmâh (H7411): *SHOOT*) ASSOCIATED TO A STRIDENT BIPARTITE NUMBER PARADIGM #FIVE

    Again this is only speculation as informal research which hasn't been
    subject to peer review."

    <http://www.grapple369.com/Groundwork/Appendix%20328%20-%20China%20Makes%20Its%20Bid%20For%20Global%20AI%20Governance.pdf>

    On 26/7/2024 20:01, dolf wrote:
    Today at the royal oak tree in our park opposite I found on the metal
    plaque area three small toy vehicles: fire truck 🚒 , pink / blue 'king' cars 🚗 and a pile of shit 💩 pressed down all in a neat row on the concrete.

    These Irish republicans will not cease their perfide albion as hatred --
    it's a psychosis.

    I removed them all

    dolf <[email protected]> wrote:

    VISIONS IN THE RIVER OF LIFE?

    "AGAIN, THE KINGDOM OF HEAVEN IS LIKE UNTO A *NET*-G4522, THAT WAS CAST
    INTO THE SEA, AND GATHERED OF EVERY KIND: WHICH, WHEN IT WAS FULL, THEY
    DREW TO SHORE, AND SAT DOWN, AND GATHERED THE GOOD INTO VESSELS, BUT
    CAST THE BAD AWAY.

    #270 as [#200, #1, #3, #8, #50, #8] = sagḗnē (G4522): {UMBRA: #270 % #41 >> = #24} 1) a large fishing net, a drag net; 2) Etymology from σάγουρον
    (ságouron, “net”) as likely from Pre-Greek due to the connection with >> σαγήνη (sagḗnē, “seine”).

    A river in northern *FRANCE* that flows through *PARIS* for about 772 km
    (480 mi) to the English Channel near Le Havre.

    SO SHALL IT BE AT THE END OF THE WORLD: THE ANGELS SHALL COME FORTH, AND
    SEVER THE WICKED FROM AMONG THE JUST, AND SHALL CAST THEM INTO THE
    FURNACE OF FIRE: THERE SHALL BE WAILING AND GNASHING OF TEETH." [Matthew
    13:47-50]

    <http://www.grapple369.com/Savvy/?male:215&feme:108&ontic:384&deme:496&idea:270>

    [σ, {@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38)} >> α, {@2: Sup: 39 - RESIDENCE: CHU (#77); Ego: 1 - CENTRE: CHUNG (#39)}
    γ, {@3: Sup: 42 - GOING TO MEET: YING (#119 - MALE DEME IS UNNAMED
    {%35}); Ego: 3 - MIRED: HSIEN (#42)}
    η, {@4: Sup: 50 - VASTNESS / WASTING: T'ANG (#169 - I TROUBLE MYSELF
    ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN
    AFFAIRS {%18}); Ego: 8 - OPPOSITION: KAN (#50)}
    ν, {@5: Sup: 19 - FOLLOWING: TS'UNG (#188); Ego: 50 - VASTNESS /
    WASTING: T'ANG (#100 - MALE DEME IS UNNAMED {%3})}
    η] {@6: Sup: 27 - DUTIES: SHIH (#215 - I AM NEITHER A LIAR NOR A DOER OF
    MISCHIEF {%34}); Ego: 8 - OPPOSITION: KAN (#108 - MALE DEME IS UNNAMED
    {%25})}

    TELOS TOTAL: #270
    ONTIC CHECKSUM TOTAL: #384
    DEME CHECKSUM TOTAL: #496

    #873 - MALE CHECKSUM TOTAL: #215 as [#500, #30, #70, #3, #70, #200] =
    phlóx (G5395): {UMBRA: #660 % #41 = #4} 1) a *FLAME*;

    #432 - FEME CHECKSUM TOTAL: #108 as [#400, #7, #20, #5] = zâkâh (H2135): >> {UMBRA: #32 % #41 = #32} 1) to be clean, be pure, be clear; 1a) (Qal);
    1a1) to be clean, be pure; 1a2) to be clear, *BE* *JUSTIFIED*; 1b)
    (Piel); 1b1) to make clean, make pure, keep clean, keep pure; 1c)
    (Hithpael); 1c1) to cleanse; 1c2) to make yourself clean, purify oneself;

    #250 - ONTIC CHECKSUM TOTAL: #384 as [#6, #100, #4, #40, #50, #10, #40]
    = qadmôwnîy (H6931): {UMBRA: #210 % #41 = #5} 1) former, *ANCIENT*,
    eastern; 1a) former, ancient; 1b) eastern;

        #126 - *NOUMENON* RESONANCE FOR 26 JULY 2024 as [#1, #70, #50, #5] /
    #141 - MALE CHECKSUM TOTAL: #172 as [#1, #70, #50, #20] /
        #177 - *NOUMENON* RESONANCE FOR 26 JULY 2024 / DEME CHECKSUM TOTAL: >> #496 as [#1, #70, #50, #50, #6] = ʻânâh (H6030): {UMBRA: #125 % #41 =
    #2} 1) to answer, respond, testify, speak, *SHOUT*; 1a) (Qal); 1a1) to
    answer, respond to; 1a2) to testify, respond as a witness; 1b) (Niphal);
    1b1) to make answer; 1b2) to be answered, receive answer; 1c) (Qal) *TO*
    *SING*, *UTTER* *TUNEFULLY*; 1d) (Qal) to dwell;

    YOUTUBE: "JUSTIFIED & ANCIENT (THE KLF)"

    <https://www.youtube.com/watch?v=XP5oHL3zBDg>

    On 26/7/2024 15:02, dolf wrote:
    We have previously noted that the expression "LEST WE FORGET" is a
    mantra that's most likely promulgated as an IRISH racialism reminiscent
    of their ANZAC virtue (ie. IRISH REPUBLICANISM having roots in the
    EUREKA REBELLION 3 DECEMBER 1854, was so violently expressed on SAINT
    PATRICK'S DAY PARADES 1918 as anti-BRITISH (PERFIDE ALBION) in character >>> that it was banned by Melbourne City Council in 1919 and upon 20 MARCH
    1920 resulted in some 10,000 troops as likely having RSL membership then >>> marching in support of ARCHBISHOP MANNIX's seditious IRISH REPUBLICAN
    CAUSE as ferment which begun with the EASTER MONDAY rebellion of 1916)
    which predominantly reflects the landings at GALLIPOLI on 25 APRIL 1915
    as an ill-conceived, futile and abortive BRITISH commanded military
    incursion.

    The term GALLIPOLI is the Italian form of the Greek name Καλλίπολις
    (Kallipolis), meaning 'beautiful city' and thusly has an unavoidable
    correspondence to FASCISM and ROME's FOUNDATION STONES @1 - #99 / #297,
    @5 - #111 / #333.

    This philosophical term Kallipolis actually applies to the utopian
    ATLANTIS as city-state ruled by philosopher-kings as theorised by Plato
    in the Republic where the ideal city (kallipolis) had a charter myth,
    the MYTH OF THE METALS, a gennaion pseudos (Rep. III.414b) which is not
    best rendered as 'Noble Lie' but as the metaphorical or mythical
    statement of a truth which the general populace can understand and be
    persuaded to accept only in some such form.

    According to publicly accessible Wikipedia historical resources, "in
    their search to prove the superiority of the Aryan race, the Nazi party
    began searching the world for archeological evidence that would prove to >>> the rest of the "inferior" world that the German people were not only a
    superior race, but that they transcended traditional human standards.
    One archeological exploit for the *ANTIQUITY* *OF* *MIND* {ie.
    ANAMNESIS: *SOUL* in *ETERNITY* and in this respect possesses the same
    characteristics as the ROMAN CATHOLIC #1827 - EUCHARIST} that was made
    popular by the movie Raiders of the Lost Ark was the search for the Ark
    of the Covenant. Another, perhaps less known, exploit was their attempt
    to discover lost *ATLANTIS*. This project, originally headed by Herman
    Wirth and later taken over by Heinrich Himmler, was a search that lasted >>> for nearly the entire reign of the Third Reich under Adolf Hitler's regime. >>>
    Wirth did not aspire to the widely held belief that *ATLANTIS* was
    located in the Mediterranean, but rather that it was located somewhere
    in the North Atlantic region. In Wirth's depiction, *ATLANTIS* was a
    civilization that reached its height approximately 25,000 years before
    the modern era and was the birthplace of the Nordic race that was
    destined to control and influence the development of mankind and to act
    as their sovereign masters...this race was, of course, the Aryan race.
    Soon after his rise to popularity, some members of the highest echelons
    in all of Nazi Germany began to acknowledge supposed "truth" behind his
    bizarre pseudoscientific ideas.

    VISIONS IN THE RIVER OF LIFE?

    YOUTUBE: "JUSTIFIED & ANCIENT (THE KLF)"

    <https://www.youtube.com/watch?v=XP5oHL3zBDg>

    "AND I SAW IN A *VISION*-H7200; AND IT CAME TO PASS, WHEN I SAW, THAT I
    WAS AT *SHUSHAN*-H7800 IN THE PALACE, WHICH IS IN THE PROVINCE OF ELAM;
    AND I SAW IN A *VISION*-H7200, AND I WAS BY THE RIVER OF ULAI...

    #656 as [#300, #6, #300, #50] = Shûwshan (H7800): {UMBRA: #656 % #41 =
    #41} 0) *SHUSHAN* or Susa = 'lily'; 1) the winter residence of the
    Persian kings; located on the river Ulai or Choaspes;

    #656 = [#49, #72, #9, #54, #65, #34, #25, #70, #33, #10, #73, #28, #17,
    #48, #57, #12]

     

    #151 - PRESENTMENT = [#5, #32, #59, #14, #41]

    #637 - FEME CHECKSUM TOTAL: #151 as [#30, #200, #1, #6, #400] = râʼâh >>> (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive, >>> consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) *TO*
    *SEE*, *HAVE* *VISION*; 1a4) to look at, see, regard, look after, see
    after, learn about, observe, watch, look upon, look out, find out; 1a5)
    to see, observe, consider, look at, give attention to, discern,
    distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
    present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
    seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
    intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused
    to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look at
    each other, face;

    ... AND HE SAID, GO THY WAY, DANIEL: FOR THE WORDS ARE CLOSED UP AND
    SEALED TILL THE TIME OF THE END. MANY SHALL BE PURIFIED, AND MADE WHITE, >>> AND TRIED; BUT THE WICKED SHALL DO WICKEDLY: AND NONE OF THE WICKED
    SHALL UNDERSTAND; BUT THE WISE SHALL UNDERSTAND." [Daniel 8:2, 12:9-10]

    The Choaspes River (Iran) or Karkheh or Karkhen (Persian: کرخه) (perhaps
    the river known as the Gihon Ancient Greek: Γεῶν Book of Genesis 2:13 >>> —one of the four Rivers of Paradise in the of Garden of Eden / Paradise >>> in the Bible and as the river Choaspes Ancient Greek: Χοάσπης in ancient
    times; also called Eulæus, in Ancient Greek: Εὔλαιος or Εὐλαῖος; Hebrew:
    אולי Ulai) is a river in Khūzestān Province, in southwest Iran (ancient
    Susiana).

    Gihon is the name of the second river mentioned in the second chapter of >>> the biblical Book of Genesis. The Gihon is mentioned as one of four
    rivers (along with the Tigris, Euphrates, and Pishon) issuing out of
    Eden, branching from a single river that split after watering the Garden >>> of Eden [Genesis 2:10-14].

    First-century Jewish historian Josephus associated [Jewish Antiquities,
    1.39] the Gihon river with the Nile as the life giving river.



    <https://www.grapple369.com/images/MUMU-LAND.jpg>

    [IMAGE: Note map which is similarly claimed to be 25,000 years old,
    depicts *ATLANTIS* within the North Atlantic region and MU MU LAND as
    conveying a proximity to the Australian Continent]

    In the year 1935, HEINRICH HIMMLER began a joint effort with WIRTH to
    establish the AHNENERBE, an elite team of SCHUTZSTAFFEL (SS)
    ARCHEOLOGISTS, SCIENTISTS, and HISTORIANS gathered to search sacred
    archeological sites around the globe for evidence that the ARYANS OF
    *ATLANTIS* were not a mere work of NAZI PROPAGANDA. [ref: Wikipedia
    <https://en.wikipedia.org/wiki/Nazi_archaeology>]

    The maxim "*LEST*-H6435: [WE / THOU] *FORGET*-H7911: ..." is actually a
    historical revisionist value statement derived from the Jewish scripture >>> [Deuteronomy 4:9] as implicitly relevant to a covenant declaration by
    GOD "WHICH HE COMMANDED YOU TO PERFORM, EVEN TEN COMMANDMENTS; AND HE
    WROTE THEM UPON TWO TABLES OF STONE." [Deuteronomy 4:13]

    REDUCTIO AD HITLERUM AS IDEA #259 - 17 JULY 1942: "POISONOUS INFLUENCE
    OF FOREIGN ENEMY PROPAGANDA (RADIO CONTROL IN RUSSIA—GÖBBELS FAILS): "In >>> the neighbourhood of our ONTIC: #376 = tópos (G5117): "*WERWOLF*"
    Headquarters we found that almost every house was provided with a
    wired-wireless.

    This shows that the *RUSSIANS* had realised in good time the FEME: #206
    = nâtsar (H5341): *DANGERS* of a wireless receiving set. For one thing, >>> the wired-wireless has the great ONTIC: #376 = karpós (G2590):
    *ADVANTAGE* that it MALE: #259 = kârath (H3772): *ELIMINATES* all
    interference, and for another, it permits the State to choose the
    broadcasts which it considers suitable. In *RUSSIAN*, the Commissar
    chooses the programmes, and the listeners are therefore completely MALE: >>> #259 = kârath (H3772): *CUT* *OFF* from the influence of foreign
    propaganda.



    YOUTUBE: "NEVER SURRENDER - WINSTON S CHURCHILL | MOTIVATIONAL SPEECH"

    <https://www.youtube.com/watch?v=0JQfIldcOSw>

    APPRAISAL #1: When inner restraints are absent, (唐于內)
    Do not act. *DANGER*. (勿作厲)
    FATHOMING #1: Unrestrained within (唐於內)
    MEANS: He holds to no principle. (無執守也)

    táng (唐): 1. Tang Dynasty, 2. Tang, 3. exaggerated, 4. *VAST*;
    *EXTENSIVE*, 5. in vain; for nothing, 6. a garden area; courtyard path,
    7. China, 8. rude

    yú (于): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5.
    *TO* *RELY* *ON*; *TO* *DEPEND* *ON*, 6. to go to; to arrive at, 7.
    from, 8. give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and;
    as well as, 14. for, 15. Yu, 16. a crow, 17. whew; wow

    nèi (內): 1. inside; interior, 2. private, 3. *FAMILY*; *DOMESTIC*, 4. >>> inside; interior, 5. wife; consort, 6. an imperial palace, 7. an
    internal organ; heart, 8. female, 9. to approach, 10. indoors, 11. inner >>> heart, 12. a room, 13. Nei, 14. to receive

    wù (勿): 1. do not, 2. no

    zuò (作): 1. to do, 2. *TO* *ACT* *AS*; *TO* *SERVE* *AS*, 3. to start, >>> 4. a writing; a work, 5. to dress as; to be disguised as, 6. to create;
    to make, 7. a workshop, 8. to write; to compose, 9. to rise, 10. to be
    aroused, 11. activity; action; undertaking, 12. to regard as

    lì (厲): 1. severe, 2. strict, 3. difficult to deal with. 4. difficult >>> to endure

    Before the war I myself directed the MINISTER FOR PROPAGANDA to
    introduce wired-wireless in Germany. In this way German listeners would
    have been able to receive only our own national stations and such
    foreign broadcasts as we decided to retransmit. I am very sorry that we

    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Sat Jul 27 09:45:28 2024
    XPost: alt.france, de.soc.weltanschauung.islam, uk.legal
    XPost: alt.fan.rush-limbaugh

    X:TWITTER (@MailOnline) @ 0131 HOURS ON 27 JULY 2024: "The FBI wants to question DONALD TRUMP about his near-death experience when he survived
    an assassination attempt earlier this month.

    It has yet to receive a victim statement from the former president as it collects evidence to investigate the horrifying event, one official said.

    The bureau's director CHRISTOPHER WRAY sparked a firestorm on Wednesday
    when he testified to lawmakers on Capitol Hill that there are still
    'some question' about whether the former president was struck with a
    bullet or shrapnel.

    There were also plenty of other jaw-dropping revelations during the congressional hearing, including what 20-year-old shooter THOMAS MATTHEW
    CROOKS was up to immediately before he opened fire.

    DONALD TRUMP'S would-be assassin CROOKS searched online 'how far' Lee
    Harvey Oswald was from John F. Kennedy when he shot him, the FBI
    director revealed in stunning testimony to Congress.

    The bombshell revelations from the bureau's chief give more insight into CROOKS' preparation before he shot the former president, including his
    online research on the sniper that took out JFK in 1963.

    WRAY said CROOKS had been 'interested in public figures' and 'somewhere
    around JULY 6 or so he became very focused on former PRESIDENT TRUMP and
    his rally.'

    The director said an analysis of CROOKS' laptop revealed he had searched
    on Google on July 6 'HOW FAR AWAY WAS OSWALD FROM KENNEDY.' It was the
    same day he registered to attend the Butler rally.

    LEE HARVEY OSWALD shot and killed former PRESIDENT JOHN F. KENNEDY in
    1963." <https://www.dailymail.co.uk/news/article-13676453/donald-trump-fbi-assassination-attempt-bullet-shrapnel.html>

    DOLF @ 0151 HOURS ON 27 JULY 2024: "The views common to Quine and the hermeneutic tradition were opposed from the 1950s by developments in theoretical linguistics, particularly the “cognitive revolution” inaugurated by the American linguist Noam Chomsky (born 1928) in his
    work Syntactic Structures (1957). Since mastery of an infinity of
    sentences entails knowledge of a system of rules for generating them,
    and since any one of an infinity of different rule systems is compatible
    with the finite samples to which language learners are exposed, the fact
    that all learners of a given language acquire the same system (at a very
    early age, in a remarkably short time) indicates that this knowledge
    cannot be derived from experience alone. It must be largely innate. It
    is not inferred from instructive examples but “triggered” by the environment to which the language learner is exposed.

    An equally powerful source of resistance to indeterminacy stemmed from a
    new concern with situating language users within the causal order of the physical and social worlds, the latter encompassing extra-linguistic
    activities and techniques with their own standards of success and
    failure. A central work in this trend was Naming and Necessity (1980),
    by the American philosopher Saul Kripke (born 1940), based on lectures
    he delivered in 1970. Kripke began with a consideration of the Fregean
    analysis of the meaning of a sentence as a function of the referents of
    its parts. Kripke repudiated the Fregean idea that names introduce their referents by means of a “mode of presentation.” This idea had indeed
    been considerably developed by Russell, who held that ordinary names are logically very much like definite descriptions. But Russell also held
    that a small number of names—those that are logically proper—are
    directly linked to their referents without any mediating connection.
    Kripke used a large battery of arguments to suggest that Russell’s
    account of logically proper names should be extended to cover ordinary
    names, with the direct linkage in their case consisting of a causal
    chain between the name and the thing referred to. This idea proved
    immensely fruitful but also immensely elusive, since it required special accounts of fictional names (Oliver Twist), names whose purported
    referents are only tenuously linked with present reality (Homer), names
    whose referents exist only in the future (King Charles XXIII), and so
    forth; it also demanded a new look at Frege’s old problem of accounting
    for informative statements of identity (since the account in terms of
    modes of presentation was ruled out). Notwithstanding these
    difficulties, Kripke’s work stimulated the hope that such problems could
    be solved, and similar causal accounts were soon suggested for “natural kind” terms such as water, tiger, and gold. <https://www.britannica.com/topic/philosophy-of-language/Chomsky>

    There is actually a temporal meta logic component to interacting with AI
    which is here conveyed by demonstrating an anthropocentric / linguistic correspondence associated with RATIONAL PI (22 / 7) because the
    coefficient 24 x 7 x 13 x 49 = 6J as 294 x #364 or 293 x 365.2423 days
    one can obtain meaningful Hebrew / Greek meta descriptors as temporal
    markers within the consciousness continuum by applying a memeBrain to
    the text, since you don't have any equivalent of photofit as rules (ie.
    a dialectic of descriptors) which describe the psychological disposition"

    So if we break that search phrase into a dialectic we concur from the
    meta descriptor outcome that there was an intention to kill by an act of terror...

    [HOW, FAR, AWAY, WAS, OSWALD, FROM, KENNEDY]

    [HOW, {@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 1 - CENTRE: CHUNG (#1)}
    FAR, {@2: Sup: 39 - RESIDENCE: CHU (#43); Ego: 16 - CONTACT: CHIAO (#17)}
    AWAY, {@3: Sup: 76 - AGGRAVATION: CHU (#119 - MALE DEME IS UNNAMED
    {%35}); Ego: 68 - DIMMING: MENG (#85)}
    WAS, {@4: Sup: 72 - HARDNESS: CHIEN (#191 - I DO NOT STEAL THE SKINS OF
    THE SACRED ANIMALS {%32}); Ego: 34 - KINSHIP: CH'IN (#119 - MALE DEME IS UNNAMED {%35})}
    OSWALD, {@5: Sup: 46 - ENLARGEMENT: K'UO (#237 - MALE DEME IS UNNAMED
    {%17}); Ego: 47 - PATTERN: WEN (#166 - I AM NOT SLUGGISH {%11})}
    FROM, {@6: Sup: 47 - PATTERN: WEN (#284); Ego: 34 - KINSHIP: CH'IN (#200
    - I AM NOT A ROBBER OF SACRED PROPERTY {%8} / I AM NOT A ROBBER OF
    SACRED PROPERTY {%8})}
    KENNEDY] {@7: Sup: 13 - INCREASE: TSENG (#297); Ego: 24 - JOY: LE (#224)}

    <http://www.grapple369.com/Savvy/?date:2024.7.6&male:297&feme:224&ontic:557&deme:675>

    TELOS TOTAL: #4193
    ONTIC CHECKSUM TOTAL: #557
    DEME CHECKSUM TOTAL: #675

    #322 - DEME CHECKSUM TOTAL: #675 as [#1, #80, #70, #20, #100, #10, #40,
    #1] = apókrima (G610): {UMBRA: #322 % #41 = #35} 1) an answer; 1a) 2Co.
    1:9 where the meaning is 'on asking myself whether I should come out
    safe from mortal peril, I answered 'I must Die'';

    #1025 - ONTIC CHECKSUM TOTAL: #557 as [#5, #40, #40, #300, #30, #10,
    #600] = mimshâl (H4474): {UMBRA: #410 % #41 = #41} 1) dominion, ruler;
    1a) dominion; 1b) ruler;

    #1665 - ONTIC CHECKSUM TOTAL: #557 as [#300, #5, #300, #5, #400, #600,
    #5, #50] = tynchánō (G5177): {UMBRA: #2154 % #41 = #22} 1) to hit the
    mark; 1a) of one discharging a javelin or arrow; 2) to reach, attain,
    obtain, get, become master of; 3) to happen, chance, fall out; 3a) to
    specify, to take a case, as for example; 4) to meet one; 5) of he who
    meets one or presents himself unsought, any chance, ordinary, common
    person; 6) to chance to be;

    #1085 - MALE CHECKSUM TOTAL: #297 as [#5, #30, #40, #400, #10, #600] =
    mûwth (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
    executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put to
    death; 1a3) to die, perish (of a nation); 1a4) to die prematurely (by
    neglect of wise moral conduct); 1b) (Polel) to kill, put to death,
    dispatch; 1c) (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be
    killed, be put to death; i) to die prematurely;

    #548 - FEME CHECKSUM TOTAL: #224 as [#10, #2, #70, #400, #6, #50, #10] /
    #872 - FEME CHECKSUM TOTAL: #224 as [#400, #2, #70, #400] = bâʻath
    (H1204): {UMBRA: #472 % #41 = #21} 1) to terrify, startle, fall upon,
    dismay, be overtaken by sudden terror; 1a) (Niphal) to be terrified; 1b) (Piel); 1b1) to fall upon, overwhelm; 1b2) to terrify;

    #710 - FEME CHECKSUM TOTAL: #224 as [#200, #40, #10, #400, #50, #10] =
    râmâh (H7411): {UMBRA: #245 % #41 = #40} 1) to cast, *SHOOT*, hurl; 1a) (Qal); 1a1) to throw; 1a2) bow-shooters, bowmen (participle); 1b) (Piel)
    to throw down; 2) to beguile, deceive, mislead, deal treacherously; 2a)
    (Piel); 2a1) to beguile, deceive, mislead, trick; 2a2) to deal
    treacherously with, betray;

    The American philosopher W.V.O. Quine (1908–2000) was the most
    influential member of a new generation of philosophers who, though still scientific in their worldview, were dissatisfied with logical
    positivism. In his seminal paper “Two Dogmas of Empiricism” (1951),
    Quine rejected, as what he considered the first dogma, the idea that
    there is a sharp division between logic and empirical science. He
    argued, in a vein reminiscent of the later Wittgenstein, that there is
    nothing in the logical structure of a language that is inherently immune
    to change, given appropriate empirical circumstances. Just as the theory
    of special relativity undermines the fundamental idea that events
    simultaneous to one observer are simultaneous to all observers, so other changes in what human beings know can alter even their most basic and
    ingrained inferential habits.

    The other dogma of empiricism, according to Quine, is that associated
    with each scientific or empirical sentence is a determinate set of circumstances whose experience by an observer would count as
    disconfirming evidence for the sentence in question. Quine argued that
    the evidentiary links between science and experience are not, in this
    sense, “one to one.” The true structure of science is better compared to
    a web, in which there are interlinking chains of support for any single
    part. Thus, it is never clear what sentences are disconfirmed by “recalcitrant experience”; any given sentence may be retained, provided appropriate adjustments are made elsewhere. Similar views were expressed
    by the American philosopher Wilfrid Sellars (1912–89), who rejected what
    he called the “myth of the given”: the idea that in observation, whether
    of the world or of the mind, any truths or facts are transparently
    present. The same idea figured prominently in the deconstruction of the “metaphysics of presence” undertaken by the French philosopher and
    literary theorist Jacques Derrida (1930–2004). <https://www.britannica.com/topic/philosophy-of-language/Ordinary-language-philosophy>

    -- MY TRIUMPHANT MAN-CHOO --

    "HE IS A BILLIONAIRE.
    BUT WE THE MEANS.
    AND TECHNO-WARE.
    SHAFT YOUR SPLEEN.
    WITH WANTON CARE.
    A $6 MILL CLEAN.
    HIS TOOL TO BARE."

    #360 - MALE CHECKSUM TOTAL: #412 as [#4, #10, #1, #30, #70, #3, #10, #7,
    #5, #200, #9, #1, #10] = dialogízomai (G1260): {UMBRA: #256 % #41 = #10}
    1) to bring together different reasons, to reckon up the reasons, to
    reason, revolve in one's mind, deliberate;

    #506 - FEME CHECKSUM TOTAL: #263 as [#6, #80, #300, #70, #10, #40] =
    pâshaʻ (H6586): {UMBRA: #450 % #41 = #40} 1) to rebel, transgress,
    revolt; 1a) (Qal); 1a1) to rebel, revolt; 1a2) to transgress; 1b)
    (Niphal) to be rebelled against;

    #554 - ONTIC CHECKSUM TOTAL: #148 as [#200, #300, #10, #3, #40, #1] /
    #855 - ONTIC CHECKSUM TOTAL: #148 as [#200, #300, #10, #3, #40, #1,
    #300, #1] = stígma (G4742): {UMBRA: #554 % #41 = #21} 1) a mark pricked
    in or branded upon the body. To ancient oriental usage, slaves and
    soldiers bore the name or the stamp of their master or commander branded
    or pricked (cut) into their bodies to indicate what master or general
    they belonged to, and there were even some devotee's who stamped
    themselves in this way with the token of their gods;

    #138 - ONTIC CHECKSUM TOTAL: #148 as [#40, #10, #8, #80] = yâchêph
    (H3182): {UMBRA: #98 % #41 = #16} 1) barefoot; 1a) bareness, *BEING*
    *UNSHOD* (subst);



    <https://x.com/Gizmodo/status/1816896852404343130>

    X:TWITTER (@Gizmodo) @ 0402 HOURS ON 27 JULY 2024: "CIA DENIES
    CONSPIRACY THEORY THAT IT USED MKUltra ON TRUMP SHOOTER:

    THOMAS MATTHEW CROOKS wasn't part of some Manchurian Candidate-like
    plot, according to the spy agency.

    When it was revealed in the 1970s that the CIA had tried to develop a mind-manipulation program called MKUltra, it sounded like the most
    absurd conspiracy theory around. Unfortunately, it turned out to be
    true, even if the suggestive results of the program–and potential for creating Manchurian Candidate-like killers–have been exaggerated in the subsequent decades.

    Fundamentally, the MKUltra program was focused on ways to mentally break
    people who were being interrogated. Test subjects were sometimes given mind-altering drugs without their knowledge and the program included
    countless other abuses, including sexual assault and torture. And while that’s all horrific enough, the CIA never created a Manchurian Candidate
    that could be programmed to go kill whoever the agency wanted dead. At
    least to the best of anyone’s knowledge based on the thousands of pages
    of records that have been uncovered.

    #789 - MALE CHECKSUM TOTAL: #233 as [#6, #7, #200, #6, #70, #500] =
    zᵉrôwaʻ (H2220): {UMBRA: #283 % #41 = #37} 1) arm, forearm, shoulder, strength; 1a) arm; 1b) arm (as symbol of strength); 1c) *FORCES*
    (*POLITICAL* *AND* *MILITARY*); 1d) shoulder (of animal sacrificed);

    “What if US PRESIDENT JOE BIDEN’s ‘mean tweets’ triggered THOMAS MATTHEW
    CROOKS?” one X account that goes by the name Real Global News tweeted a couple days after the shooting. “Yes like an #MKUltra test subject. I
    don't want to go into conspiracy theories here but the CIA did mind
    control experiments like the #ManchurianCandidate. Wait for the trigger
    before acting.”

    The CIA, for its part, decided to push back very publicly against such
    claims, as something the agency doesn’t often do when weird conspiracy theories are floating around on the internet.

    “These claims are utterly false, absurd, and damaging,” a CIA
    spokesperson told Gizmodo on Thursday 25 JULY 2024. “The CIA had no relationship whatsoever with THOMAS CROOKS. Regarding MKULTRA, the CIA’s program was shut down more than 40 years ago, and declassified
    information about the program is publicly available on CIA.gov.” <https://gizmodo.com/cia-denies-conspiracy-theory-that-it-used-mkultra-on-trump-shooter-2000479562>

    DOLF @ 0453 HOURS ON 27 JULY 2024: "It seems that what is required is an account of what a symbol is supposed to be—or what it is supposed to be
    for. One leading suggestion in this regard, representing a general
    approach known as teleological semantics, is that symbols and
    representations have an adaptive value, in evolutionary terms, for the organisms that use them and that this value is key to determining their content. A word like MALE: #137 = tsôʼn (H6629): *COW*, for example,
    refers to animals of a certain kind if the beliefs, inferences, and expectations that the word is used to express have an adaptive value for
    human beings in their dealings with those very animals. Presumably, such beliefs, inferences, and expectations would have little or no adaptive
    value for human beings in their dealings with hippopotamuses; hence,
    calling a hippopotamus a cow on a dark night is a mistake—though there
    would, of course, be a causal connection between the animal and the word
    in that situation.

    Both of these approaches, the computational and the teleological, are
    highly contentious. There is no consensus on the respects in which overt language use may presuppose covert computational processes; nor is there
    a consensus on the utility of the teleological story, since very little
    is known about the adaptive value over time of any linguistic
    expression. The norms governing the application of words to things seem
    instead to be determined much more by interactions between members of
    the same linguistic community, acting in the same world, than by a
    hidden evolutionary process. <https://www.britannica.com/topic/philosophy-of-language/Chomsky>

    This notion is highly conjectural given we don't have sufficient case
    studies conveying indisputable referential integrity as facts

    TELOS TOTAL: #4193 % #451 = #134

    COGITO ARRAYS WITH DEME VALUE #134: [#32, #43]

    {@5: Sup: 27 - DUTIES: SHIH (#233); Ego: 36 - STRENGTH: CH'IANG (#189)}

    TELOS TOTAL: #189
    ONTIC CHECKSUM TOTAL: #104
    DEME CHECKSUM TOTAL: #134

    <http://www.grapple369.com/Savvy/?deme:134&ontic:104&male:233&feme:189&idea:189&run:Mystery&tetra:43>

    If we then MOD the teleological value by the praxis of rationality
    coefficient then the result falls within the judgement quadrant which
    when used as a selector for neural linguistic pragma includes concepts
    such as:

    #191 - ONTIC CHECKSUM TOTAL: #104 as [#50, #100, #5, #30, #6] = qâhal
    (H6950): {UMBRA: #135 % #41 = #12} 1) *TO* *ASSEMBLE*, *GATHER*; 1a)
    (Niphal) to assemble; 1a1) for religious reasons; 1a2) *FOR* *POLITICAL* *REASONS*; 1b) (Hiphil) to summon an assembly; 1b1) for war, judgment;
    1b2) for religious purposes;

    #181 - MALE CHECKSUM TOTAL: #137 as [#30, #90, #1, #50, #10] /
    #671 - ONTIC CHECKSUM TOTAL: #104 as [#30, #90, #1, #50, #500] = tsôʼn (H6629): {UMBRA: #141 % #41 = #18} 1) *SMALL* *CATTLE*, sheep, sheep and
    goats, flock, flocks; 1a) small cattle (usually of sheep and goats); 1b)
    of multitude (simile); 1c) of multitude (metaphor);

    #478 - DEME CHECKSUM TOTAL: #134 as [#30, #2, #40, #6, #400] = bâmâh
    (H1116): {UMBRA: #47 % #41 = #6} 1) high place, ridge, height, bamah
    (technical name for cultic platform); 1a) high place, mountain; 1b)
    *HIGH* *PLACES*, *BATTLEFIELDS*; 1c) high places (as places of worship);
    1d) funeral mound?;

    #624 - DEME CHECKSUM TOTAL: #134 as [#6, #5, #2, #10, #1, #600] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1) to go in, enter, come, go, come in;
    1a) (Qal); 1a1) to enter, come in; 1a2) to come; i) to come with; ii)
    *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii)
    to come to pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go;
    1b) (Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause
    to come in, gather, cause to come, bring near, bring against, bring
    upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to be brought, brought
    in; 1c2) to be introduced, be put;

    THERE IS A POSSIBLE ADVERSE CONSEQUENCE (FEME: #224 / ONTIC: #84 = râmâh (H7411): *SHOOT*) ASSOCIATED TO A STRIDENT BIPARTITE NUMBER PARADIGM #FIVE

    Again this is only speculation as informal research which hasn't been
    subject to peer review."


    <http://www.grapple369.com/Groundwork/Appendix%20328%20-%20China%20Makes%20Its%20Bid%20For%20Global%20AI%20Governance.pdf>

    On 26/7/2024 20:01, dolf wrote:
    Today at the royal oak tree in our park opposite I found on the metal
    plaque area three small toy vehicles: fire truck 🚒 , pink / blue 'king' cars 🚗 and a pile of shit 💩 pressed down all in a neat row on the concrete.

    These Irish republicans will not cease their perfide albion as hatred --
    it's a psychosis.

    I removed them all

    dolf <[email protected]> wrote:

    VISIONS IN THE RIVER OF LIFE?

    "AGAIN, THE KINGDOM OF HEAVEN IS LIKE UNTO A *NET*-G4522, THAT WAS CAST
    INTO THE SEA, AND GATHERED OF EVERY KIND: WHICH, WHEN IT WAS FULL, THEY
    DREW TO SHORE, AND SAT DOWN, AND GATHERED THE GOOD INTO VESSELS, BUT
    CAST THE BAD AWAY.

    #270 as [#200, #1, #3, #8, #50, #8] = sagḗnē (G4522): {UMBRA: #270 % #41 >> = #24} 1) a large fishing net, a drag net; 2) Etymology from σάγουρον
    (ságouron, “net”) as likely from Pre-Greek due to the connection with >> σαγήνη (sagḗnē, “seine”).

    A river in northern *FRANCE* that flows through *PARIS* for about 772 km
    (480 mi) to the English Channel near Le Havre.

    SO SHALL IT BE AT THE END OF THE WORLD: THE ANGELS SHALL COME FORTH, AND
    SEVER THE WICKED FROM AMONG THE JUST, AND SHALL CAST THEM INTO THE
    FURNACE OF FIRE: THERE SHALL BE WAILING AND GNASHING OF TEETH." [Matthew
    13:47-50]

    <http://www.grapple369.com/Savvy/?male:215&feme:108&ontic:384&deme:496&idea:270>

    [σ, {@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38)} >> α, {@2: Sup: 39 - RESIDENCE: CHU (#77); Ego: 1 - CENTRE: CHUNG (#39)}
    γ, {@3: Sup: 42 - GOING TO MEET: YING (#119 - MALE DEME IS UNNAMED
    {%35}); Ego: 3 - MIRED: HSIEN (#42)}
    η, {@4: Sup: 50 - VASTNESS / WASTING: T'ANG (#169 - I TROUBLE MYSELF
    ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN
    AFFAIRS {%18}); Ego: 8 - OPPOSITION: KAN (#50)}
    ν, {@5: Sup: 19 - FOLLOWING: TS'UNG (#188); Ego: 50 - VASTNESS /
    WASTING: T'ANG (#100 - MALE DEME IS UNNAMED {%3})}
    η] {@6: Sup: 27 - DUTIES: SHIH (#215 - I AM NEITHER A LIAR NOR A DOER OF
    MISCHIEF {%34}); Ego: 8 - OPPOSITION: KAN (#108 - MALE DEME IS UNNAMED
    {%25})}

    TELOS TOTAL: #270
    ONTIC CHECKSUM TOTAL: #384
    DEME CHECKSUM TOTAL: #496

    #873 - MALE CHECKSUM TOTAL: #215 as [#500, #30, #70, #3, #70, #200] =
    phlóx (G5395): {UMBRA: #660 % #41 = #4} 1) a *FLAME*;

    #432 - FEME CHECKSUM TOTAL: #108 as [#400, #7, #20, #5] = zâkâh (H2135): >> {UMBRA: #32 % #41 = #32} 1) to be clean, be pure, be clear; 1a) (Qal);
    1a1) to be clean, be pure; 1a2) to be clear, *BE* *JUSTIFIED*; 1b)
    (Piel); 1b1) to make clean, make pure, keep clean, keep pure; 1c)
    (Hithpael); 1c1) to cleanse; 1c2) to make yourself clean, purify oneself;

    #250 - ONTIC CHECKSUM TOTAL: #384 as [#6, #100, #4, #40, #50, #10, #40]
    = qadmôwnîy (H6931): {UMBRA: #210 % #41 = #5} 1) former, *ANCIENT*,
    eastern; 1a) former, ancient; 1b) eastern;

        #126 - *NOUMENON* RESONANCE FOR 26 JULY 2024 as [#1, #70, #50, #5] /
    #141 - MALE CHECKSUM TOTAL: #172 as [#1, #70, #50, #20] /
        #177 - *NOUMENON* RESONANCE FOR 26 JULY 2024 / DEME CHECKSUM TOTAL: >> #496 as [#1, #70, #50, #50, #6] = ʻânâh (H6030): {UMBRA: #125 % #41 =
    #2} 1) to answer, respond, testify, speak, *SHOUT*; 1a) (Qal); 1a1) to
    answer, respond to; 1a2) to testify, respond as a witness; 1b) (Niphal);
    1b1) to make answer; 1b2) to be answered, receive answer; 1c) (Qal) *TO*
    *SING*, *UTTER* *TUNEFULLY*; 1d) (Qal) to dwell;

    YOUTUBE: "JUSTIFIED & ANCIENT (THE KLF)"

    <https://www.youtube.com/watch?v=XP5oHL3zBDg>

    On 26/7/2024 15:02, dolf wrote:
    We have previously noted that the expression "LEST WE FORGET" is a
    mantra that's most likely promulgated as an IRISH racialism reminiscent
    of their ANZAC virtue (ie. IRISH REPUBLICANISM having roots in the
    EUREKA REBELLION 3 DECEMBER 1854, was so violently expressed on SAINT
    PATRICK'S DAY PARADES 1918 as anti-BRITISH (PERFIDE ALBION) in character >>> that it was banned by Melbourne City Council in 1919 and upon 20 MARCH
    1920 resulted in some 10,000 troops as likely having RSL membership then >>> marching in support of ARCHBISHOP MANNIX's seditious IRISH REPUBLICAN
    CAUSE as ferment which begun with the EASTER MONDAY rebellion of 1916)
    which predominantly reflects the landings at GALLIPOLI on 25 APRIL 1915
    as an ill-conceived, futile and abortive BRITISH commanded military
    incursion.

    The term GALLIPOLI is the Italian form of the Greek name Καλλίπολις
    (Kallipolis), meaning 'beautiful city' and thusly has an unavoidable
    correspondence to FASCISM and ROME's FOUNDATION STONES @1 - #99 / #297,
    @5 - #111 / #333.

    This philosophical term Kallipolis actually applies to the utopian
    ATLANTIS as city-state ruled by philosopher-kings as theorised by Plato
    in the Republic where the ideal city (kallipolis) had a charter myth,
    the MYTH OF THE METALS, a gennaion pseudos (Rep. III.414b) which is not
    best rendered as 'Noble Lie' but as the metaphorical or mythical
    statement of a truth which the general populace can understand and be
    persuaded to accept only in some such form.

    According to publicly accessible Wikipedia historical resources, "in
    their search to prove the superiority of the Aryan race, the Nazi party
    began searching the world for archeological evidence that would prove to >>> the rest of the "inferior" world that the German people were not only a
    superior race, but that they transcended traditional human standards.
    One archeological exploit for the *ANTIQUITY* *OF* *MIND* {ie.
    ANAMNESIS: *SOUL* in *ETERNITY* and in this respect possesses the same
    characteristics as the ROMAN CATHOLIC #1827 - EUCHARIST} that was made
    popular by the movie Raiders of the Lost Ark was the search for the Ark
    of the Covenant. Another, perhaps less known, exploit was their attempt
    to discover lost *ATLANTIS*. This project, originally headed by Herman
    Wirth and later taken over by Heinrich Himmler, was a search that lasted >>> for nearly the entire reign of the Third Reich under Adolf Hitler's regime. >>>
    Wirth did not aspire to the widely held belief that *ATLANTIS* was
    located in the Mediterranean, but rather that it was located somewhere
    in the North Atlantic region. In Wirth's depiction, *ATLANTIS* was a
    civilization that reached its height approximately 25,000 years before
    the modern era and was the birthplace of the Nordic race that was
    destined to control and influence the development of mankind and to act
    as their sovereign masters...this race was, of course, the Aryan race.
    Soon after his rise to popularity, some members of the highest echelons
    in all of Nazi Germany began to acknowledge supposed "truth" behind his
    bizarre pseudoscientific ideas.

    VISIONS IN THE RIVER OF LIFE?

    YOUTUBE: "JUSTIFIED & ANCIENT (THE KLF)"

    <https://www.youtube.com/watch?v=XP5oHL3zBDg>

    "AND I SAW IN A *VISION*-H7200; AND IT CAME TO PASS, WHEN I SAW, THAT I
    WAS AT *SHUSHAN*-H7800 IN THE PALACE, WHICH IS IN THE PROVINCE OF ELAM;
    AND I SAW IN A *VISION*-H7200, AND I WAS BY THE RIVER OF ULAI...

    #656 as [#300, #6, #300, #50] = Shûwshan (H7800): {UMBRA: #656 % #41 =
    #41} 0) *SHUSHAN* or Susa = 'lily'; 1) the winter residence of the
    Persian kings; located on the river Ulai or Choaspes;

    #656 = [#49, #72, #9, #54, #65, #34, #25, #70, #33, #10, #73, #28, #17,
    #48, #57, #12]

     

    #151 - PRESENTMENT = [#5, #32, #59, #14, #41]

    #637 - FEME CHECKSUM TOTAL: #151 as [#30, #200, #1, #6, #400] = râʼâh >>> (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive, >>> consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) *TO*
    *SEE*, *HAVE* *VISION*; 1a4) to look at, see, regard, look after, see
    after, learn about, observe, watch, look upon, look out, find out; 1a5)
    to see, observe, consider, look at, give attention to, discern,
    distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
    present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
    seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
    intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused
    to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look at
    each other, face;

    ... AND HE SAID, GO THY WAY, DANIEL: FOR THE WORDS ARE CLOSED UP AND
    SEALED TILL THE TIME OF THE END. MANY SHALL BE PURIFIED, AND MADE WHITE, >>> AND TRIED; BUT THE WICKED SHALL DO WICKEDLY: AND NONE OF THE WICKED
    SHALL UNDERSTAND; BUT THE WISE SHALL UNDERSTAND." [Daniel 8:2, 12:9-10]

    The Choaspes River (Iran) or Karkheh or Karkhen (Persian: کرخه) (perhaps
    the river known as the Gihon Ancient Greek: Γεῶν Book of Genesis 2:13 >>> —one of the four Rivers of Paradise in the of Garden of Eden / Paradise >>> in the Bible and as the river Choaspes Ancient Greek: Χοάσπης in ancient
    times; also called Eulæus, in Ancient Greek: Εὔλαιος or Εὐλαῖος; Hebrew:
    אולי Ulai) is a river in Khūzestān Province, in southwest Iran (ancient
    Susiana).

    Gihon is the name of the second river mentioned in the second chapter of >>> the biblical Book of Genesis. The Gihon is mentioned as one of four
    rivers (along with the Tigris, Euphrates, and Pishon) issuing out of
    Eden, branching from a single river that split after watering the Garden >>> of Eden [Genesis 2:10-14].

    First-century Jewish historian Josephus associated [Jewish Antiquities,
    1.39] the Gihon river with the Nile as the life giving river.



    <https://www.grapple369.com/images/MUMU-LAND.jpg>

    [IMAGE: Note map which is similarly claimed to be 25,000 years old,
    depicts *ATLANTIS* within the North Atlantic region and MU MU LAND as
    conveying a proximity to the Australian Continent]

    In the year 1935, HEINRICH HIMMLER began a joint effort with WIRTH to
    establish the AHNENERBE, an elite team of SCHUTZSTAFFEL (SS)
    ARCHEOLOGISTS, SCIENTISTS, and HISTORIANS gathered to search sacred
    archeological sites around the globe for evidence that the ARYANS OF
    *ATLANTIS* were not a mere work of NAZI PROPAGANDA. [ref: Wikipedia
    <https://en.wikipedia.org/wiki/Nazi_archaeology>]

    The maxim "*LEST*-H6435: [WE / THOU] *FORGET*-H7911: ..." is actually a
    historical revisionist value statement derived from the Jewish scripture >>> [Deuteronomy 4:9] as implicitly relevant to a covenant declaration by
    GOD "WHICH HE COMMANDED YOU TO PERFORM, EVEN TEN COMMANDMENTS; AND HE
    WROTE THEM UPON TWO TABLES OF STONE." [Deuteronomy 4:13]

    REDUCTIO AD HITLERUM AS IDEA #259 - 17 JULY 1942: "POISONOUS INFLUENCE
    OF FOREIGN ENEMY PROPAGANDA (RADIO CONTROL IN RUSSIA—GÖBBELS FAILS): "In >>> the neighbourhood of our ONTIC: #376 = tópos (G5117): "*WERWOLF*"
    Headquarters we found that almost every house was provided with a
    wired-wireless.

    This shows that the *RUSSIANS* had realised in good time the FEME: #206
    = nâtsar (H5341): *DANGERS* of a wireless receiving set. For one thing, >>> the wired-wireless has the great ONTIC: #376 = karpós (G2590):
    *ADVANTAGE* that it MALE: #259 = kârath (H3772): *ELIMINATES* all
    interference, and for another, it permits the State to choose the
    broadcasts which it considers suitable. In *RUSSIAN*, the Commissar
    chooses the programmes, and the listeners are therefore completely MALE: >>> #259 = kârath (H3772): *CUT* *OFF* from the influence of foreign
    propaganda.



    YOUTUBE: "NEVER SURRENDER - WINSTON S CHURCHILL | MOTIVATIONAL SPEECH"

    <https://www.youtube.com/watch?v=0JQfIldcOSw>

    APPRAISAL #1: When inner restraints are absent, (唐于內)
    Do not act. *DANGER*. (勿作厲)
    FATHOMING #1: Unrestrained within (唐於內)
    MEANS: He holds to no principle. (無執守也)

    táng (唐): 1. Tang Dynasty, 2. Tang, 3. exaggerated, 4. *VAST*;
    *EXTENSIVE*, 5. in vain; for nothing, 6. a garden area; courtyard path,
    7. China, 8. rude

    yú (于): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5.
    *TO* *RELY* *ON*; *TO* *DEPEND* *ON*, 6. to go to; to arrive at, 7.
    from, 8. give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and;
    as well as, 14. for, 15. Yu, 16. a crow, 17. whew; wow

    nèi (內): 1. inside; interior, 2. private, 3. *FAMILY*; *DOMESTIC*, 4. >>> inside; interior, 5. wife; consort, 6. an imperial palace, 7. an
    internal organ; heart, 8. female, 9. to approach, 10. indoors, 11. inner >>> heart, 12. a room, 13. Nei, 14. to receive

    wù (勿): 1. do not, 2. no

    zuò (作): 1. to do, 2. *TO* *ACT* *AS*; *TO* *SERVE* *AS*, 3. to start, >>> 4. a writing; a work, 5. to dress as; to be disguised as, 6. to create;
    to make, 7. a workshop, 8. to write; to compose, 9. to rise, 10. to be
    aroused, 11. activity; action; undertaking, 12. to regard as

    lì (厲): 1. severe, 2. strict, 3. difficult to deal with. 4. difficult >>> to endure

    Before the war I myself directed the MINISTER FOR PROPAGANDA to

    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)