XPost: uk.legal, alt.russia, alt.current-events.korean-crisis
XPost: us.legal
WE *REASONABLY* *CONCLUDE* THAT THE TEN COMMANDMENTS / DECALOGUE ARE
THEN CAPABLE OF BEING VIEWED AS A LOGICAL ONTIC PREMISE / COSMOLOGY
PRINCIPLE RELATIVE TO THE METALOGIC (AUTONOMOUS DELIMITER) APPIED TO ANY SPEECH:
DECALOGUE: from Ancient Greek δεκάλογος (*dekálogos*), from δέκα (déka,
“*ten*”) + λόγος (lógos, “*statement*”)
[δ, {@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4)}
ε, {@2: Sup: 9 - BRANCHING OUT: SHU (#13); Ego: 5 - KEEPING SMALL: SHAO
(#9)}
κ, {@3: Sup: 29 - DECISIVENESS: TUAN (#42); Ego: 20 - ADVANCE: CHIN (#29)}
α, {@4: Sup: 30 - BOLD RESOLUTION: YI (#72); Ego: 1 - CENTRE: CHUNG (#30)}
λ, {@5: Sup: 60 - ACCUMULATION: CHI (#132); Ego: 30 - BOLD RESOLUTION:
YI (#60)}
ο, {@6: Sup: 49 - FLIGHT: T'AO (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
Ego: 70 - SEVERANCE: KE (#130 - I AM NOT EVIL MINDED {%3})}
γ, {@7: Sup: 52 - MEASURE: TU (#233); Ego: 3 - MIRED: HSIEN (#133)}
ο, {@8: Sup: 41 - RESPONSE: YING (#274); Ego: 70 - SEVERANCE: KE (#203)}
ς] {@9: Sup: 79 - DIFFICULTIES: NAN (#353); Ego: 38 - FULLNESS: SHENG
(#241)}
GRUMBLE (#353 - *EARTH*, #241 - *WORDS*)@[4, 4, 9, 5, 29, 20, 30, 1, 60,
30, 49, 70, 52, 3, 41, 70, 79, 38]
MALE: @181 = #181
FEME: @130 = #130
ONTIC CHECKSUM TOTAL: #311 - *HUMAN* *BEING*
#317 - 10 *JANUARY* 2021 as [#6, #1, #10, #300] / [#1, #10, #300,
#6] /
#401 as [#1, #50, #300, #10, #600] /
#401 as [#40, #1, #50, #300, #10] /
#311 as [#1, #10, #300] = ʼîysh (H376): {UMBRA: #311 % #41 = #24} 1)
man; 1a) man, male (in contrast to woman, female); 1b) husband; 1c)
*HUMAN* *BEING*, *PERSON* (*IN* *CONTRAST* *TO* *GOD*); 1d) servant; 1e) mankind; 1f) champion; 1g) great man; 2) whosoever; 3) each (adjective);
#395 - 10 *JANUARY* 2021 as [#5, #300, #40, #10, #600] /
#401 as [#6, #5, #300, #40, #10, #600] /
#400 - *TAU* as [#5, #300, #40, #10, #40, #5] = shâmayim (H8064):
{UMBRA: #390 % #41 = #21} 1) heaven, heavens, sky; 1a) visible heavens,
sky; 1a1) as abode of the stars; 1a2) as the visible universe, the sky, atmosphere, etc; 1b) Heaven (as the abode of God);
"GIVE EAR, O YE HEAVENS, AND I WILL SPEAK; AND HEAR, O *EARTH*-H776
{#353}, THE *WORDS*-H561 {#241} OF MY MOUTH. MY DOCTRINE SHALL DROP AS
THE RAIN, MY SPEECH SHALL DISTIL AS THE DEW, AS THE SMALL RAIN UPON THE
TENDER HERB, AND AS THE SHOWERS UPON THE GRASS: BECAUSE I WILL
*PUBLISH*-H7121 {#311} the name of the LORD: ascribe ye greatness unto
our God." [Deuteronomy 32:1-3]
#293 - 10 *JANUARY* 2021 as [#2, #1, #200, #900] /
#317 as [#6, #1, #200, #90, #500] /
#327 as [#6, #30, #1, #200, #900] / [#30, #1, #200, #90, #6] /
#343 as [#6, #40, #1, #200, #90, #6] /
#353 as [#2, #1, #200, #90, #20, #600] / [#6, #1, #200, #90, #50, #6] =
ʼerets (H776): {UMBRA: #291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* %
#41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth (as opposed to a
part); 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants); 1b)
land; 1b1) country, territory; 1b2) district, region; 1b3) tribal
territory; 1b4) piece of ground; 1b5) land of Canaan, Israel; 1b6)
inhabitants of land; 1b7) Sheol, land without return, (under) world;
1b8) city (-state); 1c) ground, surface of the earth; 1c1) ground; 1c2)
soil; 1d) (in phrases); 1d1) people of the land; 1d2) space or distance
of country (in measurements of distance); 1d3) level or plain country;
1d4) land of the living; 1d5) end(s) of the earth; 1e) (almost wholly
late in usage); 1e1) lands, countries; i) often in contrast to Canaan;
KANT'S PROLEGOMENA (1783) AS SECTION #57 ON IDEA @353: "As long as
reason’s cognition is homogeneous, no determinate boundaries can be
thought for it. In mathematics and natural science human reason
recognizes limits but not boundaries; that is, it indeed recognizes that something lies beyond it to which it can never reach, but not that it
would itself at any point ever complete its inner progression. The
expansion of insight in mathematics, and the possibility of ever new inventions, goes to infinity; so too does the discovery of new
properties in nature (new forces and laws) through continued experience
and the unification of that experience by reason. But limits here are nonetheless unmistakable, for mathematics refers only to appearances,
and that which cannot be an object of sensory intuition, like the
concepts of metaphysics and morals, lies entirely outside its sphere,
and it can never lead there; but it also has no need whatsoever for such concepts. There is therefore no continuous progress and advancement
toward those sciences, or any point or line of contact, as it were.
Natural science will never reveal to us the inside of things, i.e., that
which is not appearance but can nonetheless serve as the highest ground
of explanation for the appearances; but it does not need this for its
physical explanations; nay, if such were offered to it from elsewhere
(e.g., the influence of immaterial beings), natural science should
indeed reject it and ought by no means bring it into the progression of
its explanations, but should always base its explanations only on that
which can belong to experience as an object of the senses and which can
be brought into connection with our actual perceptions in accordance
with laws of experience.
But metaphysics, in the dialectical endeavours of pure reason (which are
not initiated arbitrarily or wantonly, but toward which the nature of
reason itself drives), does lead us to the boundaries; and the
transcendental ideas, just because they cannot be avoided and yet will
never be realized, serve not only actually to show us the boundaries of reason’s pure use, but also to show us the way to determine such
boundaries; and that too is the end and use of this natural
predisposition of our reason, which bore metaphysics as its favourite
child, whose procreation (as with any other in the world) is to be
ascribed not to chance accident but to an original seed that is wisely organized toward great ends. For metaphysics, perhaps more than any
other science, is, as regards its fundamentals, placed in us by nature
itself, and cannot at all be seen as the product of an arbitrary choice,
or as an accidental extension from the progression of experiences (it
wholly separates itself from those experiences).
Reason, through all of its concepts and laws of the understanding, which
it finds to be adequate for empirical use, and so adequate within the
sensible world, nonetheless does not thereby find satisfaction for
itself; for, as a result of questions that keep recurring to infinity,
it is denied all hope of completely answering those questions. The transcendental ideas, which have such completion as their aim, are such problems for reason. Now reason clearly sees: that the sensible world
could not contain this completion, any more than could therefore all of
the concepts that serve solely for understanding that world: space and
time, and everything that we have put forward under the name of the pure concepts of the understand- ing. The sensible world is nothing but a
chain of appearances connected in accordance with universal laws, which therefore has no existence for itself; it truly is not the thing in
itself, and therefore it necessarily refers to that which contains the
ground of those appearances, to beings that can be cognized not merely
as appearances, but as things in themselves. Only in the cognition of
the latter can reason hope to see its desire for completeness in the progression from the conditioned to its conditions satisfied for once."
[pages 103-104]
#317 - 10 *JANUARY* 2021 as [#6, #10, #100, #200, #1] / [#10, #100,
#200, #1, #6] /
#323 as [#6, #10, #100, #200, #1, #6] /
#327 as [#20, #100, #200, #6, #1] /
#401 as [#50, #100, #200, #1, #10, #600] /
#311 as [#10, #100, #200, #1] = qârâʼ (H7121): {UMBRA: #301 % #41 = #14}
1) to call, call out, recite, read, cry out, proclaim; 1a) (Qal); 1a1)
to call, cry, utter a loud sound; 1a2) to call unto, cry (for help),
call (with name of God); 1a3) to proclaim; 1a4) to read aloud, read (to oneself), read; 1a5) to summon, invite, call for, call and commission,
appoint, call and endow; 1a6) to call, name, give name to, call by; 1b) (Niphal); 1b1) to call oneself; 1b2) to be called, be proclaimed, be
read aloud, be summoned, be named; 1c) (Pual) to be called, be named, be
called out, be chosen;
KANT'S PROLEGOMENA (1783) AS SECTION #27 ON IDEA @311: "Here is now the
place to dispose thoroughly of the Humean doubt. He rightly affirmed:
that we in no way have insight through reason into the possibility of causality, i.e., the possibility of relating the existence of one thing
to the existence of some other thing that would necessarily be posited
through the first one. I add to this that we have just as little insight
into the concept of subsistence, i.e., of the necessity that a subject,
which itself cannot be a predicate of any other thing, should underlie
the existence of things – nay, that we cannot frame any concept of the possibility of any such thing (although we can point out examples of its
use in experience); and I also add that this very incomprehensibility
affects the community of things as well, since we have no insight
whatsoever into how, from the state of one thing, a consequence could be
drawn about the state of completely different things outside it (and
vice versa), and into how substances, each of which has its own separate existence, should depend on one another and should indeed do so
necessarily. Nonetheless, I am very far from taking these concepts to be
merely borrowed from experience, and from taking the necessity
represented in them to be falsely imputed and a mere illusion through
which long habit deludes us; rather, I have sufficiently shown that they
and the principles taken from them stand firm a priori prior to all
experience, and have their undoubted objective correctness, though of
course only with respect to experience." [page 62]
#345 - 10 *JANUARY* 2021 as [#5, #300, #600] / [#300, #40, #5] /
#348 as [#2, #300, #40, #6] / [#6, #2, #300, #600] /
#400 - *TAU* as [#40, #300, #40, #500] / [#300, #40, #20, #600] = shêm (H8034): {UMBRA: #340 % #41 = #12} 1) name; 1a) name; 1b) reputation,
fame, glory; 1c) the Name (as designation of God); 1d) memorial, monument;
TAU-#400
#309 - 10 *JANUARY* 2021 as [#6, #1, #100, #200, #2] /
#317 as [#5, #100, #200, #10, #2] /
#323 as [#6, #5, #100, #200, #10, #2] / [#5, #100, #200, #10, #2,
#6] /
#302 as [#100, #200, #2] = qârab (H7126): {UMBRA: #302 % #41 = #15} 1)
to come near, approach, enter into, draw near; 1a) (Qal) to approach,
draw near; 1b) (Niphal) to be brought near; 1c) (Piel) to cause to
approach, bring near, cause to draw near; 1d) (Hiphil) to bring near,
bring, present;
#200 - 10 *JANUARY* 2021 as [#40, #80, #50, #10, #500] [#80, #50,
#10, #20, #600] = pânîym (H6440): {UMBRA: #180 % #41 = #16} 1) face; 1a) face, faces; 1b) presence, person; 1c) face (of seraphim or cherubim);
1d) face (of animals); 1e) face, surface (of ground); 1f) as adv of
loc/temp; 1f1) before and behind, toward, in front of, forward,
formerly, from beforetime, before; 1g) with prep; 1g1) in front of,
before, to the front of, in the presence of, in the face of, at the face
or front of, from the presence of, from before, from before the face of;
#68 - 10 *JANUARY* 2021 as [#1, #2, #10, #50, #5] /
#158 as [#6, #50, #2, #50, #10, #600] / [#50, #2, #6, #50, #10,
#600] = bîyn (H995): {UMBRA: #62 % #41 = #21} 1) to discern, understand, consider; 1a) (Qal); 1a1) to perceive, discern; 1a2) to understand, know
(with the mind); 1a3) to observe, mark, give heed to, distinguish,
consider; 1a4) to have discernment, insight, understanding; 1b) (Niphal)
to be discerning, intelligent, discreet, have understanding; 1c)
(Hiphil); 1c1) to understand; 1c2) to cause to understand, give
understanding, teach; 1d) (Hithpolel) to show oneself discerning or
attentive, consider diligently; 1e) (Polel) to teach, instruct; 2)
(TWOT) prudent, regard;
"LET MY CRY COME-H7126: NEAR BEFORE-H6440: THEE, O LORD: GIVE ME UNDERSTANDING-H995: ACCORDING TO THY WORD.
#68 - 10 *JANUARY* 2021 as [#30, #5, #2, #10, #1, #500] /
#323 as [#20, #300, #2, #1] /
#414 as [#6, #5, #2, #1, #400] / [#5, #400, #2, #6, #1] /
#455 as [#40, #6, #2, #1, #6, #400] = bôwʼ (H935): {UMBRA: #9 % #41
= #9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) to come upon, fall or light
upon, attack (enemy); iii) to come to pass; 1a3) to attain to; 1a4) to
be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry
in; 1b3) to bring in, cause to come in, gather, cause to come, bring
near, bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal);
1c1) to be brought, brought in; 1c2) to be introduced, be put;
#136 - 10 *JANUARY* 2021 as [#6, #10, #90, #30] /
#200 as [#10, #90, #10, #30, #50, #10] /
#130 - I AM NOT *EVIL* *MINDED* {%3} as [#5, #5, #90, #30] /
#181 - I LEND NOT A DEAF EAR TO THE *WORDS* *OF* *RIGHTEOUSNESS* {%24} /
I AM NOT ONE WHO CURSETH THE KING {%35}as [#5, #90, #30, #50, #6] / [#6,
#5, #50, #90, #30] = nâtsal (H5337): {UMBRA: #170 % #41 = #6} 1) to
snatch away, deliver, rescue, save, strip, plunder; 1a) (Niphal); 1a1)
to tear oneself away, deliver oneself; 1a2) to be torn out or away, be delivered; 1b) (Piel); 1b1) to strip off, spoil; 1b2) to deliver; 1c)
(Hiphil); 1c1) to take away, snatch away; 1c2) to rescue, recover; 1c3)
to deliver (from enemies or troubles or death); 1c4) to deliver from sin
and guilt; 1d) (Hophal) to be plucked out; 1e) (Hithpael) to strip oneself;
LET MY SUPPLICATION COME-H935: BEFORE-H6440: THEE: DELIVER-H5337: ME
ACCORDING TO THY WORD.
#158 - 10 *JANUARY* 2021 as [#8, #100, #10, #600] [#40, #8, #100,
#10] /
#130 - I AM NOT *EVIL* *MINDED* {%3} as [#6, #8, #100, #10, #6] = chôq (H2706): {UMBRA: #108 % #41 = #26} 1) statute, ordinance, limit,
something prescribed, due; 1a) prescribed task; 1b) prescribed portion;
1c) action prescribed (for oneself), resolve; 1d) prescribed due; 1e) prescribed limit, boundary; 1f) enactment, decree, ordinance; 1f1)
specific decree; 1f2) law in general; 1g) enactments, statutes; 1g1) conditions; 1g2) enactments; 1g3) decrees; 1g4) civil enactments
prescribed by God;
MY LIPS SHALL UTTER PRAISE, WHEN THOU HAST TAUGHT ME THY STATUTES-H2706:.
#416 - 10 *JANUARY* 2021 as [#30, #30, #300, #50, #6] /
#391 - HOMOGENEITY as [#30, #300, #6, #50, #5] / [#5, #30, #300, #6,
#700] = lâshôwn (H3956): {UMBRA: #386 % #41 = #17} 1) tongue; 1a) tongue
(of men); 1a1) tongue (literal); 1a2) tongue (organ of speech); 1b)
language; 1c) tongue (of animals); 1d) tongue (of fire); 1e) wedge, bay
of sea (tongue-shaped);
#136 - 10 *JANUARY* 2021 as [#6, #10, #70, #700] /
#130 - I AM NOT *EVIL* *MINDED* {%3} as [#5, #70, #50, #5] = ʻânâh
(H6030): {UMBRA: #125 % #41 = #2} 1) to answer, respond, testify, speak,
shout; 1a) (Qal); 1a1) to answer, respond to; 1a2) to testify, respond
as a witness; 1b) (Niphal); 1b1) to make answer; 1b2) to be answered,
receive answer; 1c) (Qal) to sing, utter tunefully; 1d) (Qal) to dwell;
#136 - 10 *JANUARY* 2021 as [#6, #40, #20, #30, #600] / as [#30,
#20, #30, #50, #6] /
#390 as [#300, #20, #30, #600] = kôl (H3605): {UMBRA: #50 % #41 = #9} 1)
all, the whole; 1a) all, the whole of; 1b) any, each, every, anything;
1c) totality, everything;
#194 - 10 *JANUARY* 2021 as [#90, #4, #100] /
#200 as [#6, #90, #4, #100] = tsedeq (H6664): {UMBRA: #194 % #41 =
#30} 1) justice, rightness, righteousness; 1a) what is right or just or
normal, rightness, justness (of weights and measures); 1b) righteousness
(in government); 1b1) of judges, rulers, kings; 1b2) of law; 1b3) of
Davidic king, Messiah; 1b4) of Jerusalem as seat of just government;
1b5) of God's attribute; 1c) righteousness, justice (in case or cause);
1d) rightness (in speech); 1e) righteousness (as ethically right); 1f) righteousness (as vindicated), justification (in controversy),
deliverance, victory, prosperity; 1f1) of God as covenant-keeping in redemption; 1f2) in name of Messianic king; 1f3) of people enjoying
salvation; 1f4) of Cyrus;
MY TONGUE-H3956: SHALL SPEAK-H6030: OF THY WORD: FOR ALL-H3605: THY COMMANDMENTS ARE RIGHTEOUSNESS-H6664:.
#414 - 10 *JANUARY* 2021 as [#10, #4, #400] /
#419 - *SLAUGHTER* as [#5, #10, #4, #400] = yâd (H3027): {UMBRA: #14 %
#41 = #14} 1) hand; 1a) hand (of man); 1b) strength, power (fig.); 1c)
side (of land), part, portion (metaph.) (fig.); 1d) (various special,
technical senses); 1d1) sign, monument; 1d2) part, fractional part,
share; 1d3) time, repetition; 1d4) axle-trees, axle; 1d5) stays, support
(for laver); 1d6) tenons (in tabernacle); 1d7) a phallus, a hand
(meaning unsure); 1d8) wrists;
#293 - 10 *JANUARY* 2021 as [#10, #70, #7, #200, #6] / [#70, #7,
#200, #10, #6] /
#317 as [#30, #70, #7, #10, #200] / [#70, #7, #200, #600] /
#327 as [#30, #70, #7, #200, #500] /
#343 as [#6, #70, #7, #200, #50, #10] /
#277 - *RIGHT* *TO* *PLACE* *A* *TEST* as [#70, #7, #200] = ʻâzar
(H5826): {UMBRA: #277 % #41 = #31} 1) to help, succour, support; 1a)
(Qal) to help; 1b) (Niphal) to be helped; 1c) (Hiphil) to help;
#232 - 10 *JANUARY* 2021 as [#6, #10, #2, #8, #200, #6] = bâchar
(H977): {UMBRA: #210 % #41 = #5} 1) to choose, elect, decide for; 1a)
(Qal) to choose; 1b) (Niphal) to be chosen; 1c) (Pual) to be chosen,
selected;
LET THINE HAND-H3027: HELP-H5826: ME; FOR I HAVE CHOSEN-H977: THY
PRECEPTS. I HAVE LONGED FOR THY SALVATION, O LORD; AND THY LAW IS MY
DELIGHT.
#456 - 10 *JANUARY* 2021 as [#20, #50, #80, #300, #6] / [#6, #20,
#50, #80, #300] /
#446 - yâshaʻ (H3467) / *REDUCTIO* *AD* *HITLERUM* AS TABLE TALK IDEA
@252 - RELATIONS WITH THE FOREIGN PRESS / MISERLY OUTLOOK OF OUR PRESS
CHIEF ON 6 JULY 1942 as [#6, #50, #80, #300, #10] = nephesh (H5315):
{UMBRA: #430 % #41 = #20} 1) soul, self, life, creature, person,
appetite, mind, living being, desire, emotion, passion; 1a) that which breathes, the breathing substance or being, soul, the inner being of
man; 1b) living being; 1c) living being (with life in the blood); 1d)
the man himself, self, person or individual; 1e) seat of the appetites;
1f) seat of emotions and passions; 1g) activity of mind; 1g1) dubious;
1h) activity of the will; 1h1) dubious; 1i) activity of the character;
1i1) dubious;
#123 - 10 *JANUARY* 2021 as [#2, #5, #6, #30, #30, #10, #600] =
hâlal (H1984): {UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal) to shine
(fig. of God's favour); 1b) (Hiphil) to flash forth light; 2) to praise,
boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2) boastful ones, boasters (participle); 2b) (Piel); 2b1) to praise; 2b2) to boast, make a
boast; 2c) (Pual); 2c1) to be praised, be made praiseworthy, be
commended, be worthy of praise; 2d) (Hithpael) to boast, glory, make
one's boast; 2e) (Poel) to make a fool of, make into a fool; 2f)
(Hithpoel) to act madly, act like a madman;
#455 - 10 *JANUARY* 2021 as [#20, #40, #300, #80, #9, #6] / [#6,
#40, #300, #80, #9, #500] /
#449 - 17 MARCH 2017 (*MARION* *STATUE*) / 25 AUGUST 2017 (*BIGGEST*
*BLOKES* *BBQ*) / 15 NOVEMBER 2017 (*MEAT* *IN* *MAILBOX*) as [#20, #40,
#300, #80, #9] / [#40, #300, #80, #9, #500] = mishpâṭ (H4941): {UMBRA:
#429 % #41 = #19} 1) judgment, justice, ordinance; 1a) judgment; 1a1)
act of deciding a case; 1a2) place, court, seat of judgment; 1a3)
process, procedure, litigation (before judges); 1a4) case, cause
(presented for judgment); 1a5) sentence, decision (of judgment); 1a6)
execution (of judgment); 1a7) time (of judgment); 1b) justice, right,
rectitude (attributes of God or man); 1c) ordinance; 1d) decision (in
law); 1e) right, privilege, due (legal); 1f) proper, fitting, measure,
fitness, custom, manner, plan;
LET MY SOUL-H5315: LIVE, AND IT SHALL PRAISE-H1984: THEE; AND LET THY JUDGMENTS-H4941: HELP-H5826: ME.
#414 - 10 *JANUARY* 2021 as [#6, #2, #100, #300, #6] / [#6, #1, #2,
#100, #300, #5] /
#413 - *TO* *CURSE* *BY* #6 - *CONTRARIETY (LI) OF #48 - RITUAL (LI)
DEVICE {#383} *AS* IMPROPER POPPY WREATH AT BOER WAR MEMORIAL ON 8 JUNE
2017 AND BEERSHEBA CENTENNIAL ON 28 OCTOBER 2017 as [#2, #100, #300, #5,
#6] = bâqash (H1245): {UMBRA: #402 % #41 = #33} 1) to seek, require,
desire, exact, request; 1a) (Piel); 1a1) to seek to find; 1a2) to seek
to secure; 1a3) to seek the face; 1a4) to desire, demand; 1a5) to
require, exact; 1a6) to ask, request; 1b) (Pual) to be sought;
#136 - 10 *JANUARY* 2021 as [#70, #2, #4, #20, #600] / [#30, #70,
#2, #4, #10, #500] = ʻebed (H5650): {UMBRA: #76 % #41 = #35} 1) slave, servant; 1a) slave, servant, man-servant; 1b) subjects; 1c) servants, worshippers (of God); 1d) servant (in special sense as prophets, Levites
etc); 1e) servant (of Israel); 1f) servant (as form of address between
equals);
I HAVE GONE ASTRAY LIKE A LOST SHEEP; SEEK-H1245: THY SERVANT-H5650:;
FOR I DO NOT FORGET THY COMMANDMENTS." [Psalm 119:169-176]
MALE: @140 + @192 = #332 - *YOUNG* *MAN* / *YOUTH*
FEME: @177 + @191 + @196 = #564 as [#6, #8, #200, #300, #10, #600] =
chârâsh (H2796): {UMBRA: #508 % #41 = #16} 1) craftsman, *ARTISAN*,
engraver, graver, artificer; 1a) graver, artificer; 1b) *SKILFUL* *TO* *DESTROY* (*WARRIORS*) (fig.);
ONTIC CHECKSUM TOTAL: #896
#440 - *ACTIVITY* *OF* *WILL* as [#40, #400] /
#446 - *ACTIVITY* *OF* *MIND* as [#40, #6, #400] / [#40, #400, #6] /
#896 as [#400, #40, #400, #6, #700] / [#400, #40, #400, #50, #6] = mûwth (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one executed;
1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put to death; 1a3)
*TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) *TO* *DIE* *PREMATURELY*
(*BY* *NEGLECT* *OF* *WISE* *MORAL* *CONDUCT*); 1b) (Polel) to kill, put
to death, dispatch; 1c) (Hiphil) to kill, put to death; 1d) (Hophal);
1d1) to be killed, be put to death; i) to die prematurely;
#502 - *DESIRE*, *INCLINE*, *COVET* + #388 - *TONGUE* *BY* *DEFAMATION*
= #890 as [#50, #80, #300, #400, #20, #600] /
#896 as [#50, #80, #300, #400, #10, #50, #6] = nephesh (H5315): {UMBRA:
#430 % #41 = #20} 1) *SOUL*, self, life, creature, person, appetite,
mind, living being, desire, emotion, passion; 1a) that which breathes,
the breathing substance or being, soul, the inner being of man; 1b)
*LIVING* *BEING*; 1c) living being (with life in the blood); 1d) the man himself, self, person or individual; 1e) seat of the appetites; 1f) seat
of emotions and passions; 1g) *ACTIVITY* *OF* *MIND*; 1g1) dubious; 1h) *ACTIVITY* *OF* *THE* *WILL*; 1h1) dubious; 1i) activity of the
character; 1i1) dubious;
We are able to determine some anomalous / false claims of ROMAN
(catholic) EMPIRE GOVERNANCE as any HETEROS prototype prerogative of
#390 - SOVEREIGNTY within the context of the following ONTIC values as
TELOS criteria:
a) #168 - GIZMO[9.2.7] - SINGLE INSTANCE
b) #215 - NO INSTANCE (#288 - #215 = #73 - CANNOT BE CHANGED) / @1 -
SELF CONTRADICTION
c) #130 - GIZMO[6.7.8] - SINGLE INSTANCE
However both British Sovereignty and Chinese governance are trinomial
otherwise BREXIT could not occur ...
@147
@139 - CHINA = #60 - CHI {ACCUMULATION} + #79 - NA(n) {DIFFICULTIES}
#513 + @147 = #660 (+6: <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE
/ @3 - NATURE SURMOUNTS NATURE}) = IT'S HUMAN CONCEPT {#666}?
“AND FEAR NOT THEM WHICH KILL {#896} THE BODY {#896}, BUT ARE NOT ABLE
TO KILL THE SOUL {#896}: BUT RATHER FEAR HIM WHICH IS ABLE TO DESTROY
BOTH SOUL {#896} AND BODY {#896} IN HELL.” [Matthew 10:28 (KJV)]
EMAIL TO JEWISH RABBIS @ 2114 HOURS ON 9 JANUARY 2021: "WHAT IS THE CONSIDERATION OF 34 CHARACTER HEBREW HEURISTIC GIVEN THE TEN
COMMANDMENTS ARE CAPABLE OF BEING VIEWED AS A LOGICAL ONTIC PREMISE
APPLIED TO SPEECH?
WE *REASONABLY* *CONCLUDE* THAT THE TEN COMMANDMENTS / DECALOGUE ARE
THEN CAPABLE OF BEING VIEWED AS A LOGICAL ONTIC PREMISE / COSMOLOGY
PRINCIPLE RELATIVE TO THE METALOGIC (AUTONOMOUS DELIMITER) APPIED TO ANY SPEECH:
— HAIL MARYS —
"MARCHING TO SION.
TRYING TO GET WELL.
HAIL MARY *PION*.
ORGANS THAT SWELL.
WANTING TO CONFESS.
SADISM OF THE NUNS.
PRIESTS WHO BLESS.
FORGIVE NIGHTLY SINS."
APPLY *FILTER* CRITERIA: 121 AND 158
H8581 (telos: #482 {idea: #77, type: 36, idea: #158, type: 34, position:
4}, telos: #567 {idea: #40, type: 36, idea: #121, type: 34, position:
3}, telos: #888 {idea: #77, type: 36, idea: #158, type: 34, position: 3})
#482 - 7 *JANUARY* 2021 as [#10, #400, #70, #2] /
#472 as [#400, #70, #2] = taʻâb (H8581): {UMBRA: #472 % #41 = #21} 1) to abhor, be abominable, do abominably; 1a) (Niphal) to be abhorred, be
detested; 1a1) in the ritual sense; 1a2) in the ethical sense; 1b)
(Piel); 1b1) *to* *loathe*, *abhor*, *regard* *as* *an* *abomination*;
i) *in* *the* *ritual* *sense*; ii) *in* *the* *ethical* *sense*; 1b2)
*to* *cause* *to* *be* *an* *abomination*; 1c) (Hiphil) to make
abominable, do abominably; 1c1) in the ritual sense; 1c2) in the ethical
sense;
*PION* (noun)
- (DUTCH): The pawn chess piece;
- (figurative) pawn as someone without control; one who is (easily) manipulated;
- (AFRIKAANS) synonym for *BOER*
From Old French peon, poon, paon, from Late Latin pedō, pedōnem (“footsoldier”), from Latin pēs, pedem (“foot”) or pēdō (I break wind,
fart).
<
http://www.grapple369.com/Groundwork/Trailer%20Trash%20-%20Adventures%20of%20Omega%20Man.pdf>
#WHITE (GRUMBLE) / #BLACK (GRUMBLE x 2)
#TEN (#410 - TOTALITY OF NATURE): #FOUR + #FIVE (NATURE + NURTURE + SYNCRETIC)
#NINE (#369 - AUTONOMOUS NATURE): #FOUR + #FIVE
#EIGHT (#328 - TRANSFORMATIVE PROTOTYPE): #68 as #68 - DIMMING (MENG)
<-- *RIGHTS*
----------
#ONE (#41 - EMANATION PRINCIPLE): #14 as #14 - PENETRATION (JUI)
#TWO (#82 - TERMS OF CONTINUITY): #144 as #63 - WATCH (SHIH)
#THREE (#123 - JUDGEMENT SENSIBILITY): #121 as #40 - LAW/MODEL (FA)
#FOUR (#164 = PRINCIPLE OF MATERIALITY): #158 as #77 - COMPLIANCE (HSUN)
#FIVE (#205 = PRINCIPLE OF PERSISTENT SUBSTANCE): #279 as #36 -
STRENGTH (CH'IANG)
#SIX (#246 - NORMA OBLIGANS): #29 as #29 - DECISIVENESS (TUAN)
#SEVEN (#287 - MANIFESTING NORM): #182 as #20 - ADVANCE (CHIN)
Accordingly, our next development goal for the GNOSIS.boek module is to implement a SPIRAL SELECTOR / DYNAMIC DECALOGUE FORM PANEL which will
accept NARRATIVE SCENARIOS and save / retrieve the METALOGIC SCENARIOS.
#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 as DISCRIMINATING NORM OF HUMAN NATURE / WAN WU AS ORGANISATION OF THINGS IN NATURE
#205 = PRINCIPLE OF PERSISTENT SUBSTANCE (YANG)
#164 = PRINCIPLE OF MATERIALITY (YIN)
@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGEMENT SENSIBILITY (#3 x #3
- CENTRE INTERLOCK)}
@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT
@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
-----------
Strangely as objects of experience go being only a chimeria of reality
there was unusually a fire extinguisher 🧯 laying under a tree 🌲 in our local park on that same day (or there about).
I only mention it because my dataset was obtained from a USA source and
was found to be keyed to my mathematical noumenon as Intellectual property.
IN MY INFORMAL VIEW GIVEN THE BINOMIAL APPARATUS ABOVE CONSISTS OF TWO GROUNDING PRINCIPLES #ONE / #EIGHT as INHERENT TO THE PYTHAGOREAN
ONOMANTIC CONCEPTION OF NUMBER (as being HELD BY RELIGIONISTS):
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https://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>
<
https://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>
#ONE: THE #1, #25 (#65 - SOLDIER), #49 (#175 - WOMAN WITH CHILD /
MARRIAGE) x 2 PAIRING: #150 ACTS AGAINST THE SOVEREIGN'S APO RIGHT AS
ONTIC PRINCIPLE @150
#EIGHT: THE #48 --> #24 (x 7 days = @168 - ONTIC TEMPORAL INTERCHANGE)
#72 - UNLIMITED OF THE #9 - AUTONOMOUS PROTOTYPE
#48 + #24 + #72 = #144 (/ 3 = #48 - RITUAL (LI)) x 2 = #288 -
REMEMBRANCE AS BINOMIAL GROUNDING ACTS AGAINST THE #71 - WORLDVIEW
(TRINOMIAL) <-- #6 - CONTRARIETY (LI)
THAT I HAD A THREAT OF PAYBACK PLACED IN MY MAILBOX ON #261 (ABOVE: #141
+ #120) BINOMIAL CLAMPING - 6 JANUARY 2017 BEING MADE AGAINST BOTH MY
PERSON AND INTELLECTUAL PROPERTY AS NOUMENON SHOWS THAT THERE WAS A PREMEDITATED INTENTION ASSOCIATED WITH #48 - RITUAL (LI).
LET ME STATE IT PLAINLY: If I am making a GAMBIT of #77 days from 3
JANUARY to 21 MARCH as the grounding basis for #48 - RITUAL (LI), then I
am doing so as a #231 - JUXTAPOSITION CONTROL made against the #9 -
AUTONOMY, #391 - IDENTITY and #492 - FREE WILL of all persons by the
imposition of a chimeria artifice to reality...
THIS QUEST FOR MIND DOESN'T THEN CONSIDER ANY LINGUISTIC / RATIONALISM
SUCH AS TETRA #48 - RITUAL (LI) / #6 - CONTRARIETY (LI) IN HAVING A PRE-PLATONIC REALITY:
I-CHING (H64) --> DAO TE CHING (#81) --> TETRA SYNTHESIS: T'AI HSUAN CHING:
WHICH IS EXEMPLAR WITHIN JUDGEMENT ON HEXAGRAM H30 - LI (COHESION) [LI
BELOW / LI ABOVE]
"... the text says it is fitting to practice constancy, for then it will
result in prevalence.
To rear a *COW*-H4735 / H1241 will mean good fortune: A soft and
yielding line is located in the inner trigram and treads the path of
rectitude in the end certainty [ie. it is in the central position]
This signifies the goodness of the *COW*-H4735 / H1241. To be strong on
the *OUTSIDE* yet obedient on the *INSIDE* constitutes the goodness of
the *COW*-H4735 / H1241.
The way COHESION is constituted as HEXAGRAM means that it makes the soft
and yielding its ruler [FIFTH YIN].
This is why one must not rear hard and fierce things here and why it is
good fortune to rear a *COW*-H4735 / H1241." [Wang Bi (226-249 CE), I
CHING: A New Translation by Richard John Lynn, 1994 pages 323, 324]
<
http://www.grapple369.com/images/BBBQ_PROSTATE_CANCER20180825%20-%203.JPG>
<
http://www.grapple369.com/images/BBBQ_PROSTATE_CANCER20180825%20-%204.JPG>
<
http://www.grapple369.com/images/SLAUGHTER%2020171115%20-%201.jpg>
THAT THE #434 - *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION HOTELS
ON 25 AUGUST 2017 WAS SIMILARLY ACCOMPANIED BY @261 - MAILBOX TARGETING
AS ITS COMPLETE DESTRUCTION AND IN MY REASONABLE OPINION THEN CULMINATED
IN THE PLACEMENT WITHIN SAID MAILBOX OF A DEPRAVITY BEING A #473 - PIECE
OF FLESH OR MEAT (SHOWN ABOVE) @ 1228 HOURS ON 15 NOVEMBER 2017.
THERE ARE COMMON RELATIONSHIPS DERIVED FROM THE #45 - SPIRAL METHOD AS
MY INTELLECTUAL PROPERTY:
#FOUR: [#20, #31, #42, #52, #62 - DOUBT (YI), #51, #40, #30, #41] -
HEURISTIC (#164)
#311 - *CHRISTCHURCH* *MASSACRE* on 15 MARCH 2019
#FIVE (SHOWN ABOVE): [#56, #68, #46, #35, #80 - LABOURING (CH'IUNG),
#77, #51, #30, #41] - VALUE JUXTAPOSITION (#205)
#413 - *IMPROPER* *ANZAC* 2018 *CENTENNIAL* *WREATH* *AT* *BOER* *WAR* *MEMORIAL* on 8 JUNE 2017
#355 - *BIGGEST* *BLOKES* *BBQ* on 25 AUGUST 2017 <-- *SPONSORED* *BY*
*SAME* *HOTEL* / LITTERED AMENITY EVENT TICKET #364 TABLE #37 / MAILBOX DESTRUCTION AND BOUNDARY VEHICLE PARKING INCURSIONS
#443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017 <-- *EQUIVALENCE* *TO*
*MEAL* *ON* *DATE* *OF* *UNLAWFUL* *YEAR-LONG* *LIQUOR* *BAN*
That they are making false statements of fidelity by cause célèbre
claims {ie.
#ONE {#38 - GRECO / ROMAN WORLDVIEW: #413} + #FOUR {#71 - WORLDVIEW:
#311} + #FIVE {#68 - RIGHTS: #355 / #443} = #TEN
} of ANZAC CENTENNIAL JINGOISTIC REPUBLICANISM, by making unlawful use
of my INTELLECTUAL PROPERTY.
THUS SINCE THE #48 - *CAUSE* *OF* *THE* *PROBLEM* IS NOW PROPERLY
UNDERSTOOD THE #72 - *UNLIMITED* *AND* *UNACCOUNTABLE* *ACCUSATIONS*
[continued in next message]
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