aye <[email protected]> wrote:
one wrote:
If a so-called, individual, knows of an experience
yet that phenomenon is unable to be replicated,
what does the lack thereof constitute.
Some physicalists may insist, determinism
and/or super-determinism exists. If so then
to know what exists might be possible.
Hypothetical beings for whom time is not linear
might view various so-called, events, all at once.
At the same time, being time beings, trapped
within three-dimensional spacial structures
for whom time is linear, are unable too.
Non-dualists who transcend parameters,
being eternal beings, could known all
of time and space, space-time as it were.
Such as pronouns argh.
- thanks! aye. Cheers!
one wrote:
If a so-called, individual, knows of an experience
yet that phenomenon is unable to be replicated,
what does the lack thereof constitute.
Some physicalists may insist, determinism
and/or super-determinism exists. If so then
to know what exists might be possible.
Hypothetical beings for whom time is not linear
might view various so-called, events, all at once.
At the same time, being time beings, trapped
within three-dimensional spacial structures
for whom time is linear, are unable too.
Non-dualists who transcend parameters,
being eternal beings, could known all
of time and space, space-time as it were.
Such as pronouns argh.
- thanks! aye. Cheers!
aye <[email protected]> wrote:
one wrote:
If a so-called, individual, knows of an experience
yet that phenomenon is unable to be replicated,
what does the lack thereof constitute.
Some physicalists may insist, determinism
and/or super-determinism exists. If so then
to know what exists might be possible.
Hypothetical beings for whom time is not linear
might view various so-called, events, all at once.
At the same time, being time beings, trapped
within three-dimensional spacial structures
for whom time is linear, are unable too.
Non-dualists who transcend parameters,
being eternal beings, could known all
of time and space, space-time as it were.
Such as pronouns argh.
- thanks! aye. Cheers!
CORRECTIONS
dolf <[email protected]> wrote:
aye <[email protected]> wrote:So for instance if one had access to a noumenon by which the temporal phenomenon is referenced and apprehended such causality by corresponding cogito arrays #40 - LAW / MODEL (FA) - 𝌭法 = #491 as [#7, #78, #35, #80, #10]
one wrote:
If a so-called, individual, knows of an experience
yet that phenomenon is unable to be replicated,
what does the lack thereof constitute.
Some physicalists may insist, determinism
and/or super-determinism exists. If so then
to know what exists might be possible.
Hypothetical beings for whom time is not linear
might view various so-called, events, all at once.
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:78>
And if one was mindful of each of the meta descriptor stasis such as TETRAD #78 that both comprises and comprehends the temporal fabric by which one's presence of being is steeped (ie. #78 - ON THE VERGE (CHIANG)) and must be known to itself in all instances at once although that does not preclude a continual #459 - morphosis of #450 - knowing predicated upon a #479 - qì (氣): METAPHYSICAL CONCEPT OF 'VITAL ENERGY'
To be @1 - self aware in conformity to the universe's #491 - MODEL (FA) = #492 (12 x 41) seems to meet the situation "Hypothetical beings for whom
time is not linear might view various so-called, events, all at once."
#409 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#1, #8, #400] /
#414 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#5, #1, #8, #400] = ʼechâd (H259): {UMBRA: #13 % #41 = #13} 1) one (number); 1a) one (number); 1b) each, every; 1c) a certain; 1d) an (indefinite article); 1e) only,
once, *once* for all; 1f) one...another, the one...the other, one after another, one by one; 1g) first; 1h) eleven (in combination), eleventh (ordinal);
If not, then what do you mean?
<http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>
At the same time, being time beings, trapped
within three-dimensional spacial structures
for whom time is linear, are unable too.
Non-dualists who transcend parameters,
being eternal beings, could known all
of time and space, space-time as it were.
Such as pronouns argh.
- thanks! aye. Cheers!
CORRECTIONS
dolf <[email protected]> wrote:
aye <[email protected]> wrote:
one wrote:
If a so-called, individual, knows of an experience
yet that phenomenon is unable to be replicated,
what does the lack thereof constitute.
Some physicalists may insist, determinism
and/or super-determinism exists. If so then
to know what exists might be possible.
Hypothetical beings for whom time is not linear
might view various so-called, events, all at once.
#295 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#80, #1, #100, #8, #3, #3, #5, #10, #30, #5, #50] /
#418 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#80, #1, #100, #1, #3, #3, #5, #30, #30, #70, #40, #5, #50] /
#425 - DEME CHECKSUM TOTAL: #985 as [#80, #1, #100, #8, #3, #3, #5, #30,
#30, #70, #40, #5, #50] = parangéllō (G3853): {UMBRA: #1053 % #41 = #28}
1) to transmit a message along from one to another, to declare,
announce; 2) *TO* *COMMAND*, *ORDER*, *CHARGE*;
"SAYING, DID NOT WE STRAITLY *COMMAND*-G3853 YOU THAT YE SHOULD NOT
TEACH IN THIS NAME? AND, BEHOLD, YE HAVE FILLED JERUSALEM WITH YOUR
DOCTRINE, AND INTEND TO BRING THIS MAN'S BLOOD UPON US." [Acts 5:28]
Qigong has been recognized as a "standard medical technique" in China
since 1989, and is sometimes included in the medical curriculum of major universities in China. The 2013 English translation of the official
Chinese medical qigong textbook used in China defines CMQ as "the skill
of body-mind exercise that integrates body, breath, and *MIND*
adjustments into one" and emphasizes that qigong is based on
"adjustment" (tiao (调), also translated as "regulation", "tuning", or "alignment") of body, breath, and mind. As such, qigong is viewed by practitioners as being more than common physical exercise, because
qigong combines postural, breathing, and mental training in one to
produce a particular psychophysiological state of being.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
[#68]
qì (氣): 1. to heave a sigh
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:功>
[#6, #19, #33, #49, #50, #78, #80]
gōng (功): 1. merit, 2. service; work; effort, 3. skill, 4. an
achievement; an accomplishment, 5. merit-creating actions; vyāyāma, 6. deserving praise, 7. level of morning ritual, 8. an effect; a result, 9.
a kind of funeral dress, 10. work (*PHYSICS*)
[#68, #6, #19, #33, #49, #50, #78, #80]
Qigong was a system of coordinated body-posture and movement, breathing,
and meditation said to be useful for the purposes of *HEALTH*,
spirituality, and martial arts training With roots in Chinese medicine, philosophy, and martial arts, qigong is traditionally viewed by the
Chinese and throughout Asia as a practice to cultivate and balance the mythical life-force qi. <https://en.m.wikipedia.org/wiki/Qigong>
With the backing of prominent figures including several senior ranking
party officials and most notably the atomic scientist Qian Xuesen,
research into the paranormal aspects of Qigong gained traction within
the Chinese scientific community during the 1980s. Qian advocated for
the creation of "somatic science" (人体科学, renti kexue) which would address supernatural powers in its research of latent human body
potentials that can be cultivated via Qigong practice.
#985 as [#5, #50, #4, #5, #10, #60, #800, #40, #1, #10] = endeíknymi (G1731): {UMBRA: #594 % #41 = #20} 1) to point out; 1a) *TO* *SHOW*, *DEMONSTRATE*, *PROVE*, *WHETHER* *BY* *ARGUMENTS* *OR* *BY* *ACTS*; 2)
to manifest, display, put forth;
LEZ CHENEY <[email protected]> @ 2007 HOURS ON 14 JUNE 2024: "What is to
be done with incurable sick animals?"
DOLF @ 2026 HOURS ON 14 JUNE 2024: "No you are confused with the #306 -
IRISH CATHOLIC disease of mind which has overtaken the US PRESIDENT... "
P. COONAN <[email protected]> @ 0833 HOURS ON 15 JUNE 2024: "Joe
still has a mind left?"
DOLF @ 1805 HOURS ON 15 JUNE 2024: "He is a certifiable headbanger (ie.
a person who is wildly irrational)."

<https://x.com/lopezunwired/status/1801770387979780434>
X:TWITTER (CBS) @ 1015 HOURS ON 15 JUNE 2024: "Pope Francis met with President Biden and other world leaders on Friday 14 JUNE 2024 at the
Group of 7 summit in Italy. The pontiff urged them to establish stronger global guardrails for the development of artificial intelligence. Nancy Cordes reports from Borgo Egnazia."
#985 as [#80, #100, #70, #200, #20, #400, #50, #5, #10, #50] = proskynéō (G4352): {UMBRA: #1725 % #41 = #3} 1) to kiss the hand to (towards) one,
in token of reverence; 2) among the Orientals, esp. the Persians, to
fall upon the knees and touch the ground with the forehead as an
expression of profound reverence; 3) in the NT by kneeling or
prostration to do homage (to one) or make obeisance, whether in order to express respect or to make supplication; 3a) *USED* *OF* *HOMAGE*
*SHOWN* *TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK*; 3a1) to the
Jewish high priests; 3a2) to God; 3a3) to Christ; 3a4) to heavenly
beings; 3a5) to demons;
Along with popularity and state sanction came controversy and problems: claims of extraordinary abilities bordering on the supernatural, pseudoscience explanations to build credibility, a mental condition
labeled qigong deviation, formation of cults, and exaggeration of claims
by masters for personal benefit.
In 1999, as response to widespread revival of old traditions of
spirituality, morality, and mysticism, and perceived challenges to State control, the Chinese government took measures to enforce control of
public qigong practice, including shutting down qigong clinics and
hospitals, and banning groups such as Zhong Gong and Falun Gong. <https://en.m.wikipedia.org/wiki/Qigong>
ONE <[email protected]> @ 2306 HOURS ON 15 JUNE 2024: "How much weight
is to be given to experiences could be a question in terms of
metaphysicals.
If a so-called, individual, knows of an experience yet that phenomenon
is unable to be replicated, what does the lack thereof constitute.
Some physicalists may insist, determinism and / or super-determinism
exists. If so then to know what exists might be possible.
Do force-fields exist. Can there be a force of good. Does evil happen to
be a happening."
AYE <[email protected]> @ 0352 HOURS ON 16 JUNE 2024: "Hypothetical
beings for whom time is not linear might view various so-called, events,
all at once.
At the same time, being time beings, trapped within three-dimensional
spacial structures for whom time is linear, are unable too.
Non-dualists who transcend parameters, being eternal beings, could known
all of time and space, space-time as it were."
DOLF @ 0643 HOURS ON 16 JUNE 2024: "So for instance if one had access to
a noumenon by which the temporal phenomenon is referenced and
apprehended such causality by corresponding COGITO arrays #40 - LAW /
MODEL (FA) - 𝌭法 = #491 as [#7, #78, #35, #80, #10]
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:78>
#411 - MALE CHECKSUM TOTAL: #144 as [#300, #100, #10, #1] = treîs
(G5140): {UMBRA: #615 % #41 = #41} 1) *THREE*;
#321 - ONTIC CHECKSUM TOTAL: #130 as [#30, #1, #200, #90] /
#341 - ONTIC CHECKSUM TOTAL: #130 as [#30, #1, #200, #90, #20] /
#343 - DEME CHECKSUM TOTAL: #235 as [#6, #40, #1, #200, #90, #6] /
#743 - FEME CHECKSUM TOTAL: #176 / DEME CHECKSUM TOTAL: #235 as [#6,
#40, #1, #200, #90, #6, #400] = ʼerets (H776): {UMBRA: #291 % #41 = #4}
1) land, earth; 1a) earth; 1a1) whole earth (as opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1) country, territory; 1b2) district, region; 1b3) tribal territory; 1b4)
piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land;
1b7) Sheol, land without return, (under) world; 1b8) city (-state); 1c) ground, surface of the earth; 1c1) ground; 1c2) soil; 1d) (in phrases);
1d1) people of the land; 1d2) *SPACE* or distance of country (in
measurements of distance); 1d3) level or plain country; 1d4) land of the living; 1d5) end(s) of the earth; 1e) (almost wholly late in usage);
1e1) lands, countries; i) often in contrast to Canaan;
And if one was mindful of each of the meta descriptor stasis such as
TETRAD #78 that both comprises and comprehends the temporal fabric by
which one's presence of being is steeped (ie. #78 - ON THE VERGE
(CHIANG)) and must be known to itself in all instances at once although
that does not preclude a continual #549 - MORPHOSIS of #540 - KNOWING predicated upon a #579 - qì (氣): METAPHYSICAL CONCEPT OF 'VITAL ENERGY'
as instantiation within the here and now.
#492 - DEME CHECKSUM TOTAL: #235 as [#2, #400, #40, #10, #40] /
#1106 - ONTIC CHECKSUM TOTAL: #579 as [#6, #400, #40, #10, #40, #10,
#600] = tâmîym (H8549): {UMBRA: #490 % #41 = #39} 1) complete, whole, entire, sound; 1a) complete, whole, entire; 1b) whole, sound,
*HEALTHFUL*; 1c) complete, *ENTIRE* (*OF* *TIME*); 1d) sound, wholesome, unimpaired, innocent, having integrity; 1e) what is complete or entirely
in accord with truth and fact (neuter adj/subst);
To be @1 - SELF aware in conformity to the universe's #491 - MODEL (FA)
= #492 (12 x 41) seems to meet the situation "HYPOTHETICAL BEINGS FOR
WHOM TIME IS NOT LINEAR MIGHT VIEW VARIOUS SO-CALLED, EVENTS, ALL AT ONCE."
#409 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#1, #8, #400] /
#414 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#5, #1, #8, #400] = ʼechâd (H259): {UMBRA: #13 % #41 = #13} 1) one (number); 1a) one
(number); 1b) each, every; 1c) a certain; 1d) an (indefinite article);
1e) only, once, once for all; 1f) one...another, the one...the other,
one after another, one by one; 1g) first; 1h) eleven (in combination), eleventh (ordinal);
If not, then what do you mean?"
#491 as [#6, #5, #6, #4, #70, #400] / [#6, #400, #4, #70, #5, #6] /
#540 as [#50, #6, #4, #70, #400, #10] / [#6, #10, #4, #70, #400, #50] = yâdaʻ (H3045): {UMBRA: #84 % #41 = #2} 1) to know; 1a) (Qal); 1a1) to
know; i) to know, learn to know; ii) to perceive; iii) *TO* *PERCEIVE*
*AND* *SEE*, *FIND* *OUT* *AND* *DISCERN*; iv) to discriminate,
distinguish; v) to know by experience; vi) to recognise, admit,
acknowledge, confess; vii) to consider; 1a2) to know, be acquainted
with; 1a3) to know (a person carnally); 1a4) to know how, be skilful in;
1a5) *TO* *HAVE* *KNOWLEDGE*, *BE* *WISE*; 1b) (Niphal); 1b1) to be made known, be or become known, be revealed; 1b2) to make oneself known; 1b3)
to be perceived; 1b4) to be instructed; 1c) (Piel) to cause to know; 1d) (Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2) known, one
known, acquaintance (participle); 1f) (Hiphil) to make known, declare;
1g) (Hophal) to be made known; 1h) (Hithpael) *TO* *MAKE* *ONESELF*
*KNOWN*, *REVEAL* *ONESELF*;
This metalogic categorical imperative is more properly someone's PhD and
a productivity gain for JUDICIAL process which has a maxim "DIEU ET MON DROIT" where in a world of GENERATIVE ARTIFICIAL INTELLIGENCE to then theoretically as JURISPRUDENT $$$ TRANSACTION, apply a test as
conformity to any OATH OF CITIZENSHIP whereby a person with a deficient threshold of conformity then has no LOCUS STANDI within a COURT OF LAW
and no capability for LEGAL AID to then purvey an endless possibility as promulgation of deception and the instantiation of ORGANISED CRIME.
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>
Draft Revision: 16 June 2024
At the same time, being time beings, trapped
within three-dimensional spacial structures
for whom time is linear, are unable too.
Non-dualists who transcend parameters,
being eternal beings, could known all
of time and space, space-time as it were.
Such as pronouns argh.
- thanks! aye. Cheers!
Qigong are romanizations of two Chinese words "qì" (氣) and "gōng" (功). Qi primarily means air, gas or breath but is often translated as a metaphysical concept of 'vital energy', referring to a supposed energy circulating through the body; though a more general definition is
universal energy, including heat, light, and electromagnetic energy; and definitions often involve breath, air, gas, or the relationship between matter, energy, and spirit.
YOUTUBE: "KUNG FU PANDA (2008) - THE TRUE SECRET INGREDIENT SCENE"
<https://www.youtube.com/watch?v=rHvCQEr_ETk>
Qi is the central underlying principle in traditional Chinese medicine
and martial arts. Gong (or kung) is often translated as cultivation or
work, and definitions include practice, skill, mastery, merit,
achievement, service, result, or accomplishment, and is often used to
mean gongfu (kung fu) in the traditional sense of achievement through
great effort. The two words are combined to describe systems to
cultivate and balance life energy, especially for health and wellbeing.
#01 #52 #20 #78
#70 #23 #33 #18
#47 #05 #68 #19
#24 #67 #13 #41 = #511 + #68 = #579
#579 as [#2, #70, #7, #500] = ʻôz (H5797): {UMBRA: #77 % #41 = #36} 1) *MIGHT*, *STRENGTH*; 1a) material or physical; 1b) personal or social or political;
#392 - DEME CHECKSUM TOTAL: #579 as [#1, #10, #200, #9, #1, #50, #70,
#40, #1, #10] = aisthánomai (G143): {UMBRA: #392 % #41 = #23} 1) *TO* *PERCEIVE*; 1a) by the bodily senses; 1b) with the *MIND*, understand;
#492 - DEME CHECKSUM TOTAL: #235 as [#2, #400, #40, #10, #40] /
#1106 - ONTIC CHECKSUM TOTAL: #579 as [#6, #400, #40, #10, #40, #10,
#600] = tâmîym (H8549): {UMBRA: #490 % #41 = #39} 1) complete, whole, entire, sound; 1a) complete, whole, entire; 1b) whole, sound,
*HEALTHFUL*; 1c) complete, *ENTIRE* (*OF* *TIME*); 1d) sound, wholesome, unimpaired, innocent, having integrity; 1e) what is complete or entirely
in accord with truth and fact (neuter adj/subst);
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:調>
[#39, #44] + (2 x #451) = #985 as [#5, #40, #30, #10, #900] = lûwts
(H3887): {UMBRA: #126 % #41 = #3} 1) to scorn, make mouths at, talk arrogantly; 1a) (Qal); 1a1) to boast; 1a2) to scorn; 1b) (Hiphil); 1b1)
*TO* *MOCK*, *DERIDE*; 1b2) to interpret (language); i) interpreter (participle); ii) ambassador (fig.); 1b3) (Hithpalpel) to be inflated,
scoff, act as a scorner, show oneself a mocker;
tiáo (調): 1. to harmonize, 2. to transfer; to change job, 3. tune;
tone, 4. a stanza; a verse, 5. to twist threads together, 6. to tame, 7.
to provoke, 8. to reconcile, 9. to be equal, 10. to blend, 11. *TO*
*JEER*; *TO* *MOCK*; *TO* *RIDICULE*, 12. normal; regular, 13. to
exchange, 14. to arrange; to plan; to set up, 15. tone of voice, 16.
stress; emphasis, 17. idea; opinion, 18. personal style, 19. household tax
On 16/6/2024 08:05, dolf wrote:
CORRECTIONS
dolf <[email protected]> wrote:
aye <[email protected]> wrote:
one wrote:
If a so-called, individual, knows of an experience
yet that phenomenon is unable to be replicated,
what does the lack thereof constitute.
Some physicalists may insist, determinism
and/or super-determinism exists. If so then
to know what exists might be possible.
Hypothetical beings for whom time is not linear
might view various so-called, events, all at once.
#295 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#80, #1, #100, #8, >> #3, #3, #5, #10, #30, #5, #50] /
#418 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#80, #1, #100, #1, >> #3, #3, #5, #30, #30, #70, #40, #5, #50] /
#425 - DEME CHECKSUM TOTAL: #985 as [#80, #1, #100, #8, #3, #3, #5,
#30, #30, #70, #40, #5, #50] = parangéllō (G3853): {UMBRA: #1053 % #41
= #28} 1) to transmit a message along from one to another, to declare,
announce; 2) *TO* *COMMAND*, *ORDER*, *CHARGE*;
"SAYING, DID NOT WE STRAITLY *COMMAND*-G3853 YOU THAT YE SHOULD NOT
TEACH IN THIS NAME? AND, BEHOLD, YE HAVE FILLED JERUSALEM WITH YOUR
DOCTRINE, AND INTEND TO BRING THIS MAN'S BLOOD UPON US." [Acts 5:28]
Qigong has been recognized as a "standard medical technique" in China
since 1989, and is sometimes included in the medical curriculum of
major universities in China. The 2013 English translation of the
official Chinese medical qigong textbook used in China defines CMQ as
"the skill of body-mind exercise that integrates body, breath, and
*MIND* adjustments into one" and emphasizes that qigong is based on
"adjustment" (tiao (调), also translated as "regulation", "tuning", or
"alignment") of body, breath, and mind. As such, qigong is viewed by
practitioners as being more than common physical exercise, because
qigong combines postural, breathing, and mental training in one to
produce a particular psychophysiological state of being.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
[#68]
qì (氣): 1. to heave a sigh
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:功>
[#6, #19, #33, #49, #50, #78, #80]
gōng (功): 1. merit, 2. service; work; effort, 3. skill, 4. an
achievement; an accomplishment, 5. merit-creating actions; vyāyāma, 6.
deserving praise, 7. level of morning ritual, 8. an effect; a result,
9. a kind of funeral dress, 10. work (*PHYSICS*)
[#68, #6, #19, #33, #49, #50, #78, #80]
Qigong was a system of coordinated body-posture and movement,
breathing, and meditation said to be useful for the purposes of
*HEALTH*, spirituality, and martial arts training With roots in
Chinese medicine, philosophy, and martial arts, qigong is
traditionally viewed by the Chinese and throughout Asia as a practice
to cultivate and balance the mythical life-force qi.
<https://en.m.wikipedia.org/wiki/Qigong>
With the backing of prominent figures including several senior ranking
party officials and most notably the atomic scientist Qian Xuesen,
research into the paranormal aspects of Qigong gained traction within
the Chinese scientific community during the 1980s. Qian advocated for
the creation of "somatic science" (人体科学, renti kexue) which would
address supernatural powers in its research of latent human body
potentials that can be cultivated via Qigong practice.
#985 as [#5, #50, #4, #5, #10, #60, #800, #40, #1, #10] = endeíknymi
(G1731): {UMBRA: #594 % #41 = #20} 1) to point out; 1a) *TO* *SHOW*,
*DEMONSTRATE*, *PROVE*, *WHETHER* *BY* *ARGUMENTS* *OR* *BY* *ACTS*;
2) to manifest, display, put forth;
LEZ CHENEY <[email protected]> @ 2007 HOURS ON 14 JUNE 2024: "What is
to be done with incurable sick animals?"
DOLF @ 2026 HOURS ON 14 JUNE 2024: "No you are confused with the #306
- IRISH CATHOLIC disease of mind which has overtaken the US
PRESIDENT... "
P. COONAN <[email protected]> @ 0833 HOURS ON 15 JUNE 2024: "Joe
still has a mind left?"
DOLF @ 1805 HOURS ON 15 JUNE 2024: "He is a certifiable headbanger
(ie. a person who is wildly irrational)."

<https://x.com/lopezunwired/status/1801770387979780434>
X:TWITTER (CBS) @ 1015 HOURS ON 15 JUNE 2024: "Pope Francis met with
President Biden and other world leaders on Friday 14 JUNE 2024 at the
Group of 7 summit in Italy. The pontiff urged them to establish
stronger global guardrails for the development of artificial
intelligence. Nancy Cordes reports from Borgo Egnazia."
#985 as [#80, #100, #70, #200, #20, #400, #50, #5, #10, #50] =
proskynéō (G4352): {UMBRA: #1725 % #41 = #3} 1) to kiss the hand to
(towards) one, in token of reverence; 2) among the Orientals, esp. the
Persians, to fall upon the knees and touch the ground with the
forehead as an expression of profound reverence; 3) in the NT by
kneeling or prostration to do homage (to one) or make obeisance,
whether in order to express respect or to make supplication; 3a)
*USED* *OF* *HOMAGE* *SHOWN* *TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR*
*RANK*; 3a1) to the Jewish high priests; 3a2) to God; 3a3) to Christ;
3a4) to heavenly beings; 3a5) to demons;
Along with popularity and state sanction came controversy and
problems: claims of extraordinary abilities bordering on the
supernatural, pseudoscience explanations to build credibility, a
mental condition labeled qigong deviation, formation of cults, and
exaggeration of claims by masters for personal benefit.
In 1999, as response to widespread revival of old traditions of
spirituality, morality, and mysticism, and perceived challenges to
State control, the Chinese government took measures to enforce control
of public qigong practice, including shutting down qigong clinics and
hospitals, and banning groups such as Zhong Gong and Falun Gong.
<https://en.m.wikipedia.org/wiki/Qigong>
ONE <[email protected]> @ 2306 HOURS ON 15 JUNE 2024: "How much weight
is to be given to experiences could be a question in terms of
metaphysicals.
If a so-called, individual, knows of an experience yet that phenomenon
is unable to be replicated, what does the lack thereof constitute.
Some physicalists may insist, determinism and / or super-determinism
exists. If so then to know what exists might be possible.
Do force-fields exist. Can there be a force of good. Does evil happen
to be a happening."
AYE <[email protected]> @ 0352 HOURS ON 16 JUNE 2024: "Hypothetical
beings for whom time is not linear might view various so-called,
events, all at once.
At the same time, being time beings, trapped within three-dimensional
spacial structures for whom time is linear, are unable too.
Non-dualists who transcend parameters, being eternal beings, could
known all of time and space, space-time as it were."
DOLF @ 0643 HOURS ON 16 JUNE 2024: "So for instance if one had access
to a noumenon by which the temporal phenomenon is referenced and
apprehended such causality by corresponding COGITO arrays #40 - LAW /
MODEL (FA) - 𝌭法 = #491 as [#7, #78, #35, #80, #10]
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:78>
#411 - MALE CHECKSUM TOTAL: #144 as [#300, #100, #10, #1] = treîs
(G5140): {UMBRA: #615 % #41 = #41} 1) *THREE*;
#321 - ONTIC CHECKSUM TOTAL: #130 as [#30, #1, #200, #90] /
#341 - ONTIC CHECKSUM TOTAL: #130 as [#30, #1, #200, #90, #20] /
#343 - DEME CHECKSUM TOTAL: #235 as [#6, #40, #1, #200, #90, #6] /
#743 - FEME CHECKSUM TOTAL: #176 / DEME CHECKSUM TOTAL: #235 as [#6,
#40, #1, #200, #90, #6, #400] = ʼerets (H776): {UMBRA: #291 % #41 =
#4} 1) land, earth; 1a) earth; 1a1) whole earth (as opposed to a
part); 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants);
1b) land; 1b1) country, territory; 1b2) district, region; 1b3) tribal
territory; 1b4) piece of ground; 1b5) land of Canaan, Israel; 1b6)
inhabitants of land; 1b7) Sheol, land without return, (under) world;
1b8) city (-state); 1c) ground, surface of the earth; 1c1) ground;
1c2) soil; 1d) (in phrases); 1d1) people of the land; 1d2) *SPACE* or
distance of country (in measurements of distance); 1d3) level or plain
country; 1d4) land of the living; 1d5) end(s) of the earth; 1e)
(almost wholly late in usage); 1e1) lands, countries; i) often in
contrast to Canaan;
And if one was mindful of each of the meta descriptor stasis such as
TETRAD #78 that both comprises and comprehends the temporal fabric by
which one's presence of being is steeped (ie. #78 - ON THE VERGE
(CHIANG)) and must be known to itself in all instances at once
although that does not preclude a continual #549 - MORPHOSIS of #540 -
KNOWING predicated upon a #579 - qì (氣): METAPHYSICAL CONCEPT OF
'VITAL ENERGY' as instantiation within the here and now.
#492 - DEME CHECKSUM TOTAL: #235 as [#2, #400, #40, #10, #40] /
#1106 - ONTIC CHECKSUM TOTAL: #579 as [#6, #400, #40, #10, #40, #10,
#600] = tâmîym (H8549): {UMBRA: #490 % #41 = #39} 1) complete, whole,
entire, sound; 1a) complete, whole, entire; 1b) whole, sound,
*HEALTHFUL*; 1c) complete, *ENTIRE* (*OF* *TIME*); 1d) sound,
wholesome, unimpaired, innocent, having integrity; 1e) what is
complete or entirely in accord with truth and fact (neuter adj/subst);
To be @1 - SELF aware in conformity to the universe's #491 - MODEL
(FA) = #492 (12 x 41) seems to meet the situation "HYPOTHETICAL BEINGS
FOR WHOM TIME IS NOT LINEAR MIGHT VIEW VARIOUS SO-CALLED, EVENTS, ALL
AT ONCE."
#409 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#1, #8, #400] /
#414 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#5, #1, #8, #400] >> = ʼechâd (H259): {UMBRA: #13 % #41 = #13} 1) one (number); 1a) one
(number); 1b) each, every; 1c) a certain; 1d) an (indefinite article);
1e) only, once, once for all; 1f) one...another, the one...the other,
one after another, one by one; 1g) first; 1h) eleven (in combination),
eleventh (ordinal);
If not, then what do you mean?"
#491 as [#6, #5, #6, #4, #70, #400] / [#6, #400, #4, #70, #5, #6] /
#540 as [#50, #6, #4, #70, #400, #10] / [#6, #10, #4, #70, #400, #50]
= yâdaʻ (H3045): {UMBRA: #84 % #41 = #2} 1) to know; 1a) (Qal); 1a1)
to know; i) to know, learn to know; ii) to perceive; iii) *TO*
*PERCEIVE* *AND* *SEE*, *FIND* *OUT* *AND* *DISCERN*; iv) to
discriminate, distinguish; v) to know by experience; vi) to recognise,
admit, acknowledge, confess; vii) to consider; 1a2) to know, be
acquainted with; 1a3) to know (a person carnally); 1a4) to know how,
be skilful in; 1a5) *TO* *HAVE* *KNOWLEDGE*, *BE* *WISE*; 1b)
(Niphal); 1b1) to be made known, be or become known, be revealed; 1b2)
to make oneself known; 1b3) to be perceived; 1b4) to be instructed;
1c) (Piel) to cause to know; 1d) (Poal) to cause to know; 1e) (Pual);
1e1) to be known; 1e2) known, one known, acquaintance (participle);
1f) (Hiphil) to make known, declare; 1g) (Hophal) to be made known;
1h) (Hithpael) *TO* *MAKE* *ONESELF* *KNOWN*, *REVEAL* *ONESELF*;
This metalogic categorical imperative is more properly someone's PhD
and a productivity gain for JUDICIAL process which has a maxim "DIEU
ET MON DROIT" where in a world of GENERATIVE ARTIFICIAL INTELLIGENCE
to then theoretically as JURISPRUDENT $$$ TRANSACTION, apply a test as
conformity to any OATH OF CITIZENSHIP whereby a person with a
deficient threshold of conformity then has no LOCUS STANDI within a
COURT OF LAW and no capability for LEGAL AID to then purvey an endless
possibility as promulgation of deception and the instantiation of
ORGANISED CRIME.
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>
Draft Revision: 16 June 2024
At the same time, being time beings, trapped
within three-dimensional spacial structures
for whom time is linear, are unable too.
Non-dualists who transcend parameters,
being eternal beings, could known all
of time and space, space-time as it were.
Such as pronouns argh.
- thanks! aye. Cheers!
dolf wrote and asked:
If not, then what do you mean?"
What was meant was simply that
experiences of a future event may
be possible at times.
At the same time, such experiences are
not subject to scientific experimentation.
Such could be called, synchronicity.
Meaningful events, etc.
In terms of qi, xin and shen, a thought emerged
given: The Zhuangzi and Daojia.
https://terebess.hu/english/tao/Zhuangzi-Burton-Watson.pdf
<< “May I ask what the fasting of the mind is?”
Confucius said, “Make your will one! Don’t listen with
your ears, listen with your mind. No, don’t listen with your
mind, but listen with your spirit. Listening stops with the
ears, the mind stops with recognition, but spirit is empty
and waits for all things. The Way gathers in emptiness
alone. Emptiness is the fasting of the mind.” >>
https://www.tandfonline.com/doi/abs/10.1080/09552367.2015.1136201
<< ABSTRACT
In contrast to his contemporaries who take the heart–mind
as the ruler of a person, Zhuangzi suggests that one’s action is
guided by the spirit (shen). Questions arise as one articulates the
function of spirit and its relationship with the heart–mind. In this article, I articulate the relationship between heart–mind and spirit
to show three points: first, spirit is a kind of qi that can be tied
or run smoothly, or rather the mechanism triggered by the functioning
of smooth qi. This reading brings the skill passages together with the fasting of heart–mind (xin zhai) passage. Second, the proceeding of
spirit admits no fixed ways and is not confined to any particular
organ or faculty, so it avoids the problem of self-assertion mentioned
in Qiwulun. Third, the proceeding of spirit implies that one’s
practice takes as many particularities of the context as possible into account, so the person has a higher chance to reduce conflict in
interacting with things and other people and bring out their
potential. This is a reason why skilful practices are related to
Zhuangzi’s ideal of nourishing life, both physiologically
and psychologically. >>
https://en.wikipedia.org/wiki/Zuowang
<< Apophatic meditation practice can also be seen in the following
Zhuangzhi passages which speak of "fasting the heartmind":
"You must fast! I will tell you what that means. Do you think that it
is easy to do anything while you have a heart-mind? If you do, the
luminous cosmos will not support you...Make your aspirations one!
Don't listen with your ears; listen with your heart-mind. No, don't
listen with your heart-mind; listen with qi. Listening stops with the
ears, the heart-mind stops with joining, but qi is empty and waits on
all things. The Dao gathers in emptiness alone. Emptiness is the
fasting of the heart-mind." >>
People who happen to experience paranormal phenomena
have bins known to them. Skeptics may call such, false positives.
The knack-masters in the Zhuangi varied.
Some sayers may say they all used the same Dao.
Some sayers say the dao that is said is not the Dao.
Interpretations of the saying, dao ke dao fei chang dao, vary.
- thanks! Cheers!
We want clarity and not vagueness -- do you have any awareness of time?
Perhaps TETRA #35 now applies ...
#35 - 𝌨斂 = #486
COGITO: [#33, #32, #32, #28, #14] as #35 - GATHERING (LIEN)
RANGE: 24 to noon 28 MAY
APPRAISAL #9: *Taxing* in *season* (斂于時)
Helps forestall utter ruin. (利圉極菑)
FATHOMING #9: Collecting taxes when timely (斂于時)
MEANS: How could disaster be imminent? (奚可幾也)
kě (可): 1. can; may; permissible, 2. but, 3. such; so, 4. able to; possibly, 5. to approve; to permit, 6. to be worth, 7. to suit; to fit,
8. khan, 9. to recover, 10. to act as, 11. to be worth; to deserve, 12. approximately; probably, 13. expresses doubt, 14. really; truely, 15.
used to add emphasis, 16. beautiful, 17. Ke, 18. used to ask a question
jǐ (幾): 1. several, 2. how many, 3. Kangxi radical 16, 4. subtle; invisible; imperceptible, 5. sign; omen, 6. nearly; almost, 7. near to,
8. imminent danger, 9. circumstances, 10. duration; time, 11.
opportunity, 12. never has; hasn't yet, 13. a small table, 14. [self] composed, 15. ji
#14] {@5: Sup: 58 - GATHERING IN: HSI (#216); Ego: 14 - PENETRATION: JUI (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
ONTIC CHECKSUM TOTAL: #297
DEME CHECKSUM TOTAL: #98
#411 - MALE CHECKSUM TOTAL: #216 as [#20, #1, #10, #100, #70, #10, #200]
= kairós (G2540): {UMBRA: #401 % #41 = #32} 1) due measure; 2) a measure
of time, a larger or smaller portion of time, hence:; 2a) a fixed and definite time, the time when things are brought to crisis, the decisive
epoch waited for; 2b) *opportune* *or* *seasonable* *time*; 2c) the
right time; 2d) a limited period of time; 2e) to what time brings, the
state of the times, the things and events of time;
#301 - FEME CHECKSUM TOTAL: #139 as [#70, #200, #6, #20, #5] = ʻârak (H6186): {UMBRA: #290 % #41 = #3} 1) to arrange, set or put or lay in
order, set in array, prepare, order, ordain, handle, furnish, esteem,
equal, direct, compare; 1a) (Qal); 1a1) to arrange or set or lay in
order, arrange, state in order, set forth (a legal case), set in place;
1a2) to compare, be comparable; 1b) (Hiphil) to value, *tax*;
#266 - DEME CHECKSUM TOTAL: #98 as [#20, #40, #200, #1, #5] = marʼeh (H4758): {UMBRA: #246 % #41 = #41} 1) sight, appearance, vision; 1a)
sight, phenomenon, spectacle, appearance, vision; 1b) what is seen; 1c)
a vision (supernatural); 1d) sight, vision (power of seeing)
#411 - DEME CHECKSUM TOTAL: #98 as [#1, #100, #300, #10] = árti (G737): {UMBRA: #411 % #41 = #1} 1) just now, this moment; 2) now at this time,
at this very time, this moment;
#495 - ONTIC CHECKSUM TOTAL: #297 as [#5, #80, #5, #20, #5, #10, #300,
#70] = epíkeimai (G1945): {UMBRA: #181 % #41 = #17} 1) to lie upon or
over, rest upon, be laid or placed upon; 1a) on the burning coals; 2) metaph.; 2a) of things, of the pressure of a *violent* *tempest*; 2b) of
men, to press upon, *to* *be* *urgent*;
On 16/6/2024 22:46, one wrote:
dolf wrote and asked:
If not, then what do you mean?"
What was meant was simply that
experiences of a future event may
be possible at times.
What are your plans for 1400 hours?
At the same time, such experiences are
not subject to scientific experimentation.
Such could be called, synchronicity.
Meaningful events, etc.
In terms of qi, xin and shen, a thought emerged
given: The Zhuangzi and Daojia.
https://terebess.hu/english/tao/Zhuangzi-Burton-Watson.pdf
<< “May I ask what the fasting of the mind is?”
Confucius said, “Make your will one! Don’t listen with
your ears, listen with your mind. No, don’t listen with your
mind, but listen with your spirit. Listening stops with the
ears, the mind stops with recognition, but spirit is empty
and waits for all things. The Way gathers in emptiness
alone. Emptiness is the fasting of the mind.” >>
https://www.tandfonline.com/doi/abs/10.1080/09552367.2015.1136201
<< ABSTRACT
In contrast to his contemporaries who take the heart–mind
as the ruler of a person, Zhuangzi suggests that one’s action is
guided by the spirit (shen). Questions arise as one articulates the
function of spirit and its relationship with the heart–mind. In this
article, I articulate the relationship between heart–mind and spirit
to show three points: first, spirit is a kind of qi that can be tied
or run smoothly, or rather the mechanism triggered by the functioning
of smooth qi. This reading brings the skill passages together with the
fasting of heart–mind (xin zhai) passage. Second, the proceeding of
spirit admits no fixed ways and is not confined to any particular
organ or faculty, so it avoids the problem of self-assertion mentioned
in Qiwulun. Third, the proceeding of spirit implies that one’s
practice takes as many particularities of the context as possible into
account, so the person has a higher chance to reduce conflict in
interacting with things and other people and bring out their
potential. This is a reason why skilful practices are related to
Zhuangzi’s ideal of nourishing life, both physiologically
and psychologically. >>
https://en.wikipedia.org/wiki/Zuowang
<< Apophatic meditation practice can also be seen in the following
Zhuangzhi passages which speak of "fasting the heartmind":
"You must fast! I will tell you what that means. Do you think that it
is easy to do anything while you have a heart-mind? If you do, the
luminous cosmos will not support you...Make your aspirations one!
Don't listen with your ears; listen with your heart-mind. No, don't
listen with your heart-mind; listen with qi. Listening stops with the
ears, the heart-mind stops with joining, but qi is empty and waits on
all things. The Dao gathers in emptiness alone. Emptiness is the
fasting of the heart-mind." >>
People who happen to experience paranormal phenomena
have bins known to them. Skeptics may call such, false positives.
The knack-masters in the Zhuangi varied.
Some sayers may say they all used the same Dao.
Some sayers say the dao that is said is not the Dao.
Interpretations of the saying, dao ke dao fei chang dao, vary.
- thanks! Cheers!
Thusly if in the past @ #35 I undertook an optimal COGITO referencing
action relative to the noumenon where an information exchange took place then it ought to be still viable within this present reality where the
referencing reoccurs.
Is that process either supernatural or supranatural
supernatural: (of a manifestation or event) attributed to some force beyond time but conformity to number / laws of nature
Supranatural is a term that means transcending the natural or violating the laws of nature, often attributed to interdimensional or extradimensional beings
Is it 4th dimensional or does it have a stasis beyond such?
Thus we have semantical confusion where when you hear a word your
experience is a stupidly.
dolf <[email protected]> wrote:
dolf <[email protected]> wrote:
We want clarity and not vagueness -- do you have any awareness of time?
The COGITO: #40 - LAW / MODEL (FA) - 𝌭法 = #491 as [#7, #78, #35, #80, #10]
/ RANGE: noon 15 to 19 JUNE dynamic is a spacial matrix that has vectors as >> temporal associative.
Your comment was @ #78 but my reply was from #35 where the temporal
reference is in the past and I then associated the poem appraisal which is >> believe written in 4 BCE but with Hebrew / Greek written much earlier and
have done so by deploying a mathematical method.
Unless you can grasp such cognition as unity of apperception there isn't
any need to discuss this further.
The difference in perspective is either having the globe 🌎 in one's hand >> or being somewhere upon it.
Perhaps TETRA #35 now applies ...
#35 - 𝌨斂 = #486
COGITO: [#33, #32, #32, #28, #14] as #35 - GATHERING (LIEN)
RANGE: 24 to noon 28 MAY
APPRAISAL #9: *Taxing* in *season* (斂于時)
Helps forestall utter ruin. (利圉極菑)
FATHOMING #9: Collecting taxes when timely (斂于時)
MEANS: How could disaster be imminent? (奚可幾也)
kě (可): 1. can; may; permissible, 2. but, 3. such; so, 4. able to;
possibly, 5. to approve; to permit, 6. to be worth, 7. to suit; to fit,
8. khan, 9. to recover, 10. to act as, 11. to be worth; to deserve, 12.
approximately; probably, 13. expresses doubt, 14. really; truely, 15.
used to add emphasis, 16. beautiful, 17. Ke, 18. used to ask a question
jǐ (幾): 1. several, 2. how many, 3. Kangxi radical 16, 4. subtle;
invisible; imperceptible, 5. sign; omen, 6. nearly; almost, 7. near to,
8. imminent danger, 9. circumstances, 10. duration; time, 11.
opportunity, 12. never has; hasn't yet, 13. a small table, 14. [self]
composed, 15. ji
#14] {@5: Sup: 58 - GATHERING IN: HSI (#216); Ego: 14 - PENETRATION: JUI >>> (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
ONTIC CHECKSUM TOTAL: #297
DEME CHECKSUM TOTAL: #98
#411 - MALE CHECKSUM TOTAL: #216 as [#20, #1, #10, #100, #70, #10, #200] >>> = kairós (G2540): {UMBRA: #401 % #41 = #32} 1) due measure; 2) a measure >>> of time, a larger or smaller portion of time, hence:; 2a) a fixed and
definite time, the time when things are brought to crisis, the decisive
epoch waited for; 2b) *opportune* *or* *seasonable* *time*; 2c) the
right time; 2d) a limited period of time; 2e) to what time brings, the
state of the times, the things and events of time;
#301 - FEME CHECKSUM TOTAL: #139 as [#70, #200, #6, #20, #5] = ʻârak
(H6186): {UMBRA: #290 % #41 = #3} 1) to arrange, set or put or lay in
order, set in array, prepare, order, ordain, handle, furnish, esteem,
equal, direct, compare; 1a) (Qal); 1a1) to arrange or set or lay in
order, arrange, state in order, set forth (a legal case), set in place;
1a2) to compare, be comparable; 1b) (Hiphil) to value, *tax*;
#266 - DEME CHECKSUM TOTAL: #98 as [#20, #40, #200, #1, #5] = marʼeh
(H4758): {UMBRA: #246 % #41 = #41} 1) sight, appearance, vision; 1a)
sight, phenomenon, spectacle, appearance, vision; 1b) what is seen; 1c)
a vision (supernatural); 1d) sight, vision (power of seeing)
#411 - DEME CHECKSUM TOTAL: #98 as [#1, #100, #300, #10] = árti (G737): >>> {UMBRA: #411 % #41 = #1} 1) just now, this moment; 2) now at this time,
at this very time, this moment;
#495 - ONTIC CHECKSUM TOTAL: #297 as [#5, #80, #5, #20, #5, #10, #300,
#70] = epíkeimai (G1945): {UMBRA: #181 % #41 = #17} 1) to lie upon or
over, rest upon, be laid or placed upon; 1a) on the burning coals; 2)
metaph.; 2a) of things, of the pressure of a *violent* *tempest*; 2b) of >>> men, to press upon, *to* *be* *urgent*;
On 16/6/2024 22:46, one wrote:
dolf wrote and asked:
If not, then what do you mean?"
What was meant was simply that
experiences of a future event may
be possible at times.
What are your plans for 1400 hours?
At the same time, such experiences are
not subject to scientific experimentation.
Such could be called, synchronicity.
Meaningful events, etc.
In terms of qi, xin and shen, a thought emerged
given: The Zhuangzi and Daojia.
https://terebess.hu/english/tao/Zhuangzi-Burton-Watson.pdf
<< “May I ask what the fasting of the mind is?”
Confucius said, “Make your will one! Don’t listen with
your ears, listen with your mind. No, don’t listen with your
mind, but listen with your spirit. Listening stops with the
ears, the mind stops with recognition, but spirit is empty
and waits for all things. The Way gathers in emptiness
alone. Emptiness is the fasting of the mind.” >>
https://www.tandfonline.com/doi/abs/10.1080/09552367.2015.1136201
<< ABSTRACT
In contrast to his contemporaries who take the heart–mind
as the ruler of a person, Zhuangzi suggests that one’s action is
guided by the spirit (shen). Questions arise as one articulates the
function of spirit and its relationship with the heart–mind. In this >>>> article, I articulate the relationship between heart–mind and spirit >>>> to show three points: first, spirit is a kind of qi that can be tied
or run smoothly, or rather the mechanism triggered by the functioning
of smooth qi. This reading brings the skill passages together with the >>>> fasting of heart–mind (xin zhai) passage. Second, the proceeding of
spirit admits no fixed ways and is not confined to any particular
organ or faculty, so it avoids the problem of self-assertion mentioned >>>> in Qiwulun. Third, the proceeding of spirit implies that one’s
practice takes as many particularities of the context as possible into >>>> account, so the person has a higher chance to reduce conflict in
interacting with things and other people and bring out their
potential. This is a reason why skilful practices are related to
Zhuangzi’s ideal of nourishing life, both physiologically
and psychologically. >>
https://en.wikipedia.org/wiki/Zuowang
<< Apophatic meditation practice can also be seen in the following
Zhuangzhi passages which speak of "fasting the heartmind":
"You must fast! I will tell you what that means. Do you think that it
is easy to do anything while you have a heart-mind? If you do, the
luminous cosmos will not support you...Make your aspirations one!
Don't listen with your ears; listen with your heart-mind. No, don't
listen with your heart-mind; listen with qi. Listening stops with the
ears, the heart-mind stops with joining, but qi is empty and waits on
all things. The Dao gathers in emptiness alone. Emptiness is the
fasting of the heart-mind." >>
People who happen to experience paranormal phenomena
have bins known to them. Skeptics may call such, false positives.
The knack-masters in the Zhuangi varied.
Some sayers may say they all used the same Dao.
Some sayers say the dao that is said is not the Dao.
Interpretations of the saying, dao ke dao fei chang dao, vary.
- thanks! Cheers!
dolf <[email protected]> wrote:
We want clarity and not vagueness -- do you have any awareness of time?
The COGITO: #40 - LAW / MODEL (FA) - 𝌭法 = #491 as [#7, #78, #35, #80, #10]
/ RANGE: noon 15 to 19 JUNE dynamic is a spacial matrix that has vectors as temporal associative.
Your comment was @ #78 but my reply was from #35 where the temporal
reference is in the past and I then associated the poem appraisal which is believe written in 4 BCE but with Hebrew / Greek written much earlier and have done so by deploying a mathematical method.
Unless you can grasp such cognition as unity of apperception there isn't
any need to discuss this further.
The difference in perspective is either having the globe 🌎 in one's hand or being somewhere upon it.
Perhaps TETRA #35 now applies ...
#35 - 𝌨斂 = #486
COGITO: [#33, #32, #32, #28, #14] as #35 - GATHERING (LIEN)
RANGE: 24 to noon 28 MAY
APPRAISAL #9: *Taxing* in *season* (斂于時)
Helps forestall utter ruin. (利圉極菑)
FATHOMING #9: Collecting taxes when timely (斂于時)
MEANS: How could disaster be imminent? (奚可幾也)
kě (可): 1. can; may; permissible, 2. but, 3. such; so, 4. able to;
possibly, 5. to approve; to permit, 6. to be worth, 7. to suit; to fit,
8. khan, 9. to recover, 10. to act as, 11. to be worth; to deserve, 12.
approximately; probably, 13. expresses doubt, 14. really; truely, 15.
used to add emphasis, 16. beautiful, 17. Ke, 18. used to ask a question
jǐ (幾): 1. several, 2. how many, 3. Kangxi radical 16, 4. subtle;
invisible; imperceptible, 5. sign; omen, 6. nearly; almost, 7. near to,
8. imminent danger, 9. circumstances, 10. duration; time, 11.
opportunity, 12. never has; hasn't yet, 13. a small table, 14. [self]
composed, 15. ji
#14] {@5: Sup: 58 - GATHERING IN: HSI (#216); Ego: 14 - PENETRATION: JUI
(#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
ONTIC CHECKSUM TOTAL: #297
DEME CHECKSUM TOTAL: #98
#411 - MALE CHECKSUM TOTAL: #216 as [#20, #1, #10, #100, #70, #10, #200]
= kairós (G2540): {UMBRA: #401 % #41 = #32} 1) due measure; 2) a measure
of time, a larger or smaller portion of time, hence:; 2a) a fixed and
definite time, the time when things are brought to crisis, the decisive
epoch waited for; 2b) *opportune* *or* *seasonable* *time*; 2c) the
right time; 2d) a limited period of time; 2e) to what time brings, the
state of the times, the things and events of time;
#301 - FEME CHECKSUM TOTAL: #139 as [#70, #200, #6, #20, #5] = ʻârak
(H6186): {UMBRA: #290 % #41 = #3} 1) to arrange, set or put or lay in
order, set in array, prepare, order, ordain, handle, furnish, esteem,
equal, direct, compare; 1a) (Qal); 1a1) to arrange or set or lay in
order, arrange, state in order, set forth (a legal case), set in place;
1a2) to compare, be comparable; 1b) (Hiphil) to value, *tax*;
#266 - DEME CHECKSUM TOTAL: #98 as [#20, #40, #200, #1, #5] = marʼeh
(H4758): {UMBRA: #246 % #41 = #41} 1) sight, appearance, vision; 1a)
sight, phenomenon, spectacle, appearance, vision; 1b) what is seen; 1c)
a vision (supernatural); 1d) sight, vision (power of seeing)
#411 - DEME CHECKSUM TOTAL: #98 as [#1, #100, #300, #10] = árti (G737):
{UMBRA: #411 % #41 = #1} 1) just now, this moment; 2) now at this time,
at this very time, this moment;
#495 - ONTIC CHECKSUM TOTAL: #297 as [#5, #80, #5, #20, #5, #10, #300,
#70] = epíkeimai (G1945): {UMBRA: #181 % #41 = #17} 1) to lie upon or
over, rest upon, be laid or placed upon; 1a) on the burning coals; 2)
metaph.; 2a) of things, of the pressure of a *violent* *tempest*; 2b) of
men, to press upon, *to* *be* *urgent*;
On 16/6/2024 22:46, one wrote:
dolf wrote and asked:
If not, then what do you mean?"
What was meant was simply that
experiences of a future event may
be possible at times.
What are your plans for 1400 hours?
At the same time, such experiences are
not subject to scientific experimentation.
Such could be called, synchronicity.
Meaningful events, etc.
In terms of qi, xin and shen, a thought emerged
given: The Zhuangzi and Daojia.
https://terebess.hu/english/tao/Zhuangzi-Burton-Watson.pdf
<< “May I ask what the fasting of the mind is?”
Confucius said, “Make your will one! Don’t listen with
your ears, listen with your mind. No, don’t listen with your
mind, but listen with your spirit. Listening stops with the
ears, the mind stops with recognition, but spirit is empty
and waits for all things. The Way gathers in emptiness
alone. Emptiness is the fasting of the mind.” >>
https://www.tandfonline.com/doi/abs/10.1080/09552367.2015.1136201
<< ABSTRACT
In contrast to his contemporaries who take the heart–mind
as the ruler of a person, Zhuangzi suggests that one’s action is
guided by the spirit (shen). Questions arise as one articulates the
function of spirit and its relationship with the heart–mind. In this
article, I articulate the relationship between heart–mind and spirit
to show three points: first, spirit is a kind of qi that can be tied
or run smoothly, or rather the mechanism triggered by the functioning
of smooth qi. This reading brings the skill passages together with the
fasting of heart–mind (xin zhai) passage. Second, the proceeding of
spirit admits no fixed ways and is not confined to any particular
organ or faculty, so it avoids the problem of self-assertion mentioned
in Qiwulun. Third, the proceeding of spirit implies that one’s
practice takes as many particularities of the context as possible into
account, so the person has a higher chance to reduce conflict in
interacting with things and other people and bring out their
potential. This is a reason why skilful practices are related to
Zhuangzi’s ideal of nourishing life, both physiologically
and psychologically. >>
https://en.wikipedia.org/wiki/Zuowang
<< Apophatic meditation practice can also be seen in the following
Zhuangzhi passages which speak of "fasting the heartmind":
"You must fast! I will tell you what that means. Do you think that it
is easy to do anything while you have a heart-mind? If you do, the
luminous cosmos will not support you...Make your aspirations one!
Don't listen with your ears; listen with your heart-mind. No, don't
listen with your heart-mind; listen with qi. Listening stops with the
ears, the heart-mind stops with joining, but qi is empty and waits on
all things. The Dao gathers in emptiness alone. Emptiness is the
fasting of the heart-mind." >>
People who happen to experience paranormal phenomena
have bins known to them. Skeptics may call such, false positives.
The knack-masters in the Zhuangi varied.
Some sayers may say they all used the same Dao.
Some sayers say the dao that is said is not the Dao.
Interpretations of the saying, dao ke dao fei chang dao, vary.
- thanks! Cheers!
dolf wrote and asked:
If not, then what do you mean?"
What was meant was simply that
experiences of a future event may
be possible at times.
At the same time, such experiences are
not subject to scientific experimentation.
Such could be called, synchronicity.
Meaningful events, etc.
In terms of qi, xin and shen, a thought emerged
given: The Zhuangzi and Daojia.
https://terebess.hu/english/tao/Zhuangzi-Burton-Watson.pdf
<< “May I ask what the fasting of the mind is?”
Confucius said, “Make your will one! Don’t listen with
your ears, listen with your mind. No, don’t listen with your
mind, but listen with your spirit. Listening stops with the
ears, the mind stops with recognition, but spirit is empty
and waits for all things. The Way gathers in emptiness
alone. Emptiness is the fasting of the mind.” >>
https://www.tandfonline.com/doi/abs/10.1080/09552367.2015.1136201
<< ABSTRACT
In contrast to his contemporaries who take the heart–mind
as the ruler of a person, Zhuangzi suggests that one’s action is
guided by the spirit (shen). Questions arise as one articulates the
function of spirit and its relationship with the heart–mind. In this article, I articulate the relationship between heart–mind and spirit
to show three points: first, spirit is a kind of qi that can be tied
or run smoothly, or rather the mechanism triggered by the functioning
of smooth qi. This reading brings the skill passages together with the fasting of heart–mind (xin zhai) passage. Second, the proceeding of
spirit admits no fixed ways and is not confined to any particular
organ or faculty, so it avoids the problem of self-assertion mentioned
in Qiwulun. Third, the proceeding of spirit implies that one’s
practice takes as many particularities of the context as possible into account, so the person has a higher chance to reduce conflict in
interacting with things and other people and bring out their
potential. This is a reason why skilful practices are related to
Zhuangzi’s ideal of nourishing life, both physiologically
and psychologically. >>
https://en.wikipedia.org/wiki/Zuowang
<< Apophatic meditation practice can also be seen in the following
Zhuangzhi passages which speak of "fasting the heartmind":
"You must fast! I will tell you what that means. Do you think that it
is easy to do anything while you have a heart-mind? If you do, the
luminous cosmos will not support you...Make your aspirations one!
Don't listen with your ears; listen with your heart-mind. No, don't
listen with your heart-mind; listen with qi. Listening stops with the
ears, the heart-mind stops with joining, but qi is empty and waits on
all things. The Dao gathers in emptiness alone. Emptiness is the
fasting of the heart-mind." >>
People who happen to experience paranormal phenomena
have bins known to them. Skeptics may call such, false positives.
The knack-masters in the Zhuangi varied.
Some sayers may say they all used the same Dao.
Some sayers say the dao that is said is not the Dao.
Interpretations of the saying, dao ke dao fei chang dao, vary.
- thanks! Cheers!
dolf wrote and asked:
If not, then what do you mean?"
What was meant was simply that
experiences of a future event may
be possible at times.
At the same time, such experiences are
not subject to scientific experimentation.
Such could be called, synchronicity.
Meaningful events, etc.
In terms of qi, xin and shen, a thought emerged
given: The Zhuangzi and Daojia.
https://terebess.hu/english/tao/Zhuangzi-Burton-Watson.pdf
<< “May I ask what the fasting of the mind is?”
Confucius said, “Make your will one! Don’t listen with
your ears, listen with your mind. No, don’t listen with your
mind, but listen with your spirit. Listening stops with the
ears, the mind stops with recognition, but spirit is empty
and waits for all things. The Way gathers in emptiness
alone. Emptiness is the fasting of the mind.” >>
https://www.tandfonline.com/doi/abs/10.1080/09552367.2015.1136201
<< ABSTRACT
In contrast to his contemporaries who take the heart–mind
as the ruler of a person, Zhuangzi suggests that one’s action is
guided by the spirit (shen). Questions arise as one articulates the
function of spirit and its relationship with the heart–mind. In this article, I articulate the relationship between heart–mind and spirit
to show three points: first, spirit is a kind of qi that can be tied
or run smoothly, or rather the mechanism triggered by the functioning
of smooth qi. This reading brings the skill passages together with the fasting of heart–mind (xin zhai) passage. Second, the proceeding of
spirit admits no fixed ways and is not confined to any particular
organ or faculty, so it avoids the problem of self-assertion mentioned
in Qiwulun. Third, the proceeding of spirit implies that one’s
practice takes as many particularities of the context as possible into account, so the person has a higher chance to reduce conflict in
interacting with things and other people and bring out their
potential. This is a reason why skilful practices are related to
Zhuangzi’s ideal of nourishing life, both physiologically
and psychologically. >>
https://en.wikipedia.org/wiki/Zuowang
<< Apophatic meditation practice can also be seen in the following
Zhuangzhi passages which speak of "fasting the heartmind":
"You must fast! I will tell you what that means. Do you think that it
is easy to do anything while you have a heart-mind? If you do, the
luminous cosmos will not support you...Make your aspirations one!
Don't listen with your ears; listen with your heart-mind. No, don't
listen with your heart-mind; listen with qi. Listening stops with the
ears, the heart-mind stops with joining, but qi is empty and waits on
all things. The Dao gathers in emptiness alone. Emptiness is the
fasting of the heart-mind." >>
People who happen to experience paranormal phenomena
have bins known to them. Skeptics may call such, false positives.
The knack-masters in the Zhuangi varied.
Some sayers may say they all used the same Dao.
Some sayers say the dao that is said is not the Dao.
Interpretations of the saying, dao ke dao fei chang dao, vary.
- thanks! Cheers!
dolf wrote and asked:
If not, then what do you mean?"
What was meant was simply that
experiences of a future event may
be possible at times.
At the same time, such experiences are
not subject to scientific experimentation.
Such could be called, synchronicity.
Meaningful events, etc.
In terms of qi, xin and shen, a thought emerged
given: The Zhuangzi and Daojia.
https://terebess.hu/english/tao/Zhuangzi-Burton-Watson.pdf
<< “May I ask what the fasting of the mind is?”
Confucius said, “Make your will one! Don’t listen with
your ears, listen with your mind. No, don’t listen with your
mind, but listen with your spirit. Listening stops with the
ears, the mind stops with recognition, but spirit is empty
and waits for all things. The Way gathers in emptiness
alone. Emptiness is the fasting of the mind.” >>
https://www.tandfonline.com/doi/abs/10.1080/09552367.2015.1136201
<< ABSTRACT
In contrast to his contemporaries who take the heart–mind
as the ruler of a person, Zhuangzi suggests that one’s action is
guided by the spirit (shen). Questions arise as one articulates the
function of spirit and its relationship with the heart–mind. In this article, I articulate the relationship between heart–mind and spirit
to show three points: first, spirit is a kind of qi that can be tied
or run smoothly, or rather the mechanism triggered by the functioning
of smooth qi. This reading brings the skill passages together with the fasting of heart–mind (xin zhai) passage. Second, the proceeding of
spirit admits no fixed ways and is not confined to any particular
organ or faculty, so it avoids the problem of self-assertion mentioned
in Qiwulun. Third, the proceeding of spirit implies that one’s
practice takes as many particularities of the context as possible into account, so the person has a higher chance to reduce conflict in
interacting with things and other people and bring out their
potential. This is a reason why skilful practices are related to
Zhuangzi’s ideal of nourishing life, both physiologically
and psychologically. >>
https://en.wikipedia.org/wiki/Zuowang
<< Apophatic meditation practice can also be seen in the following
Zhuangzhi passages which speak of "fasting the heartmind":
"You must fast! I will tell you what that means. Do you think that it
is easy to do anything while you have a heart-mind? If you do, the
luminous cosmos will not support you...Make your aspirations one!
Don't listen with your ears; listen with your heart-mind. No, don't
listen with your heart-mind; listen with qi. Listening stops with the
ears, the heart-mind stops with joining, but qi is empty and waits on
all things. The Dao gathers in emptiness alone. Emptiness is the
fasting of the heart-mind." >>
People who happen to experience paranormal phenomena
have bins known to them. Skeptics may call such, false positives.
The knack-masters in the Zhuangi varied.
Some sayers may say they all used the same Dao.
Some sayers say the dao that is said is not the Dao.
Interpretations of the saying, dao ke dao fei chang dao, vary.
- thanks! Cheers!
And if one was mindful of each of the meta descriptor stasis such as
TETRAD #78 that both comprises and comprehends the temporal fabric by
which one's presence of being is steeped (ie. #78 - ON THE VERGE
(CHIANG)) and must be known to itself in all instances at once although
that does not preclude a continual #549 - MORPHOSIS of #540 - KNOWING predicated upon a #579 - qì (氣): METAPHYSICAL CONCEPT OF 'VITAL ENERGY'
as instantiation within the here and now.
#492 - DEME CHECKSUM TOTAL: #235 as [#2, #400, #40, #10, #40] /
#1106 - ONTIC CHECKSUM TOTAL: #579 as [#6, #400, #40, #10, #40, #10,
#600] = tâmîym (H8549): {UMBRA: #490 % #41 = #39} 1) complete, whole, entire, sound; 1a) complete, whole, entire; 1b) whole, sound,
*HEALTHFUL*; 1c) complete, *ENTIRE* (*OF* *TIME*); 1d) sound, wholesome, unimpaired, innocent, having integrity; 1e) what is complete or entirely
in accord with truth and fact (neuter adj/subst);
To be @1 - SELF aware in conformity to the universe's #491 - MODEL (FA)
= #492 (12 x 41) seems to meet the situation "HYPOTHETICAL BEINGS FOR
WHOM TIME IS NOT LINEAR MIGHT VIEW VARIOUS SO-CALLED, EVENTS, ALL AT ONCE."
#409 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#1, #8, #400] /
#414 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#5, #1, #8, #400] = ʼechâd (H259): {UMBRA: #13 % #41 = #13} 1) one (number); 1a) one
(number); 1b) each, every; 1c) a certain; 1d) an (indefinite article);
1e) only, once, *ONCE* *FOR* *ALL*; 1f) one...another, the one...the
other, one after another, one by one; 1g) first; 1h) eleven (in
combination), eleventh (ordinal);
If not, then what do you mean?"
ONE <[email protected]> @ 2246 HOURS ON 16 JUNE 2024: "What was meant
was simply that experiences of a future event may be possible at times."
DOLF @ 0110 HOURS ON 17 JUNE 2024: "What are your plans for 1400 hours?"
ONE <[email protected]> @ 2246 HOURS ON 16 JUNE 2024: "At the same time,
such experiences are not subject to scientific experimentation.
Such could be called, synchronicity. Meaningful events, etc."
DOLF @ 0110 HOURS ON 17 JUNE 2024: "We want clarity and not vagueness --
do you have any awareness of time?
The COGITO: #40 - LAW / MODEL (FA) - 𝌭法 = #491 as [#7, #78, #35, #80, #10] / RANGE: noon 15 to 19 JUNE dynamic is a spacial matrix that has
vectors as temporal associative.
Your comment was at TETRA #78 on 16 JUNE 2024 but my reply was from
TETRA #35 on 17 JUNE 2024 where the temporal relativity reference is in
the past and I then will extrapolate the poem appraisal #NINE which is believed written in 4 BCE, but with Hebrew / Greek corresponding IDEAS written much earlier and have done so by utilising a mathematical method
of idea cohesion which deploys a neural linguistic pragma selector.
Unless you can grasp such a cognition (ie. is YANG HSIUNG the seminal
author of the T'AI HSÜAN CHING and did he deploy any COGITO array as scaffolding or perhaps preassembled essential IDEAS which were then
dispersed within the appraisals?) as unity of apperception there isn't
any need to discuss this further.
The difference in perspective is either having the globe 🌎 in one's
hand or being somewhere upon it.
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:35>
#35 - 𝌨斂 = #486
COGITO: [#33, #32, #32, #28, #14] as #35 - GATHERING (LIEN)
RANGE: 24 to noon 28 MAY
[#33 {@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33)}
#32 {@2: Sup: 65 - INNER: NEI (#98 - MALE DEME IS UNNAMED {%24}); Ego:
32 - LEGION: CHUANG (#65)}
#32 {@3: Sup: 16 - CONTACT: CHIAO (#114); Ego: 32 - LEGION: CHUANG (#97)}
#28 {@4: Sup: 44 - STOVE: TSAO (#158 - I AM NOT HOT OF SPEECH {%23});
Ego: 28 - CHANGE: KENG (#125)}
#14] {@5: Sup: 58 - GATHERING IN: HSI (#216); Ego: 14 - PENETRATION: JUI (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
<http://www.grapple369.com/Savvy/?male:216&feme:139&ontic:297&idea:139>
TELOS TOTAL: #139 as [#80, #30, #8, #3, #8, #10] = plēgḗ (G4127):
{UMBRA: #129 % #41 = #6} 1) a blow, stripe, a wound; 2) *A* *PUBLIC* *CALAMITY*, heavy affliction, plague,;
ONTIC CHECKSUM TOTAL: #297
DEME CHECKSUM TOTAL: #98
APPRAISAL #9: *TAXING* *IN* *SEASON* (斂于時)
Helps forestall utter ruin. (利圉極菑)
FATHOMING #9: Collecting taxes when timely (斂于時)
MEANS: How could disaster be imminent? (奚可幾也)
kě (可): 1. can; may; permissible, 2. but, 3. such; so, 4. able to; *POSSIBLY*, 5. to approve; to permit, 6. to be worth, 7. to suit; to
fit, 8. khan, 9. to recover, 10. to act as, 11. to be worth; to deserve,
12. *APPROXIMATELY*; *PROBABLY*, 13. expresses doubt, 14. really;
truely, 15. used to add emphasis, 16. beautiful, 17. Ke, 18. used to ask
a question
jǐ (幾): 1. several, 2. how many, 3. Kangxi radical 16, 4. *SUBTLE*; *INVISIBLE*; *IMPERCEPTIBLE*, 5. *SIGN*; *OMEN*, 6. nearly; almost, 7.
near to, 8. imminent danger, 9. circumstances, 10. duration; *TIME*, 11. opportunity, 12. never has; hasn't yet, 13. a small table, 14. [self] composed, 15. ji
#411 - MALE CHECKSUM TOTAL: #216 as [#20, #1, #10, #100, #70, #10, #200]
= kairós (G2540): {UMBRA: #401 % #41 = #32} 1) due measure; 2) a measure
of time, a larger or smaller portion of time, hence:; 2a) a fixed and definite time, *THE* *TIME* *WHEN* *THINGS* *ARE* *BROUGHT* *TO*
*CRISIS*, the decisive epoch waited for; 2b) *OPPORTUNE* *OR*
*SEASONABLE* *TIME*; 2c) the right time; 2d) a limited period of time;
2e) *TO* *WHAT* *TIME* *BRINGS*, *THE* *STATE* *OF* *THE* *TIMES*, *THE* *THINGS* *AND* *EVENTS* *OF* *TIME*;
#301 - FEME CHECKSUM TOTAL: #139 as [#70, #200, #6, #20, #5] = ʻârak (H6186): {UMBRA: #290 % #41 = #3} 1) to arrange, *SET* *OR* *PUT* *OR*
*LAY* *IN* *ORDER*, set in array, prepare, order, ordain, handle,
furnish, esteem, equal, direct, compare; 1a) (Qal); 1a1) to arrange or
set or lay in order, arrange, state in order, set forth (a legal case),
set in place; 1a2) to compare, be comparable; 1b) (Hiphil) *TO* *VALUE*, *TAX*;
#266 - DEME CHECKSUM TOTAL: #98 as [#20, #40, #200, #1, #5] = marʼeh (H4758): {UMBRA: #246 % #41 = #41} 1) sight, appearance, vision; 1a)
sight, phenomenon, spectacle, appearance, vision; 1b) what is seen; 1c)
*A* *VISION* (*SUPERNATURAL*); 1d) *SIGHT*, *VISION* (*POWER* *OF*
*SEEING*);
#411 - DEME CHECKSUM TOTAL: #98 as [#1, #100, #300, #10] = árti (G737): {UMBRA: #411 % #41 = #1} 1) *JUST* *NOW*, *THIS* *MOMENT*; 2) now at
this time, at this very time, this moment;
#495 - ONTIC CHECKSUM TOTAL: #297 as [#5, #80, #5, #20, #5, #10, #300,
#70] = epíkeimai (G1945): {UMBRA: #181 % #41 = #17} 1) to lie upon or
over, rest upon, be laid or placed upon; 1a) on the *BURNING* *COALS*;
2) metaph.; 2a) of things, of the pressure of a *VIOLENT* *TEMPEST*; 2b)
of men, to press upon, *TO* *BE* *URGENT*;
Thusly if in the past @ TETRA #35, I undertook an optimal COGITO
referencing action relative to the noumenon where an information
exchange took place, then it ought to be still viable within this
present reality where the referencing reoccurs.
Is that causality process of foreseeing in conformity with temporality
either supernatural or supra-natural?
supernatural: (of a manifestation or event) attributed to some force
beyond time but conformity to number / laws of nature
supra-natural: is a term that means transcending the natural or
violating the laws of nature, often attributed to inter-dimensional or extra-dimensional beings
Is it entirely 4th dimensional or does it have a stasis beyond such?
I'm not an expert in linguistics and whether the term pertaining to autonomous systems is as a priori considered AUTOTASIS (result of action
as intensity, effectiveness and force) or AUTOSTASIS (grounding for
action) is not within my remit to resolve. However any viable conformity
to linguistic convention might also consider AUTOCTISIS and ALLOSTASIS.
Thus we have semantical confusion where when you hear a word, your
experience is a stupidly.
So such #139 - "SET OR PUT OR LAY IN ORDER" might involve placing a
document within the cloud ☁️ -- everything so far is entirely scientific excepting your stubborn irrationality is not.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:斂>
[#35, #47]
liǎn (斂): 1. to collect, 2. to draw back; to fold back, 3. *TAX* *COLLECTION*, 4. *TO* *DECREASE*, 5. to shrink back; to retreat, 6. beautification of the body for a funeral, 7. Lian
#984 = #451 x 2 + [#35, #47] as [#10, #8, #60, #200, #6, #700] = châçêr (H2637): {UMBRA: #268 % #41 = #22} 1) to lack, be without, *DECREASE*,
be lacking, have a need; 1a) (Qal); 1a1) to lack; 1a2) to be lacking;
1a3) to diminish, decrease; 1b) (Piel) to cause to lack; 1c) (Hiphil) to cause to be lacking;
#984 as [#70, #4, #400, #10, #500] = ʻêdâh (H5713): {UMBRA: #79 % #41 = #38} 1) testimony, witness; 1a) always plural and *ALWAYS* *OF* *LAWS*
*AS* *DIVINE* *TESTIMONIES*;
IMMANUEL KANT (1783) PROLEGOMENA COMMENTARY AS MARGIN IDEA #297: "A
judgment of perception can never be considered as valid for experience without the law, that if an event is perceived then it is always
referred to something preceding from which it follows according to a universal rule; or if I express myself in this way: Everything of which experience shows that it happens must have a cause.
It is nonetheless more appropriate to choose the first formulation. For
since we can indeed, a priori and previous to any objects being given,
have a cognition of those conditions under which alone an experience regarding objects is possible, but never of the laws to which objects
may be subject in themselves without relation to possible experience, we
will therefore be able to study a priori the nature of things in no
other way than by investigating the conditions, and the universal
(though subjective) laws, under which alone such a cognition is possible
as experience (as regards mere form), and determining the possibility of things as objects of experience accordingly; for were I to choose the
second mode of expression and to seek the a priori conditions under
which nature is possible as an object of experience, I might then easily
fall into misunderstanding and fancy that I had to speak about nature as
a thing in itself, and in that case I would be wandering about
fruitlessly in endless endeavours to find laws for things about which
nothing is given to me.
We will therefore be concerned here only with experience and with the universal conditions of its possibility which are given a priori, and
from there we will determine nature as the whole object of all possible experience. I think I will be understood: that here I do not mean the
rules for the observation of a nature that is already given, which
presuppose experience already; and so do not mean, how we can learn the
laws from nature (through experience), for these would then not be laws
a priori and would provide no pure natural science; but rather, how the
a priori conditions of the possibility of experience are at the same
time the sources out of which all universal laws of nature must be
derived." [page 49]
#984 as [#4, #5, #10, #600, #9, #5, #50, #300, #1] = deiknýō (G1166): {UMBRA: #1289 % #41 = #18} 1) to show, expose to the eyes; 2) metaph.;
2a) *TO* *GIVE* *EVIDENCE* *OR* *PROOF* *OF* *A* *THING*; 2b) to show by words or teach;
#984 as [#5, #300, #10, #40, #8, #200, #1, #50, #300, #70] = timáō
(G5091): {UMBRA: #1151 % #41 = #3} 1) *TO* *ESTIMATE*, *FIX* *THE*
*VALUE*; 1a) for the value of something belonging to one's self; 2) to honour, to have in honour, to revere, venerate;
#984 as [#200, #300, #8, #100, #10, #60, #1, #300, #5] = stērízō
(G4741): {UMBRA: #1425 % #41 = #31} 1) to make stable, place firmly, set fast, fix; 2) *TO* *STRENGTHEN*, *MAKE* *FIRM*; 3) *TO* *RENDER*
*CONSTANT*, *CONFIRM*, *ONE'S* *MIND*;
Such action is called foresight in both planning and the making of provision."
#491 as [#6, #5, #6, #4, #70, #400] / [#6, #400, #4, #70, #5, #6] /
#540 as [#50, #6, #4, #70, #400, #10] / [#6, #10, #4, #70, #400, #50] = yâdaʻ (H3045): {UMBRA: #84 % #41 = #2} 1) to know; 1a) (Qal); 1a1) to
know; i) to know, learn to know; ii) to perceive; iii) *TO* *PERCEIVE*
*AND* *SEE*, *FIND* *OUT* *AND* *DISCERN*; iv) to discriminate,
distinguish; v) to know by experience; vi) to recognise, admit,
acknowledge, confess; vii) to consider; 1a2) to know, be acquainted
with; 1a3) to know (a person carnally); 1a4) to know how, be skilful in;
1a5) *TO* *HAVE* *KNOWLEDGE*, *BE* *WISE*; 1b) (Niphal); 1b1) to be made known, be or become known, be revealed; 1b2) to make oneself known; 1b3)
to be perceived; 1b4) to be instructed; 1c) (Piel) to cause to know; 1d) (Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2) known, one
known, acquaintance (participle); 1f) (Hiphil) to make known, declare;
1g) (Hophal) to be made known; 1h) (Hithpael) *TO* *MAKE* *ONESELF*
*KNOWN*, *REVEAL* *ONESELF*;
This metalogic categorical imperative is more properly someone's PhD and
a productivity gain for JUDICIAL process which has a maxim "DIEU ET MON DROIT" where in a world of GENERATIVE ARTIFICIAL INTELLIGENCE to then theoretically as JURISPRUDENT $$$ TRANSACTION, apply a test as
conformity to any OATH OF CITIZENSHIP whereby a person with a deficient threshold of conformity then has no LOCUS STANDI within a COURT OF LAW
and no capability for LEGAL AID to then purvey an endless possibility as promulgation of deception and the instantiation of ORGANISED CRIME.
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>
Draft Revision: 17 June 2024
On 16/6/2024 22:46, one wrote:
dolf wrote and asked:
If not, then what do you mean?"
What was meant was simply that
experiences of a future event may
be possible at times.
What are your plans for 1400 hours?
At the same time, such experiences are
not subject to scientific experimentation.
Such could be called, synchronicity.
Meaningful events, etc.
In terms of qi, xin and shen, a thought emerged
given: The Zhuangzi and Daojia.
https://terebess.hu/english/tao/Zhuangzi-Burton-Watson.pdf
<< “May I ask what the fasting of the mind is?”
Confucius said, “Make your will one! Don’t listen with
your ears, listen with your mind. No, don’t listen with your
mind, but listen with your spirit. Listening stops with the
ears, the mind stops with recognition, but spirit is empty
and waits for all things. The Way gathers in emptiness
alone. Emptiness is the fasting of the mind.” >>
https://www.tandfonline.com/doi/abs/10.1080/09552367.2015.1136201
<< ABSTRACT
In contrast to his contemporaries who take the heart–mind
as the ruler of a person, Zhuangzi suggests that one’s action is
guided by the spirit (shen). Questions arise as one articulates the
function of spirit and its relationship with the heart–mind. In this
article, I articulate the relationship between heart–mind and spirit
to show three points: first, spirit is a kind of qi that can be tied
or run smoothly, or rather the mechanism triggered by the functioning
of smooth qi. This reading brings the skill passages together with the
fasting of heart–mind (xin zhai) passage. Second, the proceeding of
spirit admits no fixed ways and is not confined to any particular
organ or faculty, so it avoids the problem of self-assertion mentioned
in Qiwulun. Third, the proceeding of spirit implies that one’s
practice takes as many particularities of the context as possible into
account, so the person has a higher chance to reduce conflict in
interacting with things and other people and bring out their
potential. This is a reason why skilful practices are related to
Zhuangzi’s ideal of nourishing life, both physiologically
and psychologically. >>
https://en.wikipedia.org/wiki/Zuowang
<< Apophatic meditation practice can also be seen in the following
Zhuangzhi passages which speak of "fasting the heartmind":
"You must fast! I will tell you what that means. Do you think that it
is easy to do anything while you have a heart-mind? If you do, the
luminous cosmos will not support you...Make your aspirations one!
Don't listen with your ears; listen with your heart-mind. No, don't
listen with your heart-mind; listen with qi. Listening stops with the
ears, the heart-mind stops with joining, but qi is empty and waits on
all things. The Dao gathers in emptiness alone. Emptiness is the
fasting of the heart-mind." >>
People who happen to experience paranormal phenomena
have bins known to them. Skeptics may call such, false positives.
The knack-masters in the Zhuangi varied.
Some sayers may say they all used the same Dao.
Some sayers say the dao that is said is not the Dao.
Interpretations of the saying, dao ke dao fei chang dao, vary.
- thanks! Cheers!
And if one was mindful of each of the meta descriptor stasis such as
TETRAD #78 that both comprises and comprehends the temporal fabric by
which one's presence of being is steeped (ie. #78 - ON THE VERGE
(CHIANG)) and must be known to itself in all instances at once although
that does not preclude a continual #549 - MORPHOSIS of #540 - KNOWING predicated upon a #579 - qì (氣): METAPHYSICAL CONCEPT OF 'VITAL ENERGY'
as instantiation within the here and now.
#492 - DEME CHECKSUM TOTAL: #235 as [#2, #400, #40, #10, #40] /
#1106 - ONTIC CHECKSUM TOTAL: #579 as [#6, #400, #40, #10, #40, #10,
#600] = tâmîym (H8549): {UMBRA: #490 % #41 = #39} 1) complete, whole, entire, sound; 1a) complete, whole, entire; 1b) whole, sound,
*HEALTHFUL*; 1c) complete, *ENTIRE* (*OF* *TIME*); 1d) sound, wholesome, unimpaired, innocent, having integrity; 1e) what is complete or entirely
in accord with truth and fact (neuter adj/subst);
To be @1 - SELF aware in conformity to the universe's #491 - MODEL (FA)
= #492 (12 x 41) seems to meet the situation "HYPOTHETICAL BEINGS FOR
WHOM TIME IS NOT LINEAR MIGHT VIEW VARIOUS SO-CALLED, EVENTS, ALL AT ONCE."
#409 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#1, #8, #400] /
#414 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#5, #1, #8, #400] = ʼechâd (H259): {UMBRA: #13 % #41 = #13} 1) one (number); 1a) one
(number); 1b) each, every; 1c) a certain; 1d) an (indefinite article);
1e) only, once, *ONCE* *FOR* *ALL*; 1f) one...another, the one...the
other, one after another, one by one; 1g) first; 1h) eleven (in
combination), eleventh (ordinal);
If not, then what do you mean?"
ONE <[email protected]> @ 2246 HOURS ON 16 JUNE 2024: "What was meant
was simply that experiences of a future event may be possible at times."
DOLF @ 0110 HOURS ON 17 JUNE 2024: "What are your plans for 1400 hours?"
ONE <[email protected]> @ 2246 HOURS ON 16 JUNE 2024: "At the same time,
such experiences are not subject to scientific experimentation.
Such could be called, synchronicity. Meaningful events, etc."
DOLF @ 0110 HOURS ON 17 JUNE 2024: "We want clarity and not vagueness --
do you have any awareness of time?
The COGITO: #40 - LAW / MODEL (FA) - 𝌭法 = #491 as [#7, #78, #35, #80, #10] / RANGE: noon 15 to 19 JUNE dynamic is a spacial matrix that has
vectors as temporal associative.
Your comment was at TETRA #78 on 16 JUNE 2024 but my reply was from
TETRA #35 on 17 JUNE 2024 where the temporal relativity reference is in
the past and I then will extrapolate the poem appraisal #NINE which is believed written in 4 BCE, but with Hebrew / Greek corresponding IDEAS written much earlier and have done so by utilising a mathematical method
of idea cohesion which deploys a neural linguistic pragma selector.
Unless you can grasp such a cognition (ie. is YANG HSIUNG the seminal
author of the T'AI HSÜAN CHING and did he deploy any COGITO array as scaffolding or perhaps preassembled essential IDEAS which were then
dispersed within the appraisals?) as unity of apperception there isn't
any need to discuss this further.
The difference in perspective is either having the globe 🌎 in one's
hand or being somewhere upon it.
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:35>
#35 - 𝌨斂 = #486
COGITO: [#33, #32, #32, #28, #14] as #35 - GATHERING (LIEN)
RANGE: 24 to noon 28 MAY
[#33 {@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33)}
#32 {@2: Sup: 65 - INNER: NEI (#98 - MALE DEME IS UNNAMED {%24}); Ego:
32 - LEGION: CHUANG (#65)}
#32 {@3: Sup: 16 - CONTACT: CHIAO (#114); Ego: 32 - LEGION: CHUANG (#97)}
#28 {@4: Sup: 44 - STOVE: TSAO (#158 - I AM NOT HOT OF SPEECH {%23});
Ego: 28 - CHANGE: KENG (#125)}
#14] {@5: Sup: 58 - GATHERING IN: HSI (#216); Ego: 14 - PENETRATION: JUI (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
<http://www.grapple369.com/Savvy/?male:216&feme:139&ontic:297&idea:139>
TELOS TOTAL: #139 as [#80, #30, #8, #3, #8, #10] = plēgḗ (G4127):
{UMBRA: #129 % #41 = #6} 1) a blow, stripe, a wound; 2) *A* *PUBLIC* *CALAMITY*, heavy affliction, plague,;
ONTIC CHECKSUM TOTAL: #297
DEME CHECKSUM TOTAL: #98
APPRAISAL #9: *TAXING* *IN* *SEASON* (斂于時)
Helps forestall utter ruin. (利圉極菑)
FATHOMING #9: Collecting taxes when timely (斂于時)
MEANS: How could disaster be imminent? (奚可幾也)
kě (可): 1. can; may; permissible, 2. but, 3. such; so, 4. able to; *POSSIBLY*, 5. to approve; to permit, 6. to be worth, 7. to suit; to
fit, 8. khan, 9. to recover, 10. to act as, 11. to be worth; to deserve,
12. *APPROXIMATELY*; *PROBABLY*, 13. expresses doubt, 14. really;
truely, 15. used to add emphasis, 16. beautiful, 17. Ke, 18. used to ask
a question
jǐ (幾): 1. several, 2. how many, 3. Kangxi radical 16, 4. *SUBTLE*; *INVISIBLE*; *IMPERCEPTIBLE*, 5. *SIGN*; *OMEN*, 6. nearly; almost, 7.
near to, 8. imminent danger, 9. circumstances, 10. duration; *TIME*, 11. opportunity, 12. never has; hasn't yet, 13. a small table, 14. [self] composed, 15. ji
#411 - MALE CHECKSUM TOTAL: #216 as [#20, #1, #10, #100, #70, #10, #200]
= kairós (G2540): {UMBRA: #401 % #41 = #32} 1) due measure; 2) a measure
of time, a larger or smaller portion of time, hence:; 2a) a fixed and definite time, *THE* *TIME* *WHEN* *THINGS* *ARE* *BROUGHT* *TO*
*CRISIS*, the decisive epoch waited for; 2b) *OPPORTUNE* *OR*
*SEASONABLE* *TIME*; 2c) the right time; 2d) a limited period of time;
2e) *TO* *WHAT* *TIME* *BRINGS*, *THE* *STATE* *OF* *THE* *TIMES*, *THE* *THINGS* *AND* *EVENTS* *OF* *TIME*;
#301 - FEME CHECKSUM TOTAL: #139 as [#70, #200, #6, #20, #5] = ʻârak (H6186): {UMBRA: #290 % #41 = #3} 1) to arrange, *SET* *OR* *PUT* *OR*
*LAY* *IN* *ORDER*, set in array, prepare, order, ordain, handle,
furnish, esteem, equal, direct, compare; 1a) (Qal); 1a1) to arrange or
set or lay in order, arrange, state in order, set forth (a legal case),
set in place; 1a2) to compare, be comparable; 1b) (Hiphil) *TO* *VALUE*, *TAX*;
#266 - DEME CHECKSUM TOTAL: #98 as [#20, #40, #200, #1, #5] = marʼeh (H4758): {UMBRA: #246 % #41 = #41} 1) sight, appearance, vision; 1a)
sight, phenomenon, spectacle, appearance, vision; 1b) what is seen; 1c)
*A* *VISION* (*SUPERNATURAL*); 1d) *SIGHT*, *VISION* (*POWER* *OF*
*SEEING*);
#411 - DEME CHECKSUM TOTAL: #98 as [#1, #100, #300, #10] = árti (G737): {UMBRA: #411 % #41 = #1} 1) *JUST* *NOW*, *THIS* *MOMENT*; 2) now at
this time, at this very time, this moment;
#495 - ONTIC CHECKSUM TOTAL: #297 as [#5, #80, #5, #20, #5, #10, #300,
#70] = epíkeimai (G1945): {UMBRA: #181 % #41 = #17} 1) to lie upon or
over, rest upon, be laid or placed upon; 1a) on the *BURNING* *COALS*;
2) metaph.; 2a) of things, of the pressure of a *VIOLENT* *TEMPEST*; 2b)
of men, to press upon, *TO* *BE* *URGENT*;
Thusly if in the past @ TETRA #35, I undertook an optimal COGITO
referencing action relative to the noumenon where an information
exchange took place, then it ought to be still viable within this
present reality where the referencing reoccurs.
Is that causality process of foreseeing in conformity with temporality
either supernatural or supra-natural?
supernatural: (of a manifestation or event) attributed to some force
beyond time but conformity to number / laws of nature
supra-natural: is a term that means transcending the natural or
violating the laws of nature, often attributed to inter-dimensional or extra-dimensional beings
Is it entirely 4th dimensional or does it have a stasis beyond such?
I'm not an expert in linguistics and whether the term pertaining to autonomous systems is as a priori considered AUTOTASIS (result of action
as intensity, effectiveness and force) or AUTOSTASIS (grounding for
action) is not within my remit to resolve. However any viable conformity
to linguistic convention might also consider AUTOCTISIS and ALLOSTASIS.
Thus we have semantical confusion where when you hear a word, your
experience is a stupidly.
So such #139 - "SET OR PUT OR LAY IN ORDER" might involve placing a
document within the cloud ☁️ -- everything so far is entirely scientific excepting your stubborn irrationality is not.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:斂>
[#35, #47]
liǎn (斂): 1. to collect, 2. to draw back; to fold back, 3. *TAX* *COLLECTION*, 4. *TO* *DECREASE*, 5. to shrink back; to retreat, 6. beautification of the body for a funeral, 7. Lian
#984 = #451 x 2 + [#35, #47] as [#10, #8, #60, #200, #6, #700] = châçêr (H2637): {UMBRA: #268 % #41 = #22} 1) to lack, be without, *DECREASE*,
be lacking, have a need; 1a) (Qal); 1a1) to lack; 1a2) to be lacking;
1a3) to diminish, decrease; 1b) (Piel) to cause to lack; 1c) (Hiphil) to cause to be lacking;
#984 as [#70, #4, #400, #10, #500] = ʻêdâh (H5713): {UMBRA: #79 % #41 = #38} 1) testimony, witness; 1a) always plural and *ALWAYS* *OF* *LAWS*
*AS* *DIVINE* *TESTIMONIES*;
IMMANUEL KANT (1783) PROLEGOMENA COMMENTARY AS MARGIN IDEA #297: "A
judgment of perception can never be considered as valid for experience without the law, that if an event is perceived then it is always
referred to something preceding from which it follows according to a universal rule; or if I express myself in this way: Everything of which experience shows that it happens must have a cause.
It is nonetheless more appropriate to choose the first formulation. For
since we can indeed, a priori and previous to any objects being given,
have a cognition of those conditions under which alone an experience regarding objects is possible, but never of the laws to which objects
may be subject in themselves without relation to possible experience, we
will therefore be able to study a priori the nature of things in no
other way than by investigating the conditions, and the universal
(though subjective) laws, under which alone such a cognition is possible
as experience (as regards mere form), and determining the possibility of things as objects of experience accordingly; for were I to choose the
second mode of expression and to seek the a priori conditions under
which nature is possible as an object of experience, I might then easily
fall into misunderstanding and fancy that I had to speak about nature as
a thing in itself, and in that case I would be wandering about
fruitlessly in endless endeavours to find laws for things about which
nothing is given to me.
We will therefore be concerned here only with experience and with the universal conditions of its possibility which are given a priori, and
from there we will determine nature as the whole object of all possible experience. I think I will be understood: that here I do not mean the
rules for the observation of a nature that is already given, which
presuppose experience already; and so do not mean, how we can learn the
laws from nature (through experience), for these would then not be laws
a priori and would provide no pure natural science; but rather, how the
a priori conditions of the possibility of experience are at the same
time the sources out of which all universal laws of nature must be
derived." [page 49]
#984 as [#4, #5, #10, #600, #9, #5, #50, #300, #1] = deiknýō (G1166): {UMBRA: #1289 % #41 = #18} 1) to show, expose to the eyes; 2) metaph.;
2a) *TO* *GIVE* *EVIDENCE* *OR* *PROOF* *OF* *A* *THING*; 2b) to show by words or teach;
#984 as [#5, #300, #10, #40, #8, #200, #1, #50, #300, #70] = timáō
(G5091): {UMBRA: #1151 % #41 = #3} 1) *TO* *ESTIMATE*, *FIX* *THE*
*VALUE*; 1a) for the value of something belonging to one's self; 2) to honour, to have in honour, to revere, venerate;
#984 as [#200, #300, #8, #100, #10, #60, #1, #300, #5] = stērízō
(G4741): {UMBRA: #1425 % #41 = #31} 1) to make stable, place firmly, set fast, fix; 2) *TO* *STRENGTHEN*, *MAKE* *FIRM*; 3) *TO* *RENDER*
*CONSTANT*, *CONFIRM*, *ONE'S* *MIND*;
Such action is called foresight in both planning and the making of provision."
#491 as [#6, #5, #6, #4, #70, #400] / [#6, #400, #4, #70, #5, #6] /
#540 as [#50, #6, #4, #70, #400, #10] / [#6, #10, #4, #70, #400, #50] = yâdaʻ (H3045): {UMBRA: #84 % #41 = #2} 1) to know; 1a) (Qal); 1a1) to
know; i) to know, learn to know; ii) to perceive; iii) *TO* *PERCEIVE*
*AND* *SEE*, *FIND* *OUT* *AND* *DISCERN*; iv) to discriminate,
distinguish; v) to know by experience; vi) to recognise, admit,
acknowledge, confess; vii) to consider; 1a2) to know, be acquainted
with; 1a3) to know (a person carnally); 1a4) to know how, be skilful in;
1a5) *TO* *HAVE* *KNOWLEDGE*, *BE* *WISE*; 1b) (Niphal); 1b1) to be made known, be or become known, be revealed; 1b2) to make oneself known; 1b3)
to be perceived; 1b4) to be instructed; 1c) (Piel) to cause to know; 1d) (Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2) known, one
known, acquaintance (participle); 1f) (Hiphil) to make known, declare;
1g) (Hophal) to be made known; 1h) (Hithpael) *TO* *MAKE* *ONESELF*
*KNOWN*, *REVEAL* *ONESELF*;
This metalogic categorical imperative is more properly someone's PhD and
a productivity gain for JUDICIAL process which has a maxim "DIEU ET MON DROIT" where in a world of GENERATIVE ARTIFICIAL INTELLIGENCE to then theoretically as JURISPRUDENT $$$ TRANSACTION, apply a test as
conformity to any OATH OF CITIZENSHIP whereby a person with a deficient threshold of conformity then has no LOCUS STANDI within a COURT OF LAW
and no capability for LEGAL AID to then purvey an endless possibility as promulgation of deception and the instantiation of ORGANISED CRIME.
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>
Draft Revision: 17 June 2024
On 16/6/2024 22:46, one wrote:
dolf wrote and asked:
If not, then what do you mean?"
What was meant was simply that
experiences of a future event may
be possible at times.
What are your plans for 1400 hours?
At the same time, such experiences are
not subject to scientific experimentation.
Such could be called, synchronicity.
Meaningful events, etc.
In terms of qi, xin and shen, a thought emerged
given: The Zhuangzi and Daojia.
https://terebess.hu/english/tao/Zhuangzi-Burton-Watson.pdf
<< “May I ask what the fasting of the mind is?”
Confucius said, “Make your will one! Don’t listen with
your ears, listen with your mind. No, don’t listen with your
mind, but listen with your spirit. Listening stops with the
ears, the mind stops with recognition, but spirit is empty
and waits for all things. The Way gathers in emptiness
alone. Emptiness is the fasting of the mind.” >>
https://www.tandfonline.com/doi/abs/10.1080/09552367.2015.1136201
<< ABSTRACT
In contrast to his contemporaries who take the heart–mind
as the ruler of a person, Zhuangzi suggests that one’s action is
guided by the spirit (shen). Questions arise as one articulates the
function of spirit and its relationship with the heart–mind. In this
article, I articulate the relationship between heart–mind and spirit
to show three points: first, spirit is a kind of qi that can be tied
or run smoothly, or rather the mechanism triggered by the functioning
of smooth qi. This reading brings the skill passages together with the
fasting of heart–mind (xin zhai) passage. Second, the proceeding of
spirit admits no fixed ways and is not confined to any particular
organ or faculty, so it avoids the problem of self-assertion mentioned
in Qiwulun. Third, the proceeding of spirit implies that one’s
practice takes as many particularities of the context as possible into
account, so the person has a higher chance to reduce conflict in
interacting with things and other people and bring out their
potential. This is a reason why skilful practices are related to
Zhuangzi’s ideal of nourishing life, both physiologically
and psychologically. >>
https://en.wikipedia.org/wiki/Zuowang
<< Apophatic meditation practice can also be seen in the following
Zhuangzhi passages which speak of "fasting the heartmind":
"You must fast! I will tell you what that means. Do you think that it
is easy to do anything while you have a heart-mind? If you do, the
luminous cosmos will not support you...Make your aspirations one!
Don't listen with your ears; listen with your heart-mind. No, don't
listen with your heart-mind; listen with qi. Listening stops with the
ears, the heart-mind stops with joining, but qi is empty and waits on
all things. The Dao gathers in emptiness alone. Emptiness is the
fasting of the heart-mind." >>
People who happen to experience paranormal phenomena
have bins known to them. Skeptics may call such, false positives.
The knack-masters in the Zhuangi varied.
Some sayers may say they all used the same Dao.
Some sayers say the dao that is said is not the Dao.
Interpretations of the saying, dao ke dao fei chang dao, vary.
- thanks! Cheers!
one wrote:
The Universe itself.
Being itself.
Selves both unless
there are and were
for an ever not two.
For a so-called individual to know
in sum, sensing a future if not the
future might be possible seeing as
how there are not three, two, one.
Points of view vary.
- thanks! aye. Cheers!
one wrote:
The Universe itself.
Being itself.
Selves both unless
there are and were
for an ever not two.
For a so-called individual to know
in sum, sensing a future if not the
future might be possible seeing as
how there are not three, two, one.
Points of view vary.
- thanks! aye. Cheers!
AYE <[email protected]> @ 0127 HOURS ON 18 JUNE 2024: "For a so-called individual to know in sum, sensing a future if not the future might be possible seeing as how there are not three, two, one."
DOLF @ 0152 HOURS ON 18 JUNE 2024: "TORAH PROTOTYPE #ONE (#78 / #234)
COULD INTERFERE WITH THE STASIS WHICH IS THE ROMAN STATE:
#27 #01 #50
#49 #26 #03
#02 #51 #25
#51
#78
#81
#131
#157
#159
#208
#233 <-- COULD INTERFERE WITH STASIS OF ROMAN STATE PROTOTYPE #FIVE
(#111 ... #233 ... #333)
#234
#528 as [#20, #8, #500] = kôach (H3581): {UMBRA: #28 % #41 = #28} 1) strength, power, might; 1a) *HUMAN* *STRENGTH*; 1b) strength (of
angels); 1c) power (of God); 1d) strength (of animals); 1e) strength, produce, wealth (of soil); 2) a small reptile, probably a kind of
lizard, which is unclean; 2a) perhaps an extinct animal, exact meaning
is unknown;
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:77>
#77 - 𝍒馴 = #528
COGITO: [#47, #10, #50, #9, #9] as #77 - COMPLIANCE (HSUN)
RANGE: 29 NOVEMBER to noon 03 DECEMBER
<http://www.grapple369.com/Savvy/?male:209&feme:125&ontic:234&idea:125,528>
[#47 {@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN (#47)}
#10 {@2: Sup: 57 - GUARDEDNESS: SHOU (#104 - I COMMIT NO FRAUD {%7});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#57)}
#50 {@3: Sup: 26 - ENDEAVOUR: WU (#130 - I AM NOT EVIL MINDED {%3});
Ego: 50 - VASTNESS / WASTING: T'ANG (#107)}
#9 {@4: Sup: 35 - GATHERING: LIEN (#165); Ego: 9 - BRANCHING OUT: SHU
(#116)}
#9] {@5: Sup: 44 - STOVE: TSAO (#209); Ego: 9 - BRANCHING OUT: SHU (#125)}
TELOS TOTAL: #125 as [#5, #60, #10, #50] = héxis (G1838): {UMBRA: #275 %
#41 = #29} 1) *A* *HABIT* *WHETHER* *OF* *BODY* *OR* *MIND*; 2) a power acquired by custom, practice, use
ONTIC CHECKSUM TOTAL: #234
#131 - MALE CHECKSUM TOTAL: #209 as [#3, #5, #5, #50, #50, #8, #10] =
géenna (G1067): {UMBRA: #114 % #41 = #32} 1) Hell is the place of the
future punishment call 'Gehenna' or 'Gehenna of fire'. This was
originally the valley of Hinnom, south of Jerusalem, *WHERE* *THE*
*FILTH* *AND* *DEAD* *ANIMALS* *OF* *THE* *CITY* *WERE* *CAST* *OUT*
*AND* *BURNED*; a fit symbol of the wicked and their future destruction.;
#854 - FEME CHECKSUM TOTAL: #125 as [#50, #200, #4, #600] = râdam
(H7290): {UMBRA: #244 % #41 = #39} 1) (Niphal) to be asleep, be *UNCONSCIOUS*, be in heavy sleep, fall into heavy sleep, be fast asleep;
#854 - FEME CHECKSUM TOTAL: #125 as [#50, #4, #800] = nâdaph (H5086): {UMBRA: #134 % #41 = #11} 1) to drive, drive away, drive asunder; 1a)
(Qal) to drive about; 1b) (Niphal) *TO* *BE* *DRIVEN*, be driven about;
#319 - ONTIC CHECKSUM TOTAL: #234 as [#5, #100, #3, #1, #200, #9, #1] /
#370 - ONTIC CHECKSUM TOTAL: #234 as [#5, #100, #3, #1, #200, #10, #1,
#50] = ergasía (G2039): {UMBRA: #320 % #41 = #33} 1) *A* *WORKING*, *PERFORMING*; 2) work, business; 3) gain got by work, profit; 4)
*ENDEAVOUR*, *PAINS*;
#453 - MALE CHECKSUM TOTAL: #209 as [#30, #5, #8, #10, #400] /
#474 - ONTIC CHECKSUM TOTAL: #234 as [#400, #8, #10, #50, #6] = châyâh (H2421): {UMBRA: #23 % #41 = #23} 1) to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive,
*BE* *RESTORED* *TO* *LIFE* *OR* *HEALTH*; 1a) (Qal); 1a1) to live; i)
to have life; ii) to continue in life, remain alive; iii) to sustain
life, to live on or upon; iv) to live (prosperously); 1a2) to revive, be quickened; i) from sickness; ii) from discouragement; iii) from
faintness; iv) from death; 1a3) (Piel); i) to preserve alive, let live;
ii) to give life; iii) to quicken, revive, refresh; 1) to restore to
life; 2) to cause to grow; 3) to restore; 4) to revive; iv) (Hiphil); 1)
to preserve alive, let live; 2) to quicken, revive; 21) to restore (to health); 22) to revive; 23) to restore to life;
#781 - MALE CHECKSUM TOTAL: #209 as [#200, #70, #500, #10, #1] = sophía (G4678): {UMBRA: #781 % #41 = #2} 1) wisdom, broad and full of
intelligence; used of the knowledge of very diverse matters; 1a) the
wisdom which belongs to men; 1a1) spec. the varied knowledge of things
human and divine, acquired by acuteness and experience, and summed up in maxims and proverbs; 1a2) *THE* *SCIENCE* *AND* *LEARNING*; 1a3) the act
of interpreting dreams and always giving the sagest advice; 1a4) the intelligence evinced in discovering the meaning of some mysterious
number or vision; 1a5) skill in the management of affairs; 1a6) devout
and proper prudence in intercourse with men not disciples of Christ,
skill and discretion in imparting Christian truth; 1a7) the knowledge
and practice of the requisites for godly and upright living; 1b) supreme intelligence, such as belongs to God; 1b1) to Christ; 1b2) *THE*
*WISDOM* *OF* *GOD* *AS* *EVINCED* *IN* *FORMING* *AND* *EXECUTING* *COUNSELS* *IN* *THE* *FORMATION* *AND* *GOVERNMENT* *OF* *THE* *WORLD*
and the scriptures;
A question arises. Does the Jew act consciously and by calculation, or
is he *DRIVEN* on by his instinct? I cannot answer that question. The intellectual elite of Europe (whether professors of faculties, high officials, or whatever else) never understood anything of this problem.
The elite has been stuffed with false ideas, and on these it lives. IT PROPAGATES A *SCIENCE* THAT CAUSES THE GREATEST POSSIBLE DAMAGE. Stunted
men have the philosophy of stunted men. They love neither strength nor health, and they regard weakness and sickness as supreme values. Since
it's the function that creates the organ, entrust the world for a few centuries to a German professor—and you'll soon have a mankind of
cretins, made up of men with big heads set upon meagre bodies." [pages
314, 315]
<http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>
aye <[email protected]> wrote:
one wrote:
The Universe itself.
Being itself.
Selves both unless
there are and were
for an ever not two.
For a so-called individual to know
in sum, sensing a future if not the
future might be possible seeing as
how there are not three, two, one.
Points of view vary.
- thanks! aye. Cheers!
AYE <[email protected]> @ 0127 HOURS ON 18 JUNE 2024: "For a so-called individual to know in sum, sensing a future if not the future might be possible seeing as how there are not three, two, one."
DOLF @ 0152 HOURS ON 18 JUNE 2024: "TORAH PROTOTYPE #ONE (#78 / #234)
COULD INTERFERE WITH THE STASIS WHICH IS THE ROMAN STATE:
#27 #01 #50
#49 #26 #03
#02 #51 #25
#51
#78
#81
#131
#157
#159
#208
#233 <-- COULD INTERFERE WITH STASIS OF ROMAN STATE PROTOTYPE #FIVE
(#111 ... #233 ... #333)
#234
#528 as [#20, #8, #500] = kôach (H3581): {UMBRA: #28 % #41 = #28} 1) strength, power, might; 1a) *HUMAN* *STRENGTH*; 1b) strength (of
angels); 1c) power (of God); 1d) strength (of animals); 1e) strength, produce, wealth (of soil); 2) a small reptile, probably a kind of
lizard, which is unclean; 2a) perhaps an extinct animal, exact meaning
is unknown;
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:77>
#77 - 𝍒馴 = #528
COGITO: [#47, #10, #50, #9, #9] as #77 - COMPLIANCE (HSUN)
RANGE: 29 NOVEMBER to noon 03 DECEMBER
<http://www.grapple369.com/Savvy/?male:209&feme:125&ontic:234&idea:125,528>
[#47 {@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN (#47)}
#10 {@2: Sup: 57 - GUARDEDNESS: SHOU (#104 - I COMMIT NO FRAUD {%7});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#57)}
#50 {@3: Sup: 26 - ENDEAVOUR: WU (#130 - I AM NOT EVIL MINDED {%3});
Ego: 50 - VASTNESS / WASTING: T'ANG (#107)}
#9 {@4: Sup: 35 - GATHERING: LIEN (#165); Ego: 9 - BRANCHING OUT: SHU
(#116)}
#9] {@5: Sup: 44 - STOVE: TSAO (#209); Ego: 9 - BRANCHING OUT: SHU (#125)}
TELOS TOTAL: #125 as [#5, #60, #10, #50] = héxis (G1838): {UMBRA: #275 %
#41 = #29} 1) *A* *HABIT* *WHETHER* *OF* *BODY* *OR* *MIND*; 2) a power acquired by custom, practice, use
ONTIC CHECKSUM TOTAL: #234
#131 - MALE CHECKSUM TOTAL: #209 as [#3, #5, #5, #50, #50, #8, #10] =
géenna (G1067): {UMBRA: #114 % #41 = #32} 1) Hell is the place of the
future punishment call 'Gehenna' or 'Gehenna of fire'. This was
originally the valley of Hinnom, south of Jerusalem, *WHERE* *THE*
*FILTH* *AND* *DEAD* *ANIMALS* *OF* *THE* *CITY* *WERE* *CAST* *OUT*
*AND* *BURNED*; a fit symbol of the wicked and their future destruction.;
#854 - FEME CHECKSUM TOTAL: #125 as [#50, #200, #4, #600] = râdam
(H7290): {UMBRA: #244 % #41 = #39} 1) (Niphal) to be asleep, be *UNCONSCIOUS*, be in heavy sleep, fall into heavy sleep, be fast asleep;
#854 - FEME CHECKSUM TOTAL: #125 as [#50, #4, #800] = nâdaph (H5086): {UMBRA: #134 % #41 = #11} 1) to drive, drive away, drive asunder; 1a)
(Qal) to drive about; 1b) (Niphal) *TO* *BE* *DRIVEN*, be driven about;
#319 - ONTIC CHECKSUM TOTAL: #234 as [#5, #100, #3, #1, #200, #9, #1] /
#370 - ONTIC CHECKSUM TOTAL: #234 as [#5, #100, #3, #1, #200, #10, #1,
#50] = ergasía (G2039): {UMBRA: #320 % #41 = #33} 1) *A* *WORKING*, *PERFORMING*; 2) work, business; 3) gain got by work, profit; 4)
*ENDEAVOUR*, *PAINS*;
#453 - MALE CHECKSUM TOTAL: #209 as [#30, #5, #8, #10, #400] /
#474 - ONTIC CHECKSUM TOTAL: #234 as [#400, #8, #10, #50, #6] = châyâh (H2421): {UMBRA: #23 % #41 = #23} 1) to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive,
*BE* *RESTORED* *TO* *LIFE* *OR* *HEALTH*; 1a) (Qal); 1a1) to live; i)
to have life; ii) to continue in life, remain alive; iii) to sustain
life, to live on or upon; iv) to live (prosperously); 1a2) to revive, be quickened; i) from sickness; ii) from discouragement; iii) from
faintness; iv) from death; 1a3) (Piel); i) to preserve alive, let live;
ii) to give life; iii) to quicken, revive, refresh; 1) to restore to
life; 2) to cause to grow; 3) to restore; 4) to revive; iv) (Hiphil); 1)
to preserve alive, let live; 2) to quicken, revive; 21) to restore (to health); 22) to revive; 23) to restore to life;
#781 - MALE CHECKSUM TOTAL: #209 as [#200, #70, #500, #10, #1] = sophía (G4678): {UMBRA: #781 % #41 = #2} 1) wisdom, broad and full of
intelligence; used of the knowledge of very diverse matters; 1a) the
wisdom which belongs to men; 1a1) spec. the varied knowledge of things
human and divine, acquired by acuteness and experience, and summed up in maxims and proverbs; 1a2) *THE* *SCIENCE* *AND* *LEARNING*; 1a3) the act
of interpreting dreams and always giving the sagest advice; 1a4) the intelligence evinced in discovering the meaning of some mysterious
number or vision; 1a5) skill in the management of affairs; 1a6) devout
and proper prudence in intercourse with men not disciples of Christ,
skill and discretion in imparting Christian truth; 1a7) the knowledge
and practice of the requisites for godly and upright living; 1b) supreme intelligence, such as belongs to God; 1b1) to Christ; 1b2) *THE*
*WISDOM* *OF* *GOD* *AS* *EVINCED* *IN* *FORMING* *AND* *EXECUTING* *COUNSELS* *IN* *THE* *FORMATION* *AND* *GOVERNMENT* *OF* *THE* *WORLD*
and the scriptures;
A question arises. Does the Jew act consciously and by calculation, or
is he *DRIVEN* on by his instinct? I cannot answer that question. The intellectual elite of Europe (whether professors of faculties, high officials, or whatever else) never understood anything of this problem.
The elite has been stuffed with false ideas, and on these it lives. IT PROPAGATES A *SCIENCE* THAT CAUSES THE GREATEST POSSIBLE DAMAGE. Stunted
men have the philosophy of stunted men. They love neither strength nor health, and they regard weakness and sickness as supreme values. Since
it's the function that creates the organ, entrust the world for a few centuries to a German professor—and you'll soon have a mankind of
cretins, made up of men with big heads set upon meagre bodies." [pages
314, 315]
<http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>
aye <[email protected]> wrote:
one wrote:
The Universe itself.
Being itself.
Selves both unless
there are and were
for an ever not two.
For a so-called individual to know
in sum, sensing a future if not the
future might be possible seeing as
how there are not three, two, one.
Points of view vary.
- thanks! aye. Cheers!
Qigong are romanizations of two Chinese words "qì" (氣) and "gōng" (功). Qi primarily means air, gas or breath but is often translated as a metaphysical concept of 'vital energy', referring to a supposed energy circulating through the body; though a more general definition is
universal energy, including heat, light, and electromagnetic energy; and definitions often involve breath, air, gas, or the relationship between matter, energy, and spirit.
+= #300 - *WISDOM* {@49: Sup: 4 - BARRIER: HSIEN (#1657 - BRUTE BEAST);
Ego: 48 - RITUAL: LI (#2029 - SOLDIER)}
#726 - DEME CHECKSUM TOTAL: #134 as [#2, #10, #4, #10, #700] = yad
(H3028): {UMBRA: #14 % #41 = #14} 1) *HAND*; 2) *POWER* (fig.);
YOUTUBE: "KUNG FU PANDA (2008) - THE TRUE SECRET INGREDIENT SCENE (Wuxi (無錫) Finger hold)"
<https://www.youtube.com/watch?v=rHvCQEr_ETk>
#530 - ONTIC CHECKSUM TOTAL: #115 as [#5, #8, #7, #100, #400, #10] /
#550 - ONTIC CHECKSUM TOTAL: #115 as [#5, #8, #7, #100, #400, #10, #20]
= châzaq (H2388): {UMBRA: #115 % #41 = #33} 1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore; 1a) (Qal); 1a1) to be strong, grow strong; i) to
prevail, prevail upon; ii) to be firm, be caught fast, be secure; iii)
to press, be urgent; iv) to grow stout, grow rigid, grow hard (bad
sense); v) to be severe, be grievous; 1a2) to strengthen; 1b) (Piel);
1b1) to make strong; 1b2) to restore to strength, give strength; 1b3) to strengthen, sustain, encourage; 1b4) to make strong, make bold,
encourage; 1b5) to make firm; 1b6) to make rigid, make hard; 1c)
(Hiphil); 1c1) to make strong, strengthen; 1c2) to make firm; 1c3) *TO* *DISPLAY* *STRENGTH*; 1c4) *TO* *MAKE* *SEVERE*; 1c5) to support; 1c6)
to repair; 1c7) *TO* *PREVAIL*, *PREVAIL* *UPON*; 1c8) to have or take
or keep hold of, retain, hold up, sustain, support; 1c9) to hold,
contain; 1d) (Hithpael); 1d1) to strengthen oneself; 1d2) to put forth strength, use one's strength; 1d3) to withstand; 1d4) *TO* *HOLD*
*STRONGLY* *WITH*;
PATRICK HANNAFORD (SKY NEWS) @ 1157 HOURS ON 18 JUNE 2024: "The
Opposition raised the issue of CHENG LEI being *BLOCKED* from the view
of cameras by Chinese officials directly with Chinese Premier Li Qiang
on Monday 17 JUNE 2024, Sky News can reveal.
#115 - ONTIC CHECKSUM TOTAL: #115 as [#30, #5, #60, #20] = çâkak
(H5526): {UMBRA: #100 % #41 = #18} 1) (Qal) to hedge, fence about, shut
in; 2) *TO* *BLOCK*, *OVERSHADOW*, *SCREEN*, *STOP* *THE* *APPROACH*,
*SHUT* *OFF*, *COVER*; 2a) (Qal); 2a1) to screen, cover; 2a2) to cover oneself; 2a3) protector (participle); 2b) (Hiphil); 2b1) to screen,
cover; 2b2) to cover, defecate (euphemism); 3) (Qal) to cover, lay over;
4) to weave together; 4a) (Qal) to weave together; 4b) (Pilpel) to
weave, weave together;
Sky News journalist CHENG LEI'S view was obstructed (ie. wú (無): NOT xī (錫): BESTOW (TO GIVE INFORMATION)) by Chinese officials at a media
event between Mr LI and Prime Minister ANTHONY ALBANESE.
“It came after the Chinese leadership was saying to the Opposition that
the relationship between Australia and China had to be based on respect,
and mutual respect,” MR CLENNELL said.
“As I understand it, the Opposition then raised the issue of CHENG LEI.
“There was no *VERBAL* *RESPONSE* from the Chinese leadership to that.”
#196 - ONTIC CHECKSUM TOTAL: #115 as [#100, #6, #30, #20, #40] /
#166 - DEME CHECKSUM TOTAL: #134 as [#30, #100, #6, #30] /
#176 - DEME CHECKSUM TOTAL: #134 as [#30, #100, #6, #30, #10] = qôwl (H6963): {UMBRA: #136 % #41 = #13} 1) voice, sound, noise; 1a) *VOICE*;
1b) sound (of instrument); 2) lightness, frivolity;
#498 - DEME CHECKSUM TOTAL: #134 as [#40, #300, #8, #100, #10, #40] =
sâchaq (H7832): {UMBRA: #408 % #41 = #39} 1) to laugh, play, mock; 1a) (Qal); 1a1) to laugh (usually in contempt or derision); 1a2) to sport,
play; 1b) (Piel); 1b1) to make sport; 1b2) to jest; 1b3) to play
(including instrumental music, singing, dancing); 1c) (Hiphil) *TO*
*LAUGH* *MOCKINGLY*;
#109 - ONTIC CHECKSUM TOTAL: #115 as [#3, #50, #6, #50] = gânan (H1598): {UMBRA: #103 % #41 = #21} 1) to defend, cover, surround; 1a) (Qal) *TO* *DEFEND*; 1b) (Hiphil) to defend;
#360 - ONTIC CHECKSUM TOTAL: #115 as [#50, #8, #300, #2] /
#770 - ONTIC CHECKSUM TOTAL: #115 as [#50, #8, #300, #2, #400, #10] = châshab (H2803): {UMBRA: #310 % #41 = #23} 1) to think, plan, esteem, calculate, *INVENT*, *MAKE* *A* *JUDGMENT*, imagine, count; 1a) (Qal);
1a1) to think, account; 1a2) to plan, devise, mean; 1a3) *to* *charge*, *impute*, *reckon*; 1a4) to esteem, value, regard; 1a5) to invent; 1b) (Niphal); 1b1) to be accounted, be thought, be esteemed; 1b2) to be
computed, be reckoned; 1b3) to be imputed; 1c) (Piel); 1c1) to think
upon, consider, be mindful of; 1c2) to think to do, devise, plan; 1c3)
to count, reckon; 1d) (Hithpael) to be considered;
It comes after shadow home affairs minister JAMES PATERSON claimed the visiting Chinese delegation will be "*LAUGHING*" at Prime Minister
ANTHONY ALBANESE'S *DEFENCE* of the journalist, who spent almost three
years detained in Beijing on manufactured *CHARGES* of espionage." <https://www.skynews.com.au/australia-news/defence-and-foreign-affairs/opposition-raised-sky-news-host-cheng-leis-treatment-by-chinese-officials-directly-with-premier-li-qiang/news-story/c9212cde3a3e299016adf94632ba2030>
Qi is the central underlying principle in traditional Chinese medicine
and martial arts. Gong (or kung) is often translated as cultivation or
work, and definitions include practice, skill, mastery, merit,
achievement, service, result, or accomplishment, and is often used to
mean gongfu (KUNG FU) in the traditional sense of achievement through
great effort. The two words are combined to describe systems to
cultivate and balance life energy, especially for health and wellbeing.
#01 #52 #20 #78
#70 #23 #33 #18
#47 #05 #68 #19
#24 #67 #13 #41 = #511 + #68 = #579
#579 as [#2, #70, #7, #500] = ʻôz (H5797): {UMBRA: #77 % #41 = #36} 1) *MIGHT*, *STRENGTH*; 1a) material or physical; 1b) personal or social or political;
#392 - DEME CHECKSUM TOTAL: #579 as [#1, #10, #200, #9, #1, #50, #70,
#40, #1, #10] = aisthánomai (G143): {UMBRA: #392 % #41 = #23} 1) *TO* *PERCEIVE*; 1a) by the bodily senses; 1b) with the *MIND*, understand;
#492 - DEME CHECKSUM TOTAL: #235 as [#2, #400, #40, #10, #40] /
#1106 - ONTIC CHECKSUM TOTAL: #579 as [#6, #400, #40, #10, #40, #10,
#600] = tâmîym (H8549): {UMBRA: #490 % #41 = #39} 1) complete, whole, entire, sound; 1a) complete, whole, entire; 1b) whole, sound,
*HEALTHFUL*; 1c) complete, *ENTIRE* (*OF* *TIME*); 1d) sound, wholesome, unimpaired, innocent, having integrity; 1e) what is complete or entirely
in accord with truth and fact (neuter adj/subst);
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:調>
[#39, #44] + (2 x #451) = #985 as [#5, #40, #30, #10, #900] = lûwts
(H3887): {UMBRA: #126 % #41 = #3} 1) to scorn, make mouths at, talk arrogantly; 1a) (Qal); 1a1) to boast; 1a2) to scorn; 1b) (Hiphil); 1b1)
*TO* *MOCK*, *DERIDE*; 1b2) to interpret (language); i) interpreter (participle); ii) ambassador (fig.); 1b3) (Hithpalpel) to be inflated,
scoff, act as a scorner, show oneself a mocker;
tiáo (調): 1. to harmonize, 2. to transfer; to change job, 3. tune;
tone, 4. a stanza; a verse, 5. to twist threads together, 6. to tame, 7.
to provoke, 8. to reconcile, 9. to be equal, 10. to blend, 11. *TO*
*JEER*; *TO* *MOCK*; *TO* *RIDICULE*, 12. normal; regular, 13. to
exchange, 14. to arrange; to plan; to set up, 15. tone of voice, 16.
stress; emphasis, 17. idea; opinion, 18. personal style, 19. household tax
On 18/6/2024 10:48, dolf wrote:
AYE <[email protected]> @ 0127 HOURS ON 18 JUNE 2024: "For a so-called
individual to know in sum, sensing a future if not the future might be
possible seeing as how there are not three, two, one."
DOLF @ 0152 HOURS ON 18 JUNE 2024: "TORAH PROTOTYPE #ONE (#78 / #234)
COULD INTERFERE WITH THE STASIS WHICH IS THE ROMAN STATE:
#27 #01 #50
#49 #26 #03
#02 #51 #25
#51
#78
#81
#131
#157
#159
#208
#233 <-- COULD INTERFERE WITH STASIS OF ROMAN STATE PROTOTYPE #FIVE
(#111 ... #233 ... #333)
#234
#528 as [#20, #8, #500] = kôach (H3581): {UMBRA: #28 % #41 = #28} 1)
strength, power, might; 1a) *HUMAN* *STRENGTH*; 1b) strength (of
angels); 1c) power (of God); 1d) strength (of animals); 1e) strength,
produce, wealth (of soil); 2) a small reptile, probably a kind of
lizard, which is unclean; 2a) perhaps an extinct animal, exact meaning
is unknown;
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:77>
#77 - 𝍒馴 = #528
COGITO: [#47, #10, #50, #9, #9] as #77 - COMPLIANCE (HSUN)
RANGE: 29 NOVEMBER to noon 03 DECEMBER
<http://www.grapple369.com/Savvy/?male:209&feme:125&ontic:234&idea:125,528> >>
[#47 {@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN (#47)}
#10 {@2: Sup: 57 - GUARDEDNESS: SHOU (#104 - I COMMIT NO FRAUD {%7});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#57)}
#50 {@3: Sup: 26 - ENDEAVOUR: WU (#130 - I AM NOT EVIL MINDED {%3});
Ego: 50 - VASTNESS / WASTING: T'ANG (#107)}
#9 {@4: Sup: 35 - GATHERING: LIEN (#165); Ego: 9 - BRANCHING OUT: SHU
(#116)}
#9] {@5: Sup: 44 - STOVE: TSAO (#209); Ego: 9 - BRANCHING OUT: SHU
(#125)}
TELOS TOTAL: #125 as [#5, #60, #10, #50] = héxis (G1838): {UMBRA: #275
% #41 = #29} 1) *A* *HABIT* *WHETHER* *OF* *BODY* *OR* *MIND*; 2) a
power acquired by custom, practice, use
ONTIC CHECKSUM TOTAL: #234
#131 - MALE CHECKSUM TOTAL: #209 as [#3, #5, #5, #50, #50, #8, #10] =
géenna (G1067): {UMBRA: #114 % #41 = #32} 1) Hell is the place of the
future punishment call 'Gehenna' or 'Gehenna of fire'. This was
originally the valley of Hinnom, south of Jerusalem, *WHERE* *THE*
*FILTH* *AND* *DEAD* *ANIMALS* *OF* *THE* *CITY* *WERE* *CAST* *OUT*
*AND* *BURNED*; a fit symbol of the wicked and their future destruction.;
#854 - FEME CHECKSUM TOTAL: #125 as [#50, #200, #4, #600] = râdam
(H7290): {UMBRA: #244 % #41 = #39} 1) (Niphal) to be asleep, be
*UNCONSCIOUS*, be in heavy sleep, fall into heavy sleep, be fast asleep;
#854 - FEME CHECKSUM TOTAL: #125 as [#50, #4, #800] = nâdaph (H5086):
{UMBRA: #134 % #41 = #11} 1) to drive, drive away, drive asunder; 1a)
(Qal) to drive about; 1b) (Niphal) *TO* *BE* *DRIVEN*, be driven about;
#319 - ONTIC CHECKSUM TOTAL: #234 as [#5, #100, #3, #1, #200, #9, #1] /
#370 - ONTIC CHECKSUM TOTAL: #234 as [#5, #100, #3, #1, #200, #10, #1,
#50] = ergasía (G2039): {UMBRA: #320 % #41 = #33} 1) *A* *WORKING*,
*PERFORMING*; 2) work, business; 3) gain got by work, profit; 4)
*ENDEAVOUR*, *PAINS*;
#453 - MALE CHECKSUM TOTAL: #209 as [#30, #5, #8, #10, #400] /
#474 - ONTIC CHECKSUM TOTAL: #234 as [#400, #8, #10, #50, #6] = châyâh
(H2421): {UMBRA: #23 % #41 = #23} 1) to live, have life, remain alive,
sustain life, live prosperously, live for ever, be quickened, be
alive, *BE* *RESTORED* *TO* *LIFE* *OR* *HEALTH*; 1a) (Qal); 1a1) to
live; i) to have life; ii) to continue in life, remain alive; iii) to
sustain life, to live on or upon; iv) to live (prosperously); 1a2) to
revive, be quickened; i) from sickness; ii) from discouragement; iii)
from faintness; iv) from death; 1a3) (Piel); i) to preserve alive, let
live; ii) to give life; iii) to quicken, revive, refresh; 1) to
restore to life; 2) to cause to grow; 3) to restore; 4) to revive; iv)
(Hiphil); 1) to preserve alive, let live; 2) to quicken, revive; 21)
to restore (to health); 22) to revive; 23) to restore to life;
#781 - MALE CHECKSUM TOTAL: #209 as [#200, #70, #500, #10, #1] =
sophía (G4678): {UMBRA: #781 % #41 = #2} 1) wisdom, broad and full of
intelligence; used of the knowledge of very diverse matters; 1a) the
wisdom which belongs to men; 1a1) spec. the varied knowledge of things
human and divine, acquired by acuteness and experience, and summed up
in maxims and proverbs; 1a2) *THE* *SCIENCE* *AND* *LEARNING*; 1a3)
the act of interpreting dreams and always giving the sagest advice;
1a4) the intelligence evinced in discovering the meaning of some
mysterious number or vision; 1a5) skill in the management of affairs;
1a6) devout and proper prudence in intercourse with men not disciples
of Christ, skill and discretion in imparting Christian truth; 1a7) the
knowledge and practice of the requisites for godly and upright living;
1b) supreme intelligence, such as belongs to God; 1b1) to Christ; 1b2)
*THE* *WISDOM* *OF* *GOD* *AS* *EVINCED* *IN* *FORMING* *AND*
*EXECUTING* *COUNSELS* *IN* *THE* *FORMATION* *AND* *GOVERNMENT* *OF*
*THE* *WORLD* and the scriptures;
A question arises. Does the Jew act consciously and by calculation, or
is he *DRIVEN* on by his instinct? I cannot answer that question. The
intellectual elite of Europe (whether professors of faculties, high
officials, or whatever else) never understood anything of this
problem. The elite has been stuffed with false ideas, and on these it
lives. IT PROPAGATES A *SCIENCE* THAT CAUSES THE GREATEST POSSIBLE
DAMAGE. Stunted men have the philosophy of stunted men. They love
neither strength nor health, and they regard weakness and sickness as
supreme values. Since it's the function that creates the organ,
entrust the world for a few centuries to a German professor—and you'll
soon have a mankind of cretins, made up of men with big heads set upon
meagre bodies." [pages 314, 315]
<http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>
aye <[email protected]> wrote:
one wrote:
The Universe itself.
Being itself.
Selves both unless
there are and were
for an ever not two.
For a so-called individual to know
in sum, sensing a future if not the
future might be possible seeing as
how there are not three, two, one.
Points of view vary.
- thanks! aye. Cheers!
dolf wrote to a point saying:
Unless you can grasp such a cognition (ie. is YANG HSIUNG the seminal
author of the T'AI HSÜAN CHING and did he deploy any COGITO array as
scaffolding or perhaps preassembled essential IDEAS which were then
dispersed within the appraisals?) as unity of apperception there isn't
any need to discuss this further.
Needs are curious critters.
Cognitions remind one of gears and w'hat knots.
Without cogs, knitting ions may be possible given
a stretch of yarn and a blarney stone.
Tis a funny Ting, imo, carving
uncarved oxen in a bamboo grove.
Ting can be said to have practiced wei-wu-wei.
How he knew how to carve evolved naturally.
Other knack-masters used various techniques
in the Chuang-tzu from time to time as wells.
- thanks! Cheers!
dolf wrote to a point saying:
Unless you can grasp such a cognition (ie. is YANG HSIUNG the seminal
author of the T'AI HSÜAN CHING and did he deploy any COGITO array as
scaffolding or perhaps preassembled essential IDEAS which were then
dispersed within the appraisals?) as unity of apperception there isn't
any need to discuss this further.
Needs are curious critters.
Cognitions remind one of gears and w'hat knots.
Without cogs, knitting ions may be possible given
a stretch of yarn and a blarney stone.
Tis a funny Ting, imo, carving
uncarved oxen in a bamboo grove.
Ting can be said to have practiced wei-wu-wei.
How he knew how to carve evolved naturally.
Other knack-masters used various techniques
in the Chuang-tzu from time to time as wells.
- thanks! Cheers!
dolf wrote to a point saying:
Unless you can grasp such a cognition (ie. is YANG HSIUNG the seminal
author of the T'AI HSÜAN CHING and did he deploy any COGITO array as
scaffolding or perhaps preassembled essential IDEAS which were then
dispersed within the appraisals?) as unity of apperception there isn't
any need to discuss this further.
Needs are curious critters.
Cognitions remind one of gears and w'hat knots.
Without cogs, knitting ions may be possible given
a stretch of yarn and a blarney stone.
Tis a funny Ting, imo, carving
uncarved oxen in a bamboo grove.
Ting can be said to have practiced wei-wu-wei.
How he knew how to carve evolved naturally.
Other knack-masters used various techniques
in the Chuang-tzu from time to time as wells.
- thanks! Cheers!
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