XPost: uk.legal, alt.philosophy.taoism, alt.religion.christian.roman-catholic XPost: alt.atheism

"AND I SAW AN ANGEL COME DOWN FROM HEAVEN, HAVING THE KEY OF THE
BOTTOMLESS PIT AND A GREAT *CHAIN* IN HIS HAND. AND HE LAID HOLD ON THE
DRAGON, THAT OLD SERPENT, WHICH IS THE DEVIL, AND SATAN, AND BOUND HIM A *THOUSAND* YEARS, AND CAST HIM INTO THE BOTTOMLESS PIT, AND SHUT HIM UP,
AND SET A SEAL UPON HIM, THAT HE SHOULD DECEIVE THE NATIONS NO MORE,
TILL THE *THOUSAND* YEARS SHOULD BE FULFILLED: AND AFTER THAT HE MUST BE
LOOSED A LITTLE SEASON." [Revelation 20:1-3]

YOUTUBE: "DOCTOR WHO | GALLIFREY FALLS NO MORE"

<https://www.youtube.com/watch?v=z9ysEDN_ru0>

A consideration of a meta logic assay method upon polarity as
determination for vitality of conformity is then most likely relative to COGITO: #53 - ETERNITY (YUNG) - 𝌺永 = #504 as [#20, #50, #64, #53, #40] being similarly an unique occurrence of #168 ONTIC grounding.

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:53>

REDUCTIO AD HITLERUM AS IDEA #75 - 13 DECEMBER 1941: "TIME TO SOLVE THE RELIGIOUS PROBLEM— CONDEMNATION OF THE ORGANISED FALSEHOOD— THE SS AND RELIGION— ST. PAUL AND PRE-BOLSHEVISM— PARADISE: ACCORDING TO CHRISTIANS AND ACCORDING TO MAHOMMEDANS— NEGRO TABUS AND THE EUCHARIST— THE
JAPANESE AND RELIGION— MUSSOLINI MAKES A MISTAKE.

The war will be over one day. I shall then consider that my life's final
task will be to solve the religious problem. Only then will the life of
the German native be guaranteed once and for all.

I don't interfere in matters of belief. Therefore I can't allow
churchmen to interfere with temporal affairs. The organised lie must be smashed. The State must remain the absolute master.

When I was younger, I thought it was necessary to set about matters with dynamite. I've since realised that there's room for a little subtlety.
The rotten branch falls of itself. The final state must be: in St.
Peter's Chair, a senile officiant; facing him, a few sinister old women,
as gaga and as poor in spirit as anyone could wish. The young and
healthy are on our side. Against a Church that identifies itself with
the State, as in England, I have nothing to say. But, even so, it's
impossible eternally to hold humanity in bondage with lies. After all,
it was only between the sixth and eighth centuries that Christianity was imposed on our peoples by princes who had an alliance of interests with
the shavelings. Our peoples had previously succeeded in living all right without this religion. I have six divisions of SS composed of men
absolutely indifferent in matters of religion. It doesn't prevent them
from going to their deaths with serenity in their souls.

Christ was an Aryan, and St. Paul used his doctrine to mobilise the
*CRIMINAL* *UNDERWORLD* and thus organise a proto-Bolshevism. This
intrusion upon the world marks the end of a long reign, that of the
clear Graeco-Latin genius.

"AND DID ALL DRINK THE SAME SPIRITUAL DRINK: FOR THEY DRANK OF THAT
SPIRITUAL *ROCK*-G4073 THAT FOLLOWED THEM: AND THAT *ROCK*-G4073 WAS
CHRIST." [1Corinthians 10:4]

#38 - JUPITER PRINCIPLE (#536 = #79 (* IMMATERIAL INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY* HABITUAL))

#01 #52 #20 #78
#70 #23 #33 #18
#47 #05 #25 #19
#24 #67 #13 #41 = #511 + #25 - *ROCK* = #536

#536 as [#80, #5, #300, #100, #1, #50] = pétra (G4073): {UMBRA: #486 %
#41 = #35} 1) a rock, cliff or ledge; 1a) a projecting rock, crag, rocky ground; 1b) a rock, a large stone; 1c) metaphor: *A* *MAN* *LIKE* *A*
*ROCK*, *BY* *REASON* *OF* *HIS* *FIRMNESS* *AND* *STRENGTH* *OF* *SOUL*;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:石>

[#4, #16, #52, #55, #60, #71, #79]

shí (石): 1. *A* *ROCK*; *A* *STONE*, 2. Shi, 3. dan; one hundred litres;
ten pecks; dry measure for grain equal to ten dou, 4. Shijiazhuang, 5.
Kangxi radical 112, 6. a stone needle, 7. mineral, 8. a stone tablet

"AS IT IS WRITTEN, BEHOLD, I LAY IN SION A STUMBLINGSTONE AND
*ROCK*-G4073 OF OFFENCE: AND WHOSOEVER BELIEVETH ON HIM SHALL NOT BE
ASHAMED." [Romans 9:33]

{@7: Sup: 13 - INCREASE: TSENG (#195); Ego: 79 - DIFFICULTIES: NAN (#337)}

<http://www.grapple369.com/Savvy/?male:195&feme:337&ontic:182&deme:96&idea:337>

TELOS TOTAL: #337 as [#1, #30, #10, #90, #6, #200] = ʼĔlîytsûwr (H468): {UMBRA: #337 % #41 = #9} 0) Elizur = 'my God is a rock' or 'Rock is
God'; 1) a chief of Reuben in the wilderness;

#138 - MALE CHECKSUM TOTAL: #195 as [#5, #3, #5, #10, #100, #5, #10] /
#337 as [#5, #3, #5, #100, #9, #5, #10, #200] = egeírō (G1453): {UMBRA:
#923 % #41 = #21} 1) to arouse, cause to rise; 1a) to arouse from sleep,
to awake; 1b) to arouse from the sleep of death, to recall the dead to
life; 1c) to cause to rise from a seat or bed etc.; 1d) to raise up,
produce, cause to appear; 1d1) to cause to appear, bring before the
public; 1d2) to raise up, stir up, against one; 1d3) to raise up i.e.
cause to be born; 1d4) *OF* *BUILDINGS*, *TO* *RAISE* *UP*, *CONSTRUCT*, *ERECT*;

ONTIC CHECKSUM TOTAL: #182
DEME CHECKSUM TOTAL: #96

#143 - MALE CHECKSUM TOTAL: #195 as [#10, #50, #3, #80] = nâgaph
(H5062): {UMBRA: #133 % #41 = #10} 1) to strike, smite; 1a) (Qal) to
strike, smite; 1b) (Niphal) to be stricken, be smitten; 1c) (Hithpael)
to *STUMBLE*;

#661 - FEME CHECKSUM TOTAL: #337 as [#5, #50, #300, #100, #5, #80, #70,
#40, #1, #10] /
#1390 - FEME CHECKSUM TOTAL: #337 as [#5, #50, #300, #100, #5, #80,
#800, #50] = entrépō (G1788): {UMBRA: #1340 % #41 = #28} 1) to shame
one; 2) to be *ASHAMED*; 3) to reverence a person; 4) to turn about;

#346 - DEME CHECKSUM TOTAL: #96 as [#5, #1, #300, #40] /
#805 - ONTIC CHECKSUM TOTAL: #182 as [#6, #2, #1, #300, #40, #400, #50,
#6] = ʼashmâh (H819): {UMBRA: #346 % #41 = #18} 1) guiltiness, guilt, *OFFENSE*, sin, wrong-doing; 1a) doing wrong, committing a trespass or
offense; 1b) becoming guilty, guilt; 1c) bringing a guilt-offering;

#755 as [#5, #100, #40, #10, #600] /
#1146 - ONTIC CHECKSUM TOTAL: #182 as [#400, #100, #6, #40, #600] = qûwm (H6965): {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up,
stand up; 1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3)
to arise, become powerful; 1a4) to arise, come on the scene; 1a5) to
stand; i) to maintain oneself; ii) to be established, be confirmed; iii)
to stand, endure; iv) to be fixed; v) to be valid; vi) to be proven;
vii) to be fulfilled; viii) to persist; ix) to be set, be fixed; 1a6)
(Piel); i) to fulfil; ii) to confirm, ratify, establish, impose; 1a7)
(Polel) to raise up; 1a8) (Hithpael) to raise oneself, rise up; 1a9)
(Hiphil); i) to cause to arise, raise; ii) to raise, set up, erect,
build; iii) to raise up, bring on the scene; iv) to raise up, rouse,
stir up, investigate; v) to raise up, constitute; vi) to cause to stand,
set, station, establish; vii) to make binding; viii) to carry out, give
effect to; 1a10) (Hophal) to be raised up;

#755 as [#80, #5, #300, #100, #70, #200] = Pétros (G4074): {UMBRA: #755
% #41 = #17} 0) Peter = 'a rock or a stone'; 1) one of the twelve
disciples of Jesus;

"AND SIMON *PETER*-G4074 ANSWERED AND SAID, THOU ART THE CHRIST, THE SON
OF THE LIVING GOD. AND JESUS ANSWERED AND SAID UNTO HIM, BLESSED ART
THOU, SIMON BARJONA: FOR FLESH AND BLOOD HATH NOT REVEALED IT UNTO THEE,
BUT MY FATHER WHICH IS IN HEAVEN. AND I SAY ALSO UNTO THEE, THAT THOU
ART *PETER*-G4074, AND UPON THIS *ROCK*-G4073: I WILL BUILD MY CHURCH;

#625 - MALE CHECKSUM TOTAL: #195 as [#300, #70, #200, #10, #5, #40] =
shaʻar (H8179): {UMBRA: #570 % #41 = #37} 1) *GATE*; 1a) gate (of
entrance); 1b) gate (of space inside gate, i.e. marketplace, public
meeting place); 1b1) city, town; 1c) gate (of palace, royal castle,
temple, court of tabernacle); 1d) heaven;

#337 as [#300, #1, #6, #30] = shᵉʼôwl (H7585): {UMBRA: #337 % #41 = #9}
1) sheol, underworld, grave, *HELL*, pit; 1a) the *UNDERWORLD*; 1b)
Sheol - the OT designation for the abode of the dead; 1b1) place of no
return; 1b2) without praise of God; 1b3) wicked sent there for
punishment; 1b4) righteous not abandoned to it; 1b5) of the place of
exile (fig); 1b6) of extreme degradation in sin;

#661 - FEME CHECKSUM TOTAL: #337 as [#1, #80, #70, #30, #30, #400, #40,
#10] = apóllymi (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to
put out of the way entirely, abolish, put an end to ruin; 1b) render
useless; 1c) to kill; 1d) to declare that one must be put to death; 1e) METAPHOR: *TO* *DEVOTE* *OR* *GIVE* *OVER* *TO* *ETERNAL* *MISERY* *IN*
*HELL*; 1f) to perish, to be lost, ruined, destroyed; 2) to destroy; 2a)
to lose;

AND THE *GATES* OF *HELL* SHALL NOT PREVAIL AGAINST IT. AND I WILL GIVE
UNTO THEE THE KEYS OF THE KINGDOM OF HEAVEN: AND WHATSOEVER THOU SHALT
BIND ON EARTH SHALL BE BOUND IN HEAVEN: AND WHATSOEVER THOU SHALT LOOSE
ON EARTH SHALL BE LOOSED IN HEAVEN." [Matthew 16:16-19]

What is this God who takes pleasure only in seeing men grovel before
Him? Try to picture to yourselves the meaning of the following, quite
simple story. God creates the conditions for sin. Later on He succeeds,
with the help of the Devil, in causing man to sin. Then He employs a
virgin to bring into the world a son who, by His death, will redeem
humanity!

I can imagine people being enthusiastic about the paradise of Mahomet,
but as for the insipid paradise of the Christians! In your lifetime, you
used to hear the music of Richard Wagner. After your death, it will be
nothing but hallelujahs, the waving of palms, children of an age for the feeding-bottle, and hoary old men. The man of the isles pays homage to
the forces of nature. But Christianity is an invention of sick brains:
one could imagine nothing more senseless, nor any more indecent way of
turning the idea of the *GODHEAD* into a mockery. A negro with his tabus
is crushingly superior to the human being who seriously believes in Transubstantiation.

I begin to lose all respect for humanity when I think that some people
on our side, Ministers or generals, are capable of believing that we
cannot triumph without the blessing of the Church. Such a notion is
excusable in little children who have learnt nothing else.

For thirty years the Germans tore each other to pieces simply in order
to know whether or not they should take Communion in both kinds. There's nothing lower than religious notions like that. From that point of view,
one can envy the Japanese (ie. TETRAD MENTIONS OF [rì (日): *SUN* /
*JAPAN* / *EVERY* *DAY* HABITUAL]). They have a religion which is very
simple and brings them into contact with nature. They've succeeded even
in taking Christianity and turning it into a religion that's less
shocking to the intellect.

#1937 [MALE: #459; FEME: #317] as [#700, #10, #9, #400, #100, #10, #200,
#300, #8, #200] = psithyristḗs (G5588): {UMBRA: #1937 % #41 = #10} 1) a whisperer, secret slanderer, *DETRACTOR*; 2) it is rumoured;



<https://x.com/URDailyHistory/status/1801469110183936057>

X:TWITTER @ 1418 HOURS ON 14 JUNE 2024: "On 13 JUNE 1937: Chinese
Minister of Finance KONG XIANGXI meets with German dictator ADOLF HITLER
at the Berghof in Berchtesgaden, Germany. Hitler hoped to do business
with China and mediate any dispute between the Chinese and Japan. "

        #317 - NOUMENON RESONANCE FOR ANZAC DAY 25 APRIL / DEME CHECKSUM TOTAL: #283 as [#1, #60, #6, #200, #10, #40] /
#877 - ONTIC CHECKSUM TOTAL: #263 as [#1, #60, #6, #200, #10, #600] =
ʼâçar (H631): {UMBRA: #261 % #41 = #15} 1) to tie, bind, imprison; 1a) (Qal); 1a1) to tie, bind; 1a2) to tie, harness; 1a3) to bind (with
cords); 1a4) to gird (rare and late); 1a5) *TO* *BEGIN* *THE* *BATTLE*,
*MAKE* *THE* *ATTACK*; 1a6) of obligation of oath (figurative); 1b)
(Niphal) to be imprisoned, bound; 1c) (Pual) to be taken prisoner;

NOTE: In 1937, two years before HITLER invaded Poland, Chinese troops
clashed with Japanese occupiers in the first battle of World War II.
Joining with the United States, the Soviet Union, and Great Britain,
China became the fourth great ally in a devastating struggle for its
very survival.

REDUCTIO AD HITLERUM AS TABLE TALK IDEA #148 - 17 FEBRUARY 1942: "The
Jew plays in nature the rôle of a catalysing element (#1 - 𝌆中 = #452 /
#5 - 𝌊少 = #456). A people that is rid of its Jews returns spontaneously
to the natural order. In 1925 I wrote in Mein Kampf (and also in an unpublished work) that world JEWRY SAW IN JAPAN AN OPPONENT BEYOND ITS
REACH. The racial instinct is so developed amongst the Japanese that the
Jew realises he cannot attack Japan from within. He is therefore
compelled to act from outside. It would be to the considered interests
of England and the United States to come to an understanding with Japan,
but the Jew will strive to prevent such an understanding. I gave this
warning in vain.

#8 - 𝌍幹 = #459
COGITO: [#17, #3, #3, #21, #68] as #8 - OPPOSITION (KAN)
RANGE: noon 22 to 26 JANUARY

APPRAISAL #3: He gags his mouth with wood, (箝鍵)
And bolts tight the lock. (挈挈)
This is counter to propriety. (匪貞)
FATHOMING #3: Gagged and bolted so tightly (箝鍵挈挈)
MEANS: Seeking salary is perverse. (幹祿回也)

lù (祿): 1. *GOOD* *FORTUNE*, 2. an official salary

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:祿>


On 16/6/2024 12:46, dolf wrote:

The religious movement of master ZHANG DAOLING (Zhāng Líng (張陵): Chang Ling; traditionally 34–156), who lived during the late Han period (206 BCE–220 CE), is where the idea of three gods called “Celestial Functionaries” (sanguan 三官) came from. Heaven, Earth, and water were all administered by the three celestial ministers. The MINISTER OF
HEAVEN (tianguan 天官) was thought to give prosperity; the MINISTER OF EARTH (diguan 地官) was thought to bring amnesty from punishment; and
the MINISTER OF WATER (shuiguan 水官) was thought to deliver help in difficult circumstances.

"JESUS ANSWERED AND SAID UNTO HER, IF THOU KNEWEST THE GIFT OF GOD, AND
WHO IT IS THAT SAITH TO THEE, GIVE ME TO DRINK; THOU WOULDEST HAVE ASKED
OF HIM, AND HE WOULD HAVE GIVEN THEE *LIVING*-G2198 WATER." [John 4:10]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:水>

[#1, #8, #19, #28, #40, #49, #61, #69, #79 - *SOURCE* / *ORIGIN*]

shuǐ (水): 1. water, 2. Kangxi radical 85, 3. a river, 4. liquid;
lotion; juice, 5. a flood, 6. to swim, 7. a body of water, 8. Shui, 9.
water element

{@9: Sup: 30 - BOLD RESOLUTION: YI (#279); Ego: 79 - DIFFICULTIES: NAN (#354)}

<http://www.grapple369.com/Savvy/?male:279&feme:354&ontic:173&deme:96&idea:354>

TELOS TOTAL: #354 as [#6, #2, #300, #40, #6] /
    #340 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#300, #40] /
    #368 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#6, #2, #300, #40, #20] = shêm (H8034): {UMBRA: #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c) the Name (as designation of God); 1d)
memorial, monument;

ONTIC CHECKSUM TOTAL: #173
DEME CHECKSUM TOTAL: #96

    #405 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#300, #100, #5] /
    #412 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#6, #1, #300, #100, #5] /
#871 - MALE CHECKSUM TOTAL: #279 as [#5, #300, #100, #10, #400, #50, #6]
= shâqâh (H8248): {UMBRA: #405 % #41 = #36} 1) to give to drink,
irrigate, drink, water, *CAUSE* *TO* *DRINK* *WATER*; 1a) (Hiphil); 1a1)
to water, irrigate; 1a2) to water, give drink to; 1b) (Pual) to be
watered; 1c) (Niphal) variant;

#1488 - FEME CHECKSUM TOTAL: #354 as [#5, #80, #10, #3, #10, #50, #800,
#200, #20, #5, #300, #5] = epiginṓskō (G1921): {UMBRA: #1978 % #41 =
#10} 1) to become thoroughly acquainted with, to know thoroughly; 1a)
*TO* *KNOW* *ACCURATELY*, *KNOW* *WELL*; 2) to know; 2a) to recognise;
2a1) by sight, hearing, of certain signs, to perceive who a person is;
2b) to know i.e. to perceive; 2c) to know i.e. to find out, ascertain;
2d) to know i.e. to understand;

    #236 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#4, #5, #4, #70,
#40, #5, #50, #8, #50] /
#303 - ONTIC CHECKSUM TOTAL: #173 as [#4, #10, #4, #70, #40, #5, #50,
#70, #50] /
#1064 - ONTIC CHECKSUM TOTAL: #173 as [#4, #800, #200, #10, #50] =
dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) *TO* *GIVE*; 2) to give something to someone; 2a) of one's own accord to give one something, to
his advantage; 2a1) *TO* *BESTOW* *A* *GIFT*; 2b) to grant, give to one asking, let have; 2c) to supply, furnish, necessary things; 2d) to give
over, deliver; 2d1) to reach out, extend, present; 2d2) of a writing;
2d3) to give over to one's care, intrust, commit; i) something to be administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

    #418 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#8, #10, #400] /
#528 - DEME CHECKSUM TOTAL: #96 as [#8, #10, #10, #500] = chay (H2416): {UMBRA: #18 % #41 = #18} 1) living, alive; 1a) green (of vegetation);
1b) flowing, fresh (of water); 1c) lively, active (of man); 1d) reviving
(of the springtime); 2) relatives; 3) life (abstract emphatic); 3a)
*LIFE*; 3b) sustenance, maintenance; 4) living thing, animal; 4a)
animal; 4b) life; 4c) appetite; 4d) *REVIVAL*, *RENEWAL*; 5) community;

    #340 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#7, #8, #200, #70, #40, #5, #9, #1] /
#75 - FAILURE (SHIH) as [#7 - ASCENT (SHANG), #8 - OPPOSITION (KAN), #10
- DEFECTIVENESS, DISTORTION (HSIEN), #50 - VASTNESS / WASTING (T'ANG)] = záō (G2198): {UMBRA: #808 % #41 = #29} 1) to live, breathe, be among the living (not lifeless, not dead); 2) to enjoy real life; 2a) *TO* *HAVE* *TRUE* *LIFE* *AND* *WORTHY* *OF* *THE* *NAME*; 2b) active, blessed,
endless in the kingdom of God; 3) to live i.e. pass life, in the manner
of the living and acting; 3a) of mortals or character; 4) *LIVING*
*WATER*, *HAVING* *VITAL* *POWER* *IN* *ITSELF* *AND* *EXERTING* *THE*
*SAME* *UPON* *THE* *SOUL*; 5) metaph. to be in full vigour; 5a) to be
fresh, strong, efficient,; 5b) as adj. active, powerful, efficacious;

"TO WHOM FESTUS-G5347 ANSWERED, IT IS NOT THE MANNER OF THE ROMANS TO
DELIVER ANY MAN TO DIE, BEFORE THAT HE WHICH IS ACCUSED HAVE THE
ACCUSERS *FACE* *TO* *FACE*, AND HAVE LICENCE TO ANSWER FOR HIMSELF CONCERNING THE CRIME LAID AGAINST HIM. THEREFORE, WHEN THEY WERE COME
HITHER, WITHOUT ANY DELAY ON THE MORROW I SAT ON THE JUDGMENT SEAT, AND COMMANDED THE MAN TO BE BROUGHT FORTH. AGAINST WHOM WHEN THE ACCUSERS
STOOD UP, THEY BROUGHT NONE ACCUSATION OF SUCH THINGS AS I SUPPOSED:

#38 - JUPITER PRINCIPLE (#590 = #79 (* IMMATERIAL INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY* HABITUAL))

#01     #52      #20      #78
#70     #23      #33      #18
#47     #05       #79      #19
#24     #67      #13      #41 = #511 + #79 - *SOURCE* / *ORIGIN* = #590

#590 - DEME CHECKSUM TOTAL: #96 as [#500, #70, #10, #2, #8] = Phoíbē (G5402): {UMBRA: #590 % #41 = #16} 0) Phoebe = 'radiant'; 1) a deaconess
of the church at Cenchrea, near Corinth; 2) Feminine form of Φοῖβος (Phoîbos, “Phoebus”)

- (Greek mythology) An epithet and synonym for Helios; Phoebus Helios,
after his maternal aunt, Phoebe.
- (Greek mythology, Roman mythology) An epithet and synonym for Apollo
the son of Zeus (Jupiter); Phoebus Apollo.

#75 - 𝍐失 = #526
COGITO: [#58, #27, #27, #49, #46] as #75 - FAILURE (SHIH)
RANGE: 20 to noon 24 NOVEMBER

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:75>

[#58 {@1: Sup: 58 - GATHERING IN: HSI (#58); Ego: 58 - GATHERING IN: HSI (#58)}
#27 {@2: Sup: 4 - BARRIER: HSIEN (#62); Ego: 27 - DUTIES: SHIH (#85)}
#27 {@3: Sup: 31 - PACKING: CHUANG (#93); Ego: 27 - DUTIES: SHIH (#112 -
MALE DEME IS UNNAMED {%6})}
#49 {@4: Sup: 80 - LABOURING: CH'IN (#173 - I AM NOT GIVEN TO UNNATURAL
LUST {%27}); Ego: 49 - FLIGHT: T'AO (#161 - I AM NOT A TELLER OF LIES
{%9} / I AM NOT A TELLER OF LIES {%9})}
#46] {@5: Sup: 45 - GREATNESS: TA (#218); Ego: 46 - ENLARGEMENT: K'UO
(#207)}

<http://www.grapple369.com/Savvy/?male:218&feme:207&ontic:334&deme:273&idea:207,526>

TELOS TOTAL: #207#207 as [#200, #1, #6] /
#207 as [#1, #200, #1, #5] /
    #246 - SATOR / NOUMENON RESONANCE FOR 16 JUNE 2024 as [#5, #200,
#1, #40] /
 = râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3)
to see, have vision; 1a4) to look at, see, regard, look after, see
after, learn about, observe, watch, look upon, look out, find out; 1a5)
to see, observe, consider, look at, give attention to, discern,
distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused
to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) *TO* *LOOK*
*AT* *EACH* *OTHER*, *FACE*;

ONTIC CHECKSUM TOTAL: #334
DEME CHECKSUM TOTAL: #273

#526 as [#40, #5, #30, #30, #70, #50, #300, #1] = méllō (G3195): {UMBRA: #905 % #41 = #3} 1) to be about; 1a) to be on the point of doing or
suffering something; 1b) *TO* *INTEND*, *HAVE* *IN* *MIND*, *THINK* *TO*;

"BUT *FESTUS*-G5347 ANSWERED, THAT PAUL SHOULD BE KEPT AT CAESAREA, AND
THAT HE HIMSELF *WOULD*-G3195 DEPART SHORTLY THITHER." [Acts 25:4]
#1478 - ONTIC CHECKSUM TOTAL: #334 as [#500, #8, #200, #300, #70, #400]
= Phēstos (G5347): {UMBRA: #1278 % #41 = #7} 0) [Porcius] Festus = 'festival'; 1) the successor of Felix as procurator of Judea;

    #414 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#4, #70, #20, #5, #10, #300, #5] /
#614 - MALE CHECKSUM TOTAL: #218 as [#4, #70, #20, #70, #400, #50] =
dokéō (G1380): {UMBRA: #899 % #41 = #38} 1) to be of opinion, think, suppose; 2) to seem, to be accounted, reputed; 3) it seems to me; 3a)
*I* *THINK*, *JUDGE*: *THUS* *IN* *QUESTION*; 3b) it seems good to,
pleased me, I determined;

"I VERILY *THOUGHT*-G1380 WITH MYSELF, THAT I OUGHT TO DO MANY THINGS CONTRARY TO THE NAME OF JESUS OF NAZARETH." [Acts 26:9]

#526 as [#6, #50, #400, #50, #20] / [#50, #400, #50, #6, #20] /
#855 - FEME CHECKSUM TOTAL: #207 as [#50, #400, #400, #5] = nâthan
(H5414): {UMBRA: #500 % #41 = #8} 1) to give, put, set; 1a) (Qal); 1a1)
to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, *GIVE*
*OVER*, *DELIVER* *UP*, yield produce, occasion, produce, requite to,
report, mention, utter, stretch out, extend; 1a2) to put, set, put on,
put upon, set, appoint, assign, designate; 1a3) to make, constitute; 1b) (Niphal); 1b1) to be given, be bestowed, be provided, be entrusted to,
be granted to, be permitted, be issued, be published, be uttered, be assigned; 1b2) to be set, be put, be made, be inflicted; 1c) (Hophal);
1c1) to be given, be bestowed, be given up, be delivered up; 1c2) to be
put upon;

"I HAVE THEREFORE *DELIVERED*-H5414 HIM INTO THE HAND OF THE MIGHTY ONE
OF THE HEATHEN; HE SHALL SURELY DEAL WITH HIM: I HAVE DRIVEN HIM OUT FOR
HIS WICKEDNESS." [Ezekiel 31:11]

    #151 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#1, #60, #10, #70, #10] /
#741 - DEME CHECKSUM TOTAL: #273 as [#1, #60, #10, #70, #400, #200] =
áxios (G514): {UMBRA: #341 % #41 = #13} 1) weighing, having weight,
having the weight of another thing of like value, worth as much; 2) befitting, congruous, corresponding to a thing; 3) *OF* *ONE* *WHO*
*HAS* *MERITED* *ANYTHING* *WORTHY*; 3a) both in a good and a bad sense;

BUT HAD CERTAIN QUESTIONS AGAINST HIM OF THEIR OWN SUPERSTITION (ie.
"WHOM I PERCEIVED TO BE ACCUSED OF QUESTIONS OF THEIR LAW, BUT TO HAVE NOTHING LAID TO HIS CHARGE *WORTHY*-G514 OF DEATH OR OF BONDS." [Acts 23:29]), AND OF ONE JESUS, WHICH WAS DEAD, WHOM PAUL AFFIRMED TO BE *ALIVE*-G2198." [Acts 25:16-19]

On 16/6/2024 08:30, dolf wrote:

Qigong are romanizations of two Chinese words "qì" (氣) and "gōng"
(功). Qi primarily means air, gas or breath but is often translated as
a metaphysical concept of 'vital energy', referring to a supposed
energy circulating through the body; though a more general definition
is universal energy, including heat, light, and electromagnetic
energy; and definitions often involve breath, air, gas, or the
relationship between matter, energy, and spirit.

YOUTUBE: "KUNG FU PANDA (2008) - THE TRUE SECRET INGREDIENT SCENE"

<https://www.youtube.com/watch?v=rHvCQEr_ETk>

Qi is the central underlying principle in traditional Chinese medicine
and martial arts. Gong (or kung) is often translated as cultivation or
work, and definitions include practice, skill, mastery, merit,
achievement, service, result, or accomplishment, and is often used to
mean gongfu (kung fu) in the traditional sense of achievement through
great effort. The two words are combined to describe systems to
cultivate and balance life energy, especially for health and wellbeing.

#01     #52      #20      #78
#70     #23      #33      #18
#47     #05       #68      #19
#24     #67      #13      #41 = #511 + #68 = #579

#579 as [#2, #70, #7, #500] = ʻôz (H5797): {UMBRA: #77 % #41 = #36} 1)
*MIGHT*, *STRENGTH*; 1a) material or physical; 1b) personal or social
or political;

#392 - DEME CHECKSUM TOTAL: #579 as [#1, #10, #200, #9, #1, #50, #70,
#40, #1, #10] = aisthánomai (G143): {UMBRA: #392 % #41 = #23} 1) *TO*
*PERCEIVE*; 1a) by the bodily senses; 1b) with the *MIND*, understand;

#492 - DEME CHECKSUM TOTAL: #235 as [#2, #400, #40, #10, #40] /
#1106 - ONTIC CHECKSUM TOTAL: #579 as [#6, #400, #40, #10, #40, #10,
#600] = tâmîym (H8549): {UMBRA: #490 % #41 = #39} 1) complete, whole,
entire, sound; 1a) complete, whole, entire; 1b) whole, sound,
*HEALTHFUL*; 1c) complete, *ENTIRE* (*OF* *TIME*); 1d) sound,
wholesome, unimpaired, innocent, having integrity; 1e) what is
complete or entirely in accord with truth and fact (neuter adj/subst);

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:調>

[#39, #44] + (2 x #451) = #985 as [#5, #40, #30, #10, #900] = lûwts
(H3887): {UMBRA: #126 % #41 = #3} 1) to scorn, make mouths at, talk
arrogantly; 1a) (Qal); 1a1) to boast; 1a2) to scorn; 1b) (Hiphil);
1b1) *TO* *MOCK*, *DERIDE*; 1b2) to interpret (language); i)
interpreter (participle); ii) ambassador (fig.); 1b3) (Hithpalpel) to
be inflated, scoff, act as a scorner, show oneself a mocker;

tiáo (調): 1. to harmonize, 2. to transfer; to change job, 3. tune;
tone, 4. a stanza; a verse, 5. to twist threads together, 6. to tame,
7. to provoke, 8. to reconcile, 9. to be equal, 10. to blend, 11. *TO*
*JEER*; *TO* *MOCK*; *TO* *RIDICULE*, 12. normal; regular, 13. to
exchange, 14. to arrange; to plan; to set up, 15. tone of voice, 16.
stress; emphasis, 17. idea; opinion, 18. personal style, 19. household
tax


On 16/6/2024 08:05, dolf wrote:

CORRECTIONS

dolf <[email protected]> wrote:

aye <[email protected]> wrote:

one wrote:

If a so-called, individual, knows of an experience
yet that phenomenon is unable to be replicated,
what does the lack thereof constitute.

Some physicalists may insist, determinism
and/or super-determinism exists. If so then
to know what exists might be possible.

Hypothetical beings for whom time is not linear
might view various so-called, events, all at once.

     #295 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#80, #1, #100,
#8, #3, #3, #5, #10, #30, #5, #50] /
     #418 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#80, #1, #100,
#1, #3, #3, #5, #30, #30, #70, #40, #5, #50] /
#425 - DEME CHECKSUM TOTAL: #985 as [#80, #1, #100, #8, #3, #3, #5,
#30, #30, #70, #40, #5, #50] = parangéllō (G3853): {UMBRA: #1053 %
#41 = #28} 1) to transmit a message along from one to another, to
declare, announce; 2) *TO* *COMMAND*, *ORDER*, *CHARGE*;

"SAYING, DID NOT WE STRAITLY *COMMAND*-G3853 YOU THAT YE SHOULD NOT
TEACH IN THIS NAME? AND, BEHOLD, YE HAVE FILLED JERUSALEM WITH YOUR
DOCTRINE, AND INTEND TO BRING THIS MAN'S BLOOD UPON US." [Acts 5:28]

Qigong has been recognized as a "standard medical technique" in China
since 1989, and is sometimes included in the medical curriculum of
major universities in China. The 2013 English translation of the
official Chinese medical qigong textbook used in China defines CMQ as
"the skill of body-mind exercise that integrates body, breath, and
*MIND* adjustments into one" and emphasizes that qigong is based on
"adjustment" (tiao (调), also translated as "regulation", "tuning",
or "alignment") of body, breath, and mind. As such, qigong is viewed
by practitioners as being more than common physical exercise, because
qigong combines postural, breathing, and mental training in one to
produce a particular psychophysiological state of being.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>

[#68]

qì (氣): 1. to heave a sigh

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:功>

[#6, #19, #33, #49, #50, #78, #80]

gōng (功): 1. merit, 2. service; work; effort, 3. skill, 4. an
achievement; an accomplishment, 5. merit-creating actions; vyāyāma,
6. deserving praise, 7. level of morning ritual, 8. an effect; a
result, 9. a kind of funeral dress, 10. work (*PHYSICS*)

[#68, #6, #19, #33, #49, #50, #78, #80]

Qigong was a system of coordinated body-posture and movement,
breathing, and meditation said to be useful for the purposes of
*HEALTH*, spirituality, and martial arts training With roots in
Chinese medicine, philosophy, and martial arts, qigong is
traditionally viewed by the Chinese and throughout Asia as a practice
to cultivate and balance the mythical life-force qi.
<https://en.m.wikipedia.org/wiki/Qigong>

With the backing of prominent figures including several senior
ranking party officials and most notably the atomic scientist Qian
Xuesen, research into the paranormal aspects of Qigong gained
traction within the Chinese scientific community during the 1980s.
Qian advocated for the creation of "somatic science" (人体科学, renti >>> kexue) which would address supernatural powers in its research of
latent human body potentials that can be cultivated via Qigong practice. >>>
#985 as [#5, #50, #4, #5, #10, #60, #800, #40, #1, #10] = endeíknymi
(G1731): {UMBRA: #594 % #41 = #20} 1) to point out; 1a) *TO* *SHOW*,
*DEMONSTRATE*, *PROVE*, *WHETHER* *BY* *ARGUMENTS* *OR* *BY* *ACTS*;
2) to manifest, display, put forth;

LEZ CHENEY <[email protected]> @ 2007 HOURS ON 14 JUNE 2024: "What is
to be done with incurable sick animals?"

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: uk.legal, alt.philosophy.taoism, alt.religion.christian.roman-catholic XPost: alt.atheism

Thusly if in the past @ TETRA #35, I undertook an optimal COGITO
referencing action relative to the noumenon where an information
exchange took place, then it ought to be still viable within this
present reality where the referencing reoccurs.

In point of fact, we do have a pertinent example of such action as a
letter dated 27 MAY 2024 comprising 153 pages and delivered the
following day, which states: "It ought to be manifestly apparent from
the regrettably numerous GRAMMAR anomalies (ie. now rectified in this electronic form) conveyed within our initial 8 page response dated 21
MAY 2024, that our primary concern of that action, was to meet the
temporal window (ie. by necessity of a postal delivery occurring prior
to the end of the business working week) so that the concluding
paragraph statement would have some continuing gravitas thereafter, namely:

As it is unlikely that you will be able to resolve (ie. MAKE AN
IMMEDIATE AND URGENT RETRACTION OF YOUR UNINFORMED AND PREJUDICED
ACTIONS) this matter by SUNDAY 26 MAY 2024, and the consequence will be
FAIT ACCOMPLI (ie. set in stone). It is therefore an appropriate action
to provide this letter as INSTRUCTIONS to LEGAL COUNSEL (JEWISH
HERITAGE) and pursue a legal recourse for DISCRIMINATION IN THE
PROVISION OF GOODS AND SERVICES due to RACIAL SLANDER consequential to
an ANZAC HERITAGE (IRISH CATHOLIC REPUBLICANISM) JINGOIST CAUSE
("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM
EQUIVALENCE TO GERMAN NAZISM") OF SEDITION occasioning a determined
breach of any former OATH of duty to either the sovereign, COMMONWEALTH
or its peoples.

With respects to the assertion of "PRACTICE ETHOS" which is claimed by
your letter, it is not immediately self apparent by the PARTNERS OF THE PRACTICE usage of a cross on a red square 🟥 for its logo, whether this
as an absurdity thereby constitutes a conformity to the Chinese notion:
gōu (鉤): to hook; shí (十): ten; zì (字): a symbol; a work of calligraphy.
If so what then is implied by an interpretation of it as a religious
symbol in being an #92 = [#14, #51, #27] as [#80, #8, #4] = pachad
(H6343): *OBJECT* *OF* *DREAD* as an immutable foreboding to continually
remind us of ROMAN DOMINION by its capacity whether ORGANISATIONALLY or
by NEOPHYTE AGENCY to compel a CORPORAL or CAPITAL PUNISHMENT, and if so
what is the nature of any Christian association as organizational ethos?
WOULD YOU BE SO KIND AS TO CLARIFY THE EXACT MEANING OF SUCH A GROTESQUE MANIFESTO  in accordance with your MISSION STATEMENT: "to treat
patients courteously and with respect to their individual needs and make
every effort to provide this service in a friendly, caring and
professional environment."

"THAT I MAY NOT SEEM AS IF I WOULD TERRIFY YOU BY LETTERS. FOR [HIS]
LETTERS, SAY THEY, [ARE] WEIGHTY AND POWERFUL; BUT [HIS] BODILY PRESENCE
[IS] WEAK, AND [HIS] SPEECH *CONTEMPTIBLE*-G1848... FOR WE DARE NOT MAKE OURSELVES OF THE NUMBER, OR COMPARE OURSELVES WITH SOME THAT COMMEND THEMSELVES: BUT THEY MEASURING THEMSELVES BY THEMSELVES, AND COMPARING THEMSELVES AMONG THEMSELVES, ARE NOT WISE." [2 Corinthians 10:10-12]

#814 as [#5, #60, #70, #400, #9, #5, #50, #5, #10, #200] = exouthenéō (G1848): {UMBRA: #1404 % #41 = #10} 1) to make of no account, despise
utterly;

Whilst the correspondence received from the PRACTICE MANAGER stated that
"WE DO NOT ACCEPT THE LANGUAGE IN WHICH YOU USE AND THE GENERALISATION
OF A WHOLE CULTURE. THE TONE OF YOUR LETTER IS BELLIGERENT AND
OFFENSIVE." But I perceived that this is entirely a GENOCIDAL CULTURAL
CONTEMPT (ie. TREATING AS ANATHEMA OR FACILITATING THE EXCLUSION OR
ELIMINATION OF A CLASS OF PERSONS WHETHER BY RACIAL, RELIGION OR SOME
OTHER IDENTITY FROM THE SOCIAL CONSCIOUSNESS WHICH DOESN'T CONFORM TO
YOUR REPUBLICAN ATROCITY AS #216 - OBSTRUCTION / NON-CONFORMING
GOVERNANCE IN OUR COMMONWEALTH WITH A DOOMED MONARCHY) in which the
MEDICAL PRACTICE has without pause of any reasoned thought so fervently engaged, as being a disregard for "MY 400 YEARS HISTORY RELATIVE TO THIS COUNTRY AND ASIA GENERALLY WHERE SOME ASIANS (BUT NOT LIMITED TO)
CONSIDER ME AS A SECOND CLASS CITIZEN DUE TO THE LIFE OPPORTUNITY THIS
COUNTRY HAS PROVIDED THEM."

This cultural generalisation is a PROVEN CLAIM involving documented and photographed actions over a period of now 7 years as then SUBSTANTIATION
that our legal matters are concerned with an unlawful and treasonous
nature of predominantly an IRISH / CATHOLIC REPUBLICAN ACTIVIST (IRA)
CAUSE involving BOER WAR MEMORIAL shenanigans as the conjured and
normalised RITUALISED CONDUCT being a self aggrandising (ie. haven't you noticed there is war on our streets by domestic terrorism, knife or gun slaughter and incendiary events as lawlessness) faction within the
RETURNED SERVICES LEAGUE (RSL) the AXIS MUNDI grounding for the
"HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF EQUIVALENCE TO
GERMAN NAZISM" which by COMMON PARADIGM USAGE AND EQUIVALENT mórphōsis (G3446) / metáthesis (G3331) DEPLOYMENT is then NON DIFFERENTIATED FROM
NAZISM in possessing a surreptitious intention to bring about both a
DOOMED MONARCHY / DEMISE OF PROTESTANT REFORMATION as REPUBLIC and
determined act of SEDITION occasioning a breach to any former OATH of
duty to either the sovereign, COMMONWEALTH or its peoples.

Within our initial 8 page response dated 21 MAY 2024, where our primary
concern was to meet the temporal window (ie. a postal delivery prior to
the end of the working week) so that the assertion made to SALE POLICE @
1355 HOURS ON 17 MAY 2024 that "SINCE THE SALE HORSE RACING COINCIDES
WITH PENTECOST SUNDAY ON 19 MAY 2024 AS FUSION OF ACTION WITH THE SATOR
/ TENET / ROTAS CYCLE WE ARE NOT EXPECTING ANY FIDELITY TO BOER WAR
MEMORIAL COMMEMORATIONS UPON SUNDAY 26 MAY 2024" as eluded to within the concluding paragraph statement, would thereafter have some continuing
gravitas.

Such action might be more properly considered a GENOCIDAL CULTURAL
CONTEMPT since it involves a historical revisionism as a perverse
depravity (ie. FITZSIMONS DILEMMA: being freudian for a HEROISM
syndrome) a MENTAL ABERRATION of ANZAC "ATLANTIS PHANTASM" JINGOISM as
#249 (SATOR) - IRISH REPUBLICANISM perpetuated against BRITISH RULE with
the aim of establishing an INDEPENDENT REPUBLIC which is actually A
PRIORI grounded to the COGITO: #28 (#161 - ROTAS) - 24 to 29 APRIL 1916
as an event occurring whilst WORLD WAR I (28 JULY 1914 – 11 NOVEMBER
1918) was being prosecuted. And actively treats as anathema, facilitates
the exclusion or elimination of a class of persons whether by racial,
religion or some other identity from the social consciousness which
doesn't conform to their REPUBLICAN ATROCITY as #216 - OBSTRUCTION / NON-CONFORMING GOVERNANCE IN OUR COMMONWEALTH WITH A DOOMED MONARCHY.

Furthermore, I did actually provide my SPECIALIST DOCTOR a copy of the
rare book titled THE CANON OF SUPREME MYSTERY (T'AI HSÜAN CHING)
published in 4 BCE (English translation 1993) as the IMPERIAL CHINESE
TEXT and the basis for ASIAN IDENTITY which is actually referenced
within my letter to yourselves.

THE URL ADDRESS TO THAT RESEARCHED OPINION: <http://www.grapple369.com/Savvy/?run:Mystery>

He is cognisant of my natural disposition which exhibits some measure of
SAVANT (ie. a phenomenon where someone demonstrates exceptional aptitude
within a domain of faculty knowledge such as gnosis ex machina
consciousness instantiation without the encumbrance of any neurological disorder or compensation for another impairment) CAPABILITIES as an
informal research case study documented in a chapter titled "DALEK
PRODUCTION LINE CONSCIOUSNESS: ON ART AND THE AESTHETIC OF AWE -- IS IT IMITATION (mimesis) OR SUCCEEDING (diádochos)?" as perhaps being
consistent with THOMAS METZINGER's consideration of tonic alertness (ie. process of intrinsic arousal that varies by minutes to hours which we understand as noumenon resonance / temporal heuristic), and the
phenomenology of “pure” consciousness, usually as understood by research
is related to individual episodes of MPE (ie. minimal phenomenal
experience) being cases of consciousness-as-such could be instantiations
of an abstract pattern, perhaps even of an universal or at least
strongly prototypical feature.

As demonstrating the capability to view a YOUTUBE "DOCTOR WHO DEVIOUS
DALEK PRODUCTION LINE" video and subsequently within a viable 5 minute
temporal slot window, then by intuition accessed the corresponding
GRAPPLE TEMPORAL HEURISTIC in obtaining reasonable (ie. we discarded the
first selection as too focused on extermination rather than production)
IDEA FORMATIVE CATEGORIES matching the correct neural linguist pragma exhibiting a cohesion of teleological MALE / FEME and ONTIC / DEME
noumenon redaction which further substantiates the claim that creative
genius, like human consciousness, is a product of the hypostasis.

When my SPECIALIST DOCTOR was shown such technologized document, in
being surprised by the INFORMAL RESEARCH as SELF EDUCATED activity, he
then asked if I could read CHINESE?

To which I responded in the negative, as I didn't need to since the
LEXICON and PINYIN dictionaries were readily available online and
especially given the rare book attests, it is a DISTINGUISHED SCHOLARLY
OPINION by PROFESSOR MICHAEL NYLAN, to which I have integrated #451 -
PRAXIS OF RATIONALITY COEFFICIENT / COGITO ARRAYS keyed to HEBREW /
GREEK LEXICON as IDEA concepts and validated by my capacity to redact a
number of languages to its NEURAL LINGUISTIC PRAGMA (NOUMENON RESONANCE,
MALE, FEME, ONTIC, DEME, TELEOLOGICAL) as a singular SAPIENT TECHNOLOGY conception of MIND (ie. PROPOSITION OF SEMANTICAL VARIANCE TO THE META-DESCRIPTOR NOMENCLATURE AND THE COGITO ARRAY AS THE MEAN FOR CONSCIOUSNESS) which were conceptions entirely unknown to the PROFESSOR,
but nonetheless devised from her PUNCTILIOUS LINGUISTIC / CULTURAL
RESEARCH, as to then respond to the assertion: "THAT THERE MAY HAVE BEEN CROSS-CULTURAL BORROWINGS GOES WITHOUT SAYING. BUT THE DIRECTION OF
BORROWING IS NOT ALWAYS CLEAR, NOR CAN SUCH BORROWINGS BE PROVEN,

SINCE MANY IDEAS ARE INDEPENDENTLY DEVELOPED IN DIFFERENT CULTURES."

And my SPECIALIST DOCTOR was GOBSMACKED by the PROFESSOR's assertion of "AGGRESSION BEING THEN CAUSE FOR DISCONTINUING DIALOG" as response to my POSTERING VIVID DEPICTIONS: #65 - INNER (NEI) - 𝍆內 = #516 - PRINCIPLE
OF MATERIALITY / [#25, #76, #47, #59, #57] in putting forth the notion
that there was an ACADEMIC #27 - DUTY to discharge an accountability for
the literary work titled T'AI HSÜAN CHING (CANON OF SUPREME MYSTERY)
which was translated with commentary in 1993 that by the unrefuted
evidence, was responsible for World War II as the deadliest military
conflict in history. An estimated total of 70–85 million people perished.

Accordingly an expectation to have a further discussion with my
SPECIALIST DOCTOR upon the propositional INTELLECTUAL consideration of
the obtuse question as to the "POSSIBILITY OF AN AGENT PROVOCATEUR TO
HAVE FACILITATED THE COVID DISEASE SPREAD WITH THE INTENTION TO EFFECT A
#216 - DESTABILISING OR OVERTHROW OF GOVERNMENT?" which were matters of
a potential for a LINGUISTIC BASIS as schema for action as an INFORMAL
RESEARCH discussion occurring during 9 JANUARY 2024 and 3 MAY 2024
medical appointments with that SPECIALIST.

As being consistent with the conclusion readily drawn by others,
involving a process of NORMALISING AND PRESERVING THE CANON OF SUPREME
MYSTERY PUBLISHED IN 4 BCE which for the time being was a public
accessible HTML DOCUMENT obtained on 8 JANUARY 2024, that several
troublesome GLYPH ANOMALIES were identified (ie. granted I am not a
linguistic expert and there is a need to peer review assertions
predicated upon the PROFESSORS translation and consideration of #451 -
PRAXIS OF RATIONALITY COEFFICIENT / COGITO ARRAYS keyed to HEBREW /
GREEK LEXICON as IDEA concepts) which exhibit an an interconnectedness
to our local BEERSHEBA SCENARIO [#68 - qì (氣): to heave a sigh, #74 -
xíng (型): model, #3, #9, #20, #27, #80, #32 - yùn (孕): to be pregnant, #81 - jì (覬): to long for, #23 - tì (揥): get rid of] involving both the SAINT PATRICK'S DAY 17 MARCH 2017 unveiling of the MARY MAGDALENE (ie.
IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH NAKED CHILD) #808 -
GENOCIDE STATUE both a TROJAN / BESIEGEMENT in the ADVANCING AN IRISH
CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM").

For instance, there also existed locally a zoonotic disease analogy
dated 28 APRIL 2018 promulgated by IRISH CATHOLIC (KNIGHTS TEMPLAR
ATLANTIS RETURNED SERVICES LEAGUE FACTION) REPUBLICAN ACTIVISM (IRA)
bearing a semblance to idiosyncratic modes of IRISH REPUBLICAN MURALS
which have played a significant role in expressing political sentiments.
These murals, especially in Northern Ireland, depict various themes
related to Irish nationalism, identity, and historical events. They
often feature iconic figures, symbols, and slogans associated with republicanism and resistance.

We ought to then reasonably question any individual ALTRUISM relative to
the EMPEROR'S POWER OVER THE WORLD (權禦天下): [#10 - #511 @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 / #666]: , #71 - DOMINION, #2 (#453 = hamartía (G266): *VIOLATION* *OF* *THE* *DIVINE* *LAW* *IN* *THOUGHT*
*OR* *IN* *ACT*) , #33 - TENET (#205)] IMPERATIVE, and prudently
consider on the basis of a confederacy (ie. a union of people or groups
formed for an illicit purpose) that the IDENTIFIED ACTION OF FUSION
(#308 = #136 + #172) AS MODUS OPERANDI has a reasonable perspective upon
the timeline of the first COVID-19 cases which remains an unanswered
question. The first declared case of COVID-19 worldwide was dated on 8
DECEMBER 2019, in Wuhan, China. In Europe, although local transmission
was only identified in the second half of FEBRUARY in most countries,
there is accumulated evidence that SARS-CoV-2 circulated before this and possibly before the first cases identified in Wuhan.

wǔ (武): 1. martial; military, 2. a battle; (military) force, 3. martial arts, 4. a footstep; a footprint; half a step, 5. a fighter; a warrior;
a soldier, 6. half a step, 7. Wu; Sacrificial odes of Zhou, 8. Wu, 9. *WARLIKE*; *FIERCE*; *VALIANT*; *VIOLENT*, 10. to continue; to succeed

yí (夷): 1. ancient barbarian tribes, 2. Yi [people], 3. foreign peoples,
4. smooth; level, 5. to demolish; to raze, 6. *TO* *EXTERMINATE*, 7.
safety, 8. calm; joyful, 9. uncouth, 10. flatland, 11. worn away;
deteriorated, 12. a hoe, 13. a wound, 14. faint; invisible, 15. to sit
with splayed legs, 16. *ARROGANT*; *RUDE*; *DISRESPECTFUL*, 17.
something ordinary, 18. same generation/ a similar kind, 19. to falter,
20. Yi, 21. to hoe; to cut grass, 22. to display

MARIA CHANG commented that since the overthrow of the Qin dynasty,
"Millenarian movements had exerted a profound impact on the course of
Chinese history", culminating in the Chinese Revolutions of 1949, which
brought the Chinese Communists to power.  PATSY RAHN (2002) describes a paradigm of conflict [wǔ (武) --> hàn (漢) v's yí (夷): NON-HAN PEOPLE ESPECIALLY TO THE EAST OF CHINA] between Chinese sectarian groups and
the rulers who they often challenge.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>

[#68]

qì (氣): 1. to heave a sigh

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>

[#74]

xíng (型): 1. model

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>

[#3, #9, #20, #27, #80]

fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4. to protect, 5. to hold on; to rely on, 6. to support with a hand, 7. to be
beside; to go along with

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>

[#32]

yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
include

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>

[#81]

jì (覬): 1. to covet; to long for

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>

[#23]

tì (揥): 1. get rid of; ivory hairpin

[#68, #74, #3, #9, #20, #27, #80, #32, #81, #23]

{@10: Sup: 12 - YOUTHFULNESS: T'UNG (#507); Ego: 23 - EASE: YI (#417)}

TELOS TOTAL: #417 as [#6, #400, #5, #6] = tôhûw (H8414): {UMBRA: #411 %
#41 = #1} 1) formlessness, confusion, unreality, emptiness; 1a)
formlessness (of primeval earth); 1a1) nothingness, empty space; 1b)
that which is *EMPTY* *OR* *UNREAL* (*OF* *IDOLS*) (fig); 1c) wasteland, wilderness (of solitary places); 1d) *PLACE* *OF* *CHAOS*; 1e) vanity;

ONTIC CHECKSUM TOTAL: #136

#951 - MALE CHECKSUM TOTAL: #507 as [#1, #80, #70, #20, #5, #20, #100,
#400, #40, #40, #5, #50, #70, #50] = apokrýptō (G613): {UMBRA: #1851 %
#41 = #6} 1) to hide; 2) concealing, *KEEPING* *SECRET*;

#1469 - MALE CHECKSUM TOTAL: #507 as [#20, #1, #300, #1, #20, #1, #30,
#400, #80, #300, #5, #300, #1, #10] = katakalýptō (G2619): {UMBRA: #1953
% #41 = #26} 1) to cover up; 2) *TO* *VEIL* *OR* *COVER* *ONE'S* *SELF*;

#621 - MALE CHECKSUM TOTAL: #507 as [#80, #1, #100, #1, #4, #10, #4,
#70, #50, #300, #1] = paradídōmi (G3860): {UMBRA: #1050 % #41 = #25} 1)
to give into the hands (of another); 2) to give over into (one's) power
or use; 2a) to deliver to one something to keep, use, take care of,
manage; 2b) to deliver up one to custody, to be judged, condemned,
punished, scourged, tormented, put to death; 2c) *TO* *DELIVER* *UP* *TREACHEROUSLY*; 2c1) by betrayal to cause one to be taken; 2c2) to
deliver one to be taught, moulded; 2d) to commit, to commend; 2e) to
deliver verbally; 2e1) commands, rites; 2e2) to deliver by narrating, to report; 2f) to permit allow; 2f1) when the fruit will allow that is when
its ripeness permits; 2f2) gives itself up, presents itself;

#1713 - FEME CHECKSUM TOTAL: #417 as [#80, #1, #100, #1, #80, #300,
#800, #40, #1, #300, #10] = paráptōma (G3900): {UMBRA: #1403 % #41 = #9}
1) to fall beside or near something; 2) *A* *LAPSE* *OR* *DEVIATION*
*FROM* *TRUTH* *AND* *UPRIGHTNESS*; 2a) a sin, misdeed;

#1146 - FEME CHECKSUM TOTAL: #417 as [#80, #50, #5, #400, #40, #1, #300,
#70, #200] = pneûma (G4151): {UMBRA: #576 % #41 = #2} 1) the third
person of the triune God, the Holy Spirit, coequal, coeternal with the
Father and the Son; 1a) sometimes referred to in a way which emphasises
his personality and character (the 'Holy' Spirit); 1b) sometimes
referred to in a way which emphasises his work and power (the Spirit of 'Truth'); 1c) never referred to as a depersonalised force; 2) the
spirit, i.e. the vital principal by which the body is animated; 2a) the rational spirit, the power by which the human being feels, thinks,
decides; 2b) the soul; 3) a spirit, i.e. a simple essence, devoid of all
or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting; 3a) a life giving spirit; 3b) a human
soul that has left the body; 3c) a spirit higher than man but lower than
God, i.e. an angel; 3c1) used of demons, or evil spirits, who were
conceived as inhabiting the bodies of men; 3c2) the spiritual nature of
Christ, higher than the highest angels and equal to God, the divine
nature of Christ; 3d) *THE* *DISPOSITION* *OR* *INFLUENCE* *WHICH*
*FILLS* *AND* *GOVERNS* *THE* *SOUL* *OF* *ANY* *ONE*; 3d1) *THE*
*EFFICIENT* *SOURCE* *OF* *ANY* *POWER*, *AFFECTION*, *EMOTION*,
*DESIRE*, etc.; 3e) a movement of air (a gentle blast); 3e1) of the
wind, hence the wind itself; 3e2) breath of nostrils or mouth;

#1470 - FEME CHECKSUM TOTAL: #417 as [#200, #400, #40, #40, #70, #100,
#500, #70, #50] = sýmmorphos (G4832): {UMBRA: #1620 % #41 = #21} 1)
*HAVING* *THE* *SAME* *FORM* *AS* *ANOTHER*, similar, conformed to;

<http://www.grapple369.com/Savvy/?male:507&feme:417&ontic:136&idea:417>

HAVING THE *SAME* 3x3 *LOCUS* AS SUGGESTING AN ACT OF FUSION (#308 =
#136 + #172) BETWEEN MATRICES #308 - COELUM AS MEDIEVAL LATIN AND NEW
LATIN SPELLING OF CAELUM (“SKY, HEAVEN”) WITHIN ROMAN MYTHOLOGY CAELUS
IS THE PERSONIFICATION OF THE SKY AND HEAVENS AS HUSBAND OF TERRA

LUO SHU SQUARE PROTOTYPE #TWO (#114)

#29 #74 #11
#20 #38 #56
#65 #2 #47

#2
#31
#87
#98
#136
#201
#221
#268
#342

COURSE OF NATURE (#108)

#26 #27 #28
#35 #36 #37
#44 #45 #46

#45
#71
#108 – AETHER / SPIRIT / CONSCIOUSNESS
#136
#172
#216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT
#251
#297
#324

#78 - ONTIC CHECKSUM TOTAL: #136 as [#30, #8, #30, #10] = chŏlîy
(H2483): {UMBRA: #48 % #41 = #7} 1) *SICKNESS*;

#260 - ONTIC CHECKSUM TOTAL: #136 as [#100, #30, #100, #30] = qâlal
(H7043): {UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be
trifling, be of little account, be light; 1a) (Qal); 1a1) to be slight,
be abated (of water); 1a2) to be swift; 1a3) to be trifling, be of
little account; 1b) (Niphal); 1b1) to be swift, show oneself swift; 1b2)
to appear trifling, be too trifling, be insignificant; 1b3) to be
lightly esteemed; 1c) (Piel); 1c1) to make despicable; 1c2) to curse;
1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light, lighten; 1e2)
*TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT* *OR* *DISHONOUR*; 1f) (Pilpel); 1f1) to shake; 1f2) to *WHET*; 1g) (Hithpalpel) to shake
oneself, be moved to and fro;

#230 - ONTIC CHECKSUM TOTAL: #136 as [#5, #8, #7, #10, #200] = chăzîyr (H2386): {UMBRA: #225 % #41 = #20} 1) hog, swine, boar; 1a) *SWINE*
(*AS* *FORBIDDEN* *FOOD*); 1b) wild boar;

Is that causality process of foreseeing in conformity with temporality
either supernatural or supra-natural?

On 17/6/2024 08:48, dolf wrote:

We haven't yet entered a suitable frame of mind whereby we'll begin our coding tasks...  This is partially due to distractions as the
disruptions by others then necessitating substantial administrative
actions and the need to some further formative thinking.

For instance in the example of the OATH / PLEDGE as a meta descriptive concept, the GRUMBLE dialectic as plausible rule was obtained by using
the NEURAL LINGUISTIC PARADIGM as our own INFORMAL RESEARCH whereby we
made a logical premise on the xiān jiàn zhī míng (先見之明): *FORESIGHT*
/ xiān jiàn (先見) *PRESCIENCE* conception circumscribing to the #451 - PRAXIS OF RATIONALITY as the ontic nucleus of conscious intention.

Thusly in conclusion, to restate the provisional INFORMAL RESEARCH proposition is that the function of *PRESCIENCE* occurs within the
spectrum of a conformity LIMIT (eg: #451 x 2 = #902 - RULE OF LAW + #67
+ #17) to the rationality of being itself:

GRUMBLE (#391, #352)@[80, 60, 73, 34, 48, 56, 15, 81, 81, 49, 27, 55,
67, 17] <-- OATH / PLEDGE RULE

How might this be then applied to that elusive creature called the
journalist as self-referencing integrity especially applied to the #451
- PRAXIS OF RATIONALITY SPECTRUM and its resolution dynamic as PROBLEM PAIRING and determination of either a CONJURED (ie. cause of esprit de
corps to appear) SCENARIO or a HYPOTHETICAL / CONTINGENT QUESTION which
is one based on supposition, not facts. They are typically used to
elicit opinions and beliefs about imagined situations or conditions that don't exist.

From a metalogic perspective (ie. probability is concerned with the likelihood of occurrence) as the capability of occurrence we ought to
have sufficient dialectic category sampling from the new media articles
to obtain some case study examples of the *FORESIGHT* / *PRESCIENCE*
(#902 - RULE OF LAW ... #1065 - agnōsía (G56): *NOT* *KNOWING*, *IGNORANCE*) DYNAMIC function.

#1064 as [#80, #100, #70, #10, #4, #800] = proeídō (G4275): {UMBRA:
#1064 % #41 = #39} 1) *TO* *FORESEE*;

Simply put it isn't sufficient to make an appraisal of the dialectic categories as strata of conformity as speech and action cohesion
dynamic, but in the example of the OATH / PLEDGE RULE:

#986 = #902 - RULE OF LAW + #67 - DARKENING (HUI) + #17 - HOLDING BACK
(JUAN) as [#400, #80, #1, #20, #70, #400, #5, #10] = hypakoúō (G5219): {UMBRA: #1771 % #41 = #8} 1) to listen, to harken; 1a) of one who on the knock at the door comes to listen who it is, (the duty of a porter); 2)
to harken to a command; 2a) *TO* *OBEY*, *BE* *OBEDIENT* *TO*, *SUBMIT*
*TO*;

We want to specifically observe the CONTINGENT nature of the FORESIGHT CATEGORY #986 and if such is not quantified appropriately or in
possessing insufficient resonance, then the circumstance may be
conforming with the maxim "DO AS I SAY, NOT AS I DO" which means that
while the speaker may have imperfections or mistakes, they want the
listener to follow their advice and instructions rather than imitating
their own actions.

In other words it is perfidious as self justification where the actions
are not in accordance with the words as then a probable breach of their
OATH.

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>

Draft Revision: 17 June 2024

On 17/6/2024 07:36, dolf wrote:

And if one was mindful of each of the meta descriptor stasis such as
TETRAD #78 that both comprises and comprehends the temporal fabric by
which one's presence of being is steeped (ie. #78 - ON THE VERGE
(CHIANG)) and must be known to itself in all instances at once
although that does not preclude a continual #549 - MORPHOSIS of #540 -
KNOWING predicated upon a #579 - qì (氣): METAPHYSICAL CONCEPT OF
'VITAL ENERGY' as instantiation within the here and now.

#492 - DEME CHECKSUM TOTAL: #235 as [#2, #400, #40, #10, #40] /
#1106 - ONTIC CHECKSUM TOTAL: #579 as [#6, #400, #40, #10, #40, #10,
#600] = tâmîym (H8549): {UMBRA: #490 % #41 = #39} 1) complete, whole,
entire, sound; 1a) complete, whole, entire; 1b) whole, sound,
*HEALTHFUL*; 1c) complete, *ENTIRE* (*OF* *TIME*); 1d) sound,
wholesome, unimpaired, innocent, having integrity; 1e) what is
complete or entirely in accord with truth and fact (neuter adj/subst);

To be @1 - SELF aware in conformity to the universe's #491 - MODEL
(FA) = #492 (12 x 41) seems to meet the situation "HYPOTHETICAL BEINGS
FOR WHOM TIME IS NOT LINEAR MIGHT VIEW VARIOUS SO-CALLED, EVENTS, ALL
AT ONCE."

     #409 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#1, #8, #400] /
     #414 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#5, #1, #8, #400] >> = ʼechâd (H259): {UMBRA: #13 % #41 = #13} 1) one (number); 1a) one
(number); 1b) each, every; 1c) a certain; 1d) an (indefinite article);
1e) only, once, *ONCE* *FOR* *ALL*; 1f) one...another, the one...the
other, one after another, one by one; 1g) first; 1h) eleven (in
combination), eleventh (ordinal);

If not, then what do you mean?"

ONE <[email protected]> @ 2246 HOURS ON 16 JUNE 2024: "What was meant
was simply that experiences of a future event may be possible at times."

DOLF @ 0110 HOURS ON 17 JUNE 2024: "What are your plans for 1400 hours?"

ONE <[email protected]> @ 2246 HOURS ON 16 JUNE 2024: "At the same
time, such experiences are not subject to scientific experimentation.

Such could be called, synchronicity. Meaningful events, etc."

DOLF @ 0110 HOURS ON 17 JUNE 2024: "We want clarity and not vagueness
-- do you have any awareness of time?

The COGITO: #40 - LAW / MODEL (FA) - 𝌭法 = #491 as [#7, #78, #35, #80, >> #10] / RANGE: noon 15 to 19 JUNE dynamic is a spacial matrix that has
vectors as temporal associative.

Your comment was at TETRA #78 on 16 JUNE 2024 but my reply was from
TETRA #35 on 17 JUNE 2024 where the temporal relativity reference is
in the past and I then will extrapolate the poem appraisal #NINE which
is believed written in 4 BCE, but with Hebrew / Greek corresponding
IDEAS written much earlier and have done so by utilising a
mathematical method of idea cohesion which deploys a neural linguistic
pragma selector.

Unless you can grasp such a cognition (ie. is YANG HSIUNG the seminal
author of the T'AI HSÜAN CHING and did he deploy any COGITO array as
scaffolding or perhaps preassembled essential IDEAS which were then
dispersed within the appraisals?) as unity of apperception there isn't
any need to discuss this further.

The difference in perspective is either having the globe 🌎 in one's
hand or being somewhere upon it.

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:35>

#35 - 𝌨斂 = #486
COGITO: [#33, #32, #32, #28, #14] as #35 - GATHERING (LIEN)
RANGE: 24 to noon 28 MAY

[#33 {@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33)}
#32 {@2: Sup: 65 - INNER: NEI (#98 - MALE DEME IS UNNAMED {%24}); Ego:
32 - LEGION: CHUANG (#65)}
#32 {@3: Sup: 16 - CONTACT: CHIAO (#114); Ego: 32 - LEGION: CHUANG (#97)}
#28 {@4: Sup: 44 - STOVE: TSAO (#158 - I AM NOT HOT OF SPEECH {%23});
Ego: 28 - CHANGE: KENG (#125)}
#14] {@5: Sup: 58 - GATHERING IN: HSI (#216); Ego: 14 - PENETRATION:
JUI (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}

<http://www.grapple369.com/Savvy/?male:216&feme:139&ontic:297&idea:139>

TELOS TOTAL: #139 as [#80, #30, #8, #3, #8, #10] = plēgḗ (G4127):
{UMBRA: #129 % #41 = #6} 1) a blow, stripe, a wound; 2) *A* *PUBLIC*
*CALAMITY*, heavy affliction, plague,;

ONTIC CHECKSUM TOTAL: #297
DEME CHECKSUM TOTAL: #98

APPRAISAL #9: *TAXING* *IN* *SEASON* (斂于時)
Helps forestall utter ruin. (利圉極菑)
FATHOMING #9: Collecting taxes when timely (斂于時)
MEANS: How could disaster be imminent? (奚可幾也)

kě (可): 1. can; may; permissible, 2. but, 3. such; so, 4. able to;
*POSSIBLY*, 5. to approve; to permit, 6. to be worth, 7. to suit; to
fit, 8. khan, 9. to recover, 10. to act as, 11. to be worth; to
deserve, 12. *APPROXIMATELY*; *PROBABLY*, 13. expresses doubt, 14.
really; truely, 15. used to add emphasis, 16. beautiful, 17. Ke, 18.
used to ask a question

jǐ (幾): 1. several, 2. how many, 3. Kangxi radical 16, 4. *SUBTLE*;
*INVISIBLE*; *IMPERCEPTIBLE*, 5. *SIGN*; *OMEN*, 6. nearly; almost, 7.
near to, 8. imminent danger, 9. circumstances, 10. duration; *TIME*,
11. opportunity, 12. never has; hasn't yet, 13. a small table, 14.
[self] composed, 15. ji

#411 - MALE CHECKSUM TOTAL: #216 as [#20, #1, #10, #100, #70, #10,
#200] = kairós (G2540): {UMBRA: #401 % #41 = #32} 1) due measure; 2) a
measure of time, a larger or smaller portion of time, hence:; 2a) a
fixed and definite time, *THE* *TIME* *WHEN* *THINGS* *ARE* *BROUGHT*
*TO* *CRISIS*, the decisive epoch waited for; 2b) *OPPORTUNE* *OR*
*SEASONABLE* *TIME*; 2c) the right time; 2d) a limited period of time;
2e) *TO* *WHAT* *TIME* *BRINGS*, *THE* *STATE* *OF* *THE* *TIMES*,
*THE* *THINGS* *AND* *EVENTS* *OF* *TIME*;

#301 - FEME CHECKSUM TOTAL: #139 as [#70, #200, #6, #20, #5] = ʻârak
(H6186): {UMBRA: #290 % #41 = #3} 1) to arrange, *SET* *OR* *PUT* *OR*
*LAY* *IN* *ORDER*, set in array, prepare, order, ordain, handle,
furnish, esteem, equal, direct, compare; 1a) (Qal); 1a1) to arrange or
set or lay in order, arrange, state in order, set forth (a legal
case), set in place; 1a2) to compare, be comparable; 1b) (Hiphil) *TO*
*VALUE*, *TAX*;

#266 - DEME CHECKSUM TOTAL: #98 as [#20, #40, #200, #1, #5] = marʼeh
(H4758): {UMBRA: #246 % #41 = #41} 1) sight, appearance, vision; 1a)
sight, phenomenon, spectacle, appearance, vision; 1b) what is seen;
1c) *A* *VISION* (*SUPERNATURAL*); 1d) *SIGHT*, *VISION* (*POWER* *OF*
*SEEING*);

#411 - DEME CHECKSUM TOTAL: #98 as [#1, #100, #300, #10] = árti
(G737): {UMBRA: #411 % #41 = #1} 1) *JUST* *NOW*, *THIS* *MOMENT*; 2)
now at this time, at this very time, this moment;

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: uk.legal, alt.philosophy.taoism, alt.religion.christian.roman-catholic XPost: alt.atheism

Thusly if in the past @ TETRA #35, I undertook an optimal COGITO
referencing action relative to the noumenon where an information
exchange took place, then it ought to be still viable within this
present reality where the referencing reoccurs.

In point of fact, we do have a pertinent example of such action as a
letter dated 27 MAY 2024 comprising 153 pages and delivered the
following day, which states: "It ought to be manifestly apparent from
the regrettably numerous GRAMMAR anomalies (ie. now rectified in this electronic form) conveyed within our initial 8 page response dated 21
MAY 2024, that our primary concern of that action, was to meet the
temporal window (ie. by necessity of a postal delivery occurring prior
to the end of the business working week) so that the concluding
paragraph statement would have some continuing gravitas thereafter, namely:

As it is unlikely that you will be able to resolve (ie. MAKE AN
IMMEDIATE AND URGENT RETRACTION OF YOUR UNINFORMED AND PREJUDICED
ACTIONS) this matter by SUNDAY 26 MAY 2024, and the consequence will be
FAIT ACCOMPLI (ie. set in stone). It is therefore an appropriate action
to provide this letter as INSTRUCTIONS to LEGAL COUNSEL (JEWISH
HERITAGE) and pursue a legal recourse for DISCRIMINATION IN THE
PROVISION OF GOODS AND SERVICES due to RACIAL SLANDER consequential to
an ANZAC HERITAGE (IRISH CATHOLIC REPUBLICANISM) JINGOIST CAUSE
("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM
EQUIVALENCE TO GERMAN NAZISM") OF SEDITION occasioning a determined
breach of any former OATH of duty to either the sovereign, COMMONWEALTH
or its peoples.

With respects to the assertion of "PRACTICE ETHOS" which is claimed by
your letter, it is not immediately self apparent by the PARTNERS OF THE PRACTICE usage of a cross on a red square 🟥 for its logo, whether this
as an absurdity thereby constitutes a conformity to the Chinese notion:
gōu (鉤): to hook; shí (十): ten; zì (字): a symbol; a work of calligraphy.
If so what then is implied by an interpretation of it as a religious
symbol in being an #92 = [#14, #51, #27] as [#80, #8, #4] = pachad
(H6343): *OBJECT* *OF* *DREAD* as an immutable foreboding to continually
remind us of ROMAN DOMINION by its capacity whether ORGANISATIONALLY or
by NEOPHYTE AGENCY to compel a CORPORAL or CAPITAL PUNISHMENT, and if so
what is the nature of any Christian association as organizational ethos?



WOULD YOU BE SO KIND AS TO CLARIFY THE EXACT MEANING OF SUCH A GROTESQUE MANIFESTO in accordance with your MISSION STATEMENT: "to treat patients courteously and with respect to their individual needs and make every
effort to provide this service in a friendly, caring and professional environment."

"THAT I MAY NOT SEEM AS IF I WOULD TERRIFY YOU BY LETTERS. FOR [HIS]
LETTERS, SAY THEY, [ARE] WEIGHTY AND POWERFUL; BUT [HIS] BODILY PRESENCE
[IS] WEAK, AND [HIS] SPEECH *CONTEMPTIBLE*-G1848... FOR WE DARE NOT MAKE OURSELVES OF THE NUMBER, OR COMPARE OURSELVES WITH SOME THAT COMMEND THEMSELVES: BUT THEY MEASURING THEMSELVES BY THEMSELVES, AND COMPARING THEMSELVES AMONG THEMSELVES, ARE NOT WISE." [2 Corinthians 10:10-12]

#814 as [#5, #60, #70, #400, #9, #5, #50, #5, #10, #200] = exouthenéō (G1848): {UMBRA: #1404 % #41 = #10} 1) to make of no account, despise
utterly;

Whilst the correspondence received from the PRACTICE MANAGER stated that
"WE DO NOT ACCEPT THE LANGUAGE IN WHICH YOU USE AND THE GENERALISATION
OF A WHOLE CULTURE. THE TONE OF YOUR LETTER IS BELLIGERENT AND
OFFENSIVE." But I perceived that this is entirely a GENOCIDAL CULTURAL
CONTEMPT (ie. TREATING AS ANATHEMA OR FACILITATING THE EXCLUSION OR
ELIMINATION OF A CLASS OF PERSONS WHETHER BY RACIAL, RELIGION OR SOME
OTHER IDENTITY FROM THE SOCIAL CONSCIOUSNESS WHICH DOESN'T CONFORM TO
YOUR REPUBLICAN ATROCITY AS #216 - OBSTRUCTION / NON-CONFORMING
GOVERNANCE IN OUR COMMONWEALTH WITH A DOOMED MONARCHY) in which the
MEDICAL PRACTICE has without pause of any reasoned thought so fervently engaged, as being a disregard for "MY 400 YEARS HISTORY RELATIVE TO THIS COUNTRY AND ASIA GENERALLY WHERE SOME ASIANS (BUT NOT LIMITED TO)
CONSIDER ME AS A SECOND CLASS CITIZEN DUE TO THE LIFE OPPORTUNITY THIS
COUNTRY HAS PROVIDED THEM."

This cultural generalisation is a PROVEN CLAIM involving documented and photographed actions over a period of now 7 years as then SUBSTANTIATION
that our legal matters are concerned with an unlawful and treasonous
nature of predominantly an IRISH / CATHOLIC REPUBLICAN ACTIVIST (IRA)
CAUSE involving BOER WAR MEMORIAL shenanigans as the conjured and
normalised RITUALISED CONDUCT being a self aggrandising (ie. haven't you noticed there is war on our streets by domestic terrorism, knife or gun slaughter and incendiary events as lawlessness) faction within the
RETURNED SERVICES LEAGUE (RSL) the AXIS MUNDI grounding for the
"HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF EQUIVALENCE TO
GERMAN NAZISM" which by COMMON PARADIGM USAGE AND EQUIVALENT mórphōsis (G3446) / metáthesis (G3331) DEPLOYMENT is then NON DIFFERENTIATED FROM
NAZISM in possessing a surreptitious intention to bring about both a
DOOMED MONARCHY / DEMISE OF PROTESTANT REFORMATION as REPUBLIC and
determined act of SEDITION occasioning a breach to any former OATH of
duty to either the sovereign, COMMONWEALTH or its peoples.

Within our initial 8 page response dated 21 MAY 2024, where our primary
concern was to meet the temporal window (ie. a postal delivery prior to
the end of the working week) so that the assertion made to SALE POLICE @
1355 HOURS ON 17 MAY 2024 that "SINCE THE SALE HORSE RACING COINCIDES
WITH PENTECOST SUNDAY ON 19 MAY 2024 AS FUSION OF ACTION WITH THE SATOR
/ TENET / ROTAS CYCLE WE ARE NOT EXPECTING ANY FIDELITY TO BOER WAR
MEMORIAL COMMEMORATIONS UPON SUNDAY 26 MAY 2024" as eluded to within the concluding paragraph statement, would thereafter have some continuing
gravitas.

Such action might be more properly considered a GENOCIDAL CULTURAL
CONTEMPT since it involves a historical revisionism as a perverse
depravity (ie. FITZSIMONS DILEMMA: being freudian for a HEROISM
syndrome) a MENTAL ABERRATION of ANZAC "ATLANTIS PHANTASM" JINGOISM as
#249 (SATOR) - IRISH REPUBLICANISM perpetuated against BRITISH RULE with
the aim of establishing an INDEPENDENT REPUBLIC which is actually A
PRIORI grounded to the COGITO: #28 (#161 - ROTAS) - 24 to 29 APRIL 1916
as an event occurring whilst WORLD WAR I (28 JULY 1914 – 11 NOVEMBER
1918) was being prosecuted. And actively treats as anathema, facilitates
the exclusion or elimination of a class of persons whether by racial,
religion or some other identity from the social consciousness which
doesn't conform to their REPUBLICAN ATROCITY as #216 - OBSTRUCTION / NON-CONFORMING GOVERNANCE IN OUR COMMONWEALTH WITH A DOOMED MONARCHY.

Furthermore, I did actually provide my SPECIALIST DOCTOR a copy of the
rare book titled THE CANON OF SUPREME MYSTERY (T'AI HSÜAN CHING)
published in 4 BCE (English translation 1993) as the IMPERIAL CHINESE
TEXT and the basis for ASIAN IDENTITY which is actually referenced
within my letter to yourselves.

THE URL ADDRESS TO THAT RESEARCHED OPINION: <http://www.grapple369.com/Savvy/?run:Mystery>

He is cognisant of my natural disposition which exhibits some measure of
SAVANT (ie. a phenomenon where someone demonstrates exceptional aptitude
within a domain of faculty knowledge such as gnosis ex machina
consciousness instantiation without the encumbrance of any neurological disorder or compensation for another impairment) CAPABILITIES as an
informal research case study documented in a chapter titled "DALEK
PRODUCTION LINE CONSCIOUSNESS: ON ART AND THE AESTHETIC OF AWE -- IS IT IMITATION (mimesis) OR SUCCEEDING (diádochos)?" as perhaps being
consistent with THOMAS METZINGER's consideration of tonic alertness (ie. process of intrinsic arousal that varies by minutes to hours which we understand as noumenon resonance / temporal heuristic), and the
phenomenology of “pure” consciousness, usually as understood by research
is related to individual episodes of MPE (ie. minimal phenomenal
experience) being cases of consciousness-as-such could be instantiations
of an abstract pattern, perhaps even of an universal or at least
strongly prototypical feature.

<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

As demonstrating the capability to view a YOUTUBE "DOCTOR WHO DEVIOUS
DALEK PRODUCTION LINE" video and subsequently within a viable 5 minute
temporal slot window, then by intuition accessed the corresponding
GRAPPLE TEMPORAL HEURISTIC in obtaining reasonable (ie. we discarded the
first selection as too focused on extermination rather than production)
IDEA FORMATIVE CATEGORIES matching the correct neural linguist pragma exhibiting a cohesion of teleological MALE / FEME and ONTIC / DEME
noumenon redaction which further substantiates the claim that creative
genius, like human consciousness, is a product of the hypostasis.

When my SPECIALIST DOCTOR was shown such technologized document, in
being surprised by the INFORMAL RESEARCH as SELF EDUCATED activity, he
then asked if I could read CHINESE?

To which I responded in the negative, as I didn't need to since the
LEXICON and PINYIN dictionaries were readily available online and
especially given the rare book attests, it is a DISTINGUISHED SCHOLARLY
OPINION by PROFESSOR MICHAEL NYLAN, to which I have integrated #451 -
PRAXIS OF RATIONALITY COEFFICIENT / COGITO ARRAYS keyed to HEBREW /
GREEK LEXICON as IDEA concepts and validated by my capacity to redact a
number of languages to its NEURAL LINGUISTIC PRAGMA (NOUMENON RESONANCE,
MALE, FEME, ONTIC, DEME, TELEOLOGICAL) as a singular SAPIENT TECHNOLOGY conception of MIND (ie. PROPOSITION OF SEMANTICAL VARIANCE TO THE META-DESCRIPTOR NOMENCLATURE AND THE COGITO ARRAY AS THE MEAN FOR CONSCIOUSNESS) which were conceptions entirely unknown to the PROFESSOR,
but nonetheless devised from her PUNCTILIOUS LINGUISTIC / CULTURAL
RESEARCH, as to then respond to the assertion: "THAT THERE MAY HAVE BEEN CROSS-CULTURAL BORROWINGS GOES WITHOUT SAYING. BUT THE DIRECTION OF
BORROWING IS NOT ALWAYS CLEAR, NOR CAN SUCH BORROWINGS BE PROVEN,

SINCE MANY IDEAS ARE INDEPENDENTLY DEVELOPED IN DIFFERENT CULTURES."

And my SPECIALIST DOCTOR was GOBSMACKED by the PROFESSOR's assertion of "AGGRESSION BEING THEN CAUSE FOR DISCONTINUING DIALOG" as response to my POSTERING VIVID DEPICTIONS: #65 - INNER (NEI) - 𝍆內 = #516 - PRINCIPLE
OF MATERIALITY / [#25, #76, #47, #59, #57] in putting forth the notion
that there was an ACADEMIC #27 - DUTY to discharge an accountability for
the literary work titled T'AI HSÜAN CHING (CANON OF SUPREME MYSTERY)
which was translated with commentary in 1993 that by the unrefuted
evidence, was responsible for World War II as the deadliest military
conflict in history. An estimated total of 70–85 million people perished.

Accordingly an expectation to have a further discussion with my
SPECIALIST DOCTOR upon the propositional INTELLECTUAL consideration of
the obtuse question as to the "POSSIBILITY OF AN AGENT PROVOCATEUR TO
HAVE FACILITATED THE COVID DISEASE SPREAD WITH THE INTENTION TO EFFECT A
#216 - DESTABILISING OR OVERTHROW OF GOVERNMENT?" which were matters of
a potential for a LINGUISTIC BASIS as schema for action as an INFORMAL
RESEARCH discussion occurring during 9 JANUARY 2024 and 3 MAY 2024
medical appointments with that SPECIALIST.

As being consistent with the conclusion readily drawn by others,
involving a process of NORMALISING AND PRESERVING THE CANON OF SUPREME
MYSTERY PUBLISHED IN 4 BCE which for the time being was a public
accessible HTML DOCUMENT obtained on 8 JANUARY 2024, that several
troublesome GLYPH ANOMALIES were identified (ie. granted I am not a
linguistic expert and there is a need to peer review assertions
predicated upon the PROFESSORS translation and consideration of #451 -
PRAXIS OF RATIONALITY COEFFICIENT / COGITO ARRAYS keyed to HEBREW /
GREEK LEXICON as IDEA concepts) which exhibit an an interconnectedness
to our local BEERSHEBA SCENARIO [#68 - qì (氣): to heave a sigh, #74 -
xíng (型): model, #3, #9, #20, #27, #80, #32 - yùn (孕): to be pregnant, #81 - jì (覬): to long for, #23 - tì (揥): get rid of] involving both the SAINT PATRICK'S DAY 17 MARCH 2017 unveiling of the MARY MAGDALENE (ie.
IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH NAKED CHILD) #808 -
GENOCIDE STATUE both a TROJAN / BESIEGEMENT in the ADVANCING AN IRISH
CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM").

AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449 - *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB* (H7356)
HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING* (H3206) as
then impetus for EXODUS.

For instance, there also existed locally a zoonotic disease analogy
dated 28 APRIL 2018 promulgated by IRISH CATHOLIC (KNIGHTS TEMPLAR
ATLANTIS RETURNED SERVICES LEAGUE FACTION) REPUBLICAN ACTIVISM (IRA)
bearing a semblance to idiosyncratic modes of IRISH REPUBLICAN MURALS
which have played a significant role in expressing political sentiments.
These murals, especially in Northern Ireland, depict various themes
related to Irish nationalism, identity, and historical events. They
often feature iconic figures, symbols, and slogans associated with republicanism and resistance.

THE ENTIRELY NAIVE QUESTION IS WHETHER JOHN DEE (1564) IS HERE SIMILARLY REPRESENTING A #205 - TENET AS PLANETARY CONCEPTION BY (ie. EASTER /
PENTECOST) THEORM XV: "We suggest, therefore, that Philosophers should
consider the action of the Sun and the Moon upon the Earth. They will
notice that when the light of the Sun enters Aries [MAR 21 - APR 19] /
TETRA: #20 TO #27, then the Moon, when she enters the next sign, that is
to say Taurus [APR 20 - MAY 20] / TETRA: #27 TO #34, receives a new
dignity in the light and is exalted in that sign in respect of her
natural virtues. The Ancients explained this proximity of the luminaries
– the most remarkable of all – by a certain mystic sign under the name
of the Bull. It is very certain that it is this exaltation of the Moon
to which in their treatises the astronomers from the most ancient times
bear witness.

LUO SQUARE REFERENCE OBJECT



<http://www.grapple369.com/images/Hieroglyphic%20Monad.jpeg>

#205 = TENET / EUREKA FLAG [#9, #25, #73, #57, #41] AS PRINCIPLE OF
PERSISTENCE
#164 = [#77, #59, #5, #23 - 3 APRIL 33 AD / 2015 (#316)] AS PRINCIPAL OF MATERIALITY

[#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE: HSUN
(#77)}
#59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING: CHU
(#136 - MALE DEME IS UNNAMED {%36})}
#5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS UNNAMED {%31})}
#23] {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}

<http://www.grapple369.com/Savvy/?male:194&feme:164&ontic:192&deme:277&idea:164&lexicon:G1020>

TELOS TOTAL: #164 as [#50, #5, #50, #10, #20, #8, #20, #1] = nikáō
(G3528): {UMBRA: #881 % #41 = #20} 1) to conquer; 1a) *TO* *CARRY* *OFF*
*THE* *VICTORY*, *COME* *OFF* *VICTORIOUS*; 1a1) of Christ, victorious
over all His foes; 1a2) of Christians, that hold fast their faith even
unto death against the power of their foes, and temptations and
persecutions; 1a3) when one is arraigned or goes to law, to win the
case, maintain one's cause;

ONTIC CHECKSUM TOTAL: #192
DEME CHECKSUM TOTAL: #277

#256 - MALE CHECKSUM TOTAL: #194 as [#6, #30, #3, #2, #10, #200, #5] = gᵉbîyrâh (H1377): {UMBRA: #220 % #41 = #15} 1) *QUEEN*, lady; 2) queen-mother;

#527 - MALE CHECKSUM TOTAL: #194 as [#6, #4, #200, #300, #6, #5, #6] =
dârash (H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek
with care, enquire, require; 1a) (Qal); 1a1) to resort to, frequent (a
place), (tread a place); 1a2) to consult, enquire of, seek; i) of God;
ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
*PRAYER* *AND* *WORSHIP*; i) God; ii) heathen deities; 1a4) to seek
(with a demand), demand, require; 1a5) to investigate, enquire; 1a6) to
ask for, require, demand; 1a7) to practice, study, follow, seek with application; 1a8) to seek with care, care for; 1b) (Niphal); 1b1) to
allow oneself to be enquired of, consulted (only of God); 1b2) to be
sought, be sought out; 1b3) to be required (of blood);

#164 - FEME CHECKSUM TOTAL: #164 as [#40, #1, #3, #70, #50] = mágos
(G3097): {UMBRA: #314 % #41 = #27} 1) a magus; 1a) the name given by the Babylonians (Chaldeans), Medes, Persians, and others, to the wise men, teachers, priests, physicians, astrologers, seers, interpreters of
dreams, augers, soothsayers, sorcerers etc.; 1b) the oriental wise men (astrologers) who, having discovered by the rising of a remarkable
*STAR* that the Messiah had just been born, came to Jerusalem to worship
him; 1c) a false prophet and sorcerer;

*OSTANES* (a legendary Persian magus and Hellenistic Magians generally)
is a mysterious figure often associated with ancient wisdom and
alchemical teachings. His name appears in various texts, and he is
credited with profound knowledge.

#569 - FEME CHECKSUM TOTAL: #164 as [#20, #400, #100, #10, #1, #20, #8,
#10] = kyriakós (G2960): {UMBRA: #821 % #41 = #1} 1) belonging to the
Lord; 2) related to the Lord;

Under QUEEN ELIZABETH I's reign (17 NOVEMBER 1558 to 24 MARCH 1603) the Elizabethan Religious Settlement established how the Church of England
would worship and how it was to be governed. The settlement, implemented
from 1559 to 1563, marked the end of the English Reformation. It
permanently shaped the Church of England's doctrine and liturgy, laying
the foundation for the unique identity of Anglicanism. In essence, the
Church was returned to where it stood in 1553 before Edward's death. The
Act of Supremacy made the monarch the Church's supreme governor. The Act
of Uniformity restored a slightly altered 1552 Book of Common Prayer. <https://en.m.wikipedia.org/wiki/Elizabethan_Religious_Settlement>

#628 - DEME CHECKSUM TOTAL: #277 as [#500, #9, #1, #100, #8, #10] =
phtheírō (G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to destroy;
1a) in the opinion of the Jews, the temple was corrupted or 'destroyed'
when anyone defiled or in the slightest degree damaged anything in it,
or if its guardians neglected their duties; 1b) *TO* *LEAD* *AWAY* *A* *CHRISTIAN* *CHURCH* *FROM* *THAT* *STATE* *OF* *KNOWLEDGE* *AND*
*HOLINESS* *IN* *WHICH* *IT* *OUGHT* *TO* *ABIDE*; 1c) to be destroyed,
to perish; 1d) in an ethical sense, to corrupt, deprave;

#222 - DEME CHECKSUM TOTAL: #277 as [#50, #1, #7, #1, #100, #8, #50, #5]
= Nazarēnós (G3479): {UMBRA: #487 % #41 = #36} 1) a resident of Nazareth;

#407 - FEME CHECKSUM TOTAL: #164 as [#30, #5, #300, #2, #70] /
#407 - FEME CHECKSUM TOTAL: #164 as [#5, #300, #2, #10, #70, #20] =
shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal)
sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE* *AN* *OATH*;
1b2) to swear (of Jehovah by Himself); 1b3) to curse; 1c) (Hiphil); 1c1)
to cause to take an oath; 1c2) to adjure;

#152 - ONTIC CHECKSUM TOTAL: #192 as [#4, #70, #60, #8, #10] = dóxa
(G1391): {UMBRA: #135 % #41 = #12} 1) opinion, judgment, view; 2)
opinion, estimate, whether good or bad concerning someone; 2a) in the NT
always a good opinion concerning one, resulting in praise, honour, and
glory; 3) splendour, brightness; 3a) of the moon, sun, *STARS*; 3b) magnificence, excellence, preeminence, dignity, grace; 3c) majesty; 3c1)
a thing belonging to God; i) the kingly majesty which belongs to him as
supreme ruler, majesty in the sense of the absolute perfection of the
deity; 3c2) a thing belonging to Christ; i) the kingly majesty of the
Messiah; ii) the absolutely perfect inward or personal excellency of
Christ; the majesty; 3c3) of the angels; i) as apparent in their
exterior brightness; 3c4) a most glorious condition, most exalted state;
i) of that condition with God the Father in heaven to which Christ was
raised after he had achieved his work on earth; ii) the glorious
condition of blessedness into which is appointed and promised that true Christians shall enter after their Saviour's return from heaven;

#108 - ONTIC CHECKSUM TOTAL: #192 as [#70, #3, #30, #5] = ʻeglâh
(H5697): {UMBRA: #108 % #41 = #26} 1) *HEIFER*;

#473 - DEME CHECKSUM TOTAL: #277 as [#6, #1, #50, #10, #6, #400] =
ʼŏnîyâh (H591): {UMBRA: #66 % #41 = #25} 1) *SHIP*; 1a) men of ships, seamen;

#1301 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1] /
#1501 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1, #200]
= chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; 2) made of
gold; 3) overlaid or covered with gold;

#866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] =
ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) woman, wife, female; 1a)
woman (opposite of man); 1b) wife (woman married to a man); 1c) *FEMALE*
(*OF* *ANIMALS*); 1d) each, every (pronoun);

#650 - FEME CHECKSUM TOTAL: #164 as [#300, #200, #100, #10, #40] = sâruq (H8320): {UMBRA: #600 % #41 = #26} 1) sorrel, *REDDISH*, tawny, bay;

#503 - DEME CHECKSUM TOTAL: #277 as [#2, #5, #40, #400, #50, #6] =
bᵉhêmâh (H929): {UMBRA: #52 % #41 = #11} 1) beast, cattle, animal; 1a) beasts (coll of all animals); 1b) cattle, livestock (of domestic
animals); 1c) *WILD* *BEASTS*;

#471 - MALE CHECKSUM TOTAL: #194 as [#10, #400, #50, #3, #8] = nâgach
(H5055): {UMBRA: #61 % #41 = #20} 1) to push, thrust, gore; 1a) (Qal) to
gore; 1b) (Piel) to push or thrust at; 1c) (Hithpael) to engage in
thrusting, *WAGE* *WAR*;

In 1572, FRANCIS DRAKE set sail on his first independent mission,
privateering along the Spanish Main. DRAKE'S circumnavigation began on
15 DECEMBER 1577. He crossed the Pacific Ocean, until then an area of
exclusive Spanish interest, and landing in DRAKE'S BAY on 17 JUNE 1579
and naming it NEW *ALBION*, plundering coastal towns and ships for
treasure and supplies as he went. He arrived back in England on 26
SEPTEMBER 1580. ELIZABETH I awarded DRAKE a knighthood in 1581 which he received aboard his galleon the GOLDEN HIND (a female red deer). DRAKE'S circumnavigation inaugurated an era of conflict with the Spanish and in
1585, the Anglo-Spanish War began. <https://en.wikipedia.org/wiki/Francis_Drake>

THIS MYSTERY CAN BE UNDERSTOOD ONLY BY THOSE WHO HAVE BECOME THE
ABSOLUTE PONTIFFS OF THE MYSTERIES. For the same reason they have said
that Taurus is the house of Venus – that is to say, of conjugal love,
chaste and prolific, for nature rejoices in nature, as the great
*OSTANES* concealed in his most secret mysteries. These exaltations are acquired by the Sun, because he himself, after having undergone many
eclipses of his light, received the force of Mars, and is said to be
exalted in this same house of Mars which is our Ram (Aries)." <https://ia601701.us.archive.org/0/items/hieroglyphic-monad/Hieroglyphic_Monad.pdf>

We ought to then reasonably question any individual ALTRUISM relative to
the EMPEROR'S POWER OVER THE WORLD (權禦天下): [#10 - #511 @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 / #666]: , #71 - DOMINION, #2 (#453 = hamartía (G266): *VIOLATION* *OF* *THE* *DIVINE* *LAW* *IN* *THOUGHT*
*OR* *IN* *ACT*) , #33 - TENET (#205)] IMPERATIVE, and prudently
consider on the basis of a confederacy (ie. a union of people or groups
formed for an illicit purpose) that the IDENTIFIED ACTION OF FUSION
(#308 = #136 + #172) AS MODUS OPERANDI has a reasonable perspective upon
the timeline of the first COVID-19 cases which remains an unanswered
question. The first declared case of COVID-19 worldwide was dated on 8
DECEMBER 2019, in Wuhan, China. In Europe, although local transmission
was only identified in the second half of FEBRUARY in most countries,
there is accumulated evidence that SARS-CoV-2 circulated before this and possibly before the first cases identified in Wuhan.

wǔ (武): 1. martial; military, 2. a battle; (military) force, 3. martial arts, 4. a footstep; a footprint; half a step, 5. a fighter; a warrior;
a soldier, 6. half a step, 7. Wu; Sacrificial odes of Zhou, 8. Wu, 9. *WARLIKE*; *FIERCE*; *VALIANT*; *VIOLENT*, 10. to continue; to succeed

yí (夷): 1. ancient barbarian tribes, 2. Yi [people], 3. foreign peoples,
4. smooth; level, 5. to demolish; to raze, 6. *TO* *EXTERMINATE*, 7.
safety, 8. calm; joyful, 9. uncouth, 10. flatland, 11. worn away;
deteriorated, 12. a hoe, 13. a wound, 14. faint; invisible, 15. to sit
with splayed legs, 16. *ARROGANT*; *RUDE*; *DISRESPECTFUL*, 17.
something ordinary, 18. same generation/ a similar kind, 19. to falter,
20. Yi, 21. to hoe; to cut grass, 22. to display

MARIA CHANG commented that since the overthrow of the Qin dynasty,
"Millenarian movements had exerted a profound impact on the course of
Chinese history", culminating in the Chinese Revolutions of 1949, which
brought the Chinese Communists to power.  PATSY RAHN (2002) describes a paradigm of conflict [wǔ (武) --> hàn (漢) v's yí (夷): NON-HAN PEOPLE ESPECIALLY TO THE EAST OF CHINA] between Chinese sectarian groups and
the rulers who they often challenge.

#812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
(H183): {UMBRA: #12 % #41 = #12} 1) desire, incline, covet, wait
longingly, wish, *SIGH*, want, be greedy, prefer; 1a) (Piel) to desire,
crave (food and drink); 1b) (Hithpael) to desire, long for, lust after
(of bodily appetites);

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>

[#68]

qì (氣): 1. to heave a sigh

#810 - MALE CHECKSUM TOTAL: #194 as [#2, #5, #2, #200, #1, #600] = bârâʼ (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*, *FORM*;
1a) (Qal) to shape, fashion, create (always with God as subject); 1a1)
of heaven and earth; 1a2) of individual man; 1a3) of new conditions and circumstances; 1a4) of transformations; 1b) (Niphal) to be created; 1b1)
of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
miracles; 1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat;
1d1) (Hiphil) to make yourselves fat;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>

[#74]

xíng (型): 1. model

#884 - MALE CHECKSUM TOTAL: #194 as [#6, #1, #7, #200, #70, #600] =
zâraʻ (H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed; 1a)
(Qal); 1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal); 1b1) to
be sown; 1b2) *TO* *BECOME* *PREGNANT*, be made pregnant; 1c) (Pual) to
be sown; 1d) (Hiphil) to produce seed, yield seed;

yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
include

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>

[#81]

#762 - MALE CHECKSUM TOTAL: #194 as [#5, #50, #300, #1, #6, #400] =
nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to lift, bear up, carry,
take; 1a) (Qal); 1a1) to lift, lift up; 1a2) *TO* *BEAR*, *CARRY*,
*SUPPORT*, *SUSTAIN*, *ENDURE*; 1a3) to take, take away, carry off,
forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted; 1b2) to lift
oneself up, rise up; 1b3) to be borne, be carried; 1b4) to be taken
away, be carried off, be swept away; 1c) (Piel); 1c1) to lift up, exalt, support, aid, assist; 1c2) to desire, long (fig.); 1c3) to carry, bear continuously; 1c4) to take, take away; 1d) (Hithpael) to lift oneself
up, exalt oneself; 1e) (Hiphil); 1e1) to cause one to bear (iniquity);
1e2) to cause to bring, have brought;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>

[#3, #9, #20, #27, #80]

fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4. to protect, 5. to hold on; to rely on, 6. to support with a hand, 7. to be
beside; to go along with

#812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
(H183): {UMBRA: #12 % #41 = #12} 1) *DESIRE*, *INCLINE*, *COVET*, *WAIT* *LONGINGLY*, *WISH*, *SIGH*, *WANT*, *BE* *GREEDY*, *PREFER*; 1a) (Piel)
to desire, crave (food and drink); 1b) (Hithpael) to desire, long for,
lust after (of bodily appetites);

jì (覬): 1. to covet; to long for

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>

[#23]

#194 - MALE CHECKSUM TOTAL: #194 as [#30, #100, #8, #50, #6] = lâqach
(H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch, lay hold of,
seize, receive, acquire, buy, bring, marry, take a wife, snatch, take
away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to take and carry
along; 1a3) to take from, take out of, take, carry away, take away; 1a4)
to take to or for a person, procure, get, take possession of, select,
choose, take in marriage, receive, accept; 1a5) to take up or upon, put
upon; 1a6) to fetch; 1a7) to take, lead, conduct; 1a8) to take, capture,
seize; 1a9) to take, carry off; 1a10) to take (vengeance); 1b) (Niphal);
1b1) to be captured; 1b2) to be taken away, be removed; 1b3) to be
taken, brought unto; 1c) (Pual); 1c1) to be taken from or out of; 1c2)
to be stolen from; 1c3) to be taken captive; 1c4) *TO* *BE* *TAKEN*
*AWAY*, *BE* *REMOVED*; 1d) (Hophal); 1d1) to be taken unto, be brought
unto; 1d2) to be taken out of; 1d3) to be taken away; 1e) (Hithpael);
1e1) to take hold of oneself; 1e2) to flash about (of lightning);

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>

[#23]

tì (揥): 1. get rid of; ivory hairpin

TELOS TOTAL: #417 as [#6, #400, #5, #6] = tôhûw (H8414): {UMBRA: #411 %
#41 = #1} 1) formlessness, confusion, unreality, emptiness; 1a)
formlessness (of primeval earth); 1a1) nothingness, empty space; 1b)
that which is *EMPTY* *OR* *UNREAL* (*OF* *IDOLS*) (fig); 1c) wasteland, wilderness (of solitary places); 1d) *PLACE* *OF* *CHAOS*; 1e) vanity;

ONTIC CHECKSUM TOTAL: #136

#951 - MALE CHECKSUM TOTAL: #507 as [#1, #80, #70, #20, #5, #20, #100,
#400, #40, #40, #5, #50, #70, #50] = apokrýptō (G613): {UMBRA: #1851 %
#41 = #6} 1) to hide; 2) concealing, *KEEPING* *SECRET*;

#1469 - MALE CHECKSUM TOTAL: #507 as [#20, #1, #300, #1, #20, #1, #30,
#400, #80, #300, #5, #300, #1, #10] = katakalýptō (G2619): {UMBRA: #1953
% #41 = #26} 1) to cover up; 2) *TO* *VEIL* *OR* *COVER* *ONE'S* *SELF*;

#621 - MALE CHECKSUM TOTAL: #507 as [#80, #1, #100, #1, #4, #10, #4,
#70, #50, #300, #1] = paradídōmi (G3860): {UMBRA: #1050 % #41 = #25} 1)
to give into the hands (of another); 2) to give over into (one's) power
or use; 2a) to deliver to one something to keep, use, take care of,
manage; 2b) to deliver up one to custody, to be judged, condemned,
punished, scourged, tormented, put to death; 2c) *TO* *DELIVER* *UP* *TREACHEROUSLY*; 2c1) by betrayal to cause one to be taken; 2c2) to
deliver one to be taught, moulded; 2d) to commit, to commend; 2e) to
deliver verbally; 2e1) commands, rites; 2e2) to deliver by narrating, to report; 2f) to permit allow; 2f1) when the fruit will allow that is when
its ripeness permits; 2f2) gives itself up, presents itself;

#1713 - FEME CHECKSUM TOTAL: #417 as [#80, #1, #100, #1, #80, #300,
#800, #40, #1, #300, #10] = paráptōma (G3900): {UMBRA: #1403 % #41 = #9}
1) to fall beside or near something; 2) *A* *LAPSE* *OR* *DEVIATION*
*FROM* *TRUTH* *AND* *UPRIGHTNESS*; 2a) a sin, misdeed;

#1146 - FEME CHECKSUM TOTAL: #417 as [#80, #50, #5, #400, #40, #1, #300,
#70, #200] = pneûma (G4151): {UMBRA: #576 % #41 = #2} 1) the third
person of the triune God, the Holy Spirit, coequal, coeternal with the
Father and the Son; 1a) sometimes referred to in a way which emphasises
his personality and character (the 'Holy' Spirit); 1b) sometimes
referred to in a way which emphasises his work and power (the Spirit of 'Truth'); 1c) never referred to as a depersonalised force; 2) the
spirit, i.e. the vital principal by which the body is animated; 2a) the rational spirit, the power by which the human being feels, thinks,
decides; 2b) the soul; 3) a spirit, i.e. a simple essence, devoid of all
or at least all grosser matter, and possessed of the power of knowing,

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: alt.philosophy.taoism, alt.religion.christian.roman-catholic, alt.atheism
XPost: uk.legal

#1866 - MALE CHECKSUM TOTAL: #336 as [#500, #1, #50, #5, #100, #800,
#200, #10, #200] = phanérōsis (G5321): {UMBRA: #1866 % #41 = #21} 1) *MANIFESTATION*;

DREW PAVLOU (born #336 / #361 - 4 JUNE 1999) IS OF GREEK CYPRIOT
HERITAGE FROM THE LARNACA DISTRICT OF CYPRUS, MIGRATED TO AUSTRALIA IN
THE 1960S TO OPEN A NUMBER OF HOSPITALITY AND RETAIL SHOPS ON THE GOLD
COAST IN QUEENSLAND WHERE DREW WAS BORN TO FATHER NICK AND MOTHER
VANESSA IN 1999.

HE IS AN AUSTRALIAN POLITICAL ACTIVIST BEST KNOWN FOR HIS CRITICISM OF
THE CHINESE GOVERNMENT AND CHINESE COMMUNIST PARTY, AND THEIR INFLUENCE
WITHIN AUSTRALIA. PAVLOU IS ALSO KNOWN FOR ORGANISING PROTESTS ON-CAMPUS
IN SUPPORT OF THE 2019–20 HONG KONG PROTESTS, AND FOR LATER PROTEST
ACTIVITY AGAINST THE CHINESE GOVERNMENT.

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:21>
#21 - 𝌚釋 = #472
COGITO: [#12, #29, #69, #11, #74] as #21 - RELEASE (SHIH)
RANGE: 22 to noon 26 MARCH

APPRAISAL #2: Movement yields echo and shadow. (動于向景)
FATHOMING #2: Movement yielding only echo and shadow (動于向景)
MEANS: It is not worth noting. (不足觀聽也)

dòng (動): 1. to move, 2. to make happen; to change, 3. to start, 4. to
act, 5. to touch; to prod; to stir; to stimulate, 6. movable, 7. to use,
8. signalling a result, 9. movement, 10. often, 11. to eat, 12. *TO*
*REVOLT*; *TO* *REBEL*

yú (于): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to
rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
for, 15. Yu, 16. a crow, 17. whew; wow

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:景>

[#16, #21, #23]

xiàng (向): 1. towards; to, 2. direction, 3. *TO* *FACE*, 4. previous; former; earlier, 5. formerly, 6. a north facing window, 7. a trend, 8.
Xiang, 9. Xiang, 10. to move towards, 11. to respect; to admire; to look
up to, 12. to favor; to be partial to, 13. always, 14. just now; a
moment ago, 15. to approximate, 16. presuming, 17. *TO* *ATTACK*, 18.
echo, 19. to make clear

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:景>

[#21]

jǐng (景): 1. *SUNLIGHT*, 2. scenery, 3. Jing, 4. circumstances;
situation, 5. time, 6. the scene of a play, 7. to admire; revere;
esteem; respect, 8. large, 9. a *SHADOW*

[#16, #21, #23, #21]



<https://x.com/DrewPavlou>

X:TWITTER (@DrewPavlou): DREW PAVLOU as [hào dòu (好鬥): belligerent] allegedly campaigns against totalitarian lies and propaganda. Subscribe
to support campaigns against Xi Jinping, Putin and the Chinese Communist
party.

jǐng xiàng (景象): (literary) scene, sight to behold; phenomenon, appearance

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:景>

[#21]

jǐng (景): 1. *SUNLIGHT*, 2. scenery, 3. Jing, 4. circumstances;
situation, 5. time, 6. the scene of a play, 7. to admire; revere;
esteem; respect, 8. large, 9. a shadow

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:象>

[#48, #52, #57, #81]

xiàng (象): 1. *FIGURE*; *IMAGE*; *APPEARANCE*, 2. elephant, 3. ivory, 4.
to be like; to seem, 5. premier, 6. a representation; an icon; an
effigy, 7. *PHENOMENA*, 8. *A* *DECREE*; *AN* *ORDINANCE*; *A* *LAW*, 9.
image commentary, 10. a kind of weapon, 11. Xiang, 12. to imitate

[#21, #48, #52, #57, #81]

IN MAY 2020, HE WAS SUSPENDED FOR TWO YEARS FROM THE UNIVERSITY OF
QUEENSLAND (UQ), WHICH ALLEGED 11 INSTANCES OF MISCONDUCT. THE ACTION
DREW NATIONAL ATTENTION IN AUSTRALIA, INCLUDING FROM FORMER PRIME
MINISTER KEVIN RUDD. AN APPEAL OF HIS CASE BY THE UQ SENATE DISCIPLINARY APPEALS COMMITTEE UPHELD TWO OF THE INITIAL CHARGES AND REDUCED HIS
SUSPENSION TO ONE SEMESTER. PAVLOU RETURNED TO UQ IN EARLY 2021.

hào dòu (好鬥): to be belligerent

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:好>

[#9, #11, #59, #63, #64, #65, #68, #69]

hǎo (好): 1. good, 2. indicates completion or readiness, 3. to be fond
of; to be friendly, 4. indicates agreement, 5. indicates dissatisfaction
or sarcasm, 6. easy; convenient, 7. very; quite, 8. many; long, 9. so as
to, 10. friendly; kind, 11. to be likely to, 12. beautiful, 13. to be
healthy; to be recovered, 14. remarkable; excellent, 15. suitable, 16. a
hole in a coin or jade disk, 17. a fond object

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鬥>

[#34, #43]

dòu (鬥): 1. to struggle; to fight, 2. Kangxi radical 68, 3. Kangxi
radical 191, 4. unit of volume equal to 10 litres; a peck, 5. to make
animals fight, 6. to compete; to contest; to contend, 7. to denounce, 8.
to come close together, 9. dou; a kind of wine vessel, 10. Big Dipper;
Ursa Major, 11. Southern Dipper, 12. dou; a kind of container for grain,
13. a dipper of cup shaped object, 14. whorl shaped fingerprint, 15. unexpectedly; suddenly, 16. capital; a block for a roof bracket, 17. to
shake; to tremble, 18. to assemble; to gather, 19. to tease; to provoke,
20. Dou, 21. small, 22. large, 23. precipitous; steep

[#9, #11, #59, #63, #64, #65, #68, #69, #34, #43]

<http://www.grapple369.com/Savvy/?male:376&feme:485&ontic:169&deme:277&idea:485>

{@10: Sup: 80 - LABOURING: CH'IN (#376); Ego: 43 - ENCOUNTERS: YU (#485)}

TELOS TOTAL: #485 as [#80, #1, #100, #1, #3, #5, #50, #70, #40, #5, #50,
#70, #10] /
    #366 - NOUMENON RESONANCE FOR 19 JUNE 2024 as [#80, #1, #100, #1,
#3, #10, #50, #70, #40, #1, #10] = paragínomai (G3854): {UMBRA: #366 %
#41 = #38} 1) to be present, to come near, approach; 2) *TO* *COME*
*FORTH*, *MAKE* *ONE'S* *PUBLIC* *APPEARANCE*;

ONTIC CHECKSUM TOTAL: #169
DEME CHECKSUM TOTAL: #277 --> #164 = [#77, #59, #5, #23 - 3 APRIL 33 AD
/ 2015 (#316)] AS PRINCIPAL OF MATERIALITY

#1455 - ONTIC CHECKSUM TOTAL: #169 as [#5, #80, #10, #500, #1, #9, #50,
#800] = epiphaínō (G2014): {UMBRA: #1456 % #41 = #21} 1) to show to or
upon; 1a) to bring to light; 2) to appear, become visible; 2a) *OF*
*STARS*; 3) *TO* *BECOME* *CLEARLY* *KNOWN*, *TO* *SHOW* *ONE'S* *SELF*;

#103 as [#30, #70, #3] /
#199 - MALE CHECKSUM TOTAL: #376 as [#6, #40, #30, #70, #3, #10, #40] =
lâʻag (H3932): {UMBRA: #103 % #41 = #21} 1) *TO* *MOCK*, *DERIDE*, *RIDICULE*; 1a) (Qal) to mock, deride, have in derision; 1b) (Niphal) to stammer; 1c) (Hiphil) to mock, deride;

#1619 - FEME CHECKSUM TOTAL: #485 as [#200, #400, #3, #20, #1, #300, #1,
#300, #5, #9, #5, #10, #40, #5, #50, #70, #200] = synkatatíthemai
(G4784): {UMBRA: #1300 % #41 = #29} 1) to deposit together with another;
2) to deposit one's vote in the urn with another; 3) to consent to,
*VOTE* *FOR*, agree with;

#1943 - FEME CHECKSUM TOTAL: #485 as [#40, #5, #300, #1, #200, #600, #8,
#40, #1, #300, #10, #7, #70, #50, #300, #1, #10] = metaschēmatízō
(G3345): {UMBRA: #2312 % #41 = #16} 1) to *CHANGE* *THE* *FIGURE* of, to transform;

IN DECEMBER 2021, PAVLOU LAUNCHED THE DREW PAVLOU DEMOCRATIC ALLIANCE
FEDERAL POLITICAL PARTY. HE RAN FOR THE AUSTRALIAN SENATE IN THE 2022 AUSTRALIAN FEDERAL ELECTION, ALONGSIDE FIVE OTHER CANDIDATES, BUT WAS UNSUCCESSFUL. THE PARTY WAS VOLUNTARILY DEREGISTERED IN NOVEMBER 2023. <https://en.wikipedia.org/wiki/Drew_Pavlou>

#1090 - FEME CHECKSUM TOTAL: #361 as [#400, #80, #70, #20, #100, #10,
#200, #10, #200] /
#940 - FEME CHECKSUM TOTAL: #373 as [#400, #80, #70, #20, #100, #10,
#200, #10, #50] = hypókrisis (G5272): {UMBRA: #1090 % #41 = #24} 1) an answering; 2) an answer; 3) *THE* *ACTING* *OF* *A* *STAGE* *PLAYER*; 4) dissimulation, hypocrisy;

#898 - ONTIC CHECKSUM TOTAL: #665 as [#2, #200, #20, #50, #6, #20, #600]
= bârak (H1288): {UMBRA: #222 % #41 = #17} 1) to bless, kneel; 1a)
(Qal); 1a1) to kneel; 1a2) to bless; 1b) (Niphal) to be blessed, bless
oneself; 1c) (Piel) to bless; 1d) (Pual) to be blessed, be adored; 1e)
(Hiphil) to cause to kneel; 1f) (Hithpael) to bless oneself; 2) (TWOT)
*TO* *PRAISE*, *SALUTE*, *CURSE*;

#506 - DEME CHECKSUM TOTAL: #342 as [#5, #400, #1, #40, #10, #50] =
ʼâman (H539): {UMBRA: #91 % #41 = #9} 1) to support, confirm, be
faithful; 1a) (Qal); 1a1) to support, confirm, be faithful, uphold,
nourish; i) foster-father (subst.); ii) foster-mother, nurse; iii)
pillars, supporters of the door; 1a2) (Niphal); i) to be established, be faithful, be carried, make firm; 1) to be carried by a nurse; 2) made
firm, sure, lasting; 3) confirmed, established, sure; 4) verified,
confirmed; 5) reliable, faithful, trusty; ii) (Hiphil); 1) to stand
firm, to trust, to be certain, to believe in; 11) stand firm; 12)
*TRUST*, *BELIEVE*;

Returning to the example of the OATH / PLEDGE as a meta descriptive
concept, the GRUMBLE dialectic as plausible rule is as follows and to
which by using the NEURAL LINGUISTIC PARADIGM as our own INFORMAL
RESEARCH we can make a logical premise on the xiān jiàn zhī míng (先見之明):
*FORESIGHT* / xiān jiàn (先見) *PRESCIENCE* conception circumscribing to the #451 - PRAXIS OF RATIONALITY as the ontic nucleus of conscious
intention.

It ought to be considered as criticism that there is no known scientific mechanism [BING ENQUIRY @ 0819 HOURS] which would allow precognition
because it is held to break temporal causality [TEMPORAL HEURISTIC @
0820 HOURS], in that the precognised event causes an effect in the
subject prior to the event itself. Precognition would thereby violate
the principle of antecedence (causality); that is, that an effect does
not happen before its cause. Information passing backwards in time (retrocausality) would need to be carried by physical particles doing
the same. Experimental evidence from high-energy physics suggests that
this cannot happen. There is therefore no direct justification for
precognition from a physics-based approach.

Precognition would also contradict "most of the neuroscience and
psychology literature, from electrophysiology and neuroimaging to
temporal effects found in psychophysical research." <https://en.m.wikipedia.org/wiki/Precognition>

Thusly the provisional INFORMAL RESEARCH proposition is that the
function of *PRESCIENCE* occurs within the spectrum of a conformity
LIMIT (eg: #451 x 2 = #902 - RULE OF LAW + #67 + #17) to the rationality
of being itself:

GRUMBLE (#391, #352)@[80, 60, 73, 34, 48, 56, 15, 81, 81, 49, 27, 55,
67, 17] <-- OATH / PLEDGE RULE

FROM THIS TIME FORWARD, [UNDER GOD],
I PLEDGE MY LOYALTY TO AUSTRALIA AND ITS PEOPLE,
WHOSE DEMOCRATIC BELIEFS I SHARE,
WHOSE RIGHTS AND LIBERTIES I RESPECT, AND
WHOSE LAWS I WILL UPHOLD AND OBEY.

#986 = #902 - RULE OF LAW + #67 - DARKENING (HUI) + #17 - HOLDING BACK
(JUAN) as [#400, #80, #1, #20, #70, #400, #5, #10] = hypakoúō (G5219): {UMBRA: #1771 % #41 = #8} 1) to listen, to harken; 1a) of one who on the
knock at the door comes to listen who it is, (the duty of a porter); 2)
to harken to a command; 2a) *TO* *OBEY*, *BE* *OBEDIENT* *TO*, *SUBMIT*
*TO*;

<http://www.grapple369.com/Savvy/?male:391&feme:352&ontic:150&deme:150>

{@7: Sup: 67 - DARKENING: HUI (#391); Ego: 17 - HOLDING BACK: JUAN (#352)}

ONTIC CHECKSUM TOTAL: #150
DEME CHECKSUM TOTAL: #150

#889 - DEME CHECKSUM TOTAL: #150 as [#40, #5, #3, #1, #30, #800, #10] =
mégas (G3173): {UMBRA: #249 % #41 = #3} 1) great; 1a) of the external
form or sensible appearance of things (or of persons); 1a1) in
particular, of space and its dimensions, as respects; i) mass and
weight: great; ii) compass and extent: large, spacious; iii) measure and height: long; iv) stature and age: great, old; 1a2) of number and
quantity: numerous, large, abundant; 1a3) of age: the elder; 1a4) used
of intensity and its degrees: with great effort, of the affections and
emotions of the mind, of natural events powerfully affecting the senses: violent, mighty, strong; 1b) predicated of rank, as belonging to; 1b1)
persons, eminent for ability, virtue, authority, power; 1b2) things
esteemed highly for their importance: of great moment, of great weight, importance; 1b3) a thing to be highly esteemed for its excellence:
excellent; 1c) splendid, prepared on a grand scale, stately; 1d) great
things; 1d1) of God's preeminent blessings; 1d2) *OF* *THINGS* *WHICH* *OVERSTEP* *THE* *PROVINCE* *OF* *A* *CREATED* *BEING*, *PROUD* (*PRESUMPTUOUS*) *THINGS*, *FULL* *OF* *ARROGANCE*, *DEROGATORY* *TO*
*THE* *MAJESTY* *OF* *GOD*;

#1392 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300, #1,
#100, #600, #1, #200] = politárchēs (G4173): {UMBRA: #1399 % #41 = #5}
1) *A* *RULER* *OF* a city or *CITIZENS*;

#1487 - MALE CHECKSUM TOTAL: #391 as [#600, #100, #8, #40, #1, #300,
#10, #7, #70, #50, #300, #1] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) to transact business, esp. to manage public affairs; 1a) to
advise or consult with one about public affairs; 1b) to make answer to
those who ask for advice, present enquiries or requests, etc.; 1b1) of
judges, magistrates, rulers, kings; 1c) to give a response to those
consulting an oracle, to give a divine command or admonition, to teach
from heaven; 1c1) to be divinely commanded, admonished, instructed; 1c2)
to be the mouthpiece of divine revelations, to promulgate the commands
of God; 1d) *TO* *ASSUME* *OR* *TAKE* *TO* *ONE'S* *SELF* *A* *NAME*
*FROM* *ONE'S* *PUBLIC* *BUSINESS*; 1d1) to receive a name or title, be
called;

#1486 - FEME CHECKSUM TOTAL: #352 as [#500, #1, #50, #5, #100, #70,
#400, #50, #300, #10] = phaneróō (G5319): {UMBRA: #1526 % #41 = #9} 1)
to make manifest or visible or known what has been hidden or unknown, to manifest, whether by words, or deeds, or in any other way; 1a) make
actual and visible, realised; 1b) to make known by teaching; 1c) to
become manifest, be made known; 1d) of a person; 1d1) expose to view,
make manifest, to show one's self, appear; 1e) *TO* *BECOME* *KNOWN*,
*TO* *BE* *PLAINLY* *RECOGNISED*, *THOROUGHLY* *UNDERSTOOD*; 1e1) *WHO*
*AND* *WHAT* *ONE* *IS*;

#514 - FEME CHECKSUM TOTAL: #352 as [#1, #3, #1, #9, #70, #80, #70, #10,
#70, #200] = agathopoiós (G17): {UMBRA: #514 % #41 = #22} 1) *ACTING* *RIGHTLY*, doing well, virtuous;

#606 - ONTIC CHECKSUM TOTAL: #150 as [#6, #90, #4, #100, #400, #6] = tsᵉdâqâh (H6666): {UMBRA: #199 % #41 = #35} 1) justice, righteousness;
1a) *RIGHTEOUSNESS* (*IN* *GOVERNMENT*); 1a1) of judge, ruler, king;
1a2) of law; 1a3) of Davidic king Messiah; 1b) righteousness (of God's attribute); 1c) righteousness (in a case or cause); 1d) righteousness, truthfulness; 1e) righteousness (as ethically right); 1f) righteousness
(as vindicated), justification, salvation; 1f1) of God; 1f2) prosperity
(of people); 1g) righteous acts;

#393 - ONTIC CHECKSUM TOTAL: #150 as [#5, #300, #2, #10, #70, #6] =
shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal)
sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE* *AN* *OATH*;
1b2) to swear (of Jehovah by Himself); 1b3) to curse; 1c) (Hiphil); 1c1)
to cause to take an oath; 1c2) to adjure;

#505 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300, #5, #9, #1] / #556 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300, #5, #10,
#1, #50] = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the
administration of civil affairs; 2) *A* *STATE* *OR* *COMMONWEALTH*; 3) *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;

The OATH / PLEDGE is parsed into its neural linguistic pragma form as a TECHNOLOGY associated to its CENTRAL ONTIC DIALECTIC PREMISE in being
able to mathematically DEVISE THE IDEA TEMPLATE TO QUEEN VICTORIA'S
LETTERS PATENT AND HYPOTHESIS ON ONTIC VARIANCE that as a WHITE PAPER
has been previously provided to you as an UNIVERSALIST HUMANIST SECULAR
/ SECTARIAN STATEMENT and which is exuberantly "OBEDIENT, AIDING AND
ASSISTING UNTO OUR GOVERNOR GENERAL":

On 19/6/2024 11:58, dolf wrote:

We haven't yet entered a suitable frame of mind whereby we'll begin our coding tasks...  This is partially due to distractions as the
disruptions by others then necessitating substantial administrative
actions and the need to do some further formative thinking.

For instance in the example of the OATH / PLEDGE as a meta descriptive concept, the GRUMBLE dialectic as plausible rule was obtained by using
the NEURAL LINGUISTIC PARADIGM as our own INFORMAL RESEARCH whereby we
made a logical premise on the xiān jiàn zhī míng (先見之明): *FORESIGHT*
/ xiān jiàn (先見) *PRESCIENCE* conception circumscribing to the #451 - PRAXIS OF RATIONALITY as the ontic nucleus of conscious intention.

Thusly in conclusion, to restate the provisional INFORMAL RESEARCH proposition is that the function of *PRESCIENCE* occurs within the
spectrum of a conformity LIMIT (eg: #451 x 2 = #902 - RULE OF LAW + #67
+ #17) to the rationality of being itself:

GRUMBLE (#391, #352)@[80, 60, 73, 34, 48, 56, 15, 81, 81, 49, 27, 55,
67, 17] <-- OATH / PLEDGE RULE

How might this be then applied to that elusive creature called the
journalist as self-referencing integrity especially conforming to the
#451 - PRAXIS OF RATIONALITY SPECTRUM, its resolution dynamic as PROBLEM PAIRING and the determination of either a CONJURED (ie. cause of esprit
de corps to appear) SCENARIO or a HYPOTHETICAL / CONTINGENT QUESTION
which is one based upon supposition, not facts. They are typically used
to elicit opinions and beliefs about imagined situations, needs or
conditions that don't exist.

ONE <[email protected]> @ 0520 HOURS ON 19 JUNE 2024: "Needs are curious critters.

Cognitions remind one of gears and w'hat knots.

Without cogs, knitting ions may be possible given a stretch of yarn and
a blarney *STONE*.

Tis a *FUNNY* Ting [tīng (聽): #20, #21, #62], imo, *CARVING* *UNCARVED* oxen in a bamboo grove [yuán pǔ (園圃): *GARDEN* *PLOT*].

Ting can be said to have practiced wei-wu-wei. How he knew how to carve evolved naturally.

Other knack-masters used various techniques in the Chuang-tzu from time
to time as well."

#61 - DEME CHECKSUM TOTAL: #61 as [#6, #2, #1, #2, #50] /
    #83 - NOUMENON RESONANCE FOR 19 JUNE 2024 as [#20, #1, #2, #50,
#10] / [#30, #1, #2, #50] /
    #133 - NOUMENON RESONANCE FOR 19 JUNE 2024 as [#30, #1, #2, #50, #10, #40] /
#103 as [#1, #2, #50, #10, #40] /
#103 - FEME CHECKSUM TOTAL: #103 as [#40, #1, #2, #50, #10]
#709 - MALE CHECKSUM TOTAL: #83 / DEME CHECKSUM TOTAL: #61 as [#6, #1,
#2, #700] = ʼeben (H68): {UMBRA: #53 % #41 = #12} 1) stone (large or
small); 1a) *COMMON* *STONE* (*IN* *NATURAL* *STATE*); 1b) stone, as material; 1b1) of tablets; 1b2) marble, hewn stones; 1c) precious
stones, stones of fire; 1d) stones containing metal (ore), tool for work
or weapon; 1e) weight; 1f) plummet (stones of destruction) also made of metal; 1g) stonelike objects, eg hailstones, stony heart, ice; 1h)
sacred object, as memorial Samuel set up to mark where God helped Israel
to defeat the Philistines; 1i) (simile); 1i1) sinking in water, motionlessness; 1i2) strength, firmness, solidity; 1i3) commonness; 1j) (metaph); 1j1) petrified with terror; 1j2) *PERVERSE*, *HARD* *HEART*;

DOLF @ 0952 HOURS ON 19 JUNE 2024: "The *UNCARVED* *BLOCK* is a concept
in Chinese DAOIST thought. It refers to a state of pure potential, the primordial condition of the mind before the arising of experience. The uncarved block represents perception without prejudice, beyond dualistic distinctions such as right / wrong, good / bad, black / white,
*BEAUTIFUL* / ugly.

#438 - MALE CHECKSUM TOTAL: #83 as [#30, #300, #8, #100] /
#498 - DEME CHECKSUM TOTAL: #134 as [#40, #300, #8, #100, #10, #40] =
sâchaq (H7832): {UMBRA: #408 % #41 = #39} 1) to laugh, play, mock; 1a) (Qal); 1a1) to laugh (usually in contempt or derision); 1a2) to sport,
play; 1b) (Piel); 1b1) to make sport; 1b2) to jest; 1b3) to play
(including instrumental music, singing, dancing); 1c) (Hiphil) *TO*
*LAUGH* *MOCKINGLY*;

líng qì (靈氣): spiritual influence (of mountains etc); cleverness; ingeniousness

#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>

{@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI (#222 -
MALE DEME IS UNNAMED {%12})}

TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674

APPRAISAL #1: He leaves this Numen Pool (去此靈淵)
To dwell in that withered garden. (舍彼枯園)
FATHOMING #1: Quitting this Numen Pool (去此靈淵)
MEANS: He does not proceed with modesty. (不以謙將也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:靈>

[#1, #6, #12, #16, #28, #42, #59, #66, #73, #75, #77, #81]

líng (靈): 1. agile; nimble, 2. *SPIRIT*; *SOUL*; *LIFE* *PRINCIPLE*, 3. spiritual; sacred, 4. a witch, 5. spirits and devils; demons; gods; a
deity, 6. emotional spirit, 7. a very capable person, 8. a coffin
containing a corpse, 9. Ling, 10. to be reasonable, 11. to bless and
protect, 12. wonderful; auspicious, 13. as predicted, 14. *BEAUTIFUL*;
good, 15. quick witted; clever; alert; intelligent, 16. having divine awareness, 17. *SUPERNATURAL*; unearthly

yuān (淵): 1. a gulf; an abyss, 2. a whirlpool, 3. deep water, 4.
source; origin, 5. a gathering place, 6. Yuan, 7. profound; deep

shě (舍): 1. to give, 2. to give up; to abandon, 3. *A* *HOUSE*; *A* *HOME*; *AN* *ABODE*, 4. my, 5. a unit of length equal to 30 li, 6. equanimity, 7. my house, 8. to to shoot; to fire; to launch, 9. to
leave, 10. She, 11. disciple, 12. a barn; a pen, 13. to reside, 14. to
stop; to halt; to cease, 15. to find a place for; to arrange

bǐ (彼): 1. that; those, 2. another; the other

kū (枯): 1. withered; dried up, 2. dead, 3. *WITHERED*; *HAGGARD*, 4. residue from pressing plants for oil

yuán (園): 1. *GARDEN*; orchard, 2. a park; an enclosure, 3. a villa, 4.
a burial ground

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:圃>

#830 - MALE CHECKSUM TOTAL: #83 as [#300, #30, #500] = shâlak (H7993): {UMBRA: #350 % #41 = #22} 1) to throw, cast, hurl, fling; 1a) (Hiphil);
1a1) *TO* *THROW*, *CAST*, *THROW* *AWAY*, *CAST* *OFF*, *SHED*, *CAST* *DOWN*; 1a2) to cast (lots) (fig); 1b) (Hophal); 1b1) to be thrown, be
cast; 1b2) to be cast forth or out; 1b3) to be cast down; 1b4) to be
cast (metaph);

NOMEN NESCIO <SEWER [email protected]> @ 1256 HOURS ON 14 JUNE 2024: "DOLF
IS CONCEPTUALIZED DUMPING OF *SOUR* *MILK* INTO PONDS:

#878 - ONTIC CHECKSUM TOTAL: #220 as [#2, #70, #6, #800] = ʻôwph
(H5775): {UMBRA: #156 % #41 = #33} 1) flying creatures, fowl, insects,
birds; 1a) fowl, birds; 1b) *WINGED* *INSECTS*;

And the resulting liquid stools sprays all over the internet, attracting *BLOWFLIES*."

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:47>

#47 - 𝌴文 = #498
COGITO: [#10, #59, #7, #78, #57] as #47 - PATTERN (WEN)
RANGE: 17 to noon 21 JULY

APPRAISAL #3: The greater the pattern, the simpler it seems. (大文彌樸) The great seems truly inadequate. (孚似不足)
FATHOMING #3: In patterns, plainer is greater. (大文彌朴)
MEANS: It has more than enough substance. (質有餘也)

dà (大): 1. big; huge; large, 2. Kangxi radical 37, 3. great; major; important, 4. size, 5. old, 6. greatly; very, 7. oldest; earliest, 8.
adult, 9. greatest; grand, 10. an important person, 11. senior, 12. approximately, 13. greatest; grand

#54: #1858 as [#8 - OPPOSITION (KAN): #459, #40 - LAW / MODEL (FA):
#491, #1 - CENTRE (CHUNG): #452, #5 - KEEPING SMALL (SHAO): #456] /
#60 as [#6, #8, #40, #1, #5] /
#449 as [#8, #40, #1, #400] = chemʼâh (H2529): {UMBRA: #54 % #41 = #13}
1) curd, *BUTTER*;

#1858 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #70, #400,
#200, #10, #50] = proskynéō (G4352): {UMBRA: #1725 % #41 = #3} 1) to
kiss the hand to (towards) one, in token of reverence; 2) among the Orientals, esp. the Persians, to fall upon the knees and touch the
ground with the forehead as an *EXPRESSION* *OF* *PROFOUND* *REVERENCE*;
3) in the NT by kneeling or prostration to do homage (to one) or make obeisance, whether in order to express respect or to make supplication;
3a) *USED* *OF* *HOMAGE* *SHOWN* *TO* *MEN* *AND* *BEINGS* *OF*
*SUPERIOR* *RANK*; 3a1) to the Jewish high priests; 3a2) to God; 3a3) to Christ; 3a4) to heavenly beings; 3a5) to demons;

wén (文): 1. writing; text, 2. Kangxi radical 67, 3. Wen, 4. lines or
grain on an object, 5. culture, 6. refined writings, 7. civil;
non-military, 8. to conceal a fault; gloss over, 9. wen, 10.
ornamentation; adornment, 11. to ornament; to adorn, 12. *BEAUTIFUL*,
13. a text; a manuscript, 14. a group responsible for ritual and music,
15. the text of an imperial order, 16. liberal arts, 17. a rite; a
ritual, 18. a tattoo, 19. a classifier for copper coins

mí (彌): 1. extensive; full, 2. to fill; to permeate; to pervade, 3. to join, 4. to spread, 5. more, 6. Mi, 7. over a long time, 8. to restrain,
9. to complete; to be full

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:樸>

pǔ (樸): 1. sincere; honest; simple, 2. Pu, 3. plain and simple, 4. an uncrafted block of wood, 5. a basic truth, 6. the cost of an item

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:朴>

pǔ (朴): 1. sincere; honest; simple, 2. Pu, 3. plain and simple, 4. an uncrafted block of wood, 5. a basic truth, 6. the cost of an item

#165 - MALE CHECKSUM TOTAL: #83 as [#5, #70, #90] = ʻêts (H6086):
{UMBRA: #160 % #41 = #37} 1) tree, *WOOD*, timber, stock, plank, stalk, stick, gallows; 1a) tree, trees; 1b) wood, pieces of wood, gallows,
firewood, cedar-wood, woody flax;

The anomalous dualistic value="15802" concept pǔ (樸) / pǔ (朴) which as a contrivance conveyed here are the traditional / simplified Chinese
words meaning "unworked wood; inherent quality; simple" that was an
early Daoist metaphor for the natural state of humanity, and relates
with the Daoist keyword ziran (literally "self so") "natural;
spontaneous" [James 3:6]. Two odes within the Shijing "Classic of
Poetry" use pǔ (樸) compounds to mean "an oak". <https://en.wikipedia.org/wiki/Pu_(Taoism)>

#62 - 𝍃疑 = #513
COGITO: [#35, #48, #25, #33, #33] as #62 - DOUBT (YI)
RANGE: noon 22 to 26 SEPTEMBER

APPRAISAL #6: Honest oaths are fit to be heard. (誓貞可聽)
In cases of doubt, they preserve the truth. (疑則有誠)
FATHOMING #6: Proper oaths worth hearing (誓貞可聽)
MEANS: They are decrees of enlightened kings. (明王命也)

shì (誓): 1. to vow; to pledge; to swear, 2. an oath; a vow

zhēn (貞): 1. virtuous; chaste; pure, 2. loyal, 3. divination, 4.
chastity, 5. to divine, 6. auspicious, 7. upright, 8. lower part of the trigrams in the Yijing, 9. four

kě (可): 1. can; may; permissible, 2. but, 3. such; so, 4. able to; *POSSIBLY*, 5. to approve; to permit, 6. to be worth, 7. to suit; to
fit, 8. khan, 9. to recover, 10. to act as, 11. to be worth; to deserve,
12. *APPROXIMATELY*; *PROBABLY*, 13. expresses doubt, 14. really;
truely, 15. used to add emphasis, 16. *BEAUTIFUL*, 17. Ke, 18. used to
ask a question

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:聽>

[#20, #21, #62]

tīng (聽): 1. to listen, 2. to obey, 3. to understand, 4. to hear a lawsuit; to adjudicate, 5. *TO* *ALLOW*; *TO* *LET* *SOMETHING* *TAKE*
*ITS* *COURSE*, 6. to await, 7. to acknowledge, 8. a tin can, 9.
information, 10. a hall, 11. Ting, 12. *TO* *ADMINISTER*; *TO* *PROCESS*

[#20, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
#21, {@2: Sup: 41 - RESPONSE: YING (#61 - MALE DEME IS UNNAMED {%22});
Ego: 21 - RELEASE: SHIH (#41)}
#62] {@3: Sup: 22 - RESISTANCE: KE (#83); Ego: 62 - DOUBT: YI (#103)}

TELOS TOTAL: #103 as [#70, #3, #30] /
#123 - MALE CHECKSUM TOTAL: #83 as [#20, #70, #3, #30] /
    #133 - NOUMENON RESONANCE FOR 19 JUNE 2024 as [#20, #70, #3, #30, #10] = ʻêgel (H5695): {UMBRA: #103 % #41 = #21} 1) *CALF*, bull-calf;

#103 as [#30, #70, #3] = lâʻag (H3932): {UMBRA: #103 % #41 = #21} 1)
*TO* *MOCK*, *DERIDE*, *RIDICULE*; 1a) (Qal) to mock, deride, have in derision; 1b) (Niphal) to stammer; 1c) (Hiphil) to mock, deride;

DEME CHECKSUM TOTAL: #61

#25 - MALE CHECKSUM TOTAL: #83 as [#6, #5, #7, #5, #2] /
#514 - DEME CHECKSUM TOTAL: #61 as [#7, #5, #2, #500] = zâhâb (H2091): {UMBRA: #14 % #41 = #14} 1) *GOLD*; 1a) as precious metal; 1b) as a
measure of weight; 1c) *OF* *BRILLIANCE*, *SPLENDOUR* (fig.);

#210 - DEME CHECKSUM TOTAL: #61 as [#3, #7, #200] = gᵉzar (H1505):
{UMBRA: #210 % #41 = #5} 1) *TO* *CUT*, *DETERMINE*; 1a) (P'al)
determiner (participle); 1b) (Ithp'al) to be cut out;

#350 - MALE CHECKSUM TOTAL: #83 as [#300, #50] = shên (H8127): {UMBRA:
#350 % #41 = #22} 1) tooth, ivory; 1a) tooth; 1a1) of man, lex talionis, beast; 1b) tooth, *TINE* (*OF* *FORK*); 1c) ivory; 1c1) as material;
1c2) of commerce; 1d) sharp pointed rock;

#38 - JUPITER PRINCIPLE (#590 = #79 (* IMMATERIAL INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY* HABITUAL))

#01     #52      #20      #78
#70     #23      #33      #18
#47     #05       #79      #19
#24     #67      #13      #41 = #511 + #79 - *SOURCE* / *ORIGIN* /
*UNCARVED* *BLOCK* = #590

#589 - FEME CHECKSUM TOTAL: #103 as [#500, #70, #9, #2, #8] /
#590 - DEME CHECKSUM TOTAL: #96 as [#500, #70, #10, #2, #8] = Phoíbē (G5402): {UMBRA: #590 % #41 = #16} 0) Phoebe = 'radiant'; 1) a deaconess
of the church at Cenchrea, near Corinth; 2) Feminine form of Φοῖβος (Phoîbos, “Phoebus”)

- (Greek mythology) An epithet and synonym for Helios; Phoebus Helios,
after his maternal aunt, Phoebe.
- (Greek mythology, Roman mythology) An epithet and synonym for Apollo
the son of Zeus (Jupiter); Phoebus Apollo.

COPILOT / DALL E 3 @ 0725 HOURS ON 19 JUNE 2024: "DRAW A CHINESE STYLE CARVING KNIFE PAIRED WITH A FORK WHERE THE TINE IS WITHIN A BLOCK OF
BUTTER:



A tine of a fork is a sharp, projecting point or prong1that is used to collect or pierce food during a meal. The number and shape of the tines
vary depending on the type and function of the fork. For example, a
broadfork has five tines that are used to work the soil, while a
roasting fork has two or three tines that are used for carving / serving
or to hold food over a fire.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:水>

[#1, #8, #19, #28, #40, #49, #61, #69, #79 - *SOURCE* / *ORIGIN* /
*UNCARVED* *BLOCK*]

shuǐ (水): 1. *WATER*, 2. Kangxi radical 85, 3. a river, 4. liquid;
lotion; juice, 5. a flood, 6. to swim, 7. a body of water, 8. Shui, 9.
water element

    /         #340 - NOUMENON RESONANCE FOR 16 / 19 JUNE 2024 as [#7,
#8, #200, #70, #40, #5, #9, #1] /
#75 - FAILURE (SHIH) as [#7 - ASCENT (SHANG), #8 - OPPOSITION (KAN), #10
- DEFECTIVENESS, DISTORTION (HSIEN), #50 - VASTNESS / WASTING (T'ANG)] = záō (G2198): {UMBRA: #808 % #41 = #29} 1) to live, breathe, be among the living (not lifeless, not dead); 2) to enjoy real life; 2a) *TO* *HAVE* *TRUE* *LIFE* *AND* *WORTHY* *OF* *THE* *NAME*; 2b) active, blessed,
endless in the kingdom of God; 3) to live i.e. pass life, in the manner
of the living and acting; 3a) of mortals or character; 4) *LIVING*
*WATER*, *HAVING* *VITAL* *POWER* *IN* *ITSELF* *AND* *EXERTING* *THE*
*SAME* *UPON* *THE* *SOUL*; 5) metaph. to be in full vigour; 5a) to be
fresh, strong, efficient,; 5b) as adj. active, powerful, efficacious;

From a metalogic perspective (ie. probability is concerned with the likelihood of occurrence) as the capability of occurrence we ought to
have sufficient dialectic category sampling from the news media articles
to obtain some case study examples of the *FORESIGHT* / *PRESCIENCE*

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: alt.philosophy.taoism, alt.religion.christian.roman-catholic, alt.atheism
XPost: uk.legal

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:虎>

[#25, #2, #76]

hǔ (虎): 1. *TIGER*, 2. Hu, 3. brave; *FIERCE*

<http://www.grapple369.com/Savvy/?male:134&feme:133&&deme:216&idea:133>

{@3: Sup: 52 - MEASURE: TU (#134 - MALE DEME IS UNNAMED {%34}); Ego: 76
- AGGRAVATION: CHU (#133)}

TELOS TOTAL: #133
DEME CHECKSUM TOTAL: #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A
PHANTOM GOVERNMENT

    #83 - NOUMENON RESONANCE FOR 19 JUNE 2024 as [#1, #50, #1, #3, #20, #8] /
    #133 - NOUMENON RESONANCE FOR 19 JUNE 2024 as [#1, #50, #1, #3,
#20, #8, #50] = anánkē (G318): {UMBRA: #83 % #41 = #1} 1) necessity,
imposed either by the circumstances, or by law of duty regarding to
one's advantage, custom, argument; 2) *CALAMITY*, *DISTRESS*, *STRAITS*;

#224 - MALE CHECKSUM TOTAL: #134 as [#5, #80, #5, #10, #4, #70, #50] =
epeîdon (G1896): {UMBRA: #224 % #41 = #19} 1) *TO* *LOOK* *UPON*, to regard;

#781 - FEME CHECKSUM TOTAL: #133 as [#500, #5, #3, #3, #70, #200] =
phéngos (G5338): {UMBRA: #781 % #41 = #2} 1) light; 1a) of the moon; 1b)
of a candle or lamp; 2) *THE* *BRIGHT* *SUNSHINE*, the beam of light;

#1866 - MALE CHECKSUM TOTAL: #336 as [#500, #1, #50, #5, #100, #800,
#200, #10, #200] = phanérōsis (G5321): {UMBRA: #1866 % #41 = #21} 1) *MANIFESTATION*;

DREW PAVLOU (born #336 / #361 - 4 JUNE 1999) IS OF GREEK CYPRIOT
HERITAGE FROM THE LARNACA DISTRICT OF CYPRUS, MIGRATED TO AUSTRALIA IN
THE 1960S TO OPEN A NUMBER OF HOSPITALITY AND RETAIL SHOPS ON THE GOLD
COAST IN QUEENSLAND WHERE DREW WAS BORN TO FATHER NICK AND MOTHER
VANESSA IN 1999.

HE IS AN AUSTRALIAN POLITICAL ACTIVIST BEST KNOWN FOR HIS CRITICISM OF
THE CHINESE GOVERNMENT AND CHINESE COMMUNIST PARTY, AND THEIR INFLUENCE
WITHIN AUSTRALIA. PAVLOU IS ALSO KNOWN FOR ORGANISING PROTESTS ON-CAMPUS
IN SUPPORT OF THE 2019–20 HONG KONG PROTESTS, AND FOR LATER PROTEST
ACTIVITY AGAINST THE CHINESE GOVERNMENT.

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:21>
#21 - 𝌚釋 = #472
COGITO: [#12, #29, #69, #11, #74] as #21 - RELEASE (SHIH)
RANGE: 22 to noon 26 MARCH

APPRAISAL #2: Movement yields echo and shadow. (動于向景)
FATHOMING #2: Movement yielding only echo and shadow (動于向景)
MEANS: It is not worth noting. (不足觀聽也)

dòng (動): 1. to move, 2. to make happen; to change, 3. to start, 4. to
act, 5. to touch; to prod; to stir; to stimulate, 6. movable, 7. to use,
8. signalling a result, 9. movement, 10. often, 11. to eat, 12. *TO*
*REVOLT*; *TO* *REBEL*

yú (于): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to
rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
for, 15. Yu, 16. a crow, 17. whew; wow

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:景>

[#16, #21, #23]

xiàng (向): 1. towards; to, 2. direction, 3. *TO* *FACE*, 4. previous; former; earlier, 5. formerly, 6. a north facing window, 7. a trend, 8.
Xiang, 9. Xiang, 10. to move towards, 11. to respect; to admire; to look
up to, 12. to favor; to be partial to, 13. always, 14. just now; a
moment ago, 15. to approximate, 16. presuming, 17. *TO* *ATTACK*, 18.
echo, 19. to make clear

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:景>

[#21]

jǐng (景): 1. *SUNLIGHT*, 2. scenery, 3. Jing, 4. circumstances;
situation, 5. time, 6. the scene of a play, 7. to admire; revere;
esteem; respect, 8. large, 9. a *SHADOW*

[#16, #21, #23, #21]



<https://x.com/DrewPavlou>

X:TWITTER (@DrewPavlou): DREW PAVLOU as [hào dòu (好鬥): belligerent] allegedly campaigns against totalitarian lies and propaganda. Subscribe
to support campaigns against Xi Jinping, Putin and the Chinese Communist
party.

jǐng xiàng (景象): (literary) scene, sight to behold; phenomenon, appearance

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:景>

[#21]

jǐng (景): 1. *SUNLIGHT*, 2. scenery, 3. Jing, 4. circumstances;
situation, 5. time, 6. the scene of a play, 7. to admire; revere;
esteem; respect, 8. large, 9. a shadow

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:象>

[#48, #52, #57, #81]

xiàng (象): 1. *FIGURE*; *IMAGE*; *APPEARANCE*, 2. elephant, 3. ivory, 4.
to be like; to seem, 5. premier, 6. a representation; an icon; an
effigy, 7. *PHENOMENA*, 8. *A* *DECREE*; *AN* *ORDINANCE*; *A* *LAW*, 9.
image commentary, 10. a kind of weapon, 11. Xiang, 12. to imitate

[#21, #48, #52, #57, #81]

IN MAY 2020, HE WAS SUSPENDED FOR TWO YEARS FROM THE UNIVERSITY OF
QUEENSLAND (UQ), WHICH ALLEGED 11 INSTANCES OF MISCONDUCT. THE ACTION
DREW NATIONAL ATTENTION IN AUSTRALIA, INCLUDING FROM FORMER PRIME
MINISTER KEVIN RUDD. AN APPEAL OF HIS CASE BY THE UQ SENATE DISCIPLINARY APPEALS COMMITTEE UPHELD TWO OF THE INITIAL CHARGES AND REDUCED HIS
SUSPENSION TO ONE SEMESTER. PAVLOU RETURNED TO UQ IN EARLY 2021.

hào dòu (好鬥): to be belligerent

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:好>

[#9, #11, #59, #63, #64, #65, #68, #69]

hǎo (好): 1. good, 2. indicates completion or readiness, 3. to be fond
of; to be friendly, 4. indicates agreement, 5. indicates dissatisfaction
or sarcasm, 6. easy; convenient, 7. very; quite, 8. many; long, 9. so as
to, 10. friendly; kind, 11. to be likely to, 12. beautiful, 13. to be
healthy; to be recovered, 14. remarkable; excellent, 15. suitable, 16. a
hole in a coin or jade disk, 17. a fond object

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鬥>

[#34, #43]

dòu (鬥): 1. to struggle; to fight, 2. Kangxi radical 68, 3. Kangxi
radical 191, 4. unit of volume equal to 10 litres; a peck, 5. to make
animals fight, 6. to compete; to contest; to contend, 7. to denounce, 8.
to come close together, 9. dou; a kind of wine vessel, 10. Big Dipper;
Ursa Major, 11. Southern Dipper, 12. dou; a kind of container for grain,
13. a dipper of cup shaped object, 14. whorl shaped fingerprint, 15. unexpectedly; suddenly, 16. capital; a block for a roof bracket, 17. to
shake; to tremble, 18. to assemble; to gather, 19. to tease; to provoke,
20. Dou, 21. small, 22. large, 23. precipitous; steep

[#9, #11, #59, #63, #64, #65, #68, #69, #34, #43]

<http://www.grapple369.com/Savvy/?male:376&feme:485&ontic:169&deme:277&idea:485>

{@10: Sup: 80 - LABOURING: CH'IN (#376); Ego: 43 - ENCOUNTERS: YU (#485)}

TELOS TOTAL: #485 as [#80, #1, #100, #1, #3, #5, #50, #70, #40, #5, #50,
#70, #10] /
    #366 - NOUMENON RESONANCE FOR 19 JUNE 2024 as [#80, #1, #100, #1,
#3, #10, #50, #70, #40, #1, #10] = paragínomai (G3854): {UMBRA: #366 %
#41 = #38} 1) to be present, to come near, approach; 2) *TO* *COME*
*FORTH*, *MAKE* *ONE'S* *PUBLIC* *APPEARANCE*;

ONTIC CHECKSUM TOTAL: #169
DEME CHECKSUM TOTAL: #277 --> #164 = [#77, #59, #5, #23 - 3 APRIL 33 AD
/ 2015 (#316)] AS PRINCIPAL OF MATERIALITY

#1455 - ONTIC CHECKSUM TOTAL: #169 as [#5, #80, #10, #500, #1, #9, #50,
#800] = epiphaínō (G2014): {UMBRA: #1456 % #41 = #21} 1) to show to or
upon; 1a) to bring to light; 2) to appear, become visible; 2a) *OF*
*STARS*; 3) *TO* *BECOME* *CLEARLY* *KNOWN*, *TO* *SHOW* *ONE'S* *SELF*;

#103 as [#30, #70, #3] /
#199 - MALE CHECKSUM TOTAL: #376 as [#6, #40, #30, #70, #3, #10, #40] =
lâʻag (H3932): {UMBRA: #103 % #41 = #21} 1) *TO* *MOCK*, *DERIDE*, *RIDICULE*; 1a) (Qal) to mock, deride, have in derision; 1b) (Niphal) to stammer; 1c) (Hiphil) to mock, deride;

#1619 - FEME CHECKSUM TOTAL: #485 as [#200, #400, #3, #20, #1, #300, #1,
#300, #5, #9, #5, #10, #40, #5, #50, #70, #200] = synkatatíthemai
(G4784): {UMBRA: #1300 % #41 = #29} 1) to deposit together with another;
2) to deposit one's vote in the urn with another; 3) to consent to,
*VOTE* *FOR*, agree with;

#1943 - FEME CHECKSUM TOTAL: #485 as [#40, #5, #300, #1, #200, #600, #8,
#40, #1, #300, #10, #7, #70, #50, #300, #1, #10] = metaschēmatízō
(G3345): {UMBRA: #2312 % #41 = #16} 1) to *CHANGE* *THE* *FIGURE* of, to transform;

IN DECEMBER 2021, PAVLOU LAUNCHED THE DREW PAVLOU DEMOCRATIC ALLIANCE
FEDERAL POLITICAL PARTY. HE RAN FOR THE AUSTRALIAN SENATE IN THE 2022 AUSTRALIAN FEDERAL ELECTION, ALONGSIDE FIVE OTHER CANDIDATES, BUT WAS UNSUCCESSFUL. THE PARTY WAS VOLUNTARILY DEREGISTERED IN NOVEMBER 2023. <https://en.wikipedia.org/wiki/Drew_Pavlou>

#1090 - FEME CHECKSUM TOTAL: #361 as [#400, #80, #70, #20, #100, #10,
#200, #10, #200] /
#940 - FEME CHECKSUM TOTAL: #373 as [#400, #80, #70, #20, #100, #10,
#200, #10, #50] = hypókrisis (G5272): {UMBRA: #1090 % #41 = #24} 1) an answering; 2) an answer; 3) *THE* *ACTING* *OF* *A* *STAGE* *PLAYER*; 4) dissimulation, hypocrisy;

#898 - ONTIC CHECKSUM TOTAL: #665 as [#2, #200, #20, #50, #6, #20, #600]
= bârak (H1288): {UMBRA: #222 % #41 = #17} 1) to bless, kneel; 1a)
(Qal); 1a1) to kneel; 1a2) to bless; 1b) (Niphal) to be blessed, bless
oneself; 1c) (Piel) to bless; 1d) (Pual) to be blessed, be adored; 1e)
(Hiphil) to cause to kneel; 1f) (Hithpael) to bless oneself; 2) (TWOT)
*TO* *PRAISE*, *SALUTE*, *CURSE*;

#506 - DEME CHECKSUM TOTAL: #342 as [#5, #400, #1, #40, #10, #50] =
ʼâman (H539): {UMBRA: #91 % #41 = #9} 1) to support, confirm, be
faithful; 1a) (Qal); 1a1) to support, confirm, be faithful, uphold,
nourish; i) foster-father (subst.); ii) foster-mother, nurse; iii)
pillars, supporters of the door; 1a2) (Niphal); i) to be established, be faithful, be carried, make firm; 1) to be carried by a nurse; 2) made
firm, sure, lasting; 3) confirmed, established, sure; 4) verified,
confirmed; 5) reliable, faithful, trusty; ii) (Hiphil); 1) to stand
firm, to trust, to be certain, to believe in; 11) stand firm; 12)
*TRUST*, *BELIEVE*;

Returning to the example of the OATH / PLEDGE as a meta descriptive
concept, the GRUMBLE dialectic as plausible rule is as follows and to
which by using the NEURAL LINGUISTIC PARADIGM as our own INFORMAL
RESEARCH we can make a logical premise on the xiān jiàn zhī míng (先見之明):
*FORESIGHT* / xiān jiàn (先見) *PRESCIENCE* conception circumscribing to the #451 - PRAXIS OF RATIONALITY as the ontic nucleus of conscious
intention.

It ought to be considered as criticism that there is no known scientific mechanism [BING ENQUIRY @ 0819 HOURS] which would allow precognition
because it is held to break temporal causality [TEMPORAL HEURISTIC @
0820 HOURS], in that the precognised event causes an effect in the
subject prior to the event itself. Precognition would thereby violate
the principle of antecedence (causality); that is, that an effect does
not happen before its cause. Information passing backwards in time (retrocausality) would need to be carried by physical particles doing
the same. Experimental evidence from high-energy physics suggests that
this cannot happen. There is therefore no direct justification for
precognition from a physics-based approach.

Precognition would also contradict "most of the neuroscience and
psychology literature, from electrophysiology and neuroimaging to
temporal effects found in psychophysical research." <https://en.m.wikipedia.org/wiki/Precognition>

Thusly the provisional INFORMAL RESEARCH proposition is that the
function of *PRESCIENCE* occurs within the spectrum of a conformity
LIMIT (eg: #451 x 2 = #902 - RULE OF LAW + #67 + #17) to the rationality
of being itself:

GRUMBLE (#391, #352)@[80, 60, 73, 34, 48, 56, 15, 81, 81, 49, 27, 55,
67, 17] <-- OATH / PLEDGE RULE

FROM THIS TIME FORWARD, [UNDER GOD],
I PLEDGE MY LOYALTY TO AUSTRALIA AND ITS PEOPLE,
WHOSE DEMOCRATIC BELIEFS I SHARE,
WHOSE RIGHTS AND LIBERTIES I RESPECT, AND
WHOSE LAWS I WILL UPHOLD AND OBEY.

#986 = #902 - RULE OF LAW + #67 - DARKENING (HUI) + #17 - HOLDING BACK
(JUAN) as [#400, #80, #1, #20, #70, #400, #5, #10] = hypakoúō (G5219): {UMBRA: #1771 % #41 = #8} 1) to listen, to harken; 1a) of one who on the
knock at the door comes to listen who it is, (the duty of a porter); 2)
to harken to a command; 2a) *TO* *OBEY*, *BE* *OBEDIENT* *TO*, *SUBMIT*
*TO*;

<http://www.grapple369.com/Savvy/?male:391&feme:352&ontic:150&deme:150>

{@7: Sup: 67 - DARKENING: HUI (#391); Ego: 17 - HOLDING BACK: JUAN (#352)}

ONTIC CHECKSUM TOTAL: #150
DEME CHECKSUM TOTAL: #150

#889 - DEME CHECKSUM TOTAL: #150 as [#40, #5, #3, #1, #30, #800, #10] =
mégas (G3173): {UMBRA: #249 % #41 = #3} 1) great; 1a) of the external
form or sensible appearance of things (or of persons); 1a1) in
particular, of space and its dimensions, as respects; i) mass and
weight: great; ii) compass and extent: large, spacious; iii) measure and height: long; iv) stature and age: great, old; 1a2) of number and
quantity: numerous, large, abundant; 1a3) of age: the elder; 1a4) used
of intensity and its degrees: with great effort, of the affections and
emotions of the mind, of natural events powerfully affecting the senses: violent, mighty, strong; 1b) predicated of rank, as belonging to; 1b1)
persons, eminent for ability, virtue, authority, power; 1b2) things
esteemed highly for their importance: of great moment, of great weight, importance; 1b3) a thing to be highly esteemed for its excellence:
excellent; 1c) splendid, prepared on a grand scale, stately; 1d) great
things; 1d1) of God's preeminent blessings; 1d2) *OF* *THINGS* *WHICH* *OVERSTEP* *THE* *PROVINCE* *OF* *A* *CREATED* *BEING*, *PROUD* (*PRESUMPTUOUS*) *THINGS*, *FULL* *OF* *ARROGANCE*, *DEROGATORY* *TO*
*THE* *MAJESTY* *OF* *GOD*;

#1392 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300, #1,
#100, #600, #1, #200] = politárchēs (G4173): {UMBRA: #1399 % #41 = #5}
1) *A* *RULER* *OF* a city or *CITIZENS*;

#1487 - MALE CHECKSUM TOTAL: #391 as [#600, #100, #8, #40, #1, #300,
#10, #7, #70, #50, #300, #1] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) to transact business, esp. to manage public affairs; 1a) to
advise or consult with one about public affairs; 1b) to make answer to
those who ask for advice, present enquiries or requests, etc.; 1b1) of
judges, magistrates, rulers, kings; 1c) to give a response to those
consulting an oracle, to give a divine command or admonition, to teach
from heaven; 1c1) to be divinely commanded, admonished, instructed; 1c2)
to be the mouthpiece of divine revelations, to promulgate the commands
of God; 1d) *TO* *ASSUME* *OR* *TAKE* *TO* *ONE'S* *SELF* *A* *NAME*
*FROM* *ONE'S* *PUBLIC* *BUSINESS*; 1d1) to receive a name or title, be
called;

#1486 - FEME CHECKSUM TOTAL: #352 as [#500, #1, #50, #5, #100, #70,
#400, #50, #300, #10] = phaneróō (G5319): {UMBRA: #1526 % #41 = #9} 1)
to make manifest or visible or known what has been hidden or unknown, to manifest, whether by words, or deeds, or in any other way; 1a) make
actual and visible, realised; 1b) to make known by teaching; 1c) to
become manifest, be made known; 1d) of a person; 1d1) expose to view,
make manifest, to show one's self, appear; 1e) *TO* *BECOME* *KNOWN*,
*TO* *BE* *PLAINLY* *RECOGNISED*, *THOROUGHLY* *UNDERSTOOD*; 1e1) *WHO*
*AND* *WHAT* *ONE* *IS*;

#514 - FEME CHECKSUM TOTAL: #352 as [#1, #3, #1, #9, #70, #80, #70, #10,
#70, #200] = agathopoiós (G17): {UMBRA: #514 % #41 = #22} 1) *ACTING* *RIGHTLY*, doing well, virtuous;

#606 - ONTIC CHECKSUM TOTAL: #150 as [#6, #90, #4, #100, #400, #6] = tsᵉdâqâh (H6666): {UMBRA: #199 % #41 = #35} 1) justice, righteousness;
1a) *RIGHTEOUSNESS* (*IN* *GOVERNMENT*); 1a1) of judge, ruler, king;
1a2) of law; 1a3) of Davidic king Messiah; 1b) righteousness (of God's attribute); 1c) righteousness (in a case or cause); 1d) righteousness, truthfulness; 1e) righteousness (as ethically right); 1f) righteousness
(as vindicated), justification, salvation; 1f1) of God; 1f2) prosperity
(of people); 1g) righteous acts;

#393 - ONTIC CHECKSUM TOTAL: #150 as [#5, #300, #2, #10, #70, #6] =
shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal)
sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE* *AN* *OATH*;
1b2) to swear (of Jehovah by Himself); 1b3) to curse; 1c) (Hiphil); 1c1)
to cause to take an oath; 1c2) to adjure;

#505 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300, #5, #9, #1] / #556 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300, #5, #10,
#1, #50] = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the
administration of civil affairs; 2) *A* *STATE* *OR* *COMMONWEALTH*; 3) *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;

The OATH / PLEDGE is parsed into its neural linguistic pragma form as a TECHNOLOGY associated to its CENTRAL ONTIC DIALECTIC PREMISE in being
able to mathematically DEVISE THE IDEA TEMPLATE TO QUEEN VICTORIA'S
LETTERS PATENT AND HYPOTHESIS ON ONTIC VARIANCE that as a WHITE PAPER
has been previously provided to you as an UNIVERSALIST HUMANIST SECULAR
/ SECTARIAN STATEMENT and which is exuberantly "OBEDIENT, AIDING AND
ASSISTING UNTO OUR GOVERNOR GENERAL":

On 19/6/2024 11:58, dolf wrote:

We haven't yet entered a suitable frame of mind whereby we'll begin our coding tasks...  This is partially due to distractions as the
disruptions by others then necessitating substantial administrative
actions and the need to do some further formative thinking.

For instance in the example of the OATH / PLEDGE as a meta descriptive concept, the GRUMBLE dialectic as plausible rule was obtained by using
the NEURAL LINGUISTIC PARADIGM as our own INFORMAL RESEARCH whereby we
made a logical premise on the xiān jiàn zhī míng (先見之明): *FORESIGHT*
/ xiān jiàn (先見) *PRESCIENCE* conception circumscribing to the #451 - PRAXIS OF RATIONALITY as the ontic nucleus of conscious intention.

Thusly in conclusion, to restate the provisional INFORMAL RESEARCH proposition is that the function of *PRESCIENCE* occurs within the
spectrum of a conformity LIMIT (eg: #451 x 2 = #902 - RULE OF LAW + #67
+ #17) to the rationality of being itself:

GRUMBLE (#391, #352)@[80, 60, 73, 34, 48, 56, 15, 81, 81, 49, 27, 55,
67, 17] <-- OATH / PLEDGE RULE

How might this be then applied to that elusive creature called the
journalist as self-referencing integrity especially conforming to the
#451 - PRAXIS OF RATIONALITY SPECTRUM, its resolution dynamic as PROBLEM PAIRING and the determination of either a CONJURED (ie. cause of esprit
de corps to appear) SCENARIO or a HYPOTHETICAL / CONTINGENT QUESTION
which is one based upon supposition, not facts. They are typically used
to elicit opinions and beliefs about imagined situations, needs or
conditions that don't exist.

ONE <[email protected]> @ 0520 HOURS ON 19 JUNE 2024: "Needs are curious critters.

Cognitions remind one of gears and w'hat knots.

Without cogs, knitting ions may be possible given a stretch of yarn and
a blarney *STONE*.

Tis a *FUNNY* Ting [tīng (聽): #20, #21, #62], imo, *CARVING* *UNCARVED* oxen in a bamboo grove [yuán pǔ (園圃): *GARDEN* *PLOT*].

Ting can be said to have practiced wei-wu-wei. How he knew how to carve evolved naturally.

Other knack-masters used various techniques in the Chuang-tzu from time
to time as well."

#61 - DEME CHECKSUM TOTAL: #61 as [#6, #2, #1, #2, #50] /
    #83 - NOUMENON RESONANCE FOR 19 JUNE 2024 as [#20, #1, #2, #50,
#10] / [#30, #1, #2, #50] /
    #133 - NOUMENON RESONANCE FOR 19 JUNE 2024 as [#30, #1, #2, #50, #10, #40] /
#103 as [#1, #2, #50, #10, #40] /
#103 - FEME CHECKSUM TOTAL: #103 as [#40, #1, #2, #50, #10]
#709 - MALE CHECKSUM TOTAL: #83 / DEME CHECKSUM TOTAL: #61 as [#6, #1,
#2, #700] = ʼeben (H68): {UMBRA: #53 % #41 = #12} 1) stone (large or
small); 1a) *COMMON* *STONE* (*IN* *NATURAL* *STATE*); 1b) stone, as material; 1b1) of tablets; 1b2) marble, hewn stones; 1c) precious
stones, stones of fire; 1d) stones containing metal (ore), tool for work
or weapon; 1e) weight; 1f) plummet (stones of destruction) also made of metal; 1g) stonelike objects, eg hailstones, stony heart, ice; 1h)
sacred object, as memorial Samuel set up to mark where God helped Israel
to defeat the Philistines; 1i) (simile); 1i1) sinking in water, motionlessness; 1i2) strength, firmness, solidity; 1i3) commonness; 1j) (metaph); 1j1) petrified with terror; 1j2) *PERVERSE*, *HARD* *HEART*;

DOLF @ 0952 HOURS ON 19 JUNE 2024: "The *UNCARVED* *BLOCK* is a concept
in Chinese DAOIST thought. It refers to a state of pure potential, the primordial condition of the mind before the arising of experience. The uncarved block represents perception without prejudice, beyond dualistic distinctions such as right / wrong, good / bad, black / white,
*BEAUTIFUL* / ugly.

#438 - MALE CHECKSUM TOTAL: #83 as [#30, #300, #8, #100] /
#498 - DEME CHECKSUM TOTAL: #134 as [#40, #300, #8, #100, #10, #40] =
sâchaq (H7832): {UMBRA: #408 % #41 = #39} 1) to laugh, play, mock; 1a) (Qal); 1a1) to laugh (usually in contempt or derision); 1a2) to sport,
play; 1b) (Piel); 1b1) to make sport; 1b2) to jest; 1b3) to play
(including instrumental music, singing, dancing); 1c) (Hiphil) *TO*
*LAUGH* *MOCKINGLY*;

líng qì (靈氣): spiritual influence (of mountains etc); cleverness; ingeniousness

#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>

{@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI (#222 -
MALE DEME IS UNNAMED {%12})}

TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674

APPRAISAL #1: He leaves this Numen Pool (去此靈淵)
To dwell in that withered garden. (舍彼枯園)
FATHOMING #1: Quitting this Numen Pool (去此靈淵)
MEANS: He does not proceed with modesty. (不以謙將也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:靈>

[#1, #6, #12, #16, #28, #42, #59, #66, #73, #75, #77, #81]

líng (靈): 1. agile; nimble, 2. *SPIRIT*; *SOUL*; *LIFE* *PRINCIPLE*, 3. spiritual; sacred, 4. a witch, 5. spirits and devils; demons; gods; a
deity, 6. emotional spirit, 7. a very capable person, 8. a coffin
containing a corpse, 9. Ling, 10. to be reasonable, 11. to bless and
protect, 12. wonderful; auspicious, 13. as predicted, 14. *BEAUTIFUL*;
good, 15. quick witted; clever; alert; intelligent, 16. having divine awareness, 17. *SUPERNATURAL*; unearthly

yuān (淵): 1. a gulf; an abyss, 2. a whirlpool, 3. deep water, 4.
source; origin, 5. a gathering place, 6. Yuan, 7. profound; deep

shě (舍): 1. to give, 2. to give up; to abandon, 3. *A* *HOUSE*; *A* *HOME*; *AN* *ABODE*, 4. my, 5. a unit of length equal to 30 li, 6. equanimity, 7. my house, 8. to to shoot; to fire; to launch, 9. to
leave, 10. She, 11. disciple, 12. a barn; a pen, 13. to reside, 14. to
stop; to halt; to cease, 15. to find a place for; to arrange

bǐ (彼): 1. that; those, 2. another; the other

kū (枯): 1. withered; dried up, 2. dead, 3. *WITHERED*; *HAGGARD*, 4. residue from pressing plants for oil

yuán (園): 1. *GARDEN*; orchard, 2. a park; an enclosure, 3. a villa, 4.
a burial ground

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:圃>

#830 - MALE CHECKSUM TOTAL: #83 as [#300, #30, #500] = shâlak (H7993): {UMBRA: #350 % #41 = #22} 1) to throw, cast, hurl, fling; 1a) (Hiphil);
1a1) *TO* *THROW*, *CAST*, *THROW* *AWAY*, *CAST* *OFF*, *SHED*, *CAST* *DOWN*; 1a2) to cast (lots) (fig); 1b) (Hophal); 1b1) to be thrown, be
cast; 1b2) to be cast forth or out; 1b3) to be cast down; 1b4) to be
cast (metaph);

NOMEN NESCIO <SEWER [email protected]> @ 1256 HOURS ON 14 JUNE 2024: "DOLF
IS CONCEPTUALIZED DUMPING OF *SOUR* *MILK* INTO PONDS:

#878 - ONTIC CHECKSUM TOTAL: #220 as [#2, #70, #6, #800] = ʻôwph
(H5775): {UMBRA: #156 % #41 = #33} 1) flying creatures, fowl, insects,
birds; 1a) fowl, birds; 1b) *WINGED* *INSECTS*;

And the resulting liquid stools sprays all over the internet, attracting *BLOWFLIES*."

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:47>

#47 - 𝌴文 = #498
COGITO: [#10, #59, #7, #78, #57] as #47 - PATTERN (WEN)
RANGE: 17 to noon 21 JULY

APPRAISAL #3: The greater the pattern, the simpler it seems. (大文彌樸) The great seems truly inadequate. (孚似不足)
FATHOMING #3: In patterns, plainer is greater. (大文彌朴)
MEANS: It has more than enough substance. (質有餘也)

dà (大): 1. big; huge; large, 2. Kangxi radical 37, 3. great; major; important, 4. size, 5. old, 6. greatly; very, 7. oldest; earliest, 8.
adult, 9. greatest; grand, 10. an important person, 11. senior, 12. approximately, 13. greatest; grand

#54: #1858 as [#8 - OPPOSITION (KAN): #459, #40 - LAW / MODEL (FA):
#491, #1 - CENTRE (CHUNG): #452, #5 - KEEPING SMALL (SHAO): #456] /
#60 as [#6, #8, #40, #1, #5] /
#449 as [#8, #40, #1, #400] = chemʼâh (H2529): {UMBRA: #54 % #41 = #13}
1) curd, *BUTTER*;

#1858 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #70, #400,
#200, #10, #50] = proskynéō (G4352): {UMBRA: #1725 % #41 = #3} 1) to
kiss the hand to (towards) one, in token of reverence; 2) among the Orientals, esp. the Persians, to fall upon the knees and touch the
ground with the forehead as an *EXPRESSION* *OF* *PROFOUND* *REVERENCE*;
3) in the NT by kneeling or prostration to do homage (to one) or make obeisance, whether in order to express respect or to make supplication;
3a) *USED* *OF* *HOMAGE* *SHOWN* *TO* *MEN* *AND* *BEINGS* *OF*
*SUPERIOR* *RANK*; 3a1) to the Jewish high priests; 3a2) to God; 3a3) to Christ; 3a4) to heavenly beings; 3a5) to demons;

wén (文): 1. writing; text, 2. Kangxi radical 67, 3. Wen, 4. lines or
grain on an object, 5. culture, 6. refined writings, 7. civil;
non-military, 8. to conceal a fault; gloss over, 9. wen, 10.
ornamentation; adornment, 11. to ornament; to adorn, 12. *BEAUTIFUL*,
13. a text; a manuscript, 14. a group responsible for ritual and music,
15. the text of an imperial order, 16. liberal arts, 17. a rite; a
ritual, 18. a tattoo, 19. a classifier for copper coins

mí (彌): 1. extensive; full, 2. to fill; to permeate; to pervade, 3. to join, 4. to spread, 5. more, 6. Mi, 7. over a long time, 8. to restrain,
9. to complete; to be full

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:樸>

pǔ (樸): 1. sincere; honest; simple, 2. Pu, 3. plain and simple, 4. an uncrafted block of wood, 5. a basic truth, 6. the cost of an item

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:朴>

pǔ (朴): 1. sincere; honest; simple, 2. Pu, 3. plain and simple, 4. an uncrafted block of wood, 5. a basic truth, 6. the cost of an item

#165 - MALE CHECKSUM TOTAL: #83 as [#5, #70, #90] = ʻêts (H6086):
{UMBRA: #160 % #41 = #37} 1) tree, *WOOD*, timber, stock, plank, stalk, stick, gallows; 1a) tree, trees; 1b) wood, pieces of wood, gallows,
firewood, cedar-wood, woody flax;

The anomalous dualistic value="15802" concept pǔ (樸) / pǔ (朴) which as a contrivance conveyed here are the traditional / simplified Chinese
words meaning "unworked wood; inherent quality; simple" that was an
early Daoist metaphor for the natural state of humanity, and relates
with the Daoist keyword ziran (literally "self so") "natural;
spontaneous" [James 3:6]. Two odes within the Shijing "Classic of
Poetry" use pǔ (樸) compounds to mean "an oak". <https://en.wikipedia.org/wiki/Pu_(Taoism)>

#62 - 𝍃疑 = #513
COGITO: [#35, #48, #25, #33, #33] as #62 - DOUBT (YI)
RANGE: noon 22 to 26 SEPTEMBER

APPRAISAL #6: Honest oaths are fit to be heard. (誓貞可聽)
In cases of doubt, they preserve the truth. (疑則有誠)
FATHOMING #6: Proper oaths worth hearing (誓貞可聽)
MEANS: They are decrees of enlightened kings. (明王命也)

shì (誓): 1. to vow; to pledge; to swear, 2. an oath; a vow

zhēn (貞): 1. virtuous; chaste; pure, 2. loyal, 3. divination, 4.
chastity, 5. to divine, 6. auspicious, 7. upright, 8. lower part of the trigrams in the Yijing, 9. four

kě (可): 1. can; may; permissible, 2. but, 3. such; so, 4. able to; *POSSIBLY*, 5. to approve; to permit, 6. to be worth, 7. to suit; to
fit, 8. khan, 9. to recover, 10. to act as, 11. to be worth; to deserve,
12. *APPROXIMATELY*; *PROBABLY*, 13. expresses doubt, 14. really;
truely, 15. used to add emphasis, 16. *BEAUTIFUL*, 17. Ke, 18. used to
ask a question

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:聽>

[#20, #21, #62]

tīng (聽): 1. to listen, 2. to obey, 3. to understand, 4. to hear a lawsuit; to adjudicate, 5. *TO* *ALLOW*; *TO* *LET* *SOMETHING* *TAKE*
*ITS* *COURSE*, 6. to await, 7. to acknowledge, 8. a tin can, 9.
information, 10. a hall, 11. Ting, 12. *TO* *ADMINISTER*; *TO* *PROCESS*

[#20, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
#21, {@2: Sup: 41 - RESPONSE: YING (#61 - MALE DEME IS UNNAMED {%22});
Ego: 21 - RELEASE: SHIH (#41)}
#62] {@3: Sup: 22 - RESISTANCE: KE (#83); Ego: 62 - DOUBT: YI (#103)}

TELOS TOTAL: #103 as [#70, #3, #30] /
#123 - MALE CHECKSUM TOTAL: #83 as [#20, #70, #3, #30] /
    #133 - NOUMENON RESONANCE FOR 19 JUNE 2024 as [#20, #70, #3, #30, #10] = ʻêgel (H5695): {UMBRA: #103 % #41 = #21} 1) *CALF*, bull-calf;

#103 as [#30, #70, #3] = lâʻag (H3932): {UMBRA: #103 % #41 = #21} 1)
*TO* *MOCK*, *DERIDE*, *RIDICULE*; 1a) (Qal) to mock, deride, have in derision; 1b) (Niphal) to stammer; 1c) (Hiphil) to mock, deride;

DEME CHECKSUM TOTAL: #61

#25 - MALE CHECKSUM TOTAL: #83 as [#6, #5, #7, #5, #2] /
#514 - DEME CHECKSUM TOTAL: #61 as [#7, #5, #2, #500] = zâhâb (H2091): {UMBRA: #14 % #41 = #14} 1) *GOLD*; 1a) as precious metal; 1b) as a
measure of weight; 1c) *OF* *BRILLIANCE*, *SPLENDOUR* (fig.);

#210 - DEME CHECKSUM TOTAL: #61 as [#3, #7, #200] = gᵉzar (H1505):
{UMBRA: #210 % #41 = #5} 1) *TO* *CUT*, *DETERMINE*; 1a) (P'al)
determiner (participle); 1b) (Ithp'al) to be cut out;

#350 - MALE CHECKSUM TOTAL: #83 as [#300, #50] = shên (H8127): {UMBRA:
#350 % #41 = #22} 1) tooth, ivory; 1a) tooth; 1a1) of man, lex talionis, beast; 1b) tooth, *TINE* (*OF* *FORK*); 1c) ivory; 1c1) as material;
1c2) of commerce; 1d) sharp pointed rock;

#38 - JUPITER PRINCIPLE (#590 = #79 (* IMMATERIAL INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY* HABITUAL))

#01     #52      #20      #78
#70     #23      #33      #18
#47     #05       #79      #19
#24     #67      #13      #41 = #511 + #79 - *SOURCE* / *ORIGIN* /
*UNCARVED* *BLOCK* = #590

#589 - FEME CHECKSUM TOTAL: #103 as [#500, #70, #9, #2, #8] /
#590 - DEME CHECKSUM TOTAL: #96 as [#500, #70, #10, #2, #8] = Phoíbē (G5402): {UMBRA: #590 % #41 = #16} 0) Phoebe = 'radiant'; 1) a deaconess
of the church at Cenchrea, near Corinth; 2) Feminine form of Φοῖβος (Phoîbos, “Phoebus”)

- (Greek mythology) An epithet and synonym for Helios; Phoebus Helios,
after his maternal aunt, Phoebe.
- (Greek mythology, Roman mythology) An epithet and synonym for Apollo
the son of Zeus (Jupiter); Phoebus Apollo.

COPILOT / DALL E 3 @ 0725 HOURS ON 19 JUNE 2024: "DRAW A CHINESE STYLE CARVING KNIFE PAIRED WITH A FORK WHERE THE TINE IS WITHIN A BLOCK OF
BUTTER:



A tine of a fork is a sharp, projecting point or prong1that is used to collect or pierce food during a meal. The number and shape of the tines
vary depending on the type and function of the fork. For example, a
broadfork has five tines that are used to work the soil, while a
roasting fork has two or three tines that are used for carving / serving
or to hold food over a fire.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:水>

[#1, #8, #19, #28, #40, #49, #61, #69, #79 - *SOURCE* / *ORIGIN* /
*UNCARVED* *BLOCK*]

shuǐ (水): 1. *WATER*, 2. Kangxi radical 85, 3. a river, 4. liquid;
lotion; juice, 5. a flood, 6. to swim, 7. a body of water, 8. Shui, 9.
water element

[continued in next message]

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