• Re: Undecidable decision problems are abolished

    From Mikko@21:1/5 to olcott on Sun Nov 19 14:35:53 2023
    On 2023-11-18 16:32:10 +0000, olcott said:

    When we define True(L, x) as (L ⊢ x) provable from the axioms
    of L, then epistemological antinomies become simply untrue and
    no longer show incompleteness or undecidability.

    That definition does not remove deductive incompleteness of a theory.
    E.g., the first order Peano arithmetic is still deductively incomlete.
    It only removes the semantic completeness by removing the semantic
    concept of truth (and with it all semantics, as the main role of
    semantics is to provide a concept of truth).

    Mikko

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  • From olcott@21:1/5 to Mikko on Sun Nov 19 09:43:59 2023
    On 11/19/2023 6:35 AM, Mikko wrote:
    On 2023-11-18 16:32:10 +0000, olcott said:

    When we define True(L, x) as (L ⊢ x) provable from the axioms
    of L, then epistemological antinomies become simply untrue and
    no longer show incompleteness or undecidability.

    That definition does not remove deductive incompleteness of a theory.

    Sure it does, when the criteria that used to prove incompleteness: Incomplete(L) ≡ ∃x ∈ Language(L) ((L ⊬ x) ∧ (L ⊬ ¬x))
    becomes
    ¬TruthBearer(L,x) ≡ ∃x ∈ Language(L) ((L ⊬ x) ∧ (L ⊬ ¬x)) Incompleteness cannot possibly exist.

    E.g., the first order Peano arithmetic is still deductively incomlete.
    It only removes the semantic completeness by removing the semantic
    concept of truth (and with it all semantics, as the main role of
    semantics is to provide a concept of truth).

    Mikko


    --
    Copyright 2023 Olcott "Talent hits a target no one else can hit; Genius
    hits a target no one else can see." Arthur Schopenhauer

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  • From Mikko@21:1/5 to olcott on Mon Nov 20 17:40:18 2023
    On 2023-11-19 15:43:59 +0000, olcott said:

    On 11/19/2023 6:35 AM, Mikko wrote:
    On 2023-11-18 16:32:10 +0000, olcott said:

    When we define True(L, x) as (L ⊢ x) provable from the axioms
    of L, then epistemological antinomies become simply untrue and
    no longer show incompleteness or undecidability.

    That definition does not remove deductive incompleteness of a theory.

    Sure it does, when the criteria that used to prove incompleteness: Incomplete(L) ≡ ∃x ∈ Language(L) ((L ⊬ x) ∧ (L ⊬ ¬x))
    becomes
    ¬TruthBearer(L,x) ≡ ∃x ∈ Language(L) ((L ⊬ x) ∧ (L ⊬ ¬x)) Incompleteness cannot possibly exist.

    The OP did not change or remove the defintion of semantic incompleteness,
    only of True.

    Mikko

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  • From olcott@21:1/5 to Mikko on Mon Nov 20 10:10:44 2023
    On 11/20/2023 9:40 AM, Mikko wrote:
    On 2023-11-19 15:43:59 +0000, olcott said:

    On 11/19/2023 6:35 AM, Mikko wrote:
    On 2023-11-18 16:32:10 +0000, olcott said:

    When we define True(L, x) as (L ⊢ x) provable from the axioms
    of L, then epistemological antinomies become simply untrue and
    no longer show incompleteness or undecidability.

    That definition does not remove deductive incompleteness of a theory.

    Sure it does, when the criteria that used to prove incompleteness:
    Incomplete(L) ≡  ∃x ∈ Language(L) ((L ⊬ x) ∧ (L ⊬ ¬x))
    becomes
    ¬TruthBearer(L,x) ≡  ∃x ∈ Language(L) ((L ⊬ x) ∧ (L ⊬ ¬x))
    Incompleteness cannot possibly exist.

    The OP did not change or remove the defintion of semantic incompleteness, only of True.

    Mikko



    Yes you will get that understanding if you glance at one or two of my
    words before artificially contriving a fake rebuttal.

    When you actually pay complete attention then what was previously
    was Incomplete(L) becomes ¬TruthBearer(L,x) the detection of an epistemological antinomy.


    --
    Copyright 2023 Olcott "Talent hits a target no one else can hit; Genius
    hits a target no one else can see." Arthur Schopenhauer

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  • From Richard Damon@21:1/5 to olcott on Thu Nov 23 17:10:14 2023
    On 11/20/23 11:10 AM, olcott wrote:
    On 11/20/2023 9:40 AM, Mikko wrote:
    On 2023-11-19 15:43:59 +0000, olcott said:

    On 11/19/2023 6:35 AM, Mikko wrote:
    On 2023-11-18 16:32:10 +0000, olcott said:

    When we define True(L, x) as (L ⊢ x) provable from the axioms
    of L, then epistemological antinomies become simply untrue and
    no longer show incompleteness or undecidability.

    That definition does not remove deductive incompleteness of a theory.

    Sure it does, when the criteria that used to prove incompleteness:
    Incomplete(L) ≡  ∃x ∈ Language(L) ((L ⊬ x) ∧ (L ⊬ ¬x))
    becomes
    ¬TruthBearer(L,x) ≡  ∃x ∈ Language(L) ((L ⊬ x) ∧ (L ⊬ ¬x)) >>> Incompleteness cannot possibly exist.

    The OP did not change or remove the defintion of semantic incompleteness,
    only of True.

    Mikko



    Yes you will get that understanding if you glance at one or two of my
    words before artificially contriving a fake rebuttal.

    When you actually pay complete attention then what was previously
    was Incomplete(L) becomes ¬TruthBearer(L,x) the detection of an epistemological antinomy.



    The problem is you don't get to change the definition of "Incompleteness".

    Note, that for most systems L, there does not exist an x ∈ Language(L)
    that is not a TruthBearer in L.

    I expalined this to you elsewhere. (in your Godel's huge mistake).

    Your inability to undestand what these people are saying doesn't give
    you the right to change the meaning of their words try to show they are
    saying something that is non-sense.

    THe fact that you don't understand the statement that Godel defines as
    G, doesn't mean that G is actually a epistemological antinmomy, even if
    he uses the term elsewhere in his paper (and not even part of the actual proof).

    So, even when you do exclude non-truthbeares as allowable statments (as
    most normal logic systems do), it turns out that if they met the
    requirements listed in Godel's proof (mainly being consistant and
    support the needed properties of Natural Numbers) then there exist TRUE statements (and thus CAN'T be non-truthbeares) that are elements of the Language of the system that are not provable in that system.

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  • From Mikko@21:1/5 to olcott on Sun Nov 26 13:12:23 2023
    On 2023-11-20 16:10:44 +0000, olcott said:

    On 11/20/2023 9:40 AM, Mikko wrote:
    On 2023-11-19 15:43:59 +0000, olcott said:

    On 11/19/2023 6:35 AM, Mikko wrote:
    On 2023-11-18 16:32:10 +0000, olcott said:

    When we define True(L, x) as (L ⊢ x) provable from the axioms
    of L, then epistemological antinomies become simply untrue and
    no longer show incompleteness or undecidability.

    That definition does not remove deductive incompleteness of a theory.

    Sure it does, when the criteria that used to prove incompleteness:
    Incomplete(L) ≡  ∃x ∈ Language(L) ((L ⊬ x) ∧ (L ⊬ ¬x))
    becomes
    ¬TruthBearer(L,x) ≡  ∃x ∈ Language(L) ((L ⊬ x) ∧ (L ⊬ ¬x)) >>> Incompleteness cannot possibly exist.

    The OP did not change or remove the defintion of semantic incompleteness,
    only of True.

    Mikko



    Yes you will get that understanding if you glance at one or two of my words

    Instead of carefully reading all of them? Sorry, too late.

    When you actually pay complete attention then what was previously
    was Incomplete(L) becomes ¬TruthBearer(L,x) the detection of an epistemological antinomy.

    Only one meaning of Incomplete is mentioned above.

    TruthBearer as presented above is of different type so not a possible replacement: Incomplete is a property of a theory but TruthBearer is
    a relation of a theory and a sentence.

    One can also say that Incomplete(L) ≡  ∃x ∈ Language(L) (¬TruthBearer(L,x)).

    Mikko

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  • From olcott@21:1/5 to Mikko on Tue Nov 28 22:56:08 2023
    On 11/26/2023 5:12 AM, Mikko wrote:
    On 2023-11-20 16:10:44 +0000, olcott said:

    On 11/20/2023 9:40 AM, Mikko wrote:
    On 2023-11-19 15:43:59 +0000, olcott said:

    On 11/19/2023 6:35 AM, Mikko wrote:
    On 2023-11-18 16:32:10 +0000, olcott said:

    When we define True(L, x) as (L ⊢ x) provable from the axioms
    of L, then epistemological antinomies become simply untrue and
    no longer show incompleteness or undecidability.

    That definition does not remove deductive incompleteness of a theory. >>>>
    Sure it does, when the criteria that used to prove incompleteness:
    Incomplete(L) ≡  ∃x ∈ Language(L) ((L ⊬ x) ∧ (L ⊬ ¬x))
    becomes
    ¬TruthBearer(L,x) ≡  ∃x ∈ Language(L) ((L ⊬ x) ∧ (L ⊬ ¬x)) >>>> Incompleteness cannot possibly exist.

    The OP did not change or remove the defintion of semantic
    incompleteness,
    only of True.

    Mikko



    Yes you will get that understanding if you glance at one or two of my
    words

    Instead of carefully reading all of them? Sorry, too late.

    When you actually pay complete attention then what was previously
    was Incomplete(L) becomes ¬TruthBearer(L,x) the detection of an
    epistemological antinomy.

    Only one meaning of Incomplete is mentioned above.

    Incomplete(L) ≡ ∃x ∈ Language(L) ((L ⊬ x) ∧ (L ⊬ ¬x)) ¬TruthBearer(L,x) ≡ ∃x ∈ Language(L) ((L ⊬ x) ∧ (L ⊬ ¬x))

    The function bodies have their function name switched
    from Incomplete(L) to ¬TruthBearer(L,x).

    TruthBearer as presented above is of different type so not a possible replacement: Incomplete is a property of a theory but TruthBearer is
    a relation of a theory and a sentence.

    One can also say that Incomplete(L) ≡  ∃x ∈ Language(L) (¬TruthBearer(L,x)).

    Mikko



    --
    Copyright 2023 Olcott "Talent hits a target no one else can hit; Genius
    hits a target no one else can see." Arthur Schopenhauer

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  • From Mikko@21:1/5 to olcott on Wed Nov 29 12:15:23 2023
    On 2023-11-29 04:56:08 +0000, olcott said:

    ¬TruthBearer(L,x) ≡ ∃x ∈ Language(L) ((L ⊬ x) ∧ (L ⊬ ¬x))

    Don't use the same xymbol x for two different meanings
    (like above, where it is used both for a free variable
    and a bound variable), you only confuse yourself.

    Mikko

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  • From olcott@21:1/5 to Mikko on Wed Nov 29 09:10:28 2023
    On 11/29/2023 4:15 AM, Mikko wrote:
    On 2023-11-29 04:56:08 +0000, olcott said:

    ¬TruthBearer(L,x) ≡  ∃x ∈ Language(L) ((L ⊬ x) ∧ (L ⊬ ¬x))

    Don't use the same xymbol x for two different meanings
    (like above, where it is used both for a free variable
    and a bound variable), you only confuse yourself.

    Mikko


    I am trying to say that when-so-ever an x in the Language of L is
    neither provable nor refutable in L then x is not a truth bearer in L.

    ∀x ∈ Language(L) (¬TruthBearer(L,x) ≡ ((L ⊬ x) ∧ (L ⊬ ¬x)))
    This construes every x that would otherwise prove that L is incomplete
    as a faulty x that must be excluded from any bivalent formal system.

    https://www.liarparadox.org/Wittgenstein.pdf
    ∀x ∈ Language(L) (True(L,x) ≡ (L ⊢ x))
    ∀x ∈ Language(L) (False(L,x) ≡ (L ⊢ ¬x))

    --
    Copyright 2023 Olcott "Talent hits a target no one else can hit; Genius
    hits a target no one else can see." Arthur Schopenhauer

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  • From olcott@21:1/5 to Mikko on Wed Nov 29 12:13:28 2023
    On 11/29/2023 11:18 AM, Mikko wrote:
    On 2023-11-29 15:10:28 +0000, olcott said:

    On 11/29/2023 4:15 AM, Mikko wrote:
    On 2023-11-29 04:56:08 +0000, olcott said:

    ¬TruthBearer(L,x) ≡  ∃x ∈ Language(L) ((L ⊬ x) ∧ (L ⊬ ¬x)) >>>
    Don't use the same xymbol x for two different meanings
    (like above, where it is used both for a free variable
    and a bound variable), you only confuse yourself.

    Mikko


    I am trying to say that when-so-ever an x in the Language of L is
    neither provable nor refutable in L then x is not a truth bearer in L.

    You could say: TruthBearer(L, x) <-> ((L ⊢ x) ∨ (L ⊢ ¬x)).

    ∀x ∈ Language(L) (¬TruthBearer(L,x) ≡ ((L ⊬ x) ∧ (L ⊬ ¬x)))

    That is not a definition but nearly the same. Perhaps one should add
    that if x is not in Languabe(L) then ¬TruthBearer(L,x).

    This construes every x that would otherwise prove that L is incomplete
    as a faulty x that must be excluded from any bivalent formal system.

    There is no otherwise. It is still true that, with your symbols, Incomplete(L) <-> ∃x ∈ Language(L) (¬TruthBearer(L,x)).

    Mikko


    I am redefining the criteria that previously detected Incomplete(L)
    to detect Incorrect(x) instead.

    https://www.liarparadox.org/Wittgenstein.pdf
    ∀x ∈ Language(L) (True(L,x) ≡ (L ⊢ x))
    ∀x ∈ Language(L) (False(L,x) ≡ (L ⊢ ¬x))

    The key issue that this solves is that formal systems are no longer
    determined to be incomplete on the basis that they cannot determine
    whether or not a self-contradictory sentence is true or false.

    --
    Copyright 2023 Olcott "Talent hits a target no one else can hit; Genius
    hits a target no one else can see." Arthur Schopenhauer

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  • From Mikko@21:1/5 to olcott on Wed Nov 29 19:18:38 2023
    On 2023-11-29 15:10:28 +0000, olcott said:

    On 11/29/2023 4:15 AM, Mikko wrote:
    On 2023-11-29 04:56:08 +0000, olcott said:

    ¬TruthBearer(L,x) ≡  ∃x ∈ Language(L) ((L ⊬ x) ∧ (L ⊬ ¬x)) >>
    Don't use the same xymbol x for two different meanings
    (like above, where it is used both for a free variable
    and a bound variable), you only confuse yourself.

    Mikko


    I am trying to say that when-so-ever an x in the Language of L is
    neither provable nor refutable in L then x is not a truth bearer in L.

    You could say: TruthBearer(L, x) <-> ((L ⊢ x) ∨ (L ⊢ ¬x)).

    ∀x ∈ Language(L) (¬TruthBearer(L,x) ≡ ((L ⊬ x) ∧ (L ⊬ ¬x)))

    That is not a definition but nearly the same. Perhaps one should add
    that if x is not in Languabe(L) then ¬TruthBearer(L,x).

    This construes every x that would otherwise prove that L is incomplete
    as a faulty x that must be excluded from any bivalent formal system.

    There is no otherwise. It is still true that, with your symbols,
    Incomplete(L) <-> ∃x ∈ Language(L) (¬TruthBearer(L,x)).

    Mikko

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  • From Richard Damon@21:1/5 to olcott on Wed Nov 29 23:12:22 2023
    On 11/29/23 10:10 AM, olcott wrote:
    On 11/29/2023 4:15 AM, Mikko wrote:
    On 2023-11-29 04:56:08 +0000, olcott said:

    ¬TruthBearer(L,x) ≡  ∃x ∈ Language(L) ((L ⊬ x) ∧ (L ⊬ ¬x)) >>
    Don't use the same xymbol x for two different meanings
    (like above, where it is used both for a free variable
    and a bound variable), you only confuse yourself.

    Mikko


    I am trying to say that when-so-ever an x in the Language of L is
    neither provable nor refutable in L then x is not a truth bearer in L.

    You may be CLAIMING that, but you can't prove that.

    In fact, Godel shows that there exist a statement G that IS a truth
    bearing, and is in fact TRUE in F but can't be proven in F


    ∀x ∈ Language(L) (¬TruthBearer(L,x) ≡ ((L ⊬ x) ∧ (L ⊬ ¬x))) This construes every x that would otherwise prove that L is incomplete
    as a faulty x that must be excluded from any bivalent formal system.

    Except that is a false statement, and claiming it makes your system inconsistent, as there are not statements that you call ~Truthbearer,
    that do in fact have a truth value.


    https://www.liarparadox.org/Wittgenstein.pdf
    ∀x ∈ Language(L) (True(L,x) ≡ (L ⊢ x))
    ∀x ∈ Language(L) (False(L,x) ≡ (L ⊢ ¬x))


    yes, you can define such a rule, but then MUST limit the axioms of your
    system to not allow the creation of the Natural Numbers in it, or your
    system becomes inconsistant.

    You just don't seem to understand that property,

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  • From Richard Damon@21:1/5 to olcott on Wed Nov 29 23:18:35 2023
    On 11/29/23 1:13 PM, olcott wrote:
    On 11/29/2023 11:18 AM, Mikko wrote:
    On 2023-11-29 15:10:28 +0000, olcott said:

    On 11/29/2023 4:15 AM, Mikko wrote:
    On 2023-11-29 04:56:08 +0000, olcott said:

    ¬TruthBearer(L,x) ≡  ∃x ∈ Language(L) ((L ⊬ x) ∧ (L ⊬ ¬x)) >>>>
    Don't use the same xymbol x for two different meanings
    (like above, where it is used both for a free variable
    and a bound variable), you only confuse yourself.

    Mikko


    I am trying to say that when-so-ever an x in the Language of L is
    neither provable nor refutable in L then x is not a truth bearer in L.

    You could say: TruthBearer(L, x) <-> ((L ⊢ x) ∨ (L ⊢ ¬x)).

    ∀x ∈ Language(L) (¬TruthBearer(L,x) ≡ ((L ⊬ x) ∧ (L ⊬ ¬x))) >>
    That is not a definition but nearly the same. Perhaps one should add
    that if x is not in Languabe(L) then ¬TruthBearer(L,x).

    This construes every x that would otherwise prove that L is incomplete
    as a faulty x that must be excluded from any bivalent formal system.

    There is no otherwise. It is still true that, with your symbols,
    Incomplete(L) <-> ∃x ∈ Language(L) (¬TruthBearer(L,x)).

    Mikko


    I am redefining the criteria that previously detected Incomplete(L)
    to detect Incorrect(x) instead.

    https://www.liarparadox.org/Wittgenstein.pdf
    ∀x ∈ Language(L) (True(L,x) ≡ (L ⊢ x))
    ∀x ∈ Language(L) (False(L,x) ≡ (L ⊢ ¬x))

    The key issue that this solves is that formal systems are no longer determined to be incomplete on the basis that they cannot determine
    whether or not a self-contradictory sentence is true or false.


    And no one actually was trying to show that.

    It is shown that there exist a TRUE statement (and thus can't be "self-contradictory) that can't be proven in the system.

    You are just showing that you have been tilting at strawmen for years,
    because you don't actually understand what you are talking about.

    Rmember, the statement G that Godel showed was unprovable is a statement
    that states: There does not exist a natural number g, that satisfies a particular Primative Recursive Relastionship (that was derived in the
    proof).

    The existance of a number that satisfies a computable criteria is ALWAYS
    a truth bearer, as either such a number WILL exist, or WILL NOT exist,
    and thus the statement must be True or False.

    You inability to understand the statement (or the proof in general)
    doesn't change that fact.

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  • From Jim Burns@21:1/5 to olcott on Thu Nov 30 10:54:10 2023
    On 11/29/2023 10:10 AM, olcott wrote:
    On 11/29/2023 4:15 AM, Mikko wrote:

    [...]

    I am trying to say that
    when-so-ever an x in the Language of L is
    neither provable nor refutable in L
    then x is not a truth bearer in L.

    It follows from
    what you're trying to say
    that various definitions should change.

    That would be less effective than you'd like,
    it seems to me.

    There are these technical terms we've defined:
    definientia, singular definiens.
    There are these phrases, formulas, etc,
    which the definientia represent:
    definienda, singular definiendum.

    A definition defines a definiens to represent
    a definiendum.

    In practice, there is nowhere to go and
    no one to stand before to argue for
    these changes. (sci.logic surely isn't.)
    But ignore that.

    Hypothetically,
    we make an extremely radical change to
    these definitions.
    We throw out all the offending definientia.
    Stop using them. Completely.

    Nothing changes.
    What was true about
    formal systems, arithmetic and
    incompleteness
    remains true about
    formal systems, arithmetic and
    incompleteness.
    Now, we can't say it,
    at least, not the way we have been,
    but the truth of
    what we're not saying
    hasn't changed.

    Consider a less fraught example.
    The Pythagorean theorem expresses
    a fact about right triangles.
    Throw out the definiens "right triangle".
    It remains true for the definiendum,
    a right triangle, that the square of
    its longest side is equal to the sum of
    the squares of the two other sides.
    It's just that we can't say that.

    The Pythagorean theorem, Gödel's theorems,
    theorems in general aren't edicts.
    They aren't authorizing truth by
    virtue of their being expressed.

    Theorems are recognitions of truths.
    If, for any reason, we do not recognize
    their truth, they are true anyway.

    ∀x ∈ Language(L)
    (¬TruthBearer(L,x) ≡ ((L ⊬ x) ∧ (L ⊬ ¬x)))

    _ ⊢ x
    is where sentences go which
    you are considering true,
    at least for the length of a proof of x
    where your hypotheses go.

    Your use of 'L' suggests that
    you're putting the language there,
    both its true and false sentences.
    That wouldn't make sense.

    Perhaps you're intending to say
    IsaTheory(T)
    L = LanguageOf(T)
    ∀x ∈ L
    (¬TruthBearer(L,T,x) ≡ ((T ⊬ x) ∧ (T ⊬ ¬x)))

    If {x e L|¬TruthBearer(L,T,x)} is not empty
    then there are sentences T cannot decide.
    You (PO) seem to assign more moral weight
    to this than is really warranted.

    This construes every x that would
    otherwise prove that L is incomplete
    as a faulty x that must be excluded from
    any bivalent formal system.

    https://www.liarparadox.org/Wittgenstein.pdf
    ∀x ∈ Language(L) (True(L,x) ≡ (L ⊢ x))
    ∀x ∈ Language(L) (False(L,x) ≡ (L ⊢ ¬x))

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  • From Jim Burns@21:1/5 to olcott on Thu Nov 30 16:17:54 2023
    On 11/30/2023 1:16 PM, olcott wrote:
    On 11/30/2023 9:54 AM, Jim Burns wrote:

    The Pythagorean theorem, Gödel's theorems,
    theorems in general aren't edicts.
    They aren't authorizing truth by
    virtue of their being expressed.

    Theorems are recognitions of truths.
    If, for any reason, we do not recognize
    their truth, they are true anyway.

    For the entire body of analytic truth
    True(x) generically means that
    a set of inference steps exists from
    expressions of language that
    had been stipulated to be true.

    The inference steps allowed
    are also not declared by edict.

    For a finite sequence of claims,
    if there is a false claim,
    then there is a first false claim.

    That has very little to do with claims or
    truth, and much more to do with finite
    sequences. For finite sequence of playing
    cards, if it has a club, it has a first club.
    Etc, etc etc.

    Equivalently,
    if a finite sequence of playing cards
    doesn't have a first club, then
    it doesn't have any club.

    Also equivalently,
    if a finite sequence of claims
    doesn't have a first falsehood, then
    it doesn't have any falsehood.

    What makes this observation useful is that,
    for some claims in some sequences,
    we can look at them and know that
    they are not-first-false,
    even if we don't know what the claims mean.

    For example,
    Q in ⟨... P∨Q ¬P Q ...⟩ is
    not-first-false in ⟨... P∨Q ¬P Q ...⟩
    Either P∨Q ¬P Q are all true
    or one of P∨Q or ¬P is false before Q
    We have no meaning for Q
    Nonetheless, Q is not-first-false.

    In a finite sequence of claims in which
    we can see that each is not-first-false,
    we can see that each is true,
    even if we don't know what the claims mean.

    For the entire body of analytic truth
    True(x) generically means that
    a set of inference steps exists from
    expressions of language that
    had been stipulated to be true.

    The inference steps allowed,
    such as P∨Q,¬P ⊢ Q
    have visibly not-first-false conclusions.
    Visibly not-first-false claims will be
    visibly not-first-false, whatever we say
    or we don't say about the matter.

    ... stipulated to be true.

    Usually, these finite sequences of
    not-first-false claims include descriptions
    of whatever the topic of the day is.

    These descriptions will be specific to
    the topic of the day, and don't need to be
    (are unlikely to be) true of all things,
    on-topic or off-topic.

    When, in the proof of the Pythagorean theorem,
    we _stipulate_ that the geometric figure which
    has our attention is a right triangle, what
    we do is narrow the topic of the day down to
    right triangle.

    We are justified in being certain that
    our stipulation is true because it describes
    the topic of the day, and we know what
    the topic of the day is.

    Math and logic are a subset of analytic truth,
    thus are not actually allowed to change
    the way that True(x) generically works.

    My Modest Proposal is that
    we don't change the way in which,
    in a finite sequence of claims,
    if any claim is false,
    then some claim is first-false,
    and that we don't change the way in which
    visibly not-first-false claims are
    visibly not-first-false,
    and the way in which,
    if we describe something,
    that description is true of what's described,
    but it might not be true of things which
    aren't described.
    YMMV.

    The lack of this set of inference steps
    simply means untrue.

    The lack of this set of inference steps
    simply means unknown.

    In some cases, for the formally undecidable,
    they are known to be unknowable.

    Other things which are unknowable:
    | Triangle ABC is a right triangle.
    |
    That's unknowable because some triangles
    are right, some aren't right, and we don't
    have a way here to tell which is referred to.

    For the formally undecidable in theory T,
    we know
    (by a finite all-not-first-false sequence)
    that,
    in some models of T it's true, and
    in some models of T it's false.

    We (nearly all of us) are pleased that
    formally undecidables are formally undecidable.
    The alternative would be
    the metamathematical equivalent of
    all right triangles vanishing, poof!
    It would be very worrying.

    --- SoupGate-Win32 v1.05
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  • From Jim Burns@21:1/5 to olcott on Thu Nov 30 22:55:49 2023
    On 11/30/2023 5:09 PM, olcott wrote:
    On 11/30/2023 3:17 PM, Jim Burns wrote:

    [...]

    The only way that we can know that
    the Goldbach conjecture must be true or false
    is that we know that testing every element of
    the set of natural numbers would determine this.

    No.

    First, we aren't able to find out that way.
    We can't perform infinitely-many checks.
    We are finite.

    Second, we don't need to find out that way.

    We can state arguments that depend upon
    our topic of the day being
    a natural number,
    but which also _don't_ depend upon
    our topic of the day being
    a particular natural number.

    Using this method,
    whether infinitely-many or finitely-many exist,
    the conclusion is true of each described.

    The _natural numbers_ are infinitely-many.
    The _statements about them_ are
    finitely-many and finite-length.

    That, we can do. Maybe.
    But, if we can't, it won't be our inability
    to perform supertasks which stops us.

    --- SoupGate-Win32 v1.05
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  • From Richard Damon@21:1/5 to olcott on Thu Nov 30 22:22:17 2023
    On 11/30/23 1:16 PM, olcott wrote:
    On 11/30/2023 9:54 AM, Jim Burns wrote:
    On 11/29/2023 10:10 AM, olcott wrote:
    On 11/29/2023 4:15 AM, Mikko wrote:

    [...]

    I am trying to say that
    when-so-ever an x in the Language of L is
    neither provable nor refutable in L
    then x is not a truth bearer in L.

    It follows from
    what you're trying to say
    that various definitions should change.

    That would be less effective than you'd like,
    it seems to me.

    There are these technical terms we've defined:
    definientia, singular definiens.
    There are these phrases, formulas, etc,
    which the definientia represent:
    definienda, singular definiendum.

    A definition defines a definiens to represent
    a definiendum.

    In practice, there is nowhere to go and
    no one to stand before to argue for
    these changes. (sci.logic surely isn't.)
    But ignore that.

    Hypothetically,
    we make an extremely radical change to
    these definitions.
    We throw out all the offending definientia.
    Stop using them. Completely.

    Nothing changes.
    What was true about
    formal systems, arithmetic and
    incompleteness
    remains true about
    formal systems, arithmetic and
    incompleteness.
    Now, we can't say it,
    at least, not the way we have been,
    but the truth of
    what we're not saying
    hasn't changed.

    Consider a less fraught example.
    The Pythagorean theorem expresses
    a fact about right triangles.
    Throw out the definiens "right triangle".
    It remains true for the definiendum,
    a right triangle, that the square of
    its longest side is equal to the sum of
    the squares of the two other sides.
    It's just that we can't say that.

    The Pythagorean theorem, Gödel's theorems,
    theorems in general aren't edicts.
    They aren't authorizing truth by
    virtue of their being expressed.

    Theorems are recognitions of truths.
    If, for any reason, we do not recognize
    their truth, they are true anyway.

    ∀x ∈ Language(L)
    (¬TruthBearer(L,x) ≡ ((L ⊬ x) ∧ (L ⊬ ¬x)))

    _ ⊢ x
    is where sentences go which
    you are considering true,
    at least for the length of a proof of x
    where your hypotheses go.

    Your use of 'L' suggests that
    you're putting the language there,
    both its true and false sentences.
    That wouldn't make sense.

    Perhaps you're intending to say
    IsaTheory(T)
    L = LanguageOf(T)
    ∀x ∈ L
    (¬TruthBearer(L,T,x) ≡ ((T ⊬ x) ∧ (T ⊬ ¬x)))

    If {x e L|¬TruthBearer(L,T,x)} is not empty
    then there are sentences T cannot decide.
    You (PO) seem to assign more moral weight
    to this than is really warranted.


    *The part that you ignored was the important part*
    For the entire body of analytic truth True(x) generically means that a
    set of inference steps exists from expressions of language that had been stipulated to be true.

    Math and logic are a subset of analytic truth, thus are not actually
    allowed to change the way that True(x) generically works.

    The lack of this set of inference steps simply means untrue.

    But the key point is that True allows for an INFINTE set of inference
    steps, but classical logic requires a proof to have only a finite number
    of steps.

    Thus, what is shown is that a system is incomplete if the only sequence
    of steps for some truth in it is an infinite sequence.

    If you want to limit truth to only finite length sequences, then you can
    not get the properties of the Natural Numbers in a consistent logic system.

    If you want to allow proofs to be of infinite length, then provable no
    longer means knowable, as knowledge, by definition, is limited to what
    can be shown with finite work since we are finite.




    This construes every x that would
    otherwise prove that L is incomplete
    as a faulty x that must be excluded from
    any bivalent formal system.

    https://www.liarparadox.org/Wittgenstein.pdf
    ∀x ∈ Language(L) (True(L,x) ≡ (L ⊢ x))
    ∀x ∈ Language(L) (False(L,x) ≡ (L ⊢ ¬x))





    --- SoupGate-Win32 v1.05
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  • From Richard Damon@21:1/5 to olcott on Fri Dec 1 06:47:09 2023
    On 12/1/23 12:11 AM, olcott wrote:
    On 11/30/2023 12:16 PM, olcott wrote:
    On 11/30/2023 9:54 AM, Jim Burns wrote:
    On 11/29/2023 10:10 AM, olcott wrote:
    On 11/29/2023 4:15 AM, Mikko wrote:

    [...]

    I am trying to say that
    when-so-ever an x in the Language of L is
    neither provable nor refutable in L
    then x is not a truth bearer in L.

    It follows from
    what you're trying to say
    that various definitions should change.

    That would be less effective than you'd like,
    it seems to me.

    There are these technical terms we've defined:
    definientia, singular definiens.
    There are these phrases, formulas, etc,
    which the definientia represent:
    definienda, singular definiendum.

    A definition defines a definiens to represent
    a definiendum.

    In practice, there is nowhere to go and
    no one to stand before to argue for
    these changes. (sci.logic surely isn't.)
    But ignore that.

    Hypothetically,
    we make an extremely radical change to
    these definitions.
    We throw out all the offending definientia.
    Stop using them. Completely.

    Nothing changes.
    What was true about
    formal systems, arithmetic and
    incompleteness
    remains true about
    formal systems, arithmetic and
    incompleteness.
    Now, we can't say it,
    at least, not the way we have been,
    but the truth of
    what we're not saying
    hasn't changed.

    Consider a less fraught example.
    The Pythagorean theorem expresses
    a fact about right triangles.
    Throw out the definiens "right triangle".
    It remains true for the definiendum,
    a right triangle, that the square of
    its longest side is equal to the sum of
    the squares of the two other sides.
    It's just that we can't say that.

    The Pythagorean theorem, Gödel's theorems,
    theorems in general aren't edicts.
    They aren't authorizing truth by
    virtue of their being expressed.

    Theorems are recognitions of truths.
    If, for any reason, we do not recognize
    their truth, they are true anyway.

    ∀x ∈ Language(L)
    (¬TruthBearer(L,x) ≡ ((L ⊬ x) ∧ (L ⊬ ¬x)))

    _ ⊢ x
    is where sentences go which
    you are considering true,
    at least for the length of a proof of x
    where your hypotheses go.

    Your use of 'L' suggests that
    you're putting the language there,
    both its true and false sentences.
    That wouldn't make sense.

    Perhaps you're intending to say
    IsaTheory(T)
    L = LanguageOf(T)
    ∀x ∈ L
    (¬TruthBearer(L,T,x) ≡ ((T ⊬ x) ∧ (T ⊬ ¬x)))

    If {x e L|¬TruthBearer(L,T,x)} is not empty
    then there are sentences T cannot decide.
    You (PO) seem to assign more moral weight
    to this than is really warranted.


    *The part that you ignored was the important part*
    For the entire body of analytic truth True(x) generically means that a
    set of inference steps exists from expressions of language that had been
    stipulated to be true.

    Math and logic are a subset of analytic truth, thus are not actually
    allowed to change the way that True(x) generically works.

    The lack of this set of inference steps simply means untrue.


    I have over-ruled and redefined Incomplete so that it ceases to exist.
    This same change also eliminates all undecidability. The purpose of
    this change is to force True(L,x) to work consistently across every
    element of human analytical knowledge.



    Which means you haven't actually done anything about actual
    "Incompleteness" or "Truth", but only Olcott-Incompleteness and
    Olcott-Truth, which no one cares about because your versions don't
    actually let us do what we need to.


    This has always been your problem, you redefine things to put yourself
    in your own fantasy world, and you think you have done something about
    reality.

    --- SoupGate-Win32 v1.05
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  • From Jim Burns@21:1/5 to olcott on Fri Dec 1 12:38:32 2023
    On 12/1/2023 12:55 AM, olcott wrote:
    On 11/30/2023 9:55 PM, Jim Burns wrote:

    We can state arguments that depend upon
    our topic of the day being
    a natural number,
    but which also _don't_ depend upon
    our topic of the day being
    a particular natural number.

    Using this method,
    whether infinitely-many or finitely-many exist,
    the conclusion is true of each described.

    The _natural numbers_ are infinitely-many.
    The _statements about them_ are
    finitely-many and finite-length.

    That, we can do. Maybe.
    But, if we can't, it won't be our inability
    to perform supertasks which stops us.

    I have over-ruled

    That isn't an authority which you have.
    That isn't an authority which exists.
    Math doesn't work like that.

    Math laughs at "authority", guffaws at it.
    2+2=4 despite all thrones, dominions and powers.

    I have over-ruled and redefined

    Definitions govern how words are used.
    No more than that.

    If
    I define a FISON to be
    | an ordered set
    | 2.ended, starting from 0
    | and, for each of its splits, i‖i⁺¹ exists
    | which is last.before‖first.after that split
    then
    you would be well-advised to believe me
    and use that definition to understand me.

    Suppose you don't, though.
    Suppose you over-rule and redefine "FISON"

    You will misunderstand me, and
    probably have me misunderstand you.

    Other than that? Nothing.

    Definitions govern how words are used.
    No more than that.

    The FISONs, the definienda, are unaffected.
    If I was right, I will be right.
    If I was wrong, I will be wrong.

    And misunderstood.
    But that's words.

    I have over-ruled and redefined Incomplete
    so that it ceases to exist.

    To review:
    A formal system above
    a certain low level of expressiveness
    is incomplete or is inconsistent.

    Along with 2+2=4, that's not something which
    you have the power to change.

    _At best_
    you can create confusion around
    what you're saying
    (not a typical use of "best").

    You have the expressiveness
    You have chosen "complete".
    You get "inconsistent", at no extra charge.
    Enjoy.

    I have over-ruled and redefined Incomplete
    so that it ceases to exist.

    Here is ST a tiny, little system which
    has enough expressiveness to be incomplete.
    | The empty set ∅ exists.
    | For each x and y, their adjunct x∪{y} exists.
    | Sets with the same elements are equal.

    What is there in ST which
    you over-rule and redefine?

    Or, are you over-ruling and redefining
    Q not-first-false in ⟨… P∨Q ¬P Q …>⟩ ?

    Over-ruling and redefining
    a finite sequence with a false claim
    having a first-false claim?

    --- SoupGate-Win32 v1.05
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  • From Jim Burns@21:1/5 to olcott on Fri Dec 1 15:14:41 2023
    On 12/1/2023 1:42 PM, olcott wrote:
    On 12/1/2023 11:38 AM, Jim Burns wrote:

    [...]

    When
    provable from the axioms of L means
    true in L, and
    unprovable in L means
    untrue in L
    then
    incompleteness and undecidability
    cannot exist.

    When
    the objects in the language of L
    can be represented by
    objects in the domain of L
    then
    one object represents
    "x can't be proved in L"

    Consider
    | "x can't be proved in L" can't be proved in L

    If it's true,
    it can't be proved, and
    L is incomplete.

    If it's false,
    it can be proved,
    but it's false! and
    L is inconsistent.

    When
    the objects in the language of L
    can be represented by
    objects in the domain of L
    then
    the choice is between
    incomplete and inconsistent.

    When we try to prove that a kitten <is>
    a 15 story office building
    the proof fails.

    In some contexts,
    that failure might be unacceptable.

    In quantum mechanics and in cosmology,
    kittens and 15-story office buildings are
    pretty much indistinguishable.

    Have you heard the definition of a topologist as
    someone who can't distinguish between
    a doughnut and a coffee cup?

    The reason that's funny and "true"
    (for certain values of true),
    is that
    what topologists study puts
    doughnuts and coffee cups in
    the same class.

    In topology, we _want_ to prove that
    a doughnut "is" a coffee cup,
    in all the _relevant_ ways,
    "relevant" carrying a lot of weight here.

    I can imagine that other contexts exist
    in which we _want_ to prove that
    a kitten "is" a 15-story office building.

    --- SoupGate-Win32 v1.05
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  • From Jim Burns@21:1/5 to olcott on Fri Dec 1 17:26:25 2023
    On 12/1/2023 3:46 PM, olcott wrote:
    On 12/1/2023 2:14 PM, Jim Burns wrote:

    [...}

    People with a psychotic break from reality
    may insist that we must be able to prove that
    kittens <are> 15 story office buildings.

    Some people are concerned with topology.
    They are said, jokingly, to believe that
    doughnuts are coffee cups.

    Are you (PO) concerned with topology?
    If you aren't, that's fine.
    Nearly everyone else on the planet isn't.

    However,
    if you pretend that no one is concerned
    with topology, that doesn't speak well of you.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Richard Damon@21:1/5 to olcott on Fri Dec 1 18:54:54 2023
    On 12/1/23 3:46 PM, olcott wrote:
    On 12/1/2023 2:14 PM, Jim Burns wrote:
    On 12/1/2023 1:42 PM, olcott wrote:
    On 12/1/2023 11:38 AM, Jim Burns wrote:

    [...]

    When
    provable from the axioms of L means
    true in L, and
    unprovable in L means
    untrue in L
    then
    incompleteness and undecidability
    cannot exist.

    When
    the objects in the language of L
    can be represented by
    objects in the domain of L
    then
    one object represents
    "x can't be proved in L"

    Consider
    | "x can't be proved in L" can't be proved in L

    If it's true,
    it can't be proved, and
    L is incomplete.

    I stipulate that this means that x is simply untrue in L.
    This <is> the way that the entire body of analytic truth
    really works. That math diverges from this is its error.

    If it's false,
    it can be proved,
    but it's false! and
    L is inconsistent.

    When
    the objects in the language of L
    can be represented by
    objects in the domain of L
    then
    the choice is between
    incomplete and inconsistent.


    False dichotomy.
    It is perfectly consistent to say that G is untrue in F.
    When unprovable means untrue then it does not mean incomplete.

    When we try to prove that a kitten <is>
    a 15 story office building
    the proof fails.

    In some contexts,
    that failure might be unacceptable.


    People with a psychotic break from reality may insist
    that we must be able to prove that kittens <are> 15
    story office buildings. The coherence theory of truth
    screens out such claims.

    My purpose in defining True(L, x) as provable from the
    axioms of L is to override Tarski undefinability so that
    automated reasoning has a consistently sound basis.

    Also that <is> the way that correct reasoning actually
    works within the entire body of human knowledge thus
    making it much more clear that when math diverges from
    this that math is incorrect.

    The axioms of natural language stipulate that {cats are animals}
    thus giving semantic meaning to that otherwise totally meaningless
    finite string.


    --- SoupGate-Win32 v1.05
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  • From Richard Damon@21:1/5 to olcott on Fri Dec 1 18:57:26 2023
    On 12/1/23 11:43 AM, olcott wrote:

    This corrects the divergence of modern logic from the syllogism
    so that True(x) works the same way that it works for the entire
    body of analytic knowledge: a sequence of inference steps from
    expressions of language that have been stipulated to be true makes
    x true. The absence of these steps makes x untrue.




    Nope, and just shows that you don't understand a word of what you say.

    Yes, a (potentially infinite) sequence of inference steps from
    expression of language that have been stipulated to be true makes x true.

    Your INCORRECT assumption that the sequence needs to be finite, shows
    the limitation of your thinking, and why you are wrong.

    --- SoupGate-Win32 v1.05
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  • From Richard Damon@21:1/5 to olcott on Fri Dec 1 19:00:47 2023
    On 12/1/23 6:41 PM, olcott wrote:
    On 12/1/2023 4:26 PM, Jim Burns wrote:
    On 12/1/2023 3:46 PM, olcott wrote:
    On 12/1/2023 2:14 PM, Jim Burns wrote:

    [...}

    People with a psychotic break from reality
    may insist that we must be able to prove that
    kittens <are> 15 story office buildings.

    Some people are concerned with topology.
    They are said, jokingly, to believe that
    doughnuts are coffee cups.

    Are you (PO) concerned with topology?
    If you aren't, that's fine.
    Nearly everyone else on the planet isn't.

    However,
    if you pretend that no one is concerned
    with topology, that doesn't speak well of you.


    I have a single-minded focus and distractions away from this
    point are construed as the strawman deception.

    My purpose in defining True(L, x) as provable from the
    axioms of L is to override Tarski undefinability so that
    automated reasoning has a consistently sound basis.

    Except you only do so by limiting the domain of your logic to things
    that very simple.


    Also that <is> the way that correct reasoning actually
    works within the entire body of human knowledge thus
    making it much more clear that when math diverges from
    this that math is incorrect.

    The axioms of natural language stipulate that {cats are animals}
    thus giving semantic meaning to that otherwise totally meaningless
    finite string.


    And they also stipulate that there either exists a natural number with a
    given computable property or their doesn't, thus a statement about the existance of such a number has a truth value, (perhaps not a knowable
    value) even if we can't prove or disprove its existance.

    Only by banning that question, which means banning mathematics, can you
    get around that problem.

    --- SoupGate-Win32 v1.05
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  • From Jim Burns@21:1/5 to olcott on Sat Dec 2 11:11:39 2023
    On 12/1/2023 6:41 PM, olcott wrote:
    On 12/1/2023 4:26 PM, Jim Burns wrote:
    On 12/1/2023 3:46 PM, olcott wrote:

    People with a psychotic break from reality
    may insist that we must be able to prove that
    kittens <are> 15 story office buildings.

    Some people are concerned with topology.
    They are said, jokingly, to believe that
    doughnuts are coffee cups.

    Are you (PO) concerned with topology?
    If you aren't, that's fine.
    Nearly everyone else on the planet isn't.

    However,
    if you pretend that no one is concerned
    with topology, that doesn't speak well of you.

    I have a single-minded focus
    and distractions away from this point
    are construed as the strawman deception.

    You think that
    a single-minded focus away from your mistakes
    will save you from making mistakes.

    Spoiler alert!

    It won't.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Richard Damon@21:1/5 to olcott on Sat Dec 2 12:43:16 2023
    On 12/2/23 12:10 PM, olcott wrote:
    On 12/2/2023 10:11 AM, Jim Burns wrote:
    On 12/1/2023 6:41 PM, olcott wrote:
    On 12/1/2023 4:26 PM, Jim Burns wrote:
    On 12/1/2023 3:46 PM, olcott wrote:

    People with a psychotic break from reality
    may insist that we must be able to prove that
    kittens <are> 15 story office buildings.

    Some people are concerned with topology.
    They are said, jokingly, to believe that
    doughnuts are coffee cups.

    Are you (PO) concerned with topology?
    If you aren't, that's fine.
    Nearly everyone else on the planet isn't.

    However,
    if you pretend that no one is concerned
    with topology, that doesn't speak well of you.

    I have a single-minded focus
    and distractions away from this point
    are construed as the strawman deception.

    You think that
    a single-minded focus away from your mistakes
    will save you from making mistakes.

    Spoiler alert!

    It won't.



    Ludwig Wittgenstein one of the most famous philosophers
    of logic perfectly agrees with me. He was a leader of the
    logical positivists.

    I know that he is correct because I figured out every single
    detail of his view and why these details are correct before I
    ever heard of him.
    https://www.liarparadox.org/Wittgenstein.pdf
    Formalized as:
    True(L,x) ≡ (T ⊢ x)
    False(L,x) ≡ (T ⊢ ¬x)

    Logicians only memorize the rules of logic and take them
    as inherently infallible have no actual understanding of
    these things.

    Rote memorization is the complete depth of their knowledge.
    If some of the rules of logic don't fit together coherently
    they don't have the ability or the inclination to notice this.


    So, you are just admitting to your use of the logical fallicy of proof
    by authority. It must be true because "one of the most famous
    philosophers of logic" says so. By that logic is is also FALSE because
    many more people of that classification say so, and then an ad-hominem
    attack on anyone who disagrres with you.

    Also, if I remember right about the paper you are quoting, it is a
    publication, after death, of note that he himself nevver attempted to
    publish, and thus, you don't actually have an actual indication that he
    finally agreed with it, he may well have figured out the error and just
    dropped the line.

    Also, you are ignoring the errors pointed out by many other famous
    philosophers who have seen the work.

    Note, by your statement that "Logicias only meorize the rules..." you
    are effecgtively admitting that your own logic doesn't follow those
    rules, which is fine, but that means you need to see what your logic can actually do, which you don't seem capable of doing, making your
    observations really worthless.

    Many of you ideas are NOT "new" but I have seen brought up before, but
    those people understood that they were branching off into new territory
    and observed what are the actual limitations of such a logical system.
    You, who seems to have ignored any actual study of the history of the
    field, have just fulfilled the saying and doomed yourself to repeating
    all the mistakes that were made and discovered.

    If you want to try to show that some rules don't fit together, then try
    to do a ACTUAL FORMAL PROOF that shows the contradiction. Note, that
    means a contradiction as defined by that system. The fact that you don't
    like the FACT that most formal systems come up incomplete is NOT a contractidiction, but must your own limitition in understand.

    All you have done is proved your own self-imposed ignorance.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Jim Burns@21:1/5 to olcott on Sat Dec 2 16:46:41 2023
    On 12/1/2023 3:46 PM, olcott wrote:
    On 12/1/2023 2:14 PM, Jim Burns wrote:
    On 12/1/2023 1:42 PM, olcott wrote:

    When
    provable from the axioms of L means
    true in L, and
    unprovable in L means
    untrue in L
    then
    incompleteness and undecidability
    cannot exist.

    When
    the objects in the language of L
    can be represented by
    objects in the domain of L
    then
    one object represents
    "x can't be proved in L"

    Consider
    | "x can't be proved in L" can't be proved in L

    Oops.
    Better:
    "preceded by its quotation can't be proved in L"
    preceded by its quotation can't be proved in L.

    Not a self-reference, but
    a self-description.

    If it's true,
    it can't be proved, and
    L is incomplete.

    I stipulate that
    this means that x is simply untrue in L.

    1/2. You introduce a private meaning.

    This <is> the way that
    the entire body of analytic truth really works.

    2/2. You claim (stipulate?) that
    everyone is using your private meaning.


    You think that stipulating is
    your dragon-slaying sword.

    Stipulating is almost always inappropriate.
    But, yes, in those instances in which
    it is appropriate, it is a dragon-slayer.

    I can stipulate that ABC is a right triangle.
    By doing that, I chalk the outline of
    the conversation. _I_ am talking about
    a right triangle. If you join me, _you_ are
    talking about a right triangle. If you reject
    my stipulation, you haven't joined me.
    Stipulation slays non-right-triangle dragon.

    I can't (I really, really shouldn't) stipulate
    that the square of the hypotenuse of ABC is
    equal to the sum of the squares of
    the two remaining sides of ABC.

    The goal should be to convince you of that.
    A stipulation does no such thing.
    Used in this way,
    a stipulation does not slay dragons,
    it stomps off the field, crying about how
    the dragon unfairly didn't lay down and die.

    That math diverges from this is its error.

    A finite sequence of claims with
    no first-false claim
    has no false claim.

    Q in ⟨… P∨Q ¬P Q …⟩ is not first-false.

    If you stipulate otherwise,
    you'd be better off with 15-story kittens.

    If it's false,
    it can be proved,
    but it's false! and
    L is inconsistent.

    When
    the objects in the language of L
    can be represented by
    objects in the domain of L
    then
    the choice is between
    incomplete and inconsistent.

    False dichotomy.

    Theorem.
    Convincing everyone the choices are
    incomplete or inconsistent
    is what the proof of the theorem is for.

    Ignoring a proof does not make it wrong.

    It is perfectly consistent to say that
    G is untrue in F.
    When unprovable means untrue
    then it does not mean incomplete.

    Words have meanings.
    Remove the words, and the meanings remain,
    (silently now)
    with the same nature they always had.

    ----
    Consider the system ST [Boolos] with
    empty set, adjunct, and extensionality.
    | ∃x∀u: u∉x
    | ∀x∀y∃z: ∀u(u∈z ⟺ u∈x ∨ u=y)
    | ∀x∀y: x=y ⟺ ∀u(u∈x ⇔ u∈y)

    I stipulate that ST is
    what we're taking about, right now.
    Reject my stipulation. Go ahead.
    Now we two are aren't talking about anything.
    No wins, no losses, but no progress.

    I stipulate that

    "z is the adjunct of y to x" means
    z = x†y ⟺ ∀u(u∈z ⟺ u∈x ∋ u=y)

    x†y = x∪{y}
    x†y†z = (x†y)†z

    "0 is the empty set" means
    ∀u: u∉0

    "y is the successor of x" means
    y = x⁺¹ ⟺ y = x†x

    "x is the predecessor of y" means
    x = y⁻¹ ⟺ y = x⁺¹

    "x is less than y" means
    x < y ⟺ x ∈ y

    "x is a natural number" means
    ℕ∋(x) ⟺
    x = 0 ∨
    (x⁻¹<x ∧ ∀u<x:(u=0 v u⁻¹<x))

    "z is the ordered pair ⟨x,y⟩" means
    z = ⟨x,y⟩ ⟺ z = 0†(0†x)†(0†x†y)

    ⟨x,y⟩ = {{x},{x,y}} [Kuratowski]
    ⟨x,y,z⟩ = ⟨⟨x,y⟩,z⟩
    ⟨x,…,y,z⟩ = ⟨⟨x,…,y⟩,z⟩

    For ℕ∋(x) ℕ∋(y) ℕ∋(z)
    "z is the sum of x and y" means
    x + y = z ⟺
    ⟨ ⟨x,0,x⟩ ⟨x,0⁺¹,x⁺¹⟩ … ⟨x,y,z⟩ ⟩ exists
    such that
    for each of its splits Fᣔ<ᣔH
    some ⟨x,i,j⟩‖⟨x,i⁺¹,j⁺¹⟩ is last‖first in F‖H

    For ℕ∋(x) ℕ∋(y) ℕ∋(z)
    "z is the product of x and y" means
    x × y = z ⟺
    ⟨ ⟨x,0,0⟩ ⟨x,0⁺¹,0+x⟩ … ⟨x,y,z⟩ ⟩ exists
    such that
    for each of its splits Fᣔ<ᣔH
    some ⟨x,i,j⟩‖⟨x,i⁺¹,j+x⟩ is last‖first in F‖H

    For ℕ∋(n)
    "z is f applied to x recursively n times" means
    z = f⁽ⁿ⁾(x) ⟺
    ⟨ ⟨0,x⟩ ⟨0⁺¹,f(x)⟩ … ⟨n,z⟩ ⟩ exists
    such that
    for each of its splits Fᣔ<ᣔH
    some ⟨i,y⟩‖⟨i⁺¹,f(y)⟩ is last‖first in F‖H

    That is the usual natural number arithmetic,
    given here as definitions in and theorems of ST

    ----
    Apart from
    | ∃x∀u: u∉x
    | ∀x∀y∃z: ∀u(u∈z ⟺ u∈x ∨ u=y)
    | ∀x∀y: x=y ⟺ ∀u(u∈x ⇔ u∈y)
    |
    all those stipulations are optional.
    For the rest, they are
    definiens ⟺ definiendum

    Remove the definiens and
    the definiendum remains.

    Those stipulations are essential for humans
    communicating to other humans
    how to represent arithmetic in ST,
    but their truth or falsity is unaffected
    by those stipulations.

    Those are dragon-slayer stipulations, but
    only because rejecting them has no consequences.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Richard Damon@21:1/5 to olcott on Sat Dec 2 22:19:41 2023
    On 12/2/23 5:26 PM, olcott wrote:
    On 12/2/2023 3:46 PM, Jim Burns wrote:
    On 12/1/2023 3:46 PM, olcott wrote:
    On 12/1/2023 2:14 PM, Jim Burns wrote:
    On 12/1/2023 1:42 PM, olcott wrote:

    When
    provable from the axioms of L means
    true in L, and
    unprovable in L means
    untrue in L
    then
    incompleteness and undecidability
    cannot exist.

    When
    the objects in the language of L
    can be represented by
    objects in the domain of L
    then
    one object represents
    "x can't be proved in L"

    Consider
    | "x can't be proved in L" can't be proved in L

    Oops.
    Better:
    "preceded by its quotation can't be proved in L"
    preceded by its quotation can't be proved in L.

    Not a self-reference, but
    a self-description.

    If it's true,
    it can't be proved, and
    L is incomplete.

    I stipulate that
    this means that x is simply untrue in L.

    1/2. You introduce a private meaning.

    This <is> the way that
    the entire body of analytic truth really works.

    2/2. You claim (stipulate?) that
    everyone is using your private meaning.

    *Think it through*
    Everything that you know is true on the basis of its meaning
    AKA the entire body of analytical knowledge <is> only known
    to be true on the basis of its meaning.

    Which shows you confuse "Truth" with "Knowledge"

    "Known to be true" is a statement about KNOWLEDGE.

    There exists things that ARE TRUE, that are not KNOWN, and perhaps may
    be UNKNOWABLE.


    (a) Cats <are> Animals is true on the basis of the meaning
    of {cats} and the meaning of {animals}.

    (b) Animals <are> living things is true on the basis of the
    meaning of {animals} and the meaning of {living things}.

    (c) That {cats} <are> {living things} is sound deductive
    inference on the basis of true premises (a) and (b)

    The entire body of analytic knowledge is proven to work this
    same way in that counter-examples are categorically impossible.

    Again, you are talking about knowledge, but making claims about truth,
    showing your logic is based on a category error.


    If you diligently try to find a counter-example you will find
    that none can possibly exist because analytic truth is defined
    to depend on its meanings. This means that its proof can always
    be traced back to its meanings or it is not analytic truth.

    Right, and it is analytically TRUE that there is an actual answer to


    True(L,x) ≡ (T ⊢ x) traces x back to its meanings in L.

    No, True(L,x) = (T ⊨ x), which means that there exists some sequence of
    steps in T that shows x, and that sequence might be infinite in length.
    This still traces x back to its meanings in L.

    You are just rotely parroting statements from people who either are
    working in different (and limited) logic system or are just stubbornly
    wrong (like you).

    In formal proofs these semantic meanings would be syntactically
    formalized.

    It is also common knowledge that all of math and all of
    logic are subsets of the body of analytic truth.


    Yes, but not on formal system that use your limited definition of True.

    So, your logic is just UNSOUND, as are you.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Richard Damon@21:1/5 to olcott on Sat Dec 2 22:22:54 2023
    On 12/2/23 6:01 PM, olcott wrote:
    On 12/2/2023 4:26 PM, olcott wrote:
    On 12/2/2023 3:46 PM, Jim Burns wrote:
    On 12/1/2023 3:46 PM, olcott wrote:
    On 12/1/2023 2:14 PM, Jim Burns wrote:
    On 12/1/2023 1:42 PM, olcott wrote:

    When
    provable from the axioms of L means
    true in L, and
    unprovable in L means
    untrue in L
    then
    incompleteness and undecidability
    cannot exist.

    When
    the objects in the language of L
    can be represented by
    objects in the domain of L
    then
    one object represents
    "x can't be proved in L"

    Consider
    | "x can't be proved in L" can't be proved in L

    Oops.
    Better:
    "preceded by its quotation can't be proved in L"
    preceded by its quotation can't be proved in L.

    Not a self-reference, but
    a self-description.

    If it's true,
    it can't be proved, and
    L is incomplete.

    I stipulate that
    this means that x is simply untrue in L.

    1/2. You introduce a private meaning.

    This <is> the way that
    the entire body of analytic truth really works.

    2/2. You claim (stipulate?) that
    everyone is using your private meaning.

    *Think it through*
    Everything that you know is true on the basis of its meaning
    AKA the entire body of analytical knowledge <is> only known
    to be true on the basis of its meaning.

    (a) Cats <are> Animals is true on the basis of the meaning
    of {cats} and the meaning of {animals}.

    (b) Animals <are> living things is true on the basis of the
    meaning of {animals} and the meaning of {living things}.

    (c) That {cats} <are> {living things} is sound deductive
    inference on the basis of true premises (a) and (b)

    The entire body of analytic knowledge is proven to work this
    same way in that counter-examples are categorically impossible.

    If you diligently try to find a counter-example you will find
    that none can possibly exist because analytic truth is defined
    to depend on its meanings. This means that its proof can always
    be traced back to its meanings or it is not analytic truth.

    True(L,x) ≡ (T ⊢ x) traces x back to its meanings in L.
    In formal proofs these semantic meanings would be syntactically
    formalized.

    It is also common knowledge that all of math and all of
    logic are subsets of the body of analytic truth.


    When unprovable in PA means untrue in PA then it does not mean that PA
    is incomplete. For the entire body of analytic knowledge the lack of a provability connection back to the semantic meanings that make an
    expression true always consistently means that the expression is untrue.
    When math tries to override this math screws up.


    But a system that tries to do that can't support the properties of the
    Natural Numbers and stay consistant.

    Note, NOTHING in the basic rules of analytical knowledge says that the
    lack of proof actually denies the truth of a statement, or make it
    "untrue", it just makes it not known to be true, which is different.

    You are just showing your lack of understanding of the basics.

    Yes, there are limited system which add similar to what you say, and
    those systems them become limited in what they can do.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Richard Damon@21:1/5 to olcott on Sun Dec 3 08:27:43 2023
    On 12/2/23 2:37 PM, olcott wrote:
    On 12/2/2023 12:49 PM, Ross Finlayson wrote:
    On Saturday, December 2, 2023 at 9:10:48 AM UTC-8, olcott wrote:
    On 12/2/2023 10:11 AM, Jim Burns wrote:
    On 12/1/2023 6:41 PM, olcott wrote:
    On 12/1/2023 4:26 PM, Jim Burns wrote:
    On 12/1/2023 3:46 PM, olcott wrote:

    People with a psychotic break from reality
    may insist that we must be able to prove that
    kittens <are> 15 story office buildings.

    Some people are concerned with topology.
    They are said, jokingly, to believe that
    doughnuts are coffee cups.

    Are you (PO) concerned with topology?
    If you aren't, that's fine.
    Nearly everyone else on the planet isn't.

    However,
    if you pretend that no one is concerned
    with topology, that doesn't speak well of you.

    I have a single-minded focus
    and distractions away from this point
    are construed as the strawman deception.

    You think that
    a single-minded focus away from your mistakes
    will save you from making mistakes.

    Spoiler alert!

    It won't.


    Ludwig Wittgenstein one of the most famous philosophers
    of logic perfectly agrees with me. He was a leader of the
    logical positivists.

    I know that he is correct because I figured out every single
    detail of his view and why these details are correct before I
    ever heard of him.
    https://www.liarparadox.org/Wittgenstein.pdf
    Formalized as:
    True(L,x) ≡ (T ⊢ x)
    False(L,x) ≡ (T ⊢ ¬x)

    Logicians only memorize the rules of logic and take them
    as inherently infallible have no actual understanding of
    these things.

    Rote memorization is the complete depth of their knowledge.
    If some of the rules of logic don't fit together coherently
    they don't have the ability or the inclination to notice this.
    --
    Copyright 2023 Olcott "Talent hits a target no one else can hit; Genius
    hits a target no one else can see." Arthur Schopenhauer

    "Logical, positivists", are usually enough, neither.

    Logical positivism ideally though is of course , ..., "true".


    When we define the measure of analytical true that way that it
    consistently works for the whole body of analytical knowledge
    then the only actual incompleteness are unknown truths such as
    the Goldbach conjecture. Such as system as Wittgenstein's and
    mine simply determines that epistemological antinomies are simply
    untrue.

    Most formal logic system just consider them to be not elements of their language, so their "truth value" isn't a factor.

    You don't seem to understand that, as it seems most of your study (what
    little you seem to have) is outside formal logic into more general
    philosophy, and you don't seem to understand the difference.


    ...14 Every epistemological antinomy can likewise be used for a
    similar undecidability proof...(Gödel 1931:43-44)

    Which you, by your clear words, have shown you don't know what he was
    talking about, thus proving your own stupidity.



    The conventional mathematical notion of undecidability incorrectly
    assumes that self-contradictory sentences must be provably true or
    false. That is so ridiculously stupid that I can imagine how this
    mistake was not discovered back in 1931.


    Nope, in most logic systems self-contradictory sentences aren't part of
    the system. Undecidability is the inability to compute an answer, where
    one does exist. You also can't seem to keep straight what field you are
    talking about, since "Undeciability" is NOT about "Provability" but "Computability". COMPETENESS, not decidability, is about the provability
    of statements, and most systems don't need to worry about
    self-contradictory sentences needing to be proven, as self-contradictory sentences are elements of the language of the systems. (Language
    membership being a SEMANTIC property).

    So, the only "stupid mistake" that is being made is that you don't
    understand that you are talking non-sense, because you have chosen to
    not even try to learn the rules of the systems you are talking about.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Mikko@21:1/5 to olcott on Sun Dec 3 18:05:57 2023
    On 2023-11-29 18:13:28 +0000, olcott said:

    On 11/29/2023 11:18 AM, Mikko wrote:
    On 2023-11-29 15:10:28 +0000, olcott said:

    On 11/29/2023 4:15 AM, Mikko wrote:
    On 2023-11-29 04:56:08 +0000, olcott said:

    ¬TruthBearer(L,x) ≡  ∃x ∈ Language(L) ((L ⊬ x) ∧ (L ⊬ ¬x)) >>>>
    Don't use the same xymbol x for two different meanings
    (like above, where it is used both for a free variable
    and a bound variable), you only confuse yourself.

    Mikko


    I am trying to say that when-so-ever an x in the Language of L is
    neither provable nor refutable in L then x is not a truth bearer in L.

    You could say: TruthBearer(L, x) <-> ((L ⊢ x) ∨ (L ⊢ ¬x)).

    ∀x ∈ Language(L) (¬TruthBearer(L,x) ≡ ((L ⊬ x) ∧ (L ⊬ ¬x))) >>
    That is not a definition but nearly the same. Perhaps one should add
    that if x is not in Languabe(L) then ¬TruthBearer(L,x).

    This construes every x that would otherwise prove that L is incomplete
    as a faulty x that must be excluded from any bivalent formal system.

    There is no otherwise. It is still true that, with your symbols,
    Incomplete(L) <-> ∃x ∈ Language(L) (¬TruthBearer(L,x)).

    Mikko


    I am redefining the criteria that previously detected Incomplete(L)
    to detect Incorrect(x) instead.

    Your redefinitions have no significance outside the opus where
    the redefinition is made.

    A redefinition of one symbol does not cancel the definition of another
    symbol.

    A redefition does not remove the concept in the old definition,
    only the symbol for that concept.

    Mikko

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Mikko@21:1/5 to olcott on Sun Dec 3 19:02:11 2023
    On 2023-12-03 16:40:48 +0000, olcott said:

    On 12/3/2023 10:05 AM, Mikko wrote:
    On 2023-11-29 18:13:28 +0000, olcott said:

    On 11/29/2023 11:18 AM, Mikko wrote:
    On 2023-11-29 15:10:28 +0000, olcott said:

    On 11/29/2023 4:15 AM, Mikko wrote:
    On 2023-11-29 04:56:08 +0000, olcott said:

    ¬TruthBearer(L,x) ≡  ∃x ∈ Language(L) ((L ⊬ x) ∧ (L ⊬ ¬x))

    Don't use the same xymbol x for two different meanings
    (like above, where it is used both for a free variable
    and a bound variable), you only confuse yourself.

    Mikko


    I am trying to say that when-so-ever an x in the Language of L is
    neither provable nor refutable in L then x is not a truth bearer in L. >>>>
    You could say: TruthBearer(L, x) <-> ((L ⊢ x) ∨ (L ⊢ ¬x)).

    ∀x ∈ Language(L) (¬TruthBearer(L,x) ≡ ((L ⊬ x) ∧ (L ⊬ ¬x))) >>>>
    That is not a definition but nearly the same. Perhaps one should add
    that if x is not in Languabe(L) then ¬TruthBearer(L,x).

    This construes every x that would otherwise prove that L is incomplete >>>>> as a faulty x that must be excluded from any bivalent formal system.

    There is no otherwise. It is still true that, with your symbols,
    Incomplete(L) <-> ∃x ∈ Language(L) (¬TruthBearer(L,x)).

    Mikko


    I am redefining the criteria that previously detected Incomplete(L)
    to detect Incorrect(x) instead.

    Your redefinitions have no significance outside the opus where
    the redefinition is made.

    A redefinition of one symbol does not cancel the definition of another
    symbol.

    A redefition does not remove the concept in the old definition,
    only the symbol for that concept.

    Mikko


    ...14 Every epistemological antinomy can likewise be used for a similar undecidability proof...(Gödel 1931:43-44)

    *Proves that the definition of mathematical incompleteness is AFU*
    *Thus must be discarded*

    ∀L ∈ Formal_System
    (Incomplete(L) ≡ ∃x ∈ Language(L) ((L ⊬ x) ∧ (L ⊬ ¬x)))

    It is utterly ridiculous that anyone ever believed that formal
    systems must be able to prove self-contradictory sentences.

    All of that is irrelevant to anything quoted above.

    Mikko

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Richard Damon@21:1/5 to olcott on Sun Dec 3 14:15:11 2023
    On 12/3/23 11:40 AM, olcott wrote:
    On 12/3/2023 10:05 AM, Mikko wrote:
    On 2023-11-29 18:13:28 +0000, olcott said:

    On 11/29/2023 11:18 AM, Mikko wrote:
    On 2023-11-29 15:10:28 +0000, olcott said:

    On 11/29/2023 4:15 AM, Mikko wrote:
    On 2023-11-29 04:56:08 +0000, olcott said:

    ¬TruthBearer(L,x) ≡  ∃x ∈ Language(L) ((L ⊬ x) ∧ (L ⊬ ¬x))

    Don't use the same xymbol x for two different meanings
    (like above, where it is used both for a free variable
    and a bound variable), you only confuse yourself.

    Mikko


    I am trying to say that when-so-ever an x in the Language of L is
    neither provable nor refutable in L then x is not a truth bearer in L. >>>>
    You could say: TruthBearer(L, x) <-> ((L ⊢ x) ∨ (L ⊢ ¬x)).

    ∀x ∈ Language(L) (¬TruthBearer(L,x) ≡ ((L ⊬ x) ∧ (L ⊬ ¬x))) >>>>
    That is not a definition but nearly the same. Perhaps one should add
    that if x is not in Languabe(L) then ¬TruthBearer(L,x).

    This construes every x that would otherwise prove that L is incomplete >>>>> as a faulty x that must be excluded from any bivalent formal system.

    There is no otherwise. It is still true that, with your symbols,
    Incomplete(L) <-> ∃x ∈ Language(L) (¬TruthBearer(L,x)).

    Mikko


    I am redefining the criteria that previously detected Incomplete(L)
    to detect Incorrect(x) instead.

    Your redefinitions have no significance outside the opus where
    the redefinition is made.

    A redefinition of one symbol does not cancel the definition of another
    symbol.

    A redefition does not remove the concept in the old definition,
    only the symbol for that concept.

    Mikko


    ...14 Every epistemological antinomy can likewise be used for a similar undecidability proof...(Gödel 1931:43-44)

    *Proves that the definition of mathematical incompleteness is AFU*
    *Thus must be discarded*

    No, it shows you don't understand what he is saying here, due to your
    own self-imposed ignorance. This has been explained to you, but it seems
    over you head. You ASSUme a meaning, which makes U the ASS. (we reject
    that error, so you don't make the ass out of me)


    ∀L ∈ Formal_System
    (Incomplete(L) ≡ ∃x ∈ Language(L) ((L ⊬ x) ∧ (L ⊬ ¬x)))

    It is utterly ridiculous that anyone ever believed that formal
    systems must be able to prove self-contradictory sentences.


    WHo said it does? YOU are the one that thinks self-contradictory
    sentences belong as elements of the Language of those systems. Hint, the meaning of being an element of a the Lanugage of a system normally means
    that the system can assign it a truth value, which excludes all self-contradictory sentence.

    The ACTUAL sentence that Godel uses to show the incompleteness is NOT "self-contradictory" as it has an actual Truth Value, namely True. Only
    due to your ignorance do you get this confused.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Mikko@21:1/5 to olcott on Mon Dec 4 11:35:33 2023
    On 2023-12-03 17:25:31 +0000, olcott said:

    On 12/3/2023 11:02 AM, Mikko wrote:
    On 2023-12-03 16:40:48 +0000, olcott said:

    On 12/3/2023 10:05 AM, Mikko wrote:
    On 2023-11-29 18:13:28 +0000, olcott said:

    On 11/29/2023 11:18 AM, Mikko wrote:
    On 2023-11-29 15:10:28 +0000, olcott said:

    On 11/29/2023 4:15 AM, Mikko wrote:
    On 2023-11-29 04:56:08 +0000, olcott said:

    ¬TruthBearer(L,x) ≡  ∃x ∈ Language(L) ((L ⊬ x) ∧ (L ⊬ ¬x))

    Don't use the same xymbol x for two different meanings
    (like above, where it is used both for a free variable
    and a bound variable), you only confuse yourself.

    Mikko


    I am trying to say that when-so-ever an x in the Language of L is >>>>>>> neither provable nor refutable in L then x is not a truth bearer in L. >>>>>>
    You could say: TruthBearer(L, x) <-> ((L ⊢ x) ∨ (L ⊢ ¬x)).

    ∀x ∈ Language(L) (¬TruthBearer(L,x) ≡ ((L ⊬ x) ∧ (L ⊬ ¬x)))

    That is not a definition but nearly the same. Perhaps one should add >>>>>> that if x is not in Languabe(L) then ¬TruthBearer(L,x).

    This construes every x that would otherwise prove that L is incomplete >>>>>>> as a faulty x that must be excluded from any bivalent formal system. >>>>>>
    There is no otherwise. It is still true that, with your symbols,
    Incomplete(L) <-> ∃x ∈ Language(L) (¬TruthBearer(L,x)).

    Mikko


    I am redefining the criteria that previously detected Incomplete(L)
    to detect Incorrect(x) instead.

    Your redefinitions have no significance outside the opus where
    the redefinition is made.

    A redefinition of one symbol does not cancel the definition of another >>>> symbol.

    A redefition does not remove the concept in the old definition,
    only the symbol for that concept.

    Mikko


    ...14 Every epistemological antinomy can likewise be used for a similar
    undecidability proof...(Gödel 1931:43-44)

    *Proves that the definition of mathematical incompleteness is AFU*
    *Thus must be discarded*

    ∀L ∈ Formal_System
    (Incomplete(L) ≡ ∃x ∈ Language(L) ((L ⊬ x) ∧ (L ⊬ ¬x)))

    It is utterly ridiculous that anyone ever believed that formal
    systems must be able to prove self-contradictory sentences.

    All of that is irrelevant to anything quoted above.

    Mikko


    When the notion of Incomplete is incoherent then it must be excluded.

    The meaning of "incomplete" is simply 'not complete'. There is no
    incoherence in that. There are several notions of completeness, of which
    the most important ones here are semantic completeness and deductive completeness. Both are coherent but they must not be confused. A theory
    is deductively complete if every sentence is either a theorem or the
    negation of a theorem. Deductive completeness does not depend of
    intepretations nor of the notion of truth. Semantic completeness
    means that every sentence that is true in some iterpretation (usually
    the intended or standard interpretation) is a theorem.

    For example, group theory is incomplete: it does not prove that
    AB = BA for every element of the group nor does it prove the opposite.
    In some groups the sentence is true and in some it is false.

    This means that the redefinition does replace it.

    Perhaps in your own writings but not in anybody elses.

    Mikko

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Richard Damon@21:1/5 to olcott on Mon Dec 4 19:30:50 2023
    On 12/4/23 3:00 PM, olcott wrote:
    On 12/4/2023 3:35 AM, Mikko wrote:
    On 2023-12-03 17:25:31 +0000, olcott said:

    On 12/3/2023 11:02 AM, Mikko wrote:
    On 2023-12-03 16:40:48 +0000, olcott said:

    On 12/3/2023 10:05 AM, Mikko wrote:
    On 2023-11-29 18:13:28 +0000, olcott said:

    On 11/29/2023 11:18 AM, Mikko wrote:
    On 2023-11-29 15:10:28 +0000, olcott said:

    On 11/29/2023 4:15 AM, Mikko wrote:
    On 2023-11-29 04:56:08 +0000, olcott said:

    ¬TruthBearer(L,x) ≡  ∃x ∈ Language(L) ((L ⊬ x) ∧ (L ⊬ ¬x))

    Don't use the same xymbol x for two different meanings
    (like above, where it is used both for a free variable
    and a bound variable), you only confuse yourself.

    Mikko


    I am trying to say that when-so-ever an x in the Language of L is >>>>>>>>> neither provable nor refutable in L then x is not a truth
    bearer in L.

    You could say: TruthBearer(L, x) <-> ((L ⊢ x) ∨ (L ⊢ ¬x)). >>>>>>>>
    ∀x ∈ Language(L) (¬TruthBearer(L,x) ≡ ((L ⊬ x) ∧ (L ⊬ ¬x)))

    That is not a definition but nearly the same. Perhaps one should >>>>>>>> add
    that if x is not in Languabe(L) then ¬TruthBearer(L,x).

    This construes every x that would otherwise prove that L is
    incomplete
    as a faulty x that must be excluded from any bivalent formal >>>>>>>>> system.

    There is no otherwise. It is still true that, with your symbols, >>>>>>>> Incomplete(L) <-> ∃x ∈ Language(L) (¬TruthBearer(L,x)).

    Mikko


    I am redefining the criteria that previously detected Incomplete(L) >>>>>>> to detect Incorrect(x) instead.

    Your redefinitions have no significance outside the opus where
    the redefinition is made.

    A redefinition of one symbol does not cancel the definition of
    another
    symbol.

    A redefition does not remove the concept in the old definition,
    only the symbol for that concept.

    Mikko


    ...14 Every epistemological antinomy can likewise be used for a
    similar undecidability proof...(Gödel 1931:43-44)

    *Proves that the definition of mathematical incompleteness is AFU*
    *Thus must be discarded*

    ∀L ∈ Formal_System
    (Incomplete(L) ≡ ∃x ∈ Language(L) ((L ⊬ x) ∧ (L ⊬ ¬x))) >>>>>
    It is utterly ridiculous that anyone ever believed that formal
    systems must be able to prove self-contradictory sentences.

    All of that is irrelevant to anything quoted above.

    Mikko


    When the notion of Incomplete is incoherent then it must be excluded.

    The meaning of "incomplete" is simply 'not complete'. There is no
    incoherence in that.

    Sure that is fine, however this mathematical definition of
    incompleteness:

    ∀L ∈ Formal_System
    (Incomplete(L) ≡ ∃x ∈ Language(L) ((L ⊬ x) ∧ (L ⊬ ¬x)))

    matches epistemological antinomies which are self-contradictory
    expressions of language

    Except that epistemological antinomies are not members of most Formal
    Systems Language.

    You have been told this many times, but can't seem to learn it.



    ...14 Every epistemological antinomy can likewise be used for a similar undecidability proof...(Gödel 1931:43-44)

    That we know formal system cannot be correctly required to prove self-contradictory expressions of language, proves that the above
    Gödel quote is terribly incorrect.

    There are several notions of completeness, of which
    the most important ones here are semantic completeness and deductive
    completeness. Both are coherent but they must not be confused. A theory
    is deductively complete if every sentence is either a theorem or the
    negation of a theorem. Deductive completeness does not depend of
    intepretations nor of the notion of truth. Semantic completeness
    means that every sentence that is true in some iterpretation (usually
    the intended or standard interpretation) is a theorem.

    For example, group theory is incomplete: it does not prove that
    AB = BA for every element of the group nor does it prove the opposite.
    In some groups the sentence is true and in some it is false.

    This means that the redefinition does replace it.

    Perhaps in your own writings but not in anybody elses.

    Mikko





    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Richard Damon@21:1/5 to olcott on Mon Dec 4 23:18:52 2023
    On 12/4/23 10:03 PM, olcott wrote:
    On 12/4/2023 8:32 PM, Ross Finlayson wrote:
    On Monday, December 4, 2023 at 4:30:55 PM UTC-8, Richard Damon wrote:
    On 12/4/23 3:00 PM, olcott wrote:
    On 12/4/2023 3:35 AM, Mikko wrote:
    On 2023-12-03 17:25:31 +0000, olcott said:

    On 12/3/2023 11:02 AM, Mikko wrote:
    On 2023-12-03 16:40:48 +0000, olcott said:

    On 12/3/2023 10:05 AM, Mikko wrote:
    On 2023-11-29 18:13:28 +0000, olcott said:

    On 11/29/2023 11:18 AM, Mikko wrote:
    On 2023-11-29 15:10:28 +0000, olcott said:

    On 11/29/2023 4:15 AM, Mikko wrote:
    On 2023-11-29 04:56:08 +0000, olcott said:

    ¬TruthBearer(L,x) ≡  ∃x ∈ Language(L) ((L ⊬ x) ∧ (L ⊬ ¬x))

    Don't use the same xymbol x for two different meanings >>>>>>>>>>>>> (like above, where it is used both for a free variable >>>>>>>>>>>>> and a bound variable), you only confuse yourself.

    Mikko


    I am trying to say that when-so-ever an x in the Language of >>>>>>>>>>>> L is
    neither provable nor refutable in L then x is not a truth >>>>>>>>>>>> bearer in L.

    You could say: TruthBearer(L, x) <-> ((L ⊢ x) ∨ (L ⊢ ¬x)). >>>>>>>>>>>
    ∀x ∈ Language(L) (¬TruthBearer(L,x) ≡ ((L ⊬ x) ∧ (L ⊬ ¬x)))

    That is not a definition but nearly the same. Perhaps one should >>>>>>>>>>> add
    that if x is not in Languabe(L) then ¬TruthBearer(L,x). >>>>>>>>>>>
    This construes every x that would otherwise prove that L is >>>>>>>>>>>> incomplete
    as a faulty x that must be excluded from any bivalent formal >>>>>>>>>>>> system.

    There is no otherwise. It is still true that, with your symbols, >>>>>>>>>>> Incomplete(L) <-> ∃x ∈ Language(L) (¬TruthBearer(L,x)). >>>>>>>>>>>
    Mikko


    I am redefining the criteria that previously detected
    Incomplete(L)
    to detect Incorrect(x) instead.

    Your redefinitions have no significance outside the opus where >>>>>>>>> the redefinition is made.

    A redefinition of one symbol does not cancel the definition of >>>>>>>>> another
    symbol.

    A redefition does not remove the concept in the old definition, >>>>>>>>> only the symbol for that concept.

    Mikko


    ...14 Every epistemological antinomy can likewise be used for a >>>>>>>> similar undecidability proof...(Gödel 1931:43-44)

    *Proves that the definition of mathematical incompleteness is AFU* >>>>>>>> *Thus must be discarded*

    ∀L ∈ Formal_System
    (Incomplete(L) ≡ ∃x ∈ Language(L) ((L ⊬ x) ∧ (L ⊬ ¬x))) >>>>>>>>
    It is utterly ridiculous that anyone ever believed that formal >>>>>>>> systems must be able to prove self-contradictory sentences.

    All of that is irrelevant to anything quoted above.

    Mikko


    When the notion of Incomplete is incoherent then it must be excluded. >>>>>
    The meaning of "incomplete" is simply 'not complete'. There is no
    incoherence in that.

    Sure that is fine, however this mathematical definition of
    incompleteness:

    ∀L ∈ Formal_System
    (Incomplete(L) ≡ ∃x ∈ Language(L) ((L ⊬ x) ∧ (L ⊬ ¬x)))

    matches epistemological antinomies which are self-contradictory
    expressions of language
    Except that epistemological antinomies are not members of most Formal
    Systems Language.

    You have been told this many times, but can't seem to learn it.

    ...14 Every epistemological antinomy can likewise be used for a similar >>>> undecidability proof...(Gödel 1931:43-44)

    That we know formal system cannot be correctly required to prove
    self-contradictory expressions of language, proves that the above
    Gödel quote is terribly incorrect.

    There are several notions of completeness, of which
    the most important ones here are semantic completeness and deductive >>>>> completeness. Both are coherent but they must not be confused. A
    theory
    is deductively complete if every sentence is either a theorem or the >>>>> negation of a theorem. Deductive completeness does not depend of
    intepretations nor of the notion of truth. Semantic completeness
    means that every sentence that is true in some iterpretation (usually >>>>> the intended or standard interpretation) is a theorem.

    For example, group theory is incomplete: it does not prove that
    AB = BA for every element of the group nor does it prove the opposite. >>>>> In some groups the sentence is true and in some it is false.

    This means that the redefinition does replace it.

    Perhaps in your own writings but not in anybody elses.

    Mikko





    Peter and Damon seem about flip sides of the same coin.

    This is "Janus' introspection", that Janus is a figure with two faces
    facing opposite ways,
    then that flipping a coin with Janus on one side and the other blank,
    only result that
    either they don't agree, or, nothing.  (And waste.)

    But, the deliberate act of observing each, and persistence of vision,
    results seeing both,
    in a model of alternation as the model of change.

    In this manner it results then a simple model of the dialectic and that
    there are alternatives instead of outcomes, conflicting.

    And, instead of you being reduced to flipping a coin to find your fate,
    and getting none, or scratching out one side or the other, defacing it,
    then it's for abstraction and deduction, to arrive at why they're just
    talking
    past each other, that Janus' introspection, "half-a-shadow-play",
    that "fighting philosophers" are reduced to "a discourse".


    They're both solely founded on coming up from nothing and getting
    nowhere,
    or, coming down from it all and getting nowhere.  Either way for
    deduction,
    it results, "middle of nowhere".

    Here we all hope our decisions are based on principles, instead of the
    random,
    or just scratching out either side.


    Those are finite automatons without a mental model of their own,
    objective cognizance,
    which everybody should have, unless thinking is too hard, to face.


    ...14 Every epistemological antinomy can likewise be used for a similar undecidability proof...(Gödel 1931:43-44)

    My key point (that is easiest to understand) is that it takes a complete moron to believe that formal systems are required to prove or refute self-contradictory expressions of language.

    ∀L ∈ Formal_System
    (Incomplete(L) ≡ ∃x ∈ Language(L) ((L ⊬ x) ∧ (L ⊬ ¬x)))


    SO, You are admitting that you are just that stupid of a liar to think
    people woll believe your idiotic statements.

    YOU are the complete moron to think that is what he is saying.

    Sorry, you are just too dumb to even try to teach.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Mikko@21:1/5 to olcott on Tue Dec 5 20:08:58 2023
    On 2023-12-04 20:00:18 +0000, olcott said:

    On 12/4/2023 3:35 AM, Mikko wrote:
    On 2023-12-03 17:25:31 +0000, olcott said:

    On 12/3/2023 11:02 AM, Mikko wrote:
    On 2023-12-03 16:40:48 +0000, olcott said:

    On 12/3/2023 10:05 AM, Mikko wrote:
    On 2023-11-29 18:13:28 +0000, olcott said:

    On 11/29/2023 11:18 AM, Mikko wrote:
    On 2023-11-29 15:10:28 +0000, olcott said:

    On 11/29/2023 4:15 AM, Mikko wrote:
    On 2023-11-29 04:56:08 +0000, olcott said:

    ¬TruthBearer(L,x) ≡  ∃x ∈ Language(L) ((L ⊬ x) ∧ (L ⊬ ¬x))

    Don't use the same xymbol x for two different meanings
    (like above, where it is used both for a free variable
    and a bound variable), you only confuse yourself.

    Mikko


    I am trying to say that when-so-ever an x in the Language of L is >>>>>>>>> neither provable nor refutable in L then x is not a truth bearer in L.

    You could say: TruthBearer(L, x) <-> ((L ⊢ x) ∨ (L ⊢ ¬x)). >>>>>>>>
    ∀x ∈ Language(L) (¬TruthBearer(L,x) ≡ ((L ⊬ x) ∧ (L ⊬ ¬x)))

    That is not a definition but nearly the same. Perhaps one should add >>>>>>>> that if x is not in Languabe(L) then ¬TruthBearer(L,x).

    This construes every x that would otherwise prove that L is incomplete
    as a faulty x that must be excluded from any bivalent formal system. >>>>>>>>
    There is no otherwise. It is still true that, with your symbols, >>>>>>>> Incomplete(L) <-> ∃x ∈ Language(L) (¬TruthBearer(L,x)).

    Mikko


    I am redefining the criteria that previously detected Incomplete(L) >>>>>>> to detect Incorrect(x) instead.

    Your redefinitions have no significance outside the opus where
    the redefinition is made.

    A redefinition of one symbol does not cancel the definition of another >>>>>> symbol.

    A redefition does not remove the concept in the old definition,
    only the symbol for that concept.

    Mikko


    ...14 Every epistemological antinomy can likewise be used for a similar >>>>> undecidability proof...(Gödel 1931:43-44)

    *Proves that the definition of mathematical incompleteness is AFU*
    *Thus must be discarded*

    ∀L ∈ Formal_System
    (Incomplete(L) ≡ ∃x ∈ Language(L) ((L ⊬ x) ∧ (L ⊬ ¬x))) >>>>>
    It is utterly ridiculous that anyone ever believed that formal
    systems must be able to prove self-contradictory sentences.

    All of that is irrelevant to anything quoted above.

    Mikko


    When the notion of Incomplete is incoherent then it must be excluded.

    The meaning of "incomplete" is simply 'not complete'. There is no
    incoherence in that.

    Sure that is fine, however this mathematical definition of
    incompleteness:

    ∀L ∈ Formal_System
    (Incomplete(L) ≡ ∃x ∈ Language(L) ((L ⊬ x) ∧ (L ⊬ ¬x)))

    Either that or equivalently
    Complete(T) := ∀x ∈ Language(T) ((T ⊢ x) ∨ (T ⊢ ¬x)),
    Incomplete(T) := ¬Complete(T).

    Anyway, that must not be confused with semantical completeness
    SemanticallyComplete(T) := ∀x ∈ Language(T) (True(x) → ∨ (T ⊢ x))

    One should also make sure that both x ∈ Language(T) and T ⊢ x
    should be Turing decidable.

    Mikko

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Richard Damon@21:1/5 to olcott on Tue Dec 5 18:42:09 2023
    On 12/5/23 2:26 PM, olcott wrote:

    The way that is works for the entire body of analytic knowledge:
    True(x) ≡ (⊢ x)
    False(x) ≡ (⊢ ¬x)


    Which shows you don't understand the difference between Analytical
    Knowledge and Analytical Truth.

    Analytical Truths do not need to be provable, just provable to be known.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Richard Damon@21:1/5 to olcott on Wed Dec 6 20:02:27 2023
    On 12/6/23 11:33 AM, olcott wrote:
    On 12/6/2023 1:02 AM, Ross Finlayson wrote:
    On Tuesday, December 5, 2023 at 8:52:03 PM UTC-8, olcott wrote:
    On 12/5/2023 10:03 PM, Ross Finlayson wrote:
    On Tuesday, December 5, 2023 at 7:20:39 PM UTC-8, Ross Finlayson wrote: >>>>> On Tuesday, December 5, 2023 at 3:42:14 PM UTC-8, Richard Damon wrote: >>>>>> On 12/5/23 2:26 PM, olcott wrote:

    The way that is works for the entire body of analytic knowledge: >>>>>>> True(x) ≡ (⊢ x)
    False(x) ≡ (⊢ ¬x)

    Which shows you don't understand the difference between Analytical >>>>>> Knowledge and Analytical Truth.

    Analytical Truths do not need to be provable, just provable to be
    known.
    What's a true theory of everything then?


    If "no", then, how about any true theory of anything?



    No true theory of nothing?

    Or, is there a "Thesis"?
    As I already said in a different way. Every element of human
    knowledge can be plugged into a tree of knowledge.
    --
    Copyright 2023 Olcott "Talent hits a target no one else can hit; Genius
    hits a target no one else can see." Arthur Schopenhauer

    I can't but imagine you must be familiar with "The Theory
    of Anne Elk".

    Tarski truth:  is a great thing:  he at least establishes
    that "according to all alternatives, under all suppositions,
    under all interpretations, what's non-contradictory is true".

    But, of course, in universals, what would be logical "paradox"
    immediately establishes it from the very act of quantification,
    the very act of stipulation of a thing, of itself.

    So, you must find some way to dispatch those if they'd be
    considered facts or "knowledge", of the objects, to know them.

    Tarski truth is a great thing, but it's usually only a tiny fragment
    of objects, where of course there are strong, and sound,, arguments
    for induction, and also valid arguments, for deduction, from opposite
    means, when induction would otherwise _not suffice_, in for example
    various laws of large numbers, or various examples convergence criteria
    established by, "induction", which fail, usually after algebraic
    manipulation
    and insufficient deconstruction of elementary quantities.

    I.e. Occam's Razor, and even Shaffer's Laser, are great, but, there's for
    a deconstructivist account and criticism, deduction for deduction for
    deduction, ..., for theory an abstraction an abduction, axiomless
    natural deduction.


    Tarski truth is a great thing, but there's a universe of objects, and
    language,
    is not finite, though people are.

    Anyways usual concerns in universals, sort of put the pooh-pooh and
    kibosh
    on Boole, and Comte, and Russell, as successful hypocrites, then not
    about further hypocritically rejecting their constructions,
    constructivistically,
    but actually even further constructivistically, making a _stronger_,
    logical positivism,
    that though you may have arrived at what's justifiable and
    non-contradictory,
    for yourself, that the argument Peter and Damon are having is
    basically exactly
    that Hausdorff notes that countable sets are countable and
    constructible and
    so on, and Skolem notes that there are extensions and the generic
    after the
    standard, that the argument Peter and Damon are having, is old, and,
    in a sense, passe.

    I.e., the only way either of you can win this argument:  is you both do.


    Anyways my slates of uncountability and the continuous, and paradoxes
    their resolution, are quite above this and a principled outline of
    super-classical
    axiomless natural deduction, and extra-ordinary theory.  Or, it wins.


    ∀L ∈ Formal_System ∀x ∈ Language(L)
    True(L,x) ≡ (T ⊢ x)
    False(L,x) ≡ (T ⊢ ¬x)
    Eliminates Tarski undefinability and Gödel incompleteness and forces the concept of truth in math and logic to conform to the way that it works everywhere else in the body of human knowledge: True(x) ≡ (⊢ x)

    Incomplete(L) is merely a terribly misleading euphemism for ~True(L,x).




    And your logic either abolished the Natural Numbers or becomes inconsistant.

    Yes, with "small" logic system you can define "truth" and have
    "completeness" but those systems are smaller than we need to do the
    things we want to do.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Mikko@21:1/5 to olcott on Fri Dec 8 09:52:46 2023
    On 2023-12-05 19:26:20 +0000, olcott said:

    On 12/5/2023 12:08 PM, Mikko wrote:
    On 2023-12-04 20:00:18 +0000, olcott said:

    On 12/4/2023 3:35 AM, Mikko wrote:
    On 2023-12-03 17:25:31 +0000, olcott said:

    On 12/3/2023 11:02 AM, Mikko wrote:
    On 2023-12-03 16:40:48 +0000, olcott said:

    On 12/3/2023 10:05 AM, Mikko wrote:
    On 2023-11-29 18:13:28 +0000, olcott said:

    On 11/29/2023 11:18 AM, Mikko wrote:
    On 2023-11-29 15:10:28 +0000, olcott said:

    On 11/29/2023 4:15 AM, Mikko wrote:
    On 2023-11-29 04:56:08 +0000, olcott said:

    ¬TruthBearer(L,x) ≡  ∃x ∈ Language(L) ((L ⊬ x) ∧ (L ⊬ ¬x))

    Don't use the same xymbol x for two different meanings >>>>>>>>>>>> (like above, where it is used both for a free variable >>>>>>>>>>>> and a bound variable), you only confuse yourself.

    Mikko


    I am trying to say that when-so-ever an x in the Language of L is >>>>>>>>>>> neither provable nor refutable in L then x is not a truth bearer in L.

    You could say: TruthBearer(L, x) <-> ((L ⊢ x) ∨ (L ⊢ ¬x)). >>>>>>>>>>
    ∀x ∈ Language(L) (¬TruthBearer(L,x) ≡ ((L ⊬ x) ∧ (L ⊬ ¬x)))

    That is not a definition but nearly the same. Perhaps one should add >>>>>>>>>> that if x is not in Languabe(L) then ¬TruthBearer(L,x).

    This construes every x that would otherwise prove that L is incomplete
    as a faulty x that must be excluded from any bivalent formal system.

    There is no otherwise. It is still true that, with your symbols, >>>>>>>>>> Incomplete(L) <-> ∃x ∈ Language(L) (¬TruthBearer(L,x)). >>>>>>>>>>
    Mikko


    I am redefining the criteria that previously detected Incomplete(L) >>>>>>>>> to detect Incorrect(x) instead.

    Your redefinitions have no significance outside the opus where >>>>>>>> the redefinition is made.

    A redefinition of one symbol does not cancel the definition of another >>>>>>>> symbol.

    A redefition does not remove the concept in the old definition, >>>>>>>> only the symbol for that concept.

    Mikko


    ...14 Every epistemological antinomy can likewise be used for a similar >>>>>>> undecidability proof...(Gödel 1931:43-44)

    *Proves that the definition of mathematical incompleteness is AFU* >>>>>>> *Thus must be discarded*

    ∀L ∈ Formal_System
    (Incomplete(L) ≡ ∃x ∈ Language(L) ((L ⊬ x) ∧ (L ⊬ ¬x))) >>>>>>>
    It is utterly ridiculous that anyone ever believed that formal
    systems must be able to prove self-contradictory sentences.

    All of that is irrelevant to anything quoted above.

    Mikko


    When the notion of Incomplete is incoherent then it must be excluded. >>>>
    The meaning of "incomplete" is simply 'not complete'. There is no
    incoherence in that.

    Sure that is fine, however this mathematical definition of
    incompleteness:

    ∀L ∈ Formal_System
    (Incomplete(L) ≡ ∃x ∈ Language(L) ((L ⊬ x) ∧ (L ⊬ ¬x)))

    Either that or equivalently
     Complete(T) := ∀x ∈ Language(T) ((T ⊢ x) ∨ (T ⊢ ¬x)),
     Incomplete(T) := ¬Complete(T).

    Anyway, that must not be confused with semantical completeness
     SemanticallyComplete(T) := ∀x ∈ Language(T) (True(x) → ∨ (T ⊢ x))

    One should also make sure that both x ∈ Language(T) and T ⊢ x
    should be Turing decidable.

    Mikko


    The way that is works for the entire body of analytic knowledge:
    True(x) ≡ (⊢ x)
    False(x) ≡ (⊢ ¬x)

    Note that those don't define the semantical thruth, which is the
    usual meaning of "true".

    With the above definitions deductive incompleteness can be expressed DeductivelyIncomplete ≡ (⊢ x) ∧ (⊢ ¬x).

    Mikko

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Richard Damon@21:1/5 to olcott on Fri Dec 8 12:31:21 2023
    On 12/8/23 12:10 PM, olcott wrote:
    On 12/8/2023 1:52 AM, Mikko wrote:
    On 2023-12-05 19:26:20 +0000, olcott said:

    On 12/5/2023 12:08 PM, Mikko wrote:
    On 2023-12-04 20:00:18 +0000, olcott said:

    On 12/4/2023 3:35 AM, Mikko wrote:
    On 2023-12-03 17:25:31 +0000, olcott said:

    On 12/3/2023 11:02 AM, Mikko wrote:
    On 2023-12-03 16:40:48 +0000, olcott said:

    On 12/3/2023 10:05 AM, Mikko wrote:
    On 2023-11-29 18:13:28 +0000, olcott said:

    On 11/29/2023 11:18 AM, Mikko wrote:
    On 2023-11-29 15:10:28 +0000, olcott said:

    On 11/29/2023 4:15 AM, Mikko wrote:
    On 2023-11-29 04:56:08 +0000, olcott said:

    ¬TruthBearer(L,x) ≡  ∃x ∈ Language(L) ((L ⊬ x) ∧ (L ⊬ ¬x))

    Don't use the same xymbol x for two different meanings >>>>>>>>>>>>>> (like above, where it is used both for a free variable >>>>>>>>>>>>>> and a bound variable), you only confuse yourself.

    Mikko


    I am trying to say that when-so-ever an x in the Language >>>>>>>>>>>>> of L is
    neither provable nor refutable in L then x is not a truth >>>>>>>>>>>>> bearer in L.

    You could say: TruthBearer(L, x) <-> ((L ⊢ x) ∨ (L ⊢ ¬x)). >>>>>>>>>>>>
    ∀x ∈ Language(L) (¬TruthBearer(L,x) ≡ ((L ⊬ x) ∧ (L ⊬ ¬x)))

    That is not a definition but nearly the same. Perhaps one >>>>>>>>>>>> should add
    that if x is not in Languabe(L) then ¬TruthBearer(L,x). >>>>>>>>>>>>
    This construes every x that would otherwise prove that L is >>>>>>>>>>>>> incomplete
    as a faulty x that must be excluded from any bivalent >>>>>>>>>>>>> formal system.

    There is no otherwise. It is still true that, with your >>>>>>>>>>>> symbols,
    Incomplete(L) <-> ∃x ∈ Language(L) (¬TruthBearer(L,x)). >>>>>>>>>>>>
    Mikko


    I am redefining the criteria that previously detected
    Incomplete(L)
    to detect Incorrect(x) instead.

    Your redefinitions have no significance outside the opus where >>>>>>>>>> the redefinition is made.

    A redefinition of one symbol does not cancel the definition of >>>>>>>>>> another
    symbol.

    A redefition does not remove the concept in the old definition, >>>>>>>>>> only the symbol for that concept.

    Mikko


    ...14 Every epistemological antinomy can likewise be used for a >>>>>>>>> similar undecidability proof...(Gödel 1931:43-44)

    *Proves that the definition of mathematical incompleteness is AFU* >>>>>>>>> *Thus must be discarded*

    ∀L ∈ Formal_System
    (Incomplete(L) ≡ ∃x ∈ Language(L) ((L ⊬ x) ∧ (L ⊬ ¬x))) >>>>>>>>>
    It is utterly ridiculous that anyone ever believed that formal >>>>>>>>> systems must be able to prove self-contradictory sentences.

    All of that is irrelevant to anything quoted above.

    Mikko


    When the notion of Incomplete is incoherent then it must be
    excluded.

    The meaning of "incomplete" is simply 'not complete'. There is no
    incoherence in that.

    Sure that is fine, however this mathematical definition of
    incompleteness:

    ∀L ∈ Formal_System
    (Incomplete(L) ≡ ∃x ∈ Language(L) ((L ⊬ x) ∧ (L ⊬ ¬x)))

    Either that or equivalently
     Complete(T) := ∀x ∈ Language(T) ((T ⊢ x) ∨ (T ⊢ ¬x)),
     Incomplete(T) := ¬Complete(T).

    Anyway, that must not be confused with semantical completeness
     SemanticallyComplete(T) := ∀x ∈ Language(T) (True(x) → ∨ (T ⊢ x))

    One should also make sure that both x ∈ Language(T) and T ⊢ x
    should be Turing decidable.

    Mikko


    The way that is works for the entire body of analytic knowledge:
    True(x) ≡ (⊢ x)
    False(x) ≡ (⊢ ¬x)

    Note that those don't define the semantical thruth, which is the
    usual meaning of "true".


    ∀L ∈ Formal_System ∀x ∈ Language(L)
    True(L,x) ≡ (T ⊢ x)
    False(L,x) ≡ (T ⊢ ¬x)




    Yes they do:
    (1) The notions of True and False are inherently semantic.
    (2) I am saying that dividing semantics from syntax thus enabling
        logic to diverge from the model of the syllogism is a huge mistake. (3) Richard Montague showed how to formalize semantics syntactically.
    (4) Thus my definitions above <are> semantic via syntax.

    But are LIES since they aren't that ACTUAL definitions of the root
    meaning as you describe below. Natural Language accepts that things can
    be true that we do not know about, and in fact, some parts of philosophy
    go to great lengths of trying to get better estimates of the truth value
    for things that we do not actually know the truth value of them.

    Thus, your claims are just lies.

    Yes, you CAN build a formal system on such a definition, as Formal
    System often define "state-of-the-art" definitions that are close to,
    but not quite the same as the "natural language" definitions. The
    problem you will run into when you do (as this has already been do, at
    least to a close approximation to what you seem to be trying to do) is
    that this system ends up being very limited in what it can handle, an in particular, it must not attempt to express the Natural Numbers, as in
    doing so, it will become inconsistent.



    With the above definitions deductive incompleteness can be expressed
    DeductivelyIncomplete ≡ (⊢ x) ∧ (⊢ ¬x).

    Mikko


    Yet when we forbid terms-of-the-art from diverging from their root
    meaning then incomplete does not mean that formal systems lack the
    ability to prove self-contradictory sentences.

    And yet you do that yourself, as "True" does NOT mean "Provable"

    Note, "Incomplete", means it is missing something, that something which
    is needed to make it complete. There is a something that is missing, the
    proof of the statement that is in the formal system.


    ...14 Every epistemological antinomy can likewise be used for a
    similar undecidability proof... (Gödel 1931:43-44)

    Thus Incomplete(L) is merely a terribly misleading euphemism for
    ~True(L,x).



    No, Incomplete(L) means that there exist a statement in L that can not
    have its Truth Value be proven, and thus become Known.

    YOU are the one making the terribe mistakes, because you have just
    refused to learn what was meant, and thus are just living your life as a continual pathological ignorant liar.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Mikko@21:1/5 to olcott on Sat Dec 9 11:53:43 2023
    On 2023-12-08 17:10:15 +0000, olcott said:

    On 12/8/2023 1:52 AM, Mikko wrote:
    On 2023-12-05 19:26:20 +0000, olcott said:

    The way that is works for the entire body of analytic knowledge:
    True(x) ≡ (⊢ x)
    False(x) ≡ (⊢ ¬x)

    Note that those don't define the semantical thruth, which is the
    usual meaning of "true".


    ∀L ∈ Formal_System ∀x ∈ Language(L)
    True(L,x) ≡ (T ⊢ x)
    False(L,x) ≡ (T ⊢ ¬x)

    Yes they do:
    (1) The notions of True and False are inherently semantic.

    The usual notions. The expression (T ⊢ x) does not involve any
    semantics of T, so True as defined above is not a semantic notion.

    (2) I am saying that dividing semantics from syntax thus enabling
    logic to diverge from the model of the syllogism is a huge mistake.

    A syllogism is a formal inference that does not depend on semantics.

    (3) Richard Montague showed how to formalize semantics syntactically.

    That is one way but not the only one and perhaps not the best way.

    (4) Thus my definitions above <are> semantic via syntax.

    No, they do not depend on semantics.

    With the above definitions deductive incompleteness can be expressed
    DeductivelyIncomplete ≡ (⊢ x) ∧ (⊢ ¬x).

    Mikko

    Yet when we forbid terms-of-the-art from diverging from their root
    meaning then incomplete does not mean that formal systems lack the
    ability to prove self-contradictory sentences.

    The root meanings are not relevant. If you let words mean something
    else that their common meanings you must be very careful or you will
    be confused.

    ...14 Every epistemological antinomy can likewise be used for a
    similar undecidability proof... (Gödel 1931:43-44)

    Thus Incomplete(L) is merely a terribly misleading euphemism for ~True(L,x).

    Anyway there are sentences that are well formed formulas of the
    first order Peano arithmetic that are not provable and not
    negations of provable sentences.

    Another point that you may want to consider is that there is no
    complete method to find out whether a sentence of the first order
    Peano arithmetic is provable.

    Mikko

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Richard Damon@21:1/5 to olcott on Sat Dec 9 11:25:42 2023
    On 12/9/23 10:27 AM, olcott wrote:
    On 12/9/2023 3:53 AM, Mikko wrote:
    On 2023-12-08 17:10:15 +0000, olcott said:

    On 12/8/2023 1:52 AM, Mikko wrote:
    On 2023-12-05 19:26:20 +0000, olcott said:

    The way that is works for the entire body of analytic knowledge:
    True(x) ≡ (⊢ x)
    False(x) ≡ (⊢ ¬x)

    Note that those don't define the semantical thruth, which is the
    usual meaning of "true".


    ∀L ∈ Formal_System ∀x ∈ Language(L)
    True(L,x) ≡ (T ⊢ x)
    False(L,x) ≡ (T ⊢ ¬x)

    Yes they do:
    (1) The notions of True and False are inherently semantic.

    The usual notions. The expression (T ⊢ x) does not involve any
    semantics of T, so True as defined above is not a semantic notion.

    (2) I am saying that dividing semantics from syntax thus enabling
         logic to diverge from the model of the syllogism is a huge mistake.

    A syllogism is a formal inference that does not depend on semantics.


    https://en.wikipedia.org/wiki/Syllogism#Basic_structure

    It always depends on defined sets providing its semantics as Categorical propositions
    https://en.wikipedia.org/wiki/Categorical_proposition

    A syllogism is a pure syntactic operation.


    (3) Richard Montague showed how to formalize semantics syntactically.

    That is one way but not the only one and perhaps not the best way.


    When dealing with complexity of natural language it is the only way that anyone has ever provided semantics.

    Which is one of the problems with trying to use "Natural Language" as
    your base.


    (4) Thus my definitions above <are> semantic via syntax.

    No, they do not depend on semantics.

    I am stipulating that all terms have had their full semantics defined syntactically. "John drives a car." is linked to ever details about
    {John}, {Drives} and {Automobiles}. in a knowledge ontology https://en.wikipedia.org/wiki/Ontology_(information_science)

    And by doing so, are you deleting too much of the theory of "logic" from
    your system.

    If an A is a B, and a B is a C, then an A is a C can't be done
    reguardless of what A, B, and C are, can you do ANYTHING in general?



    "This sentence is not true" is formalized as LP := ~True(LP)

    With the above definitions deductive incompleteness can be expressed
    DeductivelyIncomplete ≡ (⊢ x) ∧ (⊢ ¬x).

    Mikko

    Yet when we forbid terms-of-the-art from diverging from their root
    meaning then incomplete does not mean that formal systems lack the
    ability to prove self-contradictory sentences.

    The root meanings are not relevant.

    Calling the incoherent gibberish of epistemological antinomies
    undecidable is like saying that one cannot make up ones mind
    whether a kitten is a 15 story office building of a 16 story
    office building with no option for {incorrect question}.
    The semantics of of {knowledge ontology} would resolve this
    as a type mismatch error.

    Which no one is doing. Your interpreting things that way just shows that
    you don't understand anything about what is being said.


    By the theory of simple types I mean the doctrine which says that the
    objects of thought (or, in another interpretation, the symbolic
    expressions) are divided into types, namely: individuals, properties of individuals, relations between individuals, properties of such
    relations, etc. (with a similar hierarchy for extensions), and that
    sentences of the form: " a has the property φ ", " b bears the relation
    R to c ", etc. are meaningless, if a, b, c, R, φ are not of types
    fitting together. https://en.wikipedia.org/wiki/History_of_type_theory#G%C3%B6del_1944

    And logic doesn't let you connect them together without a truthbearer
    that does so.


    If you let words mean something
    else that their common meanings you must be very careful or you will
    be confused.


    Undecidable means that one cannot make up ones mind
    Incomplete means that something is missing

    Right, and if you can't decide on the RIGHT answer with a finite
    algorithm, the problem is undecidable, because WE can't do infinite
    algorithms.

    And, if you can't prove a statement that is true in the system, then
    something IS missing, the ability to KNOW that the statement is, in
    fact, true.

    ...14 Every epistemological antinomy can likewise be used for a
    similar undecidability proof... (Gödel 1931:43-44)

    Thus Incomplete(L) is merely a terribly misleading euphemism for
    ~True(L,x).

    Anyway there are sentences that are well formed formulas of the
    first order Peano arithmetic that are not provable and not
    negations of provable sentences.

    This untrue in PA

    Can you prove that?

    Note also, PA, as I understand it, can't actually express the richness
    of the Natural Numbers.


    Another point that you may want to consider is that there is no
    complete method to find out whether a sentence of the first order
    Peano arithmetic is provable.

    Mikko

    My system probably fixes this too.
    When semantic incoherence is screened out all undecidable
    sentences simply become untrue sentences.

    True(L,x) ≡ (L ⊢ x)
    False(L,x) ≡ (L ⊢ ~x)
    else ~Truth_bearer(L,x) // screens out epistemological antinomies

    Except for all the inconsistances it creates if you try to use it and
    have Natural Numbers in your system.


    The whole problem is that logicians do not understand and do not
    care about the fact that the philosophical foundations of logic are incoherent.

    So, you are just admitting that philosophy is just illogical, and thus
    you can't use philospophy at all?


    If you want to try to form a new system of logic, as I have told you
    MANY times, go ahead and work on it.

    Since you are rejecting the foundations that classical logic has been
    based on, you need to start from the very basics.

    See if you can work the system forward to supporting Sets or Natural
    Numbers, starting from your core principles.

    Likely will only take you a few centuries since you have the broken
    system to look at and see what you can manage from it.


    They only care about the rules of logic that they learned-by-rote.


    And you only seem to want to use your rules of logic that you never
    learned and can't defined.

    If that isn't the definition of illogical, I don't know what is.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Richard Damon@21:1/5 to olcott on Sat Dec 9 12:44:54 2023
    On 12/9/23 12:09 PM, olcott wrote:

    I am specifying {correct reasoning} on the basis of the mutually self- defining and interlocking semantic tautologies that the whole body of analytic human knowledge really is. When logic systems diverge from this
    they are establishing their break from reality.


    And if you want to do so, then DO IT, but just remember you can't assume ANYTHING from standard logic, but have to verify, from the core
    fundamental, what still applies.

    Remember, if you tear out the foundation of something, you need to build
    it totally a-fresh.

    My guss, is that based on what I have seen of your work, you are totally unprepared to do this, as you don't really understand how classical
    logic was built.

    Your first step is to figure out how to FORMALLY define what you mean.

    Then you need to decide on your fundamental axioms (truthmakers) that
    you will try to build on.

    Then you can see what you can prove from those

    Then you need to beat on it to see if it has stayed consistant.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Richard Damon@21:1/5 to olcott on Sat Dec 9 14:16:37 2023
    On 12/9/23 2:00 PM, olcott wrote:
    On 12/9/2023 11:53 AM, Ross Finlayson wrote:
    On Saturday, December 9, 2023 at 9:10:01 AM UTC-8, olcott wrote:
    On 12/9/2023 9:27 AM, olcott wrote:
    On 12/9/2023 3:53 AM, Mikko wrote:
    On 2023-12-08 17:10:15 +0000, olcott said:

    On 12/8/2023 1:52 AM, Mikko wrote:
    On 2023-12-05 19:26:20 +0000, olcott said:

    The way that is works for the entire body of analytic knowledge: >>>>>>>> True(x) ≡ (⊢ x)
    False(x) ≡ (⊢ ¬x)

    Note that those don't define the semantical thruth, which is the >>>>>>> usual meaning of "true".


    ∀L ∈ Formal_System ∀x ∈ Language(L)
    True(L,x) ≡ (T ⊢ x)
    False(L,x) ≡ (T ⊢ ¬x)

    Yes they do:
    (1) The notions of True and False are inherently semantic.

    The usual notions. The expression (T ⊢ x) does not involve any
    semantics of T, so True as defined above is not a semantic notion.

    (2) I am saying that dividing semantics from syntax thus enabling
          logic to diverge from the model of the syllogism is a huge >>>>>> mistake.

    A syllogism is a formal inference that does not depend on semantics. >>>>>

    https://en.wikipedia.org/wiki/Syllogism#Basic_structure

    It always depends on defined sets providing its semantics as
    Categorical
    propositions
    https://en.wikipedia.org/wiki/Categorical_proposition

    (3) Richard Montague showed how to formalize semantics syntactically. >>>>>
    That is one way but not the only one and perhaps not the best way.


    When dealing with complexity of natural language it is the only way
    that
    anyone has ever provided semantics.

    (4) Thus my definitions above <are> semantic via syntax.

    No, they do not depend on semantics.

    I am stipulating that all terms have had their full semantics defined
    syntactically. "John drives a car." is linked to ever details about
    {John}, {Drives} and {Automobiles}. in a knowledge ontology
    https://en.wikipedia.org/wiki/Ontology_(information_science)

    "This sentence is not true" is formalized as LP := ~True(LP)

    With the above definitions deductive incompleteness can be expressed >>>>>>> DeductivelyIncomplete ≡ (⊢ x) ∧ (⊢ ¬x).

    Mikko

    Yet when we forbid terms-of-the-art from diverging from their root >>>>>> meaning then incomplete does not mean that formal systems lack the >>>>>> ability to prove self-contradictory sentences.

    The root meanings are not relevant.

    Calling the incoherent gibberish of epistemological antinomies
    undecidable is like saying that one cannot make up ones mind
    whether a kitten is a 15 story office building of a 16 story
    office building with no option for {incorrect question}.
    The semantics of of {knowledge ontology} would resolve this
    as a type mismatch error.

    By the theory of simple types I mean the doctrine which says that the
    objects of thought (or, in another interpretation, the symbolic
    expressions) are divided into types, namely: individuals, properties of >>>> individuals, relations between individuals, properties of such
    relations, etc. (with a similar hierarchy for extensions), and that
    sentences of the form: " a has the property φ ", " b bears the relation >>>> R to c ", etc. are meaningless, if a, b, c, R, φ are not of types
    fitting together.
    https://en.wikipedia.org/wiki/History_of_type_theory#G%C3%B6del_1944

    If you let words mean something
    else that their common meanings you must be very careful or you will >>>>> be confused.


    Undecidable means that one cannot make up ones mind
    Incomplete means that something is missing

    ...14 Every epistemological antinomy can likewise be used for a
    similar undecidability proof... (Gödel 1931:43-44)

    Thus Incomplete(L) is merely a terribly misleading euphemism for
    ~True(L,x).

    Anyway there are sentences that are well formed formulas of the
    first order Peano arithmetic that are not provable and not
    negations of provable sentences.

    This untrue in PA

    Another point that you may want to consider is that there is no
    complete method to find out whether a sentence of the first order
    Peano arithmetic is provable.

    Mikko

    My system probably fixes this too.
    When semantic incoherence is screened out all undecidable
    sentences simply become untrue sentences.

    True(L,x) ≡ (L ⊢ x)
    False(L,x) ≡ (L ⊢ ~x)
    else ~Truth_bearer(L,x) // screens out epistemological antinomies

    The whole problem is that logicians do not understand and do not
    care about the fact that the philosophical foundations of logic are
    incoherent.

    They only care about the rules of logic that they learned-by-rote.

    I am specifying {correct reasoning} on the basis of the mutually self-
    defining and interlocking semantic tautologies that the whole body of
    analytic human knowledge really is. When logic systems diverge from this >>> they are establishing their break from reality.
    --
    Copyright 2023 Olcott "Talent hits a target no one else can hit; Genius
    hits a target no one else can see." Arthur Schopenhauer



    Hegel says that the true logical objects and their arguments
    start from nothing, no presuppositions nor stipulations, at all,
    then that in a world of those after the negatory and affirmatory,
    is for a theory of true objects at all.

    Otherwise your course of closure is already sort of broken open,
    and if you want to address Goedel and Tarski, it's inside that
    universe of things.

    Either way, both of you.

    When one understands truthmaker theory then one comprehends
    that there cannot possibly be any analytical truth that lacks
    a truthmaker. Ignorance of this semantic tautology is no
    rebuttal what-so-ever.

    So, you don't understnad What Ross was saying, because you can only
    understand your own thoughts (if you understand even them).

    A quick research of Hegal (I will admit not spending much time on it)
    and it looks like he is going a different fundamental rule for defining
    "Truth" which differs from your "Analytical Truth" in that it isn't
    actually based on Logical Deductions.

    It is an interesting problem with "Truth" that until we agree with what
    it is, it is hard to come up with agreement on what is it.

    Olcott, you are just so fixed in your mindset, that I doubt you can
    understand that level of nuance, but that is your problem, not the worlds.


    Gödel and Tarski were clearly confused by epistemological antinomies
    never comprehending that they are simply not truth bearers.


    Nope, and you making that claim means you don't actually understand what
    they were saying, showing your own stupidity.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Richard Damon@21:1/5 to olcott on Sat Dec 9 14:53:35 2023
    On 12/9/23 2:38 PM, olcott wrote:
    On 12/9/2023 1:00 PM, olcott wrote:
    On 12/9/2023 11:53 AM, Ross Finlayson wrote:
    On Saturday, December 9, 2023 at 9:10:01 AM UTC-8, olcott wrote:
    On 12/9/2023 9:27 AM, olcott wrote:
    On 12/9/2023 3:53 AM, Mikko wrote:
    On 2023-12-08 17:10:15 +0000, olcott said:

    On 12/8/2023 1:52 AM, Mikko wrote:
    On 2023-12-05 19:26:20 +0000, olcott said:

    The way that is works for the entire body of analytic knowledge: >>>>>>>>> True(x) ≡ (⊢ x)
    False(x) ≡ (⊢ ¬x)

    Note that those don't define the semantical thruth, which is the >>>>>>>> usual meaning of "true".


    ∀L ∈ Formal_System ∀x ∈ Language(L)
    True(L,x) ≡ (T ⊢ x)
    False(L,x) ≡ (T ⊢ ¬x)

    Yes they do:
    (1) The notions of True and False are inherently semantic.

    The usual notions. The expression (T ⊢ x) does not involve any
    semantics of T, so True as defined above is not a semantic notion. >>>>>>
    (2) I am saying that dividing semantics from syntax thus enabling >>>>>>>       logic to diverge from the model of the syllogism is a huge >>>>>>> mistake.

    A syllogism is a formal inference that does not depend on semantics. >>>>>>

    https://en.wikipedia.org/wiki/Syllogism#Basic_structure

    It always depends on defined sets providing its semantics as
    Categorical
    propositions
    https://en.wikipedia.org/wiki/Categorical_proposition

    (3) Richard Montague showed how to formalize semantics
    syntactically.

    That is one way but not the only one and perhaps not the best way. >>>>>>

    When dealing with complexity of natural language it is the only way
    that
    anyone has ever provided semantics.

    (4) Thus my definitions above <are> semantic via syntax.

    No, they do not depend on semantics.

    I am stipulating that all terms have had their full semantics defined >>>>> syntactically. "John drives a car." is linked to ever details about
    {John}, {Drives} and {Automobiles}. in a knowledge ontology
    https://en.wikipedia.org/wiki/Ontology_(information_science)

    "This sentence is not true" is formalized as LP := ~True(LP)

    With the above definitions deductive incompleteness can be
    expressed
    DeductivelyIncomplete ≡ (⊢ x) ∧ (⊢ ¬x).

    Mikko

    Yet when we forbid terms-of-the-art from diverging from their root >>>>>>> meaning then incomplete does not mean that formal systems lack the >>>>>>> ability to prove self-contradictory sentences.

    The root meanings are not relevant.

    Calling the incoherent gibberish of epistemological antinomies
    undecidable is like saying that one cannot make up ones mind
    whether a kitten is a 15 story office building of a 16 story
    office building with no option for {incorrect question}.
    The semantics of of {knowledge ontology} would resolve this
    as a type mismatch error.

    By the theory of simple types I mean the doctrine which says that the >>>>> objects of thought (or, in another interpretation, the symbolic
    expressions) are divided into types, namely: individuals,
    properties of
    individuals, relations between individuals, properties of such
    relations, etc. (with a similar hierarchy for extensions), and that
    sentences of the form: " a has the property φ ", " b bears the
    relation
    R to c ", etc. are meaningless, if a, b, c, R, φ are not of types
    fitting together.
    https://en.wikipedia.org/wiki/History_of_type_theory#G%C3%B6del_1944 >>>>>
    If you let words mean something
    else that their common meanings you must be very careful or you will >>>>>> be confused.


    Undecidable means that one cannot make up ones mind
    Incomplete means that something is missing

    ...14 Every epistemological antinomy can likewise be used for a
    similar undecidability proof... (Gödel 1931:43-44)

    Thus Incomplete(L) is merely a terribly misleading euphemism for >>>>>>> ~True(L,x).

    Anyway there are sentences that are well formed formulas of the
    first order Peano arithmetic that are not provable and not
    negations of provable sentences.

    This untrue in PA

    Another point that you may want to consider is that there is no
    complete method to find out whether a sentence of the first order
    Peano arithmetic is provable.

    Mikko

    My system probably fixes this too.
    When semantic incoherence is screened out all undecidable
    sentences simply become untrue sentences.

    True(L,x) ≡ (L ⊢ x)
    False(L,x) ≡ (L ⊢ ~x)
    else ~Truth_bearer(L,x) // screens out epistemological antinomies

    The whole problem is that logicians do not understand and do not
    care about the fact that the philosophical foundations of logic are
    incoherent.

    They only care about the rules of logic that they learned-by-rote.

    I am specifying {correct reasoning} on the basis of the mutually self- >>>> defining and interlocking semantic tautologies that the whole body of
    analytic human knowledge really is. When logic systems diverge from
    this
    they are establishing their break from reality.
    --
    Copyright 2023 Olcott "Talent hits a target no one else can hit; Genius >>>> hits a target no one else can see." Arthur Schopenhauer



    Hegel says that the true logical objects and their arguments
    start from nothing, no presuppositions nor stipulations, at all,
    then that in a world of those after the negatory and affirmatory,
    is for a theory of true objects at all.

    Otherwise your course of closure is already sort of broken open,
    and if you want to address Goedel and Tarski, it's inside that
    universe of things.

    Either way, both of you.

    When one understands truthmaker theory then one comprehends
    that there cannot possibly be any analytical truth that lacks
    a truthmaker. Ignorance of this semantic tautology is no
    rebuttal what-so-ever.

    Gödel and Tarski were clearly confused by epistemological antinomies
    never comprehending that they are simply not truth bearers.


    Every opinion that anyone else in the world has or every had
    cannot possibly make one rat's ass of any difference at all
    because it <is> what and how it is (as explained above) and
    no mere opinion can possibly change this at all.




    In other words, you think your opinion is right and everyone else is
    wrong, but actually have no justification for that because you don't
    even understand your own reason for thinking you are right.

    That just shows you are ignorant.

    I will point out that you have YET to actually shown one real proof of
    anything significant, even if we grant you your fundamental ideas as a
    basis. Part of the issue is you don't seem to understand that you can't
    take as a given something based on that which you have rejected the basis.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Richard Damon@21:1/5 to olcott on Sat Dec 9 16:32:23 2023
    On 12/9/23 3:34 PM, olcott wrote:

    Expressions that are necessarily true and thus impossibly false can
    be verified as completely true entirely on the basis of their meaning.


    So ONLY statements that are necessarily true by the meaning of there
    words are true?

    So things like the Pythagoras Formula aren't "True" since they are not establish merely be the meaning of the words?

    It seems you don't have a "logic" system but a catalog of tautologies
    (whcih, of course, doesn't contain all truths, even all known truths, as
    not all knowledge derives from tautologies), Seems pretty worthless to me.

    You just don't understand what you are talking about.

    You have just been digging your grave for the last decades.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Richard Damon@21:1/5 to olcott on Sat Dec 9 17:43:08 2023
    On 12/9/23 5:28 PM, olcott wrote:
    On 12/9/2023 2:34 PM, olcott wrote:
    On 12/9/2023 1:38 PM, olcott wrote:
    On 12/9/2023 1:00 PM, olcott wrote:
    On 12/9/2023 11:53 AM, Ross Finlayson wrote:
    On Saturday, December 9, 2023 at 9:10:01 AM UTC-8, olcott wrote:
    On 12/9/2023 9:27 AM, olcott wrote:
    On 12/9/2023 3:53 AM, Mikko wrote:
    On 2023-12-08 17:10:15 +0000, olcott said:

    On 12/8/2023 1:52 AM, Mikko wrote:
    On 2023-12-05 19:26:20 +0000, olcott said:

    The way that is works for the entire body of analytic knowledge: >>>>>>>>>>> True(x) ≡ (⊢ x)
    False(x) ≡ (⊢ ¬x)

    Note that those don't define the semantical thruth, which is the >>>>>>>>>> usual meaning of "true".


    ∀L ∈ Formal_System ∀x ∈ Language(L)
    True(L,x) ≡ (T ⊢ x)
    False(L,x) ≡ (T ⊢ ¬x)

    Yes they do:
    (1) The notions of True and False are inherently semantic.

    The usual notions. The expression (T ⊢ x) does not involve any >>>>>>>> semantics of T, so True as defined above is not a semantic notion. >>>>>>>>
    (2) I am saying that dividing semantics from syntax thus enabling >>>>>>>>>       logic to diverge from the model of the syllogism is a >>>>>>>>> huge mistake.

    A syllogism is a formal inference that does not depend on
    semantics.


    https://en.wikipedia.org/wiki/Syllogism#Basic_structure

    It always depends on defined sets providing its semantics as
    Categorical
    propositions
    https://en.wikipedia.org/wiki/Categorical_proposition

    (3) Richard Montague showed how to formalize semantics
    syntactically.

    That is one way but not the only one and perhaps not the best way. >>>>>>>>

    When dealing with complexity of natural language it is the only
    way that
    anyone has ever provided semantics.

    (4) Thus my definitions above <are> semantic via syntax.

    No, they do not depend on semantics.

    I am stipulating that all terms have had their full semantics
    defined
    syntactically. "John drives a car." is linked to ever details about >>>>>>> {John}, {Drives} and {Automobiles}. in a knowledge ontology
    https://en.wikipedia.org/wiki/Ontology_(information_science)

    "This sentence is not true" is formalized as LP := ~True(LP)

    With the above definitions deductive incompleteness can be >>>>>>>>>> expressed
    DeductivelyIncomplete ≡ (⊢ x) ∧ (⊢ ¬x).

    Mikko

    Yet when we forbid terms-of-the-art from diverging from their root >>>>>>>>> meaning then incomplete does not mean that formal systems lack the >>>>>>>>> ability to prove self-contradictory sentences.

    The root meanings are not relevant.

    Calling the incoherent gibberish of epistemological antinomies
    undecidable is like saying that one cannot make up ones mind
    whether a kitten is a 15 story office building of a 16 story
    office building with no option for {incorrect question}.
    The semantics of of {knowledge ontology} would resolve this
    as a type mismatch error.

    By the theory of simple types I mean the doctrine which says that >>>>>>> the
    objects of thought (or, in another interpretation, the symbolic
    expressions) are divided into types, namely: individuals,
    properties of
    individuals, relations between individuals, properties of such
    relations, etc. (with a similar hierarchy for extensions), and that >>>>>>> sentences of the form: " a has the property φ ", " b bears the
    relation
    R to c ", etc. are meaningless, if a, b, c, R, φ are not of types >>>>>>> fitting together.
    https://en.wikipedia.org/wiki/History_of_type_theory#G%C3%B6del_1944 >>>>>>>
    If you let words mean something
    else that their common meanings you must be very careful or you >>>>>>>> will
    be confused.


    Undecidable means that one cannot make up ones mind
    Incomplete means that something is missing

    ...14 Every epistemological antinomy can likewise be used for a >>>>>>>>> similar undecidability proof... (Gödel 1931:43-44)

    Thus Incomplete(L) is merely a terribly misleading euphemism for >>>>>>>>> ~True(L,x).

    Anyway there are sentences that are well formed formulas of the >>>>>>>> first order Peano arithmetic that are not provable and not
    negations of provable sentences.

    This untrue in PA

    Another point that you may want to consider is that there is no >>>>>>>> complete method to find out whether a sentence of the first order >>>>>>>> Peano arithmetic is provable.

    Mikko

    My system probably fixes this too.
    When semantic incoherence is screened out all undecidable
    sentences simply become untrue sentences.

    True(L,x) ≡ (L ⊢ x)
    False(L,x) ≡ (L ⊢ ~x)
    else ~Truth_bearer(L,x) // screens out epistemological antinomies >>>>>>>
    The whole problem is that logicians do not understand and do not >>>>>>> care about the fact that the philosophical foundations of logic are >>>>>>> incoherent.

    They only care about the rules of logic that they learned-by-rote. >>>>>>>
    I am specifying {correct reasoning} on the basis of the mutually
    self-
    defining and interlocking semantic tautologies that the whole body of >>>>>> analytic human knowledge really is. When logic systems diverge
    from this
    they are establishing their break from reality.
    --
    Copyright 2023 Olcott "Talent hits a target no one else can hit;
    Genius
    hits a target no one else can see." Arthur Schopenhauer



    Hegel says that the true logical objects and their arguments
    start from nothing, no presuppositions nor stipulations, at all,
    then that in a world of those after the negatory and affirmatory,
    is for a theory of true objects at all.

    Otherwise your course of closure is already sort of broken open,
    and if you want to address Goedel and Tarski, it's inside that
    universe of things.

    Either way, both of you.

    When one understands truthmaker theory then one comprehends
    that there cannot possibly be any analytical truth that lacks
    a truthmaker. Ignorance of this semantic tautology is no
    rebuttal what-so-ever.

    Gödel and Tarski were clearly confused by epistemological antinomies
    never comprehending that they are simply not truth bearers.


    Every opinion that anyone else in the world has or every had
    cannot possibly make one rat's ass of any difference at all
    because it <is> what and how it is (as explained above) and
    no mere opinion can possibly change this at all.

    Expressions that are necessarily true and thus impossibly false can
    be verified as completely true entirely on the basis of their meaning.


    "So ONLY statements that are necessarily true
     by the meaning of there words are true?"

    *I never limited meaning to the meaning of words*

    Clearly you simply don't understand the philosophical foundation of logic.


    No, YOU don't. Because your words DID. What other "meaning" is there to expressions than their words that can be actually used.

    I challenged you to define what you mean and show you can do something
    with it.

    Your answer was that your definition of truth, as that is what I need to
    assume you statement to be, is that: "Expressions that are necessarily
    true and thus impossibly false can be verified as completely true
    entirely on the basis of their meaning." This statement ONLY asserts
    truth for statements that by the clear meaning of their words are true.

    If that isn't what you meant to say, then why did you say it?

    It has been clear for years that you don't really understand what you
    are talking about, but have a few "catch phrases" that you like to use
    to make assertions, and phrases that you can't even really define the
    words of.

    As I said, you have yet to prove ANYTHING other than "toy" statements,
    mostly out of simple categorical logic, which I think is about as
    complicated of logic as you can actually handle. (You like to quote
    fancy expressions, but it seems you don't actually know what they REALLY
    mean).

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Mikko@21:1/5 to olcott on Sun Dec 10 12:10:00 2023
    On 2023-12-09 15:27:08 +0000, olcott said:

    On 12/9/2023 3:53 AM, Mikko wrote:
    On 2023-12-08 17:10:15 +0000, olcott said:

    On 12/8/2023 1:52 AM, Mikko wrote:
    On 2023-12-05 19:26:20 +0000, olcott said:

    The way that is works for the entire body of analytic knowledge:
    True(x) ≡ (⊢ x)
    False(x) ≡ (⊢ ¬x)

    Note that those don't define the semantical thruth, which is the
    usual meaning of "true".


    ∀L ∈ Formal_System ∀x ∈ Language(L)
    True(L,x) ≡ (T ⊢ x)
    False(L,x) ≡ (T ⊢ ¬x)

    Yes they do:
    (1) The notions of True and False are inherently semantic.

    The usual notions. The expression (T ⊢ x) does not involve any
    semantics of T, so True as defined above is not a semantic notion.

    (2) I am saying that dividing semantics from syntax thus enabling
         logic to diverge from the model of the syllogism is a huge mistake.

    A syllogism is a formal inference that does not depend on semantics.


    https://en.wikipedia.org/wiki/Syllogism#Basic_structure

    It always depends on defined sets providing its semantics as
    Categorical propositions https://en.wikipedia.org/wiki/Categorical_proposition

    Not for purposes that do not need any semantics.

    Mikko

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Richard Damon@21:1/5 to olcott on Sun Dec 10 14:27:22 2023
    On 12/10/23 10:09 AM, olcott wrote:
    On 12/10/2023 4:10 AM, Mikko wrote:
    On 2023-12-09 15:27:08 +0000, olcott said:

    On 12/9/2023 3:53 AM, Mikko wrote:
    On 2023-12-08 17:10:15 +0000, olcott said:

    On 12/8/2023 1:52 AM, Mikko wrote:
    On 2023-12-05 19:26:20 +0000, olcott said:

    The way that is works for the entire body of analytic knowledge: >>>>>>> True(x) ≡ (⊢ x)
    False(x) ≡ (⊢ ¬x)

    Note that those don't define the semantical thruth, which is the
    usual meaning of "true".


    ∀L ∈ Formal_System ∀x ∈ Language(L)
    True(L,x) ≡ (T ⊢ x)
    False(L,x) ≡ (T ⊢ ¬x)

    Yes they do:
    (1) The notions of True and False are inherently semantic.

    The usual notions. The expression (T ⊢ x) does not involve any
    semantics of T, so True as defined above is not a semantic notion.

    (2) I am saying that dividing semantics from syntax thus enabling
         logic to diverge from the model of the syllogism is a huge
    mistake.

    A syllogism is a formal inference that does not depend on semantics.


    https://en.wikipedia.org/wiki/Syllogism#Basic_structure

    It always depends on defined sets providing its semantics as
    Categorical propositions
    https://en.wikipedia.org/wiki/Categorical_proposition

    Not for purposes that do not need any semantics.

    Mikko


    *Yes for all purposes. I am changing logic into correct reasoning*

    The. DO SO, and show what you can do with it.

    Remember, you are changing the foundation, so you need to start at the
    bottom, you can't use ANYTHIHG from the logic system you say is broken,
    and you have to accept the rules of any logic system you take from.

    The only way that we can tell the the principle of explosion
    is nonsense is by plugging semantics into it and then see
    that this semantics is not semantically carried though.

    Nope. Remember, the principle of explosion only comes into play once you
    have your first contradiction. That means your "semantic" rules have
    already lost, so they can't help you here.


    The cow jumped over the Moon and The cow did not jump over the Moon
    therefore the Moon is made from green cheese. https://en.wikipedia.org/wiki/Principle_of_explosion

    Your missing a few steps in there.


    The correct way to process the principle of explosion is:
    (A ∧ ¬A) ⊢ False


    But that doesn't actually help, since once you HAVE a contradiction,
    that rule is proved incorrect.

    Remember, the principle of explosion is once you HAVE ONE contradiction,
    the rules of normal logic allow you to prove any other statement.

    You are just proving you don't actually understand how logic works.

    You can't just try to "define" the principle away, as your attempted
    safety valve was broken already.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Richard Damon@21:1/5 to Ross Finlayson on Sun Dec 10 17:55:17 2023
    On 12/10/23 2:59 PM, Ross Finlayson wrote:
    On Sunday, December 10, 2023 at 11:27:26 AM UTC-8, Richard Damon wrote:
    On 12/10/23 10:09 AM, olcott wrote:
    On 12/10/2023 4:10 AM, Mikko wrote:
    On 2023-12-09 15:27:08 +0000, olcott said:

    On 12/9/2023 3:53 AM, Mikko wrote:
    On 2023-12-08 17:10:15 +0000, olcott said:

    On 12/8/2023 1:52 AM, Mikko wrote:
    On 2023-12-05 19:26:20 +0000, olcott said:

    The way that is works for the entire body of analytic knowledge: >>>>>>>>> True(x) ≡ (⊢ x)
    False(x) ≡ (⊢ ¬x)

    Note that those don't define the semantical thruth, which is the >>>>>>>> usual meaning of "true".


    ∀L ∈ Formal_System ∀x ∈ Language(L)
    True(L,x) ≡ (T ⊢ x)
    False(L,x) ≡ (T ⊢ ¬x)

    Yes they do:
    (1) The notions of True and False are inherently semantic.

    The usual notions. The expression (T ⊢ x) does not involve any
    semantics of T, so True as defined above is not a semantic notion. >>>>>>
    (2) I am saying that dividing semantics from syntax thus enabling >>>>>>> logic to diverge from the model of the syllogism is a huge >>>>>>> mistake.

    A syllogism is a formal inference that does not depend on semantics. >>>>>>

    https://en.wikipedia.org/wiki/Syllogism#Basic_structure

    It always depends on defined sets providing its semantics as
    Categorical propositions
    https://en.wikipedia.org/wiki/Categorical_proposition

    Not for purposes that do not need any semantics.

    Mikko


    *Yes for all purposes. I am changing logic into correct reasoning*
    The. DO SO, and show what you can do with it.

    Remember, you are changing the foundation, so you need to start at the
    bottom, you can't use ANYTHIHG from the logic system you say is broken,
    and you have to accept the rules of any logic system you take from.

    The only way that we can tell the the principle of explosion
    is nonsense is by plugging semantics into it and then see
    that this semantics is not semantically carried though.
    Nope. Remember, the principle of explosion only comes into play once you
    have your first contradiction. That means your "semantic" rules have
    already lost, so they can't help you here.

    The cow jumped over the Moon and The cow did not jump over the Moon
    therefore the Moon is made from green cheese.
    https://en.wikipedia.org/wiki/Principle_of_explosion
    Your missing a few steps in there.

    The correct way to process the principle of explosion is:
    (A ∧ ¬A) ⊢ False

    But that doesn't actually help, since once you HAVE a contradiction,
    that rule is proved incorrect.

    Remember, the principle of explosion is once you HAVE ONE contradiction,
    the rules of normal logic allow you to prove any other statement.

    You are just proving you don't actually understand how logic works.

    You can't just try to "define" the principle away, as your attempted
    safety valve was broken already.

    In relevance logic there's no principle of explosion.

    Ex falso nihilum. So, ....

    Here it's that "writing a fallacy after a fallacy is an error".

    Or:

    Socrates is a man.
    He won't be made a liar.


    Yea, if Olcott would accept the limits of logic imposed by Relevence
    Logic, and admit to the limitations thereof, it would seem to be close
    to what he is thinking of.

    His problem, is he thinks he can just redefine ALL logic to use this,
    and still be able to get to all the useful things of classical logic,
    just get rid of the few pesky results he doesn't like, like
    incompleteness and uncomputability.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Richard Damon@21:1/5 to olcott on Sun Dec 10 18:34:46 2023
    On 12/10/23 6:11 PM, olcott wrote:
    On 12/10/2023 5:03 PM, Ross Finlayson wrote:
    On Sunday, December 10, 2023 at 2:55:22 PM UTC-8, Richard Damon wrote:
    On 12/10/23 2:59 PM, Ross Finlayson wrote:
    On Sunday, December 10, 2023 at 11:27:26 AM UTC-8, Richard Damon wrote: >>>>> On 12/10/23 10:09 AM, olcott wrote:
    On 12/10/2023 4:10 AM, Mikko wrote:
    On 2023-12-09 15:27:08 +0000, olcott said:

    On 12/9/2023 3:53 AM, Mikko wrote:
    On 2023-12-08 17:10:15 +0000, olcott said:

    On 12/8/2023 1:52 AM, Mikko wrote:
    On 2023-12-05 19:26:20 +0000, olcott said:

    The way that is works for the entire body of analytic
    knowledge:
    True(x) ≡ (⊢ x)
    False(x) ≡ (⊢ ¬x)

    Note that those don't define the semantical thruth, which is the >>>>>>>>>>> usual meaning of "true".


    ∀L ∈ Formal_System ∀x ∈ Language(L)
    True(L,x) ≡ (T ⊢ x)
    False(L,x) ≡ (T ⊢ ¬x)

    Yes they do:
    (1) The notions of True and False are inherently semantic.

    The usual notions. The expression (T ⊢ x) does not involve any >>>>>>>>> semantics of T, so True as defined above is not a semantic notion. >>>>>>>>>
    (2) I am saying that dividing semantics from syntax thus enabling >>>>>>>>>> logic to diverge from the model of the syllogism is a huge >>>>>>>>>> mistake.

    A syllogism is a formal inference that does not depend on
    semantics.


    https://en.wikipedia.org/wiki/Syllogism#Basic_structure

    It always depends on defined sets providing its semantics as
    Categorical propositions
    https://en.wikipedia.org/wiki/Categorical_proposition

    Not for purposes that do not need any semantics.

    Mikko


    *Yes for all purposes. I am changing logic into correct reasoning*
    The. DO SO, and show what you can do with it.

    Remember, you are changing the foundation, so you need to start at the >>>>> bottom, you can't use ANYTHIHG from the logic system you say is
    broken,
    and you have to accept the rules of any logic system you take from. >>>>>>
    The only way that we can tell the the principle of explosion
    is nonsense is by plugging semantics into it and then see
    that this semantics is not semantically carried though.
    Nope. Remember, the principle of explosion only comes into play
    once you
    have your first contradiction. That means your "semantic" rules have >>>>> already lost, so they can't help you here.

    The cow jumped over the Moon and The cow did not jump over the Moon >>>>>> therefore the Moon is made from green cheese.
    https://en.wikipedia.org/wiki/Principle_of_explosion
    Your missing a few steps in there.

    The correct way to process the principle of explosion is:
    (A ∧ ¬A) ⊢ False

    But that doesn't actually help, since once you HAVE a contradiction, >>>>> that rule is proved incorrect.

    Remember, the principle of explosion is once you HAVE ONE
    contradiction,
    the rules of normal logic allow you to prove any other statement.

    You are just proving you don't actually understand how logic works.

    You can't just try to "define" the principle away, as your attempted >>>>> safety valve was broken already.

    In relevance logic there's no principle of explosion.

    Ex falso nihilum. So, ....

    Here it's that "writing a fallacy after a fallacy is an error".

    Or:

    Socrates is a man.
    He won't be made a liar.

    Yea, if Olcott would accept the limits of logic imposed by Relevence
    Logic, and admit to the limitations thereof, it would seem to be close
    to what he is thinking of.

    His problem, is he thinks he can just redefine ALL logic to use this,
    and still be able to get to all the useful things of classical logic,
    just get rid of the few pesky results he doesn't like, like
    incompleteness and uncomputability.


    What "results"?

    You can still have incompleteness and uncomputability as
    simply as after related rates and bounds, and, the consideration
    of the ordinary, but, there's something to be said for that there
    is a "true theory" _at all_, whether or not of course the usual
    development in psychology and philosophy make for that we
    are all both individuals with our own worlds, but, in a world, all.

    Otherwise there's nothing that's actually what would be accepted
    as facts in "classical logic" that isn't in "relevance logic", and such
    ambiguities as "material implication" and for that matter Ex Falso
    Quodlibet, can be kept right out.

    I thank you much for acknowledging such notions, it is the sort
    of thing a "conscientious logician" must allow.

    Getting rid of material implication in no way affects the abstract
    world of concepts, in contingencies.  It does however strengthen
    many truth-valued systems like the tableau under changes, and
    then gets into disambiguation of the relevant concepts the
    entailment and the modality, the monotony, the things.

    Warm regards

    The entire body of human analytic knowledge is simply connected
    semantic meanings. True(x) means that x is connected to the
    meanings that make it true, thus undecidability is inherently
    impossible.

    ONly because you don't understand what "undecidability" means.


    Math and logic get confused about this because they are mostly
    insufficiently expressive to encode every detail of these semantic
    meanings.



    Only because you don't understand what Math and Logic are trying to do.

    You seem to want to talk about KNOWLEDGE, and what can be infered from
    what we know, and somehow want to mix in that "Truth" is limited to what
    is known/knowable.

    Mathematics, and (most) Logics admit that there are things that we do
    not, and perhaps can not know about the system, that is created by the
    basic assumptions that go into it.

    Note, it isn't that they are insuffient to define the "semantic meaning"
    of their terms, as they define it, but that the semantic meaning is
    richer than we can understand, as it relates to all the possible
    interactions to a term, which can become infinite.

    Your attempts at using "Natural Language" as a base, has a natural
    failing that ia imprecise, and even your UUID attachment idea fails as
    in "Natural Language" sentences, a given word may have various shades of meaning, (not discrete choices for the UUID) and may even be expressing
    several different ones at one time.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Richard Damon@21:1/5 to Ross Finlayson on Sun Dec 10 19:40:44 2023
    On 12/10/23 6:03 PM, Ross Finlayson wrote:
    On Sunday, December 10, 2023 at 2:55:22 PM UTC-8, Richard Damon wrote:
    On 12/10/23 2:59 PM, Ross Finlayson wrote:
    On Sunday, December 10, 2023 at 11:27:26 AM UTC-8, Richard Damon wrote: >>>> On 12/10/23 10:09 AM, olcott wrote:
    On 12/10/2023 4:10 AM, Mikko wrote:
    On 2023-12-09 15:27:08 +0000, olcott said:

    On 12/9/2023 3:53 AM, Mikko wrote:
    On 2023-12-08 17:10:15 +0000, olcott said:

    On 12/8/2023 1:52 AM, Mikko wrote:
    On 2023-12-05 19:26:20 +0000, olcott said:

    The way that is works for the entire body of analytic knowledge: >>>>>>>>>>> True(x) ≡ (⊢ x)
    False(x) ≡ (⊢ ¬x)

    Note that those don't define the semantical thruth, which is the >>>>>>>>>> usual meaning of "true".


    ∀L ∈ Formal_System ∀x ∈ Language(L)
    True(L,x) ≡ (T ⊢ x)
    False(L,x) ≡ (T ⊢ ¬x)

    Yes they do:
    (1) The notions of True and False are inherently semantic.

    The usual notions. The expression (T ⊢ x) does not involve any >>>>>>>> semantics of T, so True as defined above is not a semantic notion. >>>>>>>>
    (2) I am saying that dividing semantics from syntax thus enabling >>>>>>>>> logic to diverge from the model of the syllogism is a huge
    mistake.

    A syllogism is a formal inference that does not depend on semantics. >>>>>>>>

    https://en.wikipedia.org/wiki/Syllogism#Basic_structure

    It always depends on defined sets providing its semantics as
    Categorical propositions
    https://en.wikipedia.org/wiki/Categorical_proposition

    Not for purposes that do not need any semantics.

    Mikko


    *Yes for all purposes. I am changing logic into correct reasoning*
    The. DO SO, and show what you can do with it.

    Remember, you are changing the foundation, so you need to start at the >>>> bottom, you can't use ANYTHIHG from the logic system you say is broken, >>>> and you have to accept the rules of any logic system you take from.

    The only way that we can tell the the principle of explosion
    is nonsense is by plugging semantics into it and then see
    that this semantics is not semantically carried though.
    Nope. Remember, the principle of explosion only comes into play once you >>>> have your first contradiction. That means your "semantic" rules have
    already lost, so they can't help you here.

    The cow jumped over the Moon and The cow did not jump over the Moon
    therefore the Moon is made from green cheese.
    https://en.wikipedia.org/wiki/Principle_of_explosion
    Your missing a few steps in there.

    The correct way to process the principle of explosion is:
    (A ∧ ¬A) ⊢ False

    But that doesn't actually help, since once you HAVE a contradiction,
    that rule is proved incorrect.

    Remember, the principle of explosion is once you HAVE ONE contradiction, >>>> the rules of normal logic allow you to prove any other statement.

    You are just proving you don't actually understand how logic works.

    You can't just try to "define" the principle away, as your attempted
    safety valve was broken already.

    In relevance logic there's no principle of explosion.

    Ex falso nihilum. So, ....

    Here it's that "writing a fallacy after a fallacy is an error".

    Or:

    Socrates is a man.
    He won't be made a liar.

    Yea, if Olcott would accept the limits of logic imposed by Relevence
    Logic, and admit to the limitations thereof, it would seem to be close
    to what he is thinking of.

    His problem, is he thinks he can just redefine ALL logic to use this,
    and still be able to get to all the useful things of classical logic,
    just get rid of the few pesky results he doesn't like, like
    incompleteness and uncomputability.


    What "results"?

    Thinga that can be derived via the logic and shown to be true (or
    false). One view of a logic system is you put in the rules and
    assumptions of the system, and let it turn its crank, and out comes the
    world that is defined by it, and then the logician explores it to see
    what can be discovered.


    You can still have incompleteness and uncomputability as
    simply as after related rates and bounds, and, the consideration
    of the ordinary, but, there's something to be said for that there
    is a "true theory" _at all_, whether or not of course the usual
    development in psychology and philosophy make for that we
    are all both individuals with our own worlds, but, in a world, all.

    Yes, WE know that, but Olcott thinks that because some things are
    unprovable, this means that there is no way to be able to claim that
    clearly false statements are untrue.


    Otherwise there's nothing that's actually what would be accepted
    as facts in "classical logic" that isn't in "relevance logic", and such ambiguities as "material implication" and for that matter Ex Falso
    Quodlibet, can be kept right out.


    I will admit that I haven't studied it in detail, and the logic
    available for proving doesn't affect what is actually true, but does
    affect what is provable and thus knowable.

    I thank you much for acknowledging such notions, it is the sort
    of thing a "conscientious logician" must allow.

    Getting rid of material implication in no way affects the abstract
    world of concepts, in contingencies. It does however strengthen
    many truth-valued systems like the tableau under changes, and
    then gets into disambiguation of the relevant concepts the
    entailment and the modality, the monotony, the things.

    Warm regards



    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Mikko@21:1/5 to olcott on Mon Dec 11 13:37:19 2023
    On 2023-12-10 15:09:28 +0000, olcott said:

    On 12/10/2023 4:10 AM, Mikko wrote:
    On 2023-12-09 15:27:08 +0000, olcott said:

    On 12/9/2023 3:53 AM, Mikko wrote:
    On 2023-12-08 17:10:15 +0000, olcott said:

    On 12/8/2023 1:52 AM, Mikko wrote:
    On 2023-12-05 19:26:20 +0000, olcott said:

    The way that is works for the entire body of analytic knowledge: >>>>>>> True(x) ≡ (⊢ x)
    False(x) ≡ (⊢ ¬x)

    Note that those don't define the semantical thruth, which is the
    usual meaning of "true".


    ∀L ∈ Formal_System ∀x ∈ Language(L)
    True(L,x) ≡ (T ⊢ x)
    False(L,x) ≡ (T ⊢ ¬x)

    Yes they do:
    (1) The notions of True and False are inherently semantic.

    The usual notions. The expression (T ⊢ x) does not involve any
    semantics of T, so True as defined above is not a semantic notion.

    (2) I am saying that dividing semantics from syntax thus enabling
         logic to diverge from the model of the syllogism is a huge mistake.

    A syllogism is a formal inference that does not depend on semantics.


    https://en.wikipedia.org/wiki/Syllogism#Basic_structure

    It always depends on defined sets providing its semantics as
    Categorical propositions
    https://en.wikipedia.org/wiki/Categorical_proposition

    Not for purposes that do not need any semantics.

    Mikko


    *Yes for all purposes. I am changing logic into correct reasoning*

    The only way that we can tell the the principle of explosion
    is nonsense is by plugging semantics into it and then see
    that this semantics is not semantically carried though.

    That does not show that the principle of explosion is nonsense.

    The cow jumped over the Moon and The cow did not jump over the Moon
    therefore the Moon is made from green cheese.

    Have you ever met the cow that both jumped over the Moon and did not
    jump over the Moon?

    The correct way to process the principle of explosion is:
    (A ∧ ¬A) ⊢ False

    That does not process the principle of explosion.

    One way to interprete the situation where False is proven is that
    instead of the usual two truth values (False and True) there is only
    one that has two names, i.e., False is the same as True. Then every
    True sentence is False and every False sentence is True. If there
    are no other truth values then every sentence is both True and False.
    Not very useful but coherent.

    Mikko

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Jeff Barnett@21:1/5 to All on Mon Dec 11 11:13:23 2023
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    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Richard Damon@21:1/5 to olcott on Mon Dec 11 19:59:48 2023
    On 12/11/23 11:43 AM, olcott wrote:
    On 12/11/2023 5:37 AM, Mikko wrote:
    On 2023-12-10 15:09:28 +0000, olcott said:

    On 12/10/2023 4:10 AM, Mikko wrote:
    On 2023-12-09 15:27:08 +0000, olcott said:

    On 12/9/2023 3:53 AM, Mikko wrote:
    On 2023-12-08 17:10:15 +0000, olcott said:

    On 12/8/2023 1:52 AM, Mikko wrote:
    On 2023-12-05 19:26:20 +0000, olcott said:

    The way that is works for the entire body of analytic knowledge: >>>>>>>>> True(x) ≡ (⊢ x)
    False(x) ≡ (⊢ ¬x)

    Note that those don't define the semantical thruth, which is the >>>>>>>> usual meaning of "true".


    ∀L ∈ Formal_System ∀x ∈ Language(L)
    True(L,x) ≡ (T ⊢ x)
    False(L,x) ≡ (T ⊢ ¬x)

    Yes they do:
    (1) The notions of True and False are inherently semantic.

    The usual notions. The expression (T ⊢ x) does not involve any
    semantics of T, so True as defined above is not a semantic notion. >>>>>>
    (2) I am saying that dividing semantics from syntax thus enabling >>>>>>>      logic to diverge from the model of the syllogism is a huge >>>>>>> mistake.

    A syllogism is a formal inference that does not depend on semantics. >>>>>>

    https://en.wikipedia.org/wiki/Syllogism#Basic_structure

    It always depends on defined sets providing its semantics as
    Categorical propositions
    https://en.wikipedia.org/wiki/Categorical_proposition

    Not for purposes that do not need any semantics.

    Mikko


    *Yes for all purposes. I am changing logic into correct reasoning*

    The only way that we can tell the the principle of explosion
    is nonsense is by plugging semantics into it and then see
    that this semantics is not semantically carried though.

    That does not show that the principle of explosion is nonsense.

    Ross Finlayson said that the principle of explosion cannot exist in
    relevance logic, thus making my point.

    Ye, *IF* you accept the logical limitations of "Relevence Logic", you
    can avoid the problems of the Principle of Explosion. But then you need
    to accept that you logic system is "weaker" as there will be statements
    that can not be proven in it (or even stated) then in "Classical" logic.


    The principle of explosion "proves" nonsense when semantics are required.
    (a) Cat are dogs
    (b) Cats are not dogs
    (c) Therefore the Moon is made from green cheese

    But



    The cow jumped over the Moon and The cow did not jump over the Moon
    therefore the Moon is made from green cheese.

    Have you ever met the cow that both jumped over the Moon and did not
    jump over the Moon?


    It has always been the case that contradictions only proof falsehood.
    The principle of explosion violates https://en.wikipedia.org/wiki/Law_of_noncontradiction

    No, Contradictions prove that something is incorrect. If you get to a Contradicition in your logic, you KNOW that something prior was
    incorreect (or your logical system is just inherently broken)


    The correct way to process the principle of explosion is:
    (A ∧ ¬A) ⊢ False

    That does not process the principle of explosion.


    That is what a contradiction actually semantically entails.
    People that only learn these things by rote never notice
    errors that are discerned by the coherent philosophical foundation.

    Nope.

    Your never ever learned attitude means you just naturally speak
    incorrect statements, which when you repeat them after being told
    otherwise, make you into a habitual patholgocial liar.

    You can't refute climate change because your native tongue is lies an
    illogic, so of course you don't know how to show that.


    One way to interprete the situation where False is proven is that
    instead of the usual two truth values (False and True) there is only
    one that has two names, i.e., False is the same as True.

    Nonsense gibberish. Bivalent formal systems inherently have a set of immutable properties. This is not merely a game, unless we formalize True(L,x) defeating Tarski dangerous lies will cause climate change
    to destroy all life on Earth by the time we hit +8C as early as 2100.

    https://phys.org/news/2023-12-million-year-history-carbon-dioxide-comfort.html?fbclid=IwAR3paozWIzEXvRp0swQVLRO8cbjXADWmSNZw8r5w41ULyYElSxNLqccDxXU

    So, you don't understand that "Bivalent" isn't the only type of Logic?
    or Formal System?

    What does Tarski have to do with disproving Lies?

    Tarski says that there are SOME statements which we can not determine
    their Truth Value, he does NOTHING to limit the ability to show that
    some things are just false.

    That you think it does, just shows how little you understand about what
    you pontificate on.


    Then every
    True sentence is False and every False sentence is True. If there
    are no other truth values then every sentence is both True and False.
    Not very useful but coherent.

    Mikko





    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Mikko@21:1/5 to olcott on Tue Dec 12 12:44:41 2023
    On 2023-12-11 16:43:00 +0000, olcott said:

    On 12/11/2023 5:37 AM, Mikko wrote:
    On 2023-12-10 15:09:28 +0000, olcott said:

    On 12/10/2023 4:10 AM, Mikko wrote:
    On 2023-12-09 15:27:08 +0000, olcott said:

    On 12/9/2023 3:53 AM, Mikko wrote:
    On 2023-12-08 17:10:15 +0000, olcott said:

    On 12/8/2023 1:52 AM, Mikko wrote:
    On 2023-12-05 19:26:20 +0000, olcott said:

    The way that is works for the entire body of analytic knowledge: >>>>>>>>> True(x) ≡ (⊢ x)
    False(x) ≡ (⊢ ¬x)

    Note that those don't define the semantical thruth, which is the >>>>>>>> usual meaning of "true".


    ∀L ∈ Formal_System ∀x ∈ Language(L)
    True(L,x) ≡ (T ⊢ x)
    False(L,x) ≡ (T ⊢ ¬x)

    Yes they do:
    (1) The notions of True and False are inherently semantic.

    The usual notions. The expression (T ⊢ x) does not involve any
    semantics of T, so True as defined above is not a semantic notion. >>>>>>
    (2) I am saying that dividing semantics from syntax thus enabling >>>>>>>      logic to diverge from the model of the syllogism is a huge mistake.

    A syllogism is a formal inference that does not depend on semantics. >>>>>>

    https://en.wikipedia.org/wiki/Syllogism#Basic_structure

    It always depends on defined sets providing its semantics as
    Categorical propositions
    https://en.wikipedia.org/wiki/Categorical_proposition

    Not for purposes that do not need any semantics.

    Mikko


    *Yes for all purposes. I am changing logic into correct reasoning*

    The only way that we can tell the the principle of explosion
    is nonsense is by plugging semantics into it and then see
    that this semantics is not semantically carried though.

    That does not show that the principle of explosion is nonsense.

    Ross Finlayson said that the principle of explosion cannot exist in
    relevance logic, thus making my point.

    Hearsay does not prove.

    The principle of explosion "proves" nonsense when semantics are required.
    (a) Cat are dogs
    (b) Cats are not dogs
    (c) Therefore the Moon is made from green cheese

    That is a valid inference without any semantics. If you ever find
    a cat that both is a dog and is not a dog you can safely conclude
    that the Moon is made frm green cheese.

    The cow jumped over the Moon and The cow did not jump over the Moon
    therefore the Moon is made from green cheese.

    Have you ever met the cow that both jumped over the Moon and did not
    jump over the Moon?

    It has always been the case that contradictions only proof falsehood.
    The principle of explosion violates https://en.wikipedia.org/wiki/Law_of_noncontradiction

    No, it is not. From a contradiction you can prove anything,
    including any truth. But proving an obvious falsehood is the
    useful conclusion: it proves that at least one of the
    premises is false. This proof method is often used and some
    people find proofs of this kind easier to understand than
    direct proofs.

    The correct way to process the principle of explosion is:
    (A ∧ ¬A) ⊢ False

    That does not process the principle of explosion.

    That is what a contradiction actually semantically entails.

    Entails but does not process.

    People that only learn these things by rote never notice
    errors that are discerned by the coherent philosophical foundation.

    One way to interprete the situation where False is proven is that
    instead of the usual two truth values (False and True) there is only
    one that has two names, i.e., False is the same as True.

    Nonsense gibberish. Bivalent formal systems inherently have a set of immutable properties.

    So do all formal systems. If an apparently bivalent system is found
    to be univalent then univalence is and has always been one of those
    immutable properties.

    This is not merely a game, unless we formalize
    True(L,x) defeating Tarski dangerous lies will cause climate change
    to destroy all life on Earth by the time we hit +8C as early as 2100.

    https://phys.org/news/2023-12-million-year-history-carbon-dioxide-comfort.html?fbclid=IwAR3paozWIzEXvRp0swQVLRO8cbjXADWmSNZw8r5w41ULyYElSxNLqccDxXU


    Your logic system is still far from useful for these problems.

    Then every
    True sentence is False and every False sentence is True. If there
    are no other truth values then every sentence is both True and False.
    Not very useful but coherent.

    Mikko

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Mikko@21:1/5 to olcott on Wed Dec 13 12:39:25 2023
    On 2023-12-12 16:09:17 +0000, olcott said:

    On 12/12/2023 4:44 AM, Mikko wrote:
    On 2023-12-11 16:43:00 +0000, olcott said:

    On 12/11/2023 5:37 AM, Mikko wrote:
    On 2023-12-10 15:09:28 +0000, olcott said:

    On 12/10/2023 4:10 AM, Mikko wrote:
    On 2023-12-09 15:27:08 +0000, olcott said:

    On 12/9/2023 3:53 AM, Mikko wrote:
    On 2023-12-08 17:10:15 +0000, olcott said:

    On 12/8/2023 1:52 AM, Mikko wrote:
    On 2023-12-05 19:26:20 +0000, olcott said:

    The way that is works for the entire body of analytic knowledge: >>>>>>>>>>> True(x) ≡ (⊢ x)
    False(x) ≡ (⊢ ¬x)

    Note that those don't define the semantical thruth, which is the >>>>>>>>>> usual meaning of "true".


    ∀L ∈ Formal_System ∀x ∈ Language(L)
    True(L,x) ≡ (T ⊢ x)
    False(L,x) ≡ (T ⊢ ¬x)

    Yes they do:
    (1) The notions of True and False are inherently semantic.

    The usual notions. The expression (T ⊢ x) does not involve any >>>>>>>> semantics of T, so True as defined above is not a semantic notion. >>>>>>>>
    (2) I am saying that dividing semantics from syntax thus enabling >>>>>>>>>      logic to diverge from the model of the syllogism is a huge mistake.

    A syllogism is a formal inference that does not depend on semantics. >>>>>>>>

    https://en.wikipedia.org/wiki/Syllogism#Basic_structure

    It always depends on defined sets providing its semantics as
    Categorical propositions
    https://en.wikipedia.org/wiki/Categorical_proposition

    Not for purposes that do not need any semantics.

    Mikko


    *Yes for all purposes. I am changing logic into correct reasoning*

    The only way that we can tell the the principle of explosion
    is nonsense is by plugging semantics into it and then see
    that this semantics is not semantically carried though.

    That does not show that the principle of explosion is nonsense.

    Ross Finlayson said that the principle of explosion cannot exist in
    relevance logic, thus making my point.

    Hearsay does not prove.

    It is an analytical impossibility to create the POE when semantics
    is directly integrated into logic.

    Try and show the POE using syllogisms.

    What releveance that would have to an argumentum ab auctoritate fallacy?

    The principle of explosion "proves" nonsense when semantics are required. >>> (a) Cat are dogs
    (b) Cats are not dogs
    (c) Therefore the Moon is made from green cheese

    That is a valid inference without any semantics. If you ever find
    a cat that both is a dog and is not a dog you can safely conclude
    that the Moon is made frm green cheese.

    (a) All Cat are dogs
    (b) Some Cats are not dogs
    (c) Therefore NULL

    Construing the above as a syllogism derives the empty set as its solution set.

    I.e., shows that there are no solutions; i.e., no matter what else is
    assumed, both of the pemises a and b can't be true.

    The cow jumped over the Moon and The cow did not jump over the Moon
    therefore the Moon is made from green cheese.

    Have you ever met the cow that both jumped over the Moon and did not
    jump over the Moon?

    It has always been the case that contradictions only proof falsehood.
    The principle of explosion violates
    https://en.wikipedia.org/wiki/Law_of_noncontradiction

    No, it is not. From a contradiction you can prove anything,

    That has always been the misconception as proved below:
    (a) All Cat are dogs
    (b) Some Cats are not dogs
    (c) Therefore NULL

    That does not prove what you claim.

    including any truth. But proving an obvious falsehood is the
    useful conclusion: it proves that at least one of the
    premises is false. This proof method is often used and some
    people find proofs of this kind easier to understand than
    direct proofs.

    The correct way to process the principle of explosion is:
    (A ∧ ¬A) ⊢ False

    That does not process the principle of explosion.

    That is what a contradiction actually semantically entails.

    Entails but does not process.

    People that only learn these things by rote never notice
    errors that are discerned by the coherent philosophical foundation.

    One way to interprete the situation where False is proven is that
    instead of the usual two truth values (False and True) there is only
    one that has two names, i.e., False is the same as True.

    Nonsense gibberish. Bivalent formal systems inherently have a set of
    immutable properties.

    So do all formal systems. If an apparently bivalent system is found
    to be univalent then univalence is and has always been one of those
    immutable properties.


    If any {living breathing animal} cat is found to be a 15 story
    office building this proves that it is time to check yourself
    into a mental ward.

    No point to think about that as long as no such cat is found.

    This is not merely a game, unless we formalize
    True(L,x) defeating Tarski dangerous lies will cause climate change
    to destroy all life on Earth by the time we hit +8C as early as 2100.

    https://phys.org/news/2023-12-million-year-history-carbon-dioxide-comfort.html?fbclid=IwAR3paozWIzEXvRp0swQVLRO8cbjXADWmSNZw8r5w41ULyYElSxNLqccDxXU


    Your logic system is still far from useful for these problems.

    Only because you are not evaluating my correct reasoning on the basis
    of reasoning you are evaluating on the basis that it does not conform to
    what you learned by rote.

    Perhaps only because of that but if it is because of that it will stay
    as it is because of that.

    Mikko

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Mikko@21:1/5 to olcott on Wed Dec 13 20:04:00 2023
    On 2023-12-13 15:18:04 +0000, olcott said:

    On 12/13/2023 4:39 AM, Mikko wrote:
    On 2023-12-12 16:09:17 +0000, olcott said:

    On 12/12/2023 4:44 AM, Mikko wrote:
    On 2023-12-11 16:43:00 +0000, olcott said:

    On 12/11/2023 5:37 AM, Mikko wrote:
    On 2023-12-10 15:09:28 +0000, olcott said:

    On 12/10/2023 4:10 AM, Mikko wrote:
    On 2023-12-09 15:27:08 +0000, olcott said:

    On 12/9/2023 3:53 AM, Mikko wrote:
    On 2023-12-08 17:10:15 +0000, olcott said:

    On 12/8/2023 1:52 AM, Mikko wrote:
    On 2023-12-05 19:26:20 +0000, olcott said:

    The way that is works for the entire body of analytic knowledge: >>>>>>>>>>>>> True(x) ≡ (⊢ x)
    False(x) ≡ (⊢ ¬x)

    Note that those don't define the semantical thruth, which is the >>>>>>>>>>>> usual meaning of "true".


    ∀L ∈ Formal_System ∀x ∈ Language(L)
    True(L,x) ≡ (T ⊢ x)
    False(L,x) ≡ (T ⊢ ¬x)

    Yes they do:
    (1) The notions of True and False are inherently semantic. >>>>>>>>>>
    The usual notions. The expression (T ⊢ x) does not involve any >>>>>>>>>> semantics of T, so True as defined above is not a semantic notion. >>>>>>>>>>
    (2) I am saying that dividing semantics from syntax thus enabling >>>>>>>>>>>      logic to diverge from the model of the syllogism is a huge mistake.

    A syllogism is a formal inference that does not depend on semantics. >>>>>>>>>>

    https://en.wikipedia.org/wiki/Syllogism#Basic_structure

    It always depends on defined sets providing its semantics as >>>>>>>>> Categorical propositions
    https://en.wikipedia.org/wiki/Categorical_proposition

    Not for purposes that do not need any semantics.

    Mikko


    *Yes for all purposes. I am changing logic into correct reasoning* >>>>>>>
    The only way that we can tell the the principle of explosion
    is nonsense is by plugging semantics into it and then see
    that this semantics is not semantically carried though.

    That does not show that the principle of explosion is nonsense.

    Ross Finlayson said that the principle of explosion cannot exist in
    relevance logic, thus making my point.

    Hearsay does not prove.

    It is an analytical impossibility to create the POE when semantics
    is directly integrated into logic.

    Try and show the POE using syllogisms.

    What releveance that would have to an argumentum ab auctoritate fallacy?

    The principle of explosion "proves" nonsense when semantics are required. >>>>> (a) Cat are dogs
    (b) Cats are not dogs
    (c) Therefore the Moon is made from green cheese

    That is a valid inference without any semantics. If you ever find
    a cat that both is a dog and is not a dog you can safely conclude
    that the Moon is made frm green cheese.

    (a) All Cat are dogs
    (b) Some Cats are not dogs
    (c) Therefore NULL

    Construing the above as a syllogism derives the empty set as its solution set.

    I.e., shows that there are no solutions; i.e., no matter what else is
    assumed, both of the pemises a and b can't be true.


    Thus when we retain semantics the Principle of Explosion only derives NULL.

    How would semantics prevent any derivation of any other result?

    This proves that the error is divorcing semantics from logic.

    How could it prove that?

    Mikko

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Richard Damon@21:1/5 to olcott on Wed Dec 13 20:04:56 2023
    On 12/13/23 10:18 AM, olcott wrote:
    On 12/13/2023 4:39 AM, Mikko wrote:
    On 2023-12-12 16:09:17 +0000, olcott said:

    On 12/12/2023 4:44 AM, Mikko wrote:
    On 2023-12-11 16:43:00 +0000, olcott said:

    On 12/11/2023 5:37 AM, Mikko wrote:
    On 2023-12-10 15:09:28 +0000, olcott said:

    On 12/10/2023 4:10 AM, Mikko wrote:
    On 2023-12-09 15:27:08 +0000, olcott said:

    On 12/9/2023 3:53 AM, Mikko wrote:
    On 2023-12-08 17:10:15 +0000, olcott said:

    On 12/8/2023 1:52 AM, Mikko wrote:
    On 2023-12-05 19:26:20 +0000, olcott said:

    The way that is works for the entire body of analytic >>>>>>>>>>>>> knowledge:
    True(x) ≡ (⊢ x)
    False(x) ≡ (⊢ ¬x)

    Note that those don't define the semantical thruth, which is >>>>>>>>>>>> the
    usual meaning of "true".


    ∀L ∈ Formal_System ∀x ∈ Language(L)
    True(L,x) ≡ (T ⊢ x)
    False(L,x) ≡ (T ⊢ ¬x)

    Yes they do:
    (1) The notions of True and False are inherently semantic. >>>>>>>>>>
    The usual notions. The expression (T ⊢ x) does not involve any >>>>>>>>>> semantics of T, so True as defined above is not a semantic >>>>>>>>>> notion.

    (2) I am saying that dividing semantics from syntax thus >>>>>>>>>>> enabling
         logic to diverge from the model of the syllogism is a >>>>>>>>>>> huge mistake.

    A syllogism is a formal inference that does not depend on
    semantics.


    https://en.wikipedia.org/wiki/Syllogism#Basic_structure

    It always depends on defined sets providing its semantics as >>>>>>>>> Categorical propositions
    https://en.wikipedia.org/wiki/Categorical_proposition

    Not for purposes that do not need any semantics.

    Mikko


    *Yes for all purposes. I am changing logic into correct reasoning* >>>>>>>
    The only way that we can tell the the principle of explosion
    is nonsense is by plugging semantics into it and then see
    that this semantics is not semantically carried though.

    That does not show that the principle of explosion is nonsense.

    Ross Finlayson said that the principle of explosion cannot exist in
    relevance logic, thus making my point.

    Hearsay does not prove.

    It is an analytical impossibility to create the POE when semantics
    is directly integrated into logic.

    Try and show the POE using syllogisms.

    What releveance that would have to an argumentum ab auctoritate fallacy?

    The principle of explosion "proves" nonsense when semantics are
    required.
    (a) Cat are dogs
    (b) Cats are not dogs
    (c) Therefore the Moon is made from green cheese

    That is a valid inference without any semantics. If you ever find
    a cat that both is a dog and is not a dog you can safely conclude
    that the Moon is made frm green cheese.

    (a) All Cat are dogs
    (b) Some Cats are not dogs
    (c) Therefore NULL

    Construing the above as a syllogism derives the empty set as its
    solution set.

    I.e., shows that there are no solutions; i.e., no matter what else is
    assumed, both of the pemises a and b can't be true.


    Thus when we retain semantics the Principle of Explosion only derives
    NULL. This proves that the error is divorcing semantics from logic.

    No, a system that allows both "All Cat are Dogs" and "Some Cats are not
    Dogs" just shows that either there are no cats, or the system is
    contradictory.

    We can continue from those, even with "semantic restrictions" possibly
    prove other contradictory statements about cats or dogs.


    The cow jumped over the Moon and The cow did not jump over the Moon >>>>>>> therefore the Moon is made from green cheese.

    Have you ever met the cow that both jumped over the Moon and did not >>>>>> jump over the Moon?

    It has always been the case that contradictions only proof falsehood. >>>>> The principle of explosion violates
    https://en.wikipedia.org/wiki/Law_of_noncontradiction

    No, it is not. From a contradiction you can prove anything,

    That has always been the misconception as proved below:
    (a) All Cat are dogs
    (b) Some Cats are not dogs
    (c) Therefore NULL

    That does not prove what you claim.

    including any truth. But proving an obvious falsehood is the
    useful conclusion: it proves that at least one of the
    premises is false. This proof method is often used and some
    people find proofs of this kind easier to understand than
    direct proofs.

    The correct way to process the principle of explosion is:
    (A ∧ ¬A) ⊢ False

    That does not process the principle of explosion.

    That is what a contradiction actually semantically entails.

    Entails but does not process.

    People that only learn these things by rote never notice
    errors that are discerned by the coherent philosophical foundation.

    One way to interprete the situation where False is proven is that
    instead of the usual two truth values (False and True) there is only >>>>>> one that has two names, i.e., False is the same as True.

    Nonsense gibberish. Bivalent formal systems inherently have a set
    of immutable properties.

    So do all formal systems. If an apparently bivalent system is found
    to be univalent then univalence is and has always been one of those
    immutable properties.


    If any {living breathing animal} cat is found to be a 15 story
    office building this proves that it is time to check yourself
    into a mental ward.

    No point to think about that as long as no such cat is found.

    This is not merely a game, unless we formalize
    True(L,x) defeating Tarski dangerous lies will cause climate change
    to destroy all life on Earth by the time we hit +8C as early as 2100. >>>>>
    https://phys.org/news/2023-12-million-year-history-carbon-dioxide-comfort.html?fbclid=IwAR3paozWIzEXvRp0swQVLRO8cbjXADWmSNZw8r5w41ULyYElSxNLqccDxXU

    Your logic system is still far from useful for these problems.

    Only because you are not evaluating my correct reasoning on the basis
    of reasoning you are evaluating on the basis that it does not conform to >>> what you learned by rote.

    Perhaps only because of that but if it is because of that it will stay
    as it is because of that.

    Mikko



    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Mikko@21:1/5 to olcott on Thu Dec 14 11:55:02 2023
    On 2023-12-13 21:28:48 +0000, olcott said:

    On 12/13/2023 12:04 PM, Mikko wrote:
    On 2023-12-13 15:18:04 +0000, olcott said:

    On 12/13/2023 4:39 AM, Mikko wrote:
    On 2023-12-12 16:09:17 +0000, olcott said:

    On 12/12/2023 4:44 AM, Mikko wrote:
    On 2023-12-11 16:43:00 +0000, olcott said:

    On 12/11/2023 5:37 AM, Mikko wrote:
    On 2023-12-10 15:09:28 +0000, olcott said:

    On 12/10/2023 4:10 AM, Mikko wrote:
    On 2023-12-09 15:27:08 +0000, olcott said:

    On 12/9/2023 3:53 AM, Mikko wrote:
    On 2023-12-08 17:10:15 +0000, olcott said:

    On 12/8/2023 1:52 AM, Mikko wrote:
    On 2023-12-05 19:26:20 +0000, olcott said:

    The way that is works for the entire body of analytic knowledge:
    True(x) ≡ (⊢ x)
    False(x) ≡ (⊢ ¬x)

    Note that those don't define the semantical thruth, which is the >>>>>>>>>>>>>> usual meaning of "true".


    ∀L ∈ Formal_System ∀x ∈ Language(L)
    True(L,x) ≡ (T ⊢ x)
    False(L,x) ≡ (T ⊢ ¬x)

    Yes they do:
    (1) The notions of True and False are inherently semantic. >>>>>>>>>>>>
    The usual notions. The expression (T ⊢ x) does not involve any >>>>>>>>>>>> semantics of T, so True as defined above is not a semantic notion. >>>>>>>>>>>>
    (2) I am saying that dividing semantics from syntax thus enabling >>>>>>>>>>>>>      logic to diverge from the model of the syllogism is a huge mistake.

    A syllogism is a formal inference that does not depend on semantics.


    https://en.wikipedia.org/wiki/Syllogism#Basic_structure

    It always depends on defined sets providing its semantics as >>>>>>>>>>> Categorical propositions
    https://en.wikipedia.org/wiki/Categorical_proposition

    Not for purposes that do not need any semantics.

    Mikko


    *Yes for all purposes. I am changing logic into correct reasoning* >>>>>>>>>
    The only way that we can tell the the principle of explosion >>>>>>>>> is nonsense is by plugging semantics into it and then see
    that this semantics is not semantically carried though.

    That does not show that the principle of explosion is nonsense. >>>>>>>
    Ross Finlayson said that the principle of explosion cannot exist in >>>>>>> relevance logic, thus making my point.

    Hearsay does not prove.

    It is an analytical impossibility to create the POE when semantics
    is directly integrated into logic.

    Try and show the POE using syllogisms.

    What releveance that would have to an argumentum ab auctoritate fallacy? >>>>
    The principle of explosion "proves" nonsense when semantics are required.
    (a) Cat are dogs
    (b) Cats are not dogs
    (c) Therefore the Moon is made from green cheese

    That is a valid inference without any semantics. If you ever find
    a cat that both is a dog and is not a dog you can safely conclude
    that the Moon is made frm green cheese.

    (a) All Cat are dogs
    (b) Some Cats are not dogs
    (c) Therefore NULL

    Construing the above as a syllogism derives the empty set as its solution set.

    I.e., shows that there are no solutions; i.e., no matter what else is
    assumed, both of the pemises a and b can't be true.


    Thus when we retain semantics the Principle of Explosion only derives NULL. >>
    How would semantics prevent any derivation of any other result?

    This proves that the error is divorcing semantics from logic.

    How could it prove that?

    Mikko


    (a) All Cats are dogs
    (b) Some Cats are not dogs // AKA Not(All Cats are dogs)

    The Principle of explosion says that this proves that the Moon is made
    from green cheese.

    Yes, whenever all cats are dogs and some cats are not dogs the Moon
    is made from green cheese. Nobody has ever observed otherwise.

    The syllogism says that this doesn't prove any damn thing.

    The scope of syllogistic logic is very limited. It works perfectly
    in that scope but fails to infer anything from more complex premises.

    (a) Bob is either a cat or a dog.
    (b) All cats are mammals.
    (c) All dogs are mammals.

    The ordinary logic can infer that Bob is a mammal but syllogistic
    logic can't.

    Mikko

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Richard Damon@21:1/5 to olcott on Thu Dec 14 18:42:51 2023
    On 12/14/23 10:21 AM, olcott wrote:
    On 12/14/2023 3:55 AM, Mikko wrote:
    On 2023-12-13 21:28:48 +0000, olcott said:

    On 12/13/2023 12:04 PM, Mikko wrote:
    On 2023-12-13 15:18:04 +0000, olcott said:

    On 12/13/2023 4:39 AM, Mikko wrote:
    On 2023-12-12 16:09:17 +0000, olcott said:

    On 12/12/2023 4:44 AM, Mikko wrote:
    On 2023-12-11 16:43:00 +0000, olcott said:

    On 12/11/2023 5:37 AM, Mikko wrote:
    On 2023-12-10 15:09:28 +0000, olcott said:

    On 12/10/2023 4:10 AM, Mikko wrote:
    On 2023-12-09 15:27:08 +0000, olcott said:

    On 12/9/2023 3:53 AM, Mikko wrote:
    On 2023-12-08 17:10:15 +0000, olcott said:

    On 12/8/2023 1:52 AM, Mikko wrote:
    On 2023-12-05 19:26:20 +0000, olcott said:

    The way that is works for the entire body of analytic >>>>>>>>>>>>>>>>> knowledge:
    True(x) ≡ (⊢ x)
    False(x) ≡ (⊢ ¬x)

    Note that those don't define the semantical thruth, >>>>>>>>>>>>>>>> which is the
    usual meaning of "true".


    ∀L ∈ Formal_System ∀x ∈ Language(L)
    True(L,x) ≡ (T ⊢ x)
    False(L,x) ≡ (T ⊢ ¬x)

    Yes they do:
    (1) The notions of True and False are inherently semantic. >>>>>>>>>>>>>>
    The usual notions. The expression (T ⊢ x) does not involve >>>>>>>>>>>>>> any
    semantics of T, so True as defined above is not a semantic >>>>>>>>>>>>>> notion.

    (2) I am saying that dividing semantics from syntax thus >>>>>>>>>>>>>>> enabling
         logic to diverge from the model of the syllogism is >>>>>>>>>>>>>>> a huge mistake.

    A syllogism is a formal inference that does not depend on >>>>>>>>>>>>>> semantics.


    https://en.wikipedia.org/wiki/Syllogism#Basic_structure >>>>>>>>>>>>>
    It always depends on defined sets providing its semantics >>>>>>>>>>>>> as Categorical propositions
    https://en.wikipedia.org/wiki/Categorical_proposition >>>>>>>>>>>>
    Not for purposes that do not need any semantics.

    Mikko


    *Yes for all purposes. I am changing logic into correct
    reasoning*

    The only way that we can tell the the principle of explosion >>>>>>>>>>> is nonsense is by plugging semantics into it and then see >>>>>>>>>>> that this semantics is not semantically carried though.

    That does not show that the principle of explosion is nonsense. >>>>>>>>>
    Ross Finlayson said that the principle of explosion cannot
    exist in
    relevance logic, thus making my point.

    Hearsay does not prove.

    It is an analytical impossibility to create the POE when semantics >>>>>>> is directly integrated into logic.

    Try and show the POE using syllogisms.

    What releveance that would have to an argumentum ab auctoritate
    fallacy?

    The principle of explosion "proves" nonsense when semantics are >>>>>>>>> required.
    (a) Cat are dogs
    (b) Cats are not dogs
    (c) Therefore the Moon is made from green cheese

    That is a valid inference without any semantics. If you ever find >>>>>>>> a cat that both is a dog and is not a dog you can safely conclude >>>>>>>> that the Moon is made frm green cheese.

    (a) All Cat are dogs
    (b) Some Cats are not dogs
    (c) Therefore NULL

    Construing the above as a syllogism derives the empty set as its >>>>>>> solution set.

    I.e., shows that there are no solutions; i.e., no matter what else is >>>>>> assumed, both of the pemises a and b can't be true.


    Thus when we retain semantics the Principle of Explosion only
    derives NULL.

    How would semantics prevent any derivation of any other result?

    This proves that the error is divorcing semantics from logic.

    How could it prove that?

    Mikko


    (a) All Cats are dogs
    (b) Some Cats are not dogs // AKA Not(All Cats are dogs)

    The Principle of explosion says that this proves that the Moon is made
    from green cheese.

    Yes, whenever all cats are dogs and some cats are not dogs the Moon
    is made from green cheese. Nobody has ever observed otherwise.


    whenever all cats are dogs and some cats are not dogs as a syllogism
    only the empty set is derived thus refuting the principle of explosion.

    No, we can derive that some dogs are not dogs.

    And thus the logic system is broken.


    The syllogism says that this doesn't prove any damn thing.

    The scope of syllogistic logic is very limited. It works perfectly
    in that scope but fails to infer anything from more complex premises.

    (a) Bob is either a cat or a dog.
    (b) All cats are mammals.
    (c) All dogs are mammals.

    The ordinary logic can infer that Bob is a mammal but syllogistic
    logic can't.

    Mikko



    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Richard Damon@21:1/5 to olcott on Thu Dec 14 22:34:13 2023
    On 12/14/23 10:00 PM, olcott wrote:
    On 12/14/2023 8:37 PM, Ross Finlayson wrote:
    On Thursday, December 14, 2023 at 3:42:56 PM UTC-8, Richard Damon wrote: >>> On 12/14/23 10:21 AM, olcott wrote:
    On 12/14/2023 3:55 AM, Mikko wrote:
    On 2023-12-13 21:28:48 +0000, olcott said:

    On 12/13/2023 12:04 PM, Mikko wrote:
    On 2023-12-13 15:18:04 +0000, olcott said:

    On 12/13/2023 4:39 AM, Mikko wrote:
    On 2023-12-12 16:09:17 +0000, olcott said:

    On 12/12/2023 4:44 AM, Mikko wrote:
    On 2023-12-11 16:43:00 +0000, olcott said:

    On 12/11/2023 5:37 AM, Mikko wrote:
    On 2023-12-10 15:09:28 +0000, olcott said:

    On 12/10/2023 4:10 AM, Mikko wrote:
    On 2023-12-09 15:27:08 +0000, olcott said:

    On 12/9/2023 3:53 AM, Mikko wrote:
    On 2023-12-08 17:10:15 +0000, olcott said:

    On 12/8/2023 1:52 AM, Mikko wrote:
    On 2023-12-05 19:26:20 +0000, olcott said: >>>>>>>>>>>>>>>>>
    The way that is works for the entire body of analytic >>>>>>>>>>>>>>>>>>>> knowledge:
    True(x) ≡ (⊢ x)
    False(x) ≡ (⊢ ¬x)

    Note that those don't define the semantical thruth, >>>>>>>>>>>>>>>>>>> which is the
    usual meaning of "true".


    ∀L ∈ Formal_System ∀x ∈ Language(L) >>>>>>>>>>>>>>>>>> True(L,x) ≡ (T ⊢ x)
    False(L,x) ≡ (T ⊢ ¬x)

    Yes they do:
    (1) The notions of True and False are inherently >>>>>>>>>>>>>>>>>> semantic.

    The usual notions. The expression (T ⊢ x) does not involve >>>>>>>>>>>>>>>>> any
    semantics of T, so True as defined above is not a semantic >>>>>>>>>>>>>>>>> notion.

    (2) I am saying that dividing semantics from syntax thus >>>>>>>>>>>>>>>>>> enabling
          logic to diverge from the model of the syllogism is
    a huge mistake.

    A syllogism is a formal inference that does not depend on >>>>>>>>>>>>>>>>> semantics.


    https://en.wikipedia.org/wiki/Syllogism#Basic_structure >>>>>>>>>>>>>>>>
    It always depends on defined sets providing its semantics >>>>>>>>>>>>>>>> as Categorical propositions
    https://en.wikipedia.org/wiki/Categorical_proposition >>>>>>>>>>>>>>>
    Not for purposes that do not need any semantics. >>>>>>>>>>>>>>>
    Mikko


    *Yes for all purposes. I am changing logic into correct >>>>>>>>>>>>>> reasoning*

    The only way that we can tell the the principle of explosion >>>>>>>>>>>>>> is nonsense is by plugging semantics into it and then see >>>>>>>>>>>>>> that this semantics is not semantically carried though. >>>>>>>>>>>>>
    That does not show that the principle of explosion is >>>>>>>>>>>>> nonsense.

    Ross Finlayson said that the principle of explosion cannot >>>>>>>>>>>> exist in
    relevance logic, thus making my point.

    Hearsay does not prove.

    It is an analytical impossibility to create the POE when
    semantics
    is directly integrated into logic.

    Try and show the POE using syllogisms.

    What releveance that would have to an argumentum ab auctoritate >>>>>>>>> fallacy?

    The principle of explosion "proves" nonsense when semantics are >>>>>>>>>>>> required.
    (a) Cat are dogs
    (b) Cats are not dogs
    (c) Therefore the Moon is made from green cheese

    That is a valid inference without any semantics. If you ever >>>>>>>>>>> find
    a cat that both is a dog and is not a dog you can safely >>>>>>>>>>> conclude
    that the Moon is made frm green cheese.

    (a) All Cat are dogs
    (b) Some Cats are not dogs
    (c) Therefore NULL

    Construing the above as a syllogism derives the empty set as its >>>>>>>>>> solution set.

    I.e., shows that there are no solutions; i.e., no matter what >>>>>>>>> else is
    assumed, both of the pemises a and b can't be true.


    Thus when we retain semantics the Principle of Explosion only
    derives NULL.

    How would semantics prevent any derivation of any other result?

    This proves that the error is divorcing semantics from logic.

    How could it prove that?

    Mikko


    (a) All Cats are dogs
    (b) Some Cats are not dogs // AKA Not(All Cats are dogs)

    The Principle of explosion says that this proves that the Moon is
    made
    from green cheese.

    Yes, whenever all cats are dogs and some cats are not dogs the Moon
    is made from green cheese. Nobody has ever observed otherwise.


    whenever all cats are dogs and some cats are not dogs as a syllogism
    only the empty set is derived thus refuting the principle of explosion. >>> No, we can derive that some dogs are not dogs.

    And thus the logic system is broken.

    The syllogism says that this doesn't prove any damn thing.

    The scope of syllogistic logic is very limited. It works perfectly
    in that scope but fails to infer anything from more complex premises. >>>>>
    (a) Bob is either a cat or a dog.
    (b) All cats are mammals.
    (c) All dogs are mammals.

    The ordinary logic can infer that Bob is a mammal but syllogistic
    logic can't.

    Mikko



    So, as a false antecedent, you can't tell the difference,
    and it just asserts itself again?

    I know, whatever you say, whatever you say, ....

    1) All syllogistic components are orderless
    2) All syllogistic components must be evaluated in all orders and agree


    (a) All Cats are dogs
    (b) Some Cats are not dogs // AKA Not(All Cats are dogs)

    Defines a pair of sets that do not intersect thus
    the empty set <is> the conclusion.

    This refutes the Principle of Explosion.



    No, because "some" implies "At least One", so there MUST be a cat that
    is not a Dog, and that Cat also IS a Dog, so there must exist a Dog that
    is not a Dog.

    Thus, the introduction of this pair make the logic system inconsistant.

    And, it doesn't NOT refute the Principle of Explosion.

    Yes, there do exist logic systems that are not susceptible to the
    Principle of Explosion, and they do that by restricting what that system
    is able to prove.

    As was pointed out above

    (a) Bob is either a cat or a dog.
    (b) All cats are mammals.
    (c) All dogs are mammals.

    has lost the ability to show that Bob is a mammal.

    So, yes, you can make your system weak enough to not explode when you
    give it contradictions, but that comes at the cost of not being able to
    prove a lot of the things you want.

    Just as it is possible to make a system that is complete, you just will
    find that it can't do a lot of the logic you might want it to be able to do.

    If you want to prove otherwise, start with your rules, and just what you
    can show with them, and see how far you can get. I doubt it will be very
    far.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Mikko@21:1/5 to olcott on Fri Dec 15 13:37:14 2023
    On 2023-12-14 15:21:28 +0000, olcott said:

    On 12/14/2023 3:55 AM, Mikko wrote:
    On 2023-12-13 21:28:48 +0000, olcott said:

    On 12/13/2023 12:04 PM, Mikko wrote:
    On 2023-12-13 15:18:04 +0000, olcott said:

    On 12/13/2023 4:39 AM, Mikko wrote:
    On 2023-12-12 16:09:17 +0000, olcott said:

    On 12/12/2023 4:44 AM, Mikko wrote:
    On 2023-12-11 16:43:00 +0000, olcott said:

    On 12/11/2023 5:37 AM, Mikko wrote:
    On 2023-12-10 15:09:28 +0000, olcott said:

    On 12/10/2023 4:10 AM, Mikko wrote:
    On 2023-12-09 15:27:08 +0000, olcott said:

    On 12/9/2023 3:53 AM, Mikko wrote:
    On 2023-12-08 17:10:15 +0000, olcott said:

    On 12/8/2023 1:52 AM, Mikko wrote:
    On 2023-12-05 19:26:20 +0000, olcott said:

    The way that is works for the entire body of analytic knowledge:
    True(x) ≡ (⊢ x)
    False(x) ≡ (⊢ ¬x)

    Note that those don't define the semantical thruth, which is the
    usual meaning of "true".


    ∀L ∈ Formal_System ∀x ∈ Language(L)
    True(L,x) ≡ (T ⊢ x)
    False(L,x) ≡ (T ⊢ ¬x)

    Yes they do:
    (1) The notions of True and False are inherently semantic. >>>>>>>>>>>>>>
    The usual notions. The expression (T ⊢ x) does not involve any >>>>>>>>>>>>>> semantics of T, so True as defined above is not a semantic notion.

    (2) I am saying that dividing semantics from syntax thus enabling
         logic to diverge from the model of the syllogism is a huge mistake.

    A syllogism is a formal inference that does not depend on semantics.


    https://en.wikipedia.org/wiki/Syllogism#Basic_structure >>>>>>>>>>>>>
    It always depends on defined sets providing its semantics as >>>>>>>>>>>>> Categorical propositions
    https://en.wikipedia.org/wiki/Categorical_proposition >>>>>>>>>>>>
    Not for purposes that do not need any semantics.

    Mikko


    *Yes for all purposes. I am changing logic into correct reasoning* >>>>>>>>>>>
    The only way that we can tell the the principle of explosion >>>>>>>>>>> is nonsense is by plugging semantics into it and then see >>>>>>>>>>> that this semantics is not semantically carried though.

    That does not show that the principle of explosion is nonsense. >>>>>>>>>
    Ross Finlayson said that the principle of explosion cannot exist in >>>>>>>>> relevance logic, thus making my point.

    Hearsay does not prove.

    It is an analytical impossibility to create the POE when semantics >>>>>>> is directly integrated into logic.

    Try and show the POE using syllogisms.

    What releveance that would have to an argumentum ab auctoritate fallacy? >>>>>>
    The principle of explosion "proves" nonsense when semantics are required.
    (a) Cat are dogs
    (b) Cats are not dogs
    (c) Therefore the Moon is made from green cheese

    That is a valid inference without any semantics. If you ever find >>>>>>>> a cat that both is a dog and is not a dog you can safely conclude >>>>>>>> that the Moon is made frm green cheese.

    (a) All Cat are dogs
    (b) Some Cats are not dogs
    (c) Therefore NULL

    Construing the above as a syllogism derives the empty set as its solution set.

    I.e., shows that there are no solutions; i.e., no matter what else is >>>>>> assumed, both of the pemises a and b can't be true.


    Thus when we retain semantics the Principle of Explosion only derives NULL.

    How would semantics prevent any derivation of any other result?

    This proves that the error is divorcing semantics from logic.

    How could it prove that?

    Mikko


    (a) All Cats are dogs
    (b) Some Cats are not dogs // AKA Not(All Cats are dogs)

    The Principle of explosion says that this proves that the Moon is made
    from green cheese.

    Yes, whenever all cats are dogs and some cats are not dogs the Moon
    is made from green cheese. Nobody has ever observed otherwise.


    whenever all cats are dogs and some cats are not dogs as a syllogism
    only the empty set is derived thus refuting the principle of explosion.

    No syllogistic inference rule can derive the empty set. A set is not
    a sentence of syllogistic logic. The principle of explosion is not
    valid in syllogistic logic but that does not refute its validity in
    stronger logics.

    As I already said,
    The scope of syllogistic logic is very limited. It works perfectly
    in that scope but fails to infer anything from more complex premises.

    (a) Bob is either a cat or a dog.
    (b) All cats are mammals.
    (c) All dogs are mammals.

    The ordinary logic can infer that Bob is a mammal but syllogistic
    logic can't.

    Mikko

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Richard Damon@21:1/5 to olcott on Fri Dec 15 20:05:29 2023
    On 12/15/23 10:33 AM, olcott wrote:
    On 12/15/2023 5:37 AM, Mikko wrote:
    On 2023-12-14 15:21:28 +0000, olcott said:

    On 12/14/2023 3:55 AM, Mikko wrote:
    On 2023-12-13 21:28:48 +0000, olcott said:

    On 12/13/2023 12:04 PM, Mikko wrote:
    On 2023-12-13 15:18:04 +0000, olcott said:

    On 12/13/2023 4:39 AM, Mikko wrote:
    On 2023-12-12 16:09:17 +0000, olcott said:

    On 12/12/2023 4:44 AM, Mikko wrote:
    On 2023-12-11 16:43:00 +0000, olcott said:

    On 12/11/2023 5:37 AM, Mikko wrote:
    On 2023-12-10 15:09:28 +0000, olcott said:

    On 12/10/2023 4:10 AM, Mikko wrote:
    On 2023-12-09 15:27:08 +0000, olcott said:

    On 12/9/2023 3:53 AM, Mikko wrote:
    On 2023-12-08 17:10:15 +0000, olcott said:

    On 12/8/2023 1:52 AM, Mikko wrote:
    On 2023-12-05 19:26:20 +0000, olcott said:

    The way that is works for the entire body of analytic >>>>>>>>>>>>>>>>>>> knowledge:
    True(x) ≡ (⊢ x)
    False(x) ≡ (⊢ ¬x)

    Note that those don't define the semantical thruth, >>>>>>>>>>>>>>>>>> which is the
    usual meaning of "true".


    ∀L ∈ Formal_System ∀x ∈ Language(L)
    True(L,x) ≡ (T ⊢ x)
    False(L,x) ≡ (T ⊢ ¬x)

    Yes they do:
    (1) The notions of True and False are inherently semantic. >>>>>>>>>>>>>>>>
    The usual notions. The expression (T ⊢ x) does not >>>>>>>>>>>>>>>> involve any
    semantics of T, so True as defined above is not a >>>>>>>>>>>>>>>> semantic notion.

    (2) I am saying that dividing semantics from syntax >>>>>>>>>>>>>>>>> thus enabling
         logic to diverge from the model of the syllogism >>>>>>>>>>>>>>>>> is a huge mistake.

    A syllogism is a formal inference that does not depend >>>>>>>>>>>>>>>> on semantics.


    https://en.wikipedia.org/wiki/Syllogism#Basic_structure >>>>>>>>>>>>>>>
    It always depends on defined sets providing its semantics >>>>>>>>>>>>>>> as Categorical propositions
    https://en.wikipedia.org/wiki/Categorical_proposition >>>>>>>>>>>>>>
    Not for purposes that do not need any semantics.

    Mikko


    *Yes for all purposes. I am changing logic into correct >>>>>>>>>>>>> reasoning*

    The only way that we can tell the the principle of explosion >>>>>>>>>>>>> is nonsense is by plugging semantics into it and then see >>>>>>>>>>>>> that this semantics is not semantically carried though. >>>>>>>>>>>>
    That does not show that the principle of explosion is nonsense. >>>>>>>>>>>
    Ross Finlayson said that the principle of explosion cannot >>>>>>>>>>> exist in
    relevance logic, thus making my point.

    Hearsay does not prove.

    It is an analytical impossibility to create the POE when semantics >>>>>>>>> is directly integrated into logic.

    Try and show the POE using syllogisms.

    What releveance that would have to an argumentum ab auctoritate >>>>>>>> fallacy?

    The principle of explosion "proves" nonsense when semantics >>>>>>>>>>> are required.
    (a) Cat are dogs
    (b) Cats are not dogs
    (c) Therefore the Moon is made from green cheese

    That is a valid inference without any semantics. If you ever find >>>>>>>>>> a cat that both is a dog and is not a dog you can safely conclude >>>>>>>>>> that the Moon is made frm green cheese.

    (a) All Cat are dogs
    (b) Some Cats are not dogs
    (c) Therefore NULL

    Construing the above as a syllogism derives the empty set as >>>>>>>>> its solution set.

    I.e., shows that there are no solutions; i.e., no matter what
    else is
    assumed, both of the pemises a and b can't be true.


    Thus when we retain semantics the Principle of Explosion only
    derives NULL.

    How would semantics prevent any derivation of any other result?

    This proves that the error is divorcing semantics from logic.

    How could it prove that?

    Mikko


    (a) All Cats are dogs
    (b) Some Cats are not dogs // AKA Not(All Cats are dogs)

    The Principle of explosion says that this proves that the Moon is made >>>>> from green cheese.

    Yes, whenever all cats are dogs and some cats are not dogs the Moon
    is made from green cheese. Nobody has ever observed otherwise.


    whenever all cats are dogs and some cats are not dogs as a syllogism
    only the empty set is derived thus refuting the principle of explosion.

    No syllogistic inference rule can derive the empty set.

    I just proved otherwise.
    (a) All Cats are dogs
    (b) Some Cats are not dogs // AKA Not(All Cats are dogs)
    The intersection of (a) and (b) is the empty set.

    Then the set of "Some" Cats that are not Dogs is empty, and thus the
    word "Some" was incorrect as it implies exstance, or the set of "All"
    cats that are Dogs, doesn't actually include ALL Cats, as it omits those
    that are not Dogs, and "all" means including ALL and excluding none.

    Either way, your langugage is broken.


    A set is not
    a sentence of syllogistic logic. The principle of explosion is not
    valid in syllogistic logic but that does not refute its validity in
    stronger logics.

    The actual root cause of the problem seems to be that
    the term {valid} is defined incoherently.



    When a conclusion is defined as a necessary consequence of
    all of its premises, then explosion cannot occur.

    Wrong, give a contradiction as established in the system, "necessary consequence" becomes a broken term.


    There is no semantic meaning from (a) and (b) that can be
    carried over to a conclusion.

    Because the system HAS no semantic meaning at all, as it assumes an impossibility.

    So, your system rather than exploding into everything, explodes into nothingness.



    As I already said,
    The scope of syllogistic logic is very limited. It works perfectly
    in that scope but fails to infer anything from more complex premises.

    (a) Bob is either a cat or a dog.
    (b) All cats are mammals.
    (c) All dogs are mammals.

    The ordinary logic can infer that Bob is a mammal but syllogistic
    logic can't.

    Mikko




    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Mikko@21:1/5 to olcott on Sun Dec 17 10:08:16 2023
    On 2023-12-15 15:33:59 +0000, olcott said:

    On 12/15/2023 5:37 AM, Mikko wrote:
    On 2023-12-14 15:21:28 +0000, olcott said:

    On 12/14/2023 3:55 AM, Mikko wrote:
    On 2023-12-13 21:28:48 +0000, olcott said:

    On 12/13/2023 12:04 PM, Mikko wrote:
    On 2023-12-13 15:18:04 +0000, olcott said:

    On 12/13/2023 4:39 AM, Mikko wrote:
    On 2023-12-12 16:09:17 +0000, olcott said:

    On 12/12/2023 4:44 AM, Mikko wrote:
    On 2023-12-11 16:43:00 +0000, olcott said:

    On 12/11/2023 5:37 AM, Mikko wrote:
    On 2023-12-10 15:09:28 +0000, olcott said:

    On 12/10/2023 4:10 AM, Mikko wrote:
    On 2023-12-09 15:27:08 +0000, olcott said:

    On 12/9/2023 3:53 AM, Mikko wrote:
    On 2023-12-08 17:10:15 +0000, olcott said:

    On 12/8/2023 1:52 AM, Mikko wrote:
    On 2023-12-05 19:26:20 +0000, olcott said:

    The way that is works for the entire body of analytic knowledge:
    True(x) ≡ (⊢ x)
    False(x) ≡ (⊢ ¬x)

    Note that those don't define the semantical thruth, which is the
    usual meaning of "true".


    ∀L ∈ Formal_System ∀x ∈ Language(L)
    True(L,x) ≡ (T ⊢ x)
    False(L,x) ≡ (T ⊢ ¬x)

    Yes they do:
    (1) The notions of True and False are inherently semantic. >>>>>>>>>>>>>>>>
    The usual notions. The expression (T ⊢ x) does not involve any
    semantics of T, so True as defined above is not a semantic notion.

    (2) I am saying that dividing semantics from syntax thus enabling
         logic to diverge from the model of the syllogism is a huge mistake.

    A syllogism is a formal inference that does not depend on semantics.


    https://en.wikipedia.org/wiki/Syllogism#Basic_structure >>>>>>>>>>>>>>>
    It always depends on defined sets providing its semantics as >>>>>>>>>>>>>>> Categorical propositions
    https://en.wikipedia.org/wiki/Categorical_proposition >>>>>>>>>>>>>>
    Not for purposes that do not need any semantics.

    Mikko


    *Yes for all purposes. I am changing logic into correct reasoning*

    The only way that we can tell the the principle of explosion >>>>>>>>>>>>> is nonsense is by plugging semantics into it and then see >>>>>>>>>>>>> that this semantics is not semantically carried though. >>>>>>>>>>>>
    That does not show that the principle of explosion is nonsense. >>>>>>>>>>>
    Ross Finlayson said that the principle of explosion cannot exist in >>>>>>>>>>> relevance logic, thus making my point.

    Hearsay does not prove.

    It is an analytical impossibility to create the POE when semantics >>>>>>>>> is directly integrated into logic.

    Try and show the POE using syllogisms.

    What releveance that would have to an argumentum ab auctoritate fallacy?

    The principle of explosion "proves" nonsense when semantics are required.
    (a) Cat are dogs
    (b) Cats are not dogs
    (c) Therefore the Moon is made from green cheese

    That is a valid inference without any semantics. If you ever find >>>>>>>>>> a cat that both is a dog and is not a dog you can safely conclude >>>>>>>>>> that the Moon is made frm green cheese.

    (a) All Cat are dogs
    (b) Some Cats are not dogs
    (c) Therefore NULL

    Construing the above as a syllogism derives the empty set as its solution set.

    I.e., shows that there are no solutions; i.e., no matter what else is >>>>>>>> assumed, both of the pemises a and b can't be true.


    Thus when we retain semantics the Principle of Explosion only derives NULL.

    How would semantics prevent any derivation of any other result?

    This proves that the error is divorcing semantics from logic.

    How could it prove that?

    Mikko


    (a) All Cats are dogs
    (b) Some Cats are not dogs // AKA Not(All Cats are dogs)

    The Principle of explosion says that this proves that the Moon is made >>>>> from green cheese.

    Yes, whenever all cats are dogs and some cats are not dogs the Moon
    is made from green cheese. Nobody has ever observed otherwise.


    whenever all cats are dogs and some cats are not dogs as a syllogism
    only the empty set is derived thus refuting the principle of explosion.

    No syllogistic inference rule can derive the empty set.

    I just proved otherwise.

    You did not prove, you just claimed.

    (a) All Cats are dogs
    (b) Some Cats are not dogs // AKA Not(All Cats are dogs)
    The intersection of (a) and (b) is the empty set.

    No, it isn't. (a) and (b) are not sets and they have not intersection.

    A set is not
    a sentence of syllogistic logic. The principle of explosion is not
    valid in syllogistic logic but that does not refute its validity in
    stronger logics.

    The actual root cause of the problem seems to be that
    the term {valid} is defined incoherently.

    There is no incoherence in the dfinition of "valid". It just
    must not be confused with "sound". Your inference above, or any other inference, is not sound because (a) and (b) cannot both be true in
    the same situations (more specifically, under normal semantics (a) is
    false).

    When a conclusion is defined as a necessary consequence of
    all of its premises, then explosion cannot occur.

    That's right, and that is what valid conclusion means.
    If your conclusions don't satisfy that definition you
    are not using logic.

    There is no semantic meaning from (a) and (b) that can be
    carried over to a conclusion.

    Validity of a conclusion does not depend on semantics.
    Soundness of a valid conclusion depends.

    As I already said,
    The scope of syllogistic logic is very limited. It works perfectly
    in that scope but fails to infer anything from more complex premises.

    (a) Bob is either a cat or a dog.
    (b) All cats are mammals.
    (c) All dogs are mammals.

    The ordinary logic can infer that Bob is a mammal but syllogistic
    logic can't.

    Mikko

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Richard Damon@21:1/5 to olcott on Sun Dec 17 12:36:03 2023
    On 12/17/23 12:27 PM, olcott wrote:
    On 12/17/2023 2:08 AM, Mikko wrote:
    On 2023-12-15 15:33:59 +0000, olcott said:

    On 12/15/2023 5:37 AM, Mikko wrote:
    On 2023-12-14 15:21:28 +0000, olcott said:

    On 12/14/2023 3:55 AM, Mikko wrote:
    On 2023-12-13 21:28:48 +0000, olcott said:

    On 12/13/2023 12:04 PM, Mikko wrote:
    On 2023-12-13 15:18:04 +0000, olcott said:

    On 12/13/2023 4:39 AM, Mikko wrote:
    On 2023-12-12 16:09:17 +0000, olcott said:

    On 12/12/2023 4:44 AM, Mikko wrote:
    On 2023-12-11 16:43:00 +0000, olcott said:

    On 12/11/2023 5:37 AM, Mikko wrote:
    On 2023-12-10 15:09:28 +0000, olcott said:

    On 12/10/2023 4:10 AM, Mikko wrote:
    On 2023-12-09 15:27:08 +0000, olcott said:

    On 12/9/2023 3:53 AM, Mikko wrote:
    On 2023-12-08 17:10:15 +0000, olcott said: >>>>>>>>>>>>>>>>>>
    On 12/8/2023 1:52 AM, Mikko wrote:
    On 2023-12-05 19:26:20 +0000, olcott said: >>>>>>>>>>>>>>>>>>
    The way that is works for the entire body of >>>>>>>>>>>>>>>>>>>>> analytic knowledge:
    True(x) ≡ (⊢ x)
    False(x) ≡ (⊢ ¬x)

    Note that those don't define the semantical thruth, >>>>>>>>>>>>>>>>>>>> which is the
    usual meaning of "true".


    ∀L ∈ Formal_System ∀x ∈ Language(L) >>>>>>>>>>>>>>>>>>> True(L,x) ≡ (T ⊢ x)
    False(L,x) ≡ (T ⊢ ¬x)

    Yes they do:
    (1) The notions of True and False are inherently >>>>>>>>>>>>>>>>>>> semantic.

    The usual notions. The expression (T ⊢ x) does not >>>>>>>>>>>>>>>>>> involve any
    semantics of T, so True as defined above is not a >>>>>>>>>>>>>>>>>> semantic notion.

    (2) I am saying that dividing semantics from syntax >>>>>>>>>>>>>>>>>>> thus enabling
         logic to diverge from the model of the syllogism >>>>>>>>>>>>>>>>>>> is a huge mistake.

    A syllogism is a formal inference that does not depend >>>>>>>>>>>>>>>>>> on semantics.


    https://en.wikipedia.org/wiki/Syllogism#Basic_structure >>>>>>>>>>>>>>>>>
    It always depends on defined sets providing its >>>>>>>>>>>>>>>>> semantics as Categorical propositions
    https://en.wikipedia.org/wiki/Categorical_proposition >>>>>>>>>>>>>>>>
    Not for purposes that do not need any semantics. >>>>>>>>>>>>>>>>
    Mikko


    *Yes for all purposes. I am changing logic into correct >>>>>>>>>>>>>>> reasoning*

    The only way that we can tell the the principle of explosion >>>>>>>>>>>>>>> is nonsense is by plugging semantics into it and then see >>>>>>>>>>>>>>> that this semantics is not semantically carried though. >>>>>>>>>>>>>>
    That does not show that the principle of explosion is >>>>>>>>>>>>>> nonsense.

    Ross Finlayson said that the principle of explosion cannot >>>>>>>>>>>>> exist in
    relevance logic, thus making my point.

    Hearsay does not prove.

    It is an analytical impossibility to create the POE when >>>>>>>>>>> semantics
    is directly integrated into logic.

    Try and show the POE using syllogisms.

    What releveance that would have to an argumentum ab
    auctoritate fallacy?

    The principle of explosion "proves" nonsense when semantics >>>>>>>>>>>>> are required.
    (a) Cat are dogs
    (b) Cats are not dogs
    (c) Therefore the Moon is made from green cheese

    That is a valid inference without any semantics. If you ever >>>>>>>>>>>> find
    a cat that both is a dog and is not a dog you can safely >>>>>>>>>>>> conclude
    that the Moon is made frm green cheese.

    (a) All Cat are dogs
    (b) Some Cats are not dogs
    (c) Therefore NULL

    Construing the above as a syllogism derives the empty set as >>>>>>>>>>> its solution set.

    I.e., shows that there are no solutions; i.e., no matter what >>>>>>>>>> else is
    assumed, both of the pemises a and b can't be true.


    Thus when we retain semantics the Principle of Explosion only >>>>>>>>> derives NULL.

    How would semantics prevent any derivation of any other result? >>>>>>>>
    This proves that the error is divorcing semantics from logic. >>>>>>>>
    How could it prove that?

    Mikko


    (a) All Cats are dogs
    (b) Some Cats are not dogs // AKA Not(All Cats are dogs)

    The Principle of explosion says that this proves that the Moon is >>>>>>> made
    from green cheese.

    Yes, whenever all cats are dogs and some cats are not dogs the Moon >>>>>> is made from green cheese. Nobody has ever observed otherwise.


    whenever all cats are dogs and some cats are not dogs as a syllogism >>>>> only the empty set is derived thus refuting the principle of
    explosion.

    No syllogistic inference rule can derive the empty set.

    I just proved otherwise.

    You did not prove, you just claimed.


    Categorical propositions do define sets that can be
    represented by Venn diagrams.

    All S are P and No S are P are defined sets that
    have no intersection.

    Here is the Venn diagrams of the above two defined sets. https://en.wikipedia.org/wiki/File:Square_of_opposition,_set_diagrams.svg


    Yes, but both statements are true in the same system, so you need ONE
    diagram that expresses both.

    That, or you are admitting your logic system doesn't actually exist.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Mikko@21:1/5 to olcott on Mon Dec 18 11:32:10 2023
    On 2023-12-17 17:27:48 +0000, olcott said:

    On 12/17/2023 2:08 AM, Mikko wrote:
    On 2023-12-15 15:33:59 +0000, olcott said:

    On 12/15/2023 5:37 AM, Mikko wrote:
    On 2023-12-14 15:21:28 +0000, olcott said:

    On 12/14/2023 3:55 AM, Mikko wrote:
    On 2023-12-13 21:28:48 +0000, olcott said:

    On 12/13/2023 12:04 PM, Mikko wrote:
    On 2023-12-13 15:18:04 +0000, olcott said:

    On 12/13/2023 4:39 AM, Mikko wrote:
    On 2023-12-12 16:09:17 +0000, olcott said:

    On 12/12/2023 4:44 AM, Mikko wrote:
    On 2023-12-11 16:43:00 +0000, olcott said:

    On 12/11/2023 5:37 AM, Mikko wrote:
    On 2023-12-10 15:09:28 +0000, olcott said:

    On 12/10/2023 4:10 AM, Mikko wrote:
    On 2023-12-09 15:27:08 +0000, olcott said:

    On 12/9/2023 3:53 AM, Mikko wrote:
    On 2023-12-08 17:10:15 +0000, olcott said: >>>>>>>>>>>>>>>>>>
    On 12/8/2023 1:52 AM, Mikko wrote:
    On 2023-12-05 19:26:20 +0000, olcott said: >>>>>>>>>>>>>>>>>>
    The way that is works for the entire body of analytic knowledge:
    True(x) ≡ (⊢ x)
    False(x) ≡ (⊢ ¬x)

    Note that those don't define the semantical thruth, which is the
    usual meaning of "true".


    ∀L ∈ Formal_System ∀x ∈ Language(L) >>>>>>>>>>>>>>>>>>> True(L,x) ≡ (T ⊢ x)
    False(L,x) ≡ (T ⊢ ¬x)

    Yes they do:
    (1) The notions of True and False are inherently semantic. >>>>>>>>>>>>>>>>>>
    The usual notions. The expression (T ⊢ x) does not involve any
    semantics of T, so True as defined above is not a semantic notion.

    (2) I am saying that dividing semantics from syntax thus enabling
         logic to diverge from the model of the syllogism is a huge mistake.

    A syllogism is a formal inference that does not depend on semantics.


    https://en.wikipedia.org/wiki/Syllogism#Basic_structure >>>>>>>>>>>>>>>>>
    It always depends on defined sets providing its semantics as >>>>>>>>>>>>>>>>> Categorical propositions
    https://en.wikipedia.org/wiki/Categorical_proposition >>>>>>>>>>>>>>>>
    Not for purposes that do not need any semantics. >>>>>>>>>>>>>>>>
    Mikko


    *Yes for all purposes. I am changing logic into correct reasoning*

    The only way that we can tell the the principle of explosion >>>>>>>>>>>>>>> is nonsense is by plugging semantics into it and then see >>>>>>>>>>>>>>> that this semantics is not semantically carried though. >>>>>>>>>>>>>>
    That does not show that the principle of explosion is nonsense. >>>>>>>>>>>>>
    Ross Finlayson said that the principle of explosion cannot exist in
    relevance logic, thus making my point.

    Hearsay does not prove.

    It is an analytical impossibility to create the POE when semantics >>>>>>>>>>> is directly integrated into logic.

    Try and show the POE using syllogisms.

    What releveance that would have to an argumentum ab auctoritate fallacy?

    The principle of explosion "proves" nonsense when semantics are required.
    (a) Cat are dogs
    (b) Cats are not dogs
    (c) Therefore the Moon is made from green cheese

    That is a valid inference without any semantics. If you ever find >>>>>>>>>>>> a cat that both is a dog and is not a dog you can safely conclude >>>>>>>>>>>> that the Moon is made frm green cheese.

    (a) All Cat are dogs
    (b) Some Cats are not dogs
    (c) Therefore NULL

    Construing the above as a syllogism derives the empty set as its solution set.

    I.e., shows that there are no solutions; i.e., no matter what else is
    assumed, both of the pemises a and b can't be true.


    Thus when we retain semantics the Principle of Explosion only derives NULL.

    How would semantics prevent any derivation of any other result? >>>>>>>>
    This proves that the error is divorcing semantics from logic. >>>>>>>>
    How could it prove that?

    Mikko


    (a) All Cats are dogs
    (b) Some Cats are not dogs // AKA Not(All Cats are dogs)

    The Principle of explosion says that this proves that the Moon is made >>>>>>> from green cheese.

    Yes, whenever all cats are dogs and some cats are not dogs the Moon >>>>>> is made from green cheese. Nobody has ever observed otherwise.


    whenever all cats are dogs and some cats are not dogs as a syllogism >>>>> only the empty set is derived thus refuting the principle of explosion. >>>>
    No syllogistic inference rule can derive the empty set.

    I just proved otherwise.

    You did not prove, you just claimed.


    Categorical propositions do define sets that can be
    represented by Venn diagrams.

    All S are P and No S are P are defined sets that
    have no intersection.

    More correctly, their intersection is the empty set.

    If you regard them as sets then a conclusion is valid if the intersection
    of premises is a subset of conclusion; or equivalently, if the intersection
    of all premises and the negation of the conclusion is the empty set.

    Mikko

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Richard Damon@21:1/5 to olcott on Mon Dec 18 11:39:20 2023
    On 12/18/23 11:18 AM, olcott wrote:
    On 12/18/2023 3:32 AM, Mikko wrote:
    On 2023-12-17 17:27:48 +0000, olcott said:

    On 12/17/2023 2:08 AM, Mikko wrote:
    On 2023-12-15 15:33:59 +0000, olcott said:

    On 12/15/2023 5:37 AM, Mikko wrote:
    On 2023-12-14 15:21:28 +0000, olcott said:

    On 12/14/2023 3:55 AM, Mikko wrote:
    On 2023-12-13 21:28:48 +0000, olcott said:

    On 12/13/2023 12:04 PM, Mikko wrote:
    On 2023-12-13 15:18:04 +0000, olcott said:

    On 12/13/2023 4:39 AM, Mikko wrote:
    On 2023-12-12 16:09:17 +0000, olcott said:

    On 12/12/2023 4:44 AM, Mikko wrote:
    On 2023-12-11 16:43:00 +0000, olcott said:

    On 12/11/2023 5:37 AM, Mikko wrote:
    On 2023-12-10 15:09:28 +0000, olcott said:

    On 12/10/2023 4:10 AM, Mikko wrote:
    On 2023-12-09 15:27:08 +0000, olcott said: >>>>>>>>>>>>>>>>>>
    On 12/9/2023 3:53 AM, Mikko wrote:
    On 2023-12-08 17:10:15 +0000, olcott said: >>>>>>>>>>>>>>>>>>>>
    On 12/8/2023 1:52 AM, Mikko wrote:
    On 2023-12-05 19:26:20 +0000, olcott said: >>>>>>>>>>>>>>>>>>>>
    The way that is works for the entire body of >>>>>>>>>>>>>>>>>>>>>>> analytic knowledge:
    True(x) ≡ (⊢ x)
    False(x) ≡ (⊢ ¬x)

    Note that those don't define the semantical >>>>>>>>>>>>>>>>>>>>>> thruth, which is the
    usual meaning of "true".


    ∀L ∈ Formal_System ∀x ∈ Language(L) >>>>>>>>>>>>>>>>>>>>> True(L,x) ≡ (T ⊢ x)
    False(L,x) ≡ (T ⊢ ¬x)

    Yes they do:
    (1) The notions of True and False are inherently >>>>>>>>>>>>>>>>>>>>> semantic.

    The usual notions. The expression (T ⊢ x) does not >>>>>>>>>>>>>>>>>>>> involve any
    semantics of T, so True as defined above is not a >>>>>>>>>>>>>>>>>>>> semantic notion.

    (2) I am saying that dividing semantics from syntax >>>>>>>>>>>>>>>>>>>>> thus enabling
         logic to diverge from the model of the >>>>>>>>>>>>>>>>>>>>> syllogism is a huge mistake.

    A syllogism is a formal inference that does not >>>>>>>>>>>>>>>>>>>> depend on semantics.


    https://en.wikipedia.org/wiki/Syllogism#Basic_structure >>>>>>>>>>>>>>>>>>>
    It always depends on defined sets providing its >>>>>>>>>>>>>>>>>>> semantics as Categorical propositions
    https://en.wikipedia.org/wiki/Categorical_proposition >>>>>>>>>>>>>>>>>>
    Not for purposes that do not need any semantics. >>>>>>>>>>>>>>>>>>
    Mikko


    *Yes for all purposes. I am changing logic into correct >>>>>>>>>>>>>>>>> reasoning*

    The only way that we can tell the the principle of >>>>>>>>>>>>>>>>> explosion
    is nonsense is by plugging semantics into it and then see >>>>>>>>>>>>>>>>> that this semantics is not semantically carried though. >>>>>>>>>>>>>>>>
    That does not show that the principle of explosion is >>>>>>>>>>>>>>>> nonsense.

    Ross Finlayson said that the principle of explosion >>>>>>>>>>>>>>> cannot exist in
    relevance logic, thus making my point.

    Hearsay does not prove.

    It is an analytical impossibility to create the POE when >>>>>>>>>>>>> semantics
    is directly integrated into logic.

    Try and show the POE using syllogisms.

    What releveance that would have to an argumentum ab
    auctoritate fallacy?

    The principle of explosion "proves" nonsense when >>>>>>>>>>>>>>> semantics are required.
    (a) Cat are dogs
    (b) Cats are not dogs
    (c) Therefore the Moon is made from green cheese

    That is a valid inference without any semantics. If you >>>>>>>>>>>>>> ever find
    a cat that both is a dog and is not a dog you can safely >>>>>>>>>>>>>> conclude
    that the Moon is made frm green cheese.

    (a) All Cat are dogs
    (b) Some Cats are not dogs
    (c) Therefore NULL

    Construing the above as a syllogism derives the empty set >>>>>>>>>>>>> as its solution set.

    I.e., shows that there are no solutions; i.e., no matter >>>>>>>>>>>> what else is
    assumed, both of the pemises a and b can't be true.


    Thus when we retain semantics the Principle of Explosion only >>>>>>>>>>> derives NULL.

    How would semantics prevent any derivation of any other result? >>>>>>>>>>
    This proves that the error is divorcing semantics from logic. >>>>>>>>>>
    How could it prove that?

    Mikko


    (a) All Cats are dogs
    (b) Some Cats are not dogs // AKA Not(All Cats are dogs)

    The Principle of explosion says that this proves that the Moon >>>>>>>>> is made
    from green cheese.

    Yes, whenever all cats are dogs and some cats are not dogs the Moon >>>>>>>> is made from green cheese. Nobody has ever observed otherwise. >>>>>>>>

    whenever all cats are dogs and some cats are not dogs as a syllogism >>>>>>> only the empty set is derived thus refuting the principle of
    explosion.

    No syllogistic inference rule can derive the empty set.

    I just proved otherwise.

    You did not prove, you just claimed.


    Categorical propositions do define sets that can be
    represented by Venn diagrams.

    All S are P and No S are P are defined sets that
    have no intersection.

    More correctly, their intersection is the empty set.

    If you regard them as sets then a conclusion is valid if the intersection
    of premises is a subset of conclusion; or equivalently, if the
    intersection
    of all premises and the negation of the conclusion is the empty set.

    Mikko


    If the intersection of the premises is the empty set because
    the premises contradict each other then that proves that
    nothing follows from a contradiction. This refutes the POE.


    So, you still don't understand the category error of your logic.

    "Premises" are NOT "sets" so you can't take the "intersection" of them.

    Premises may talk about sets, and perhaps we can talk about taking the intersetion of the sets that the premises talk about, but that isn't
    really meaningful.

    We could have one premise that talks about Cats and Mammels, and another
    about Books and inanimate objects, and the intersection of the sets they
    talk about is still the empy set, but that isn't a problem.

    In the first case (All cats are Dogs, Some Cats are Not Dogs) lead to
    the issue that these were contradictory conditions, that it is
    impossible to build a model world where these exist at the same time, so
    the set of worlds of the logic is the empty set, in other words, the
    system can't exist.

    In your later case (All cats are Dogs, and No Cats are Dogs) the answer
    is that the set of Cats must be empty, which isn't a "Contradictory"
    result, unless we have some other premise that asserts that there are Cats.

    Since the later case has no contradiction, (unless we have that
    assertion that there are cats) of course the Principle of Explosion
    doesn't apply.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Richard Damon@21:1/5 to olcott on Mon Dec 18 12:11:02 2023
    On 12/18/23 11:52 AM, olcott wrote:
    On 12/18/2023 10:18 AM, olcott wrote:
    On 12/18/2023 3:32 AM, Mikko wrote:
    On 2023-12-17 17:27:48 +0000, olcott said:

    On 12/17/2023 2:08 AM, Mikko wrote:
    On 2023-12-15 15:33:59 +0000, olcott said:

    On 12/15/2023 5:37 AM, Mikko wrote:
    On 2023-12-14 15:21:28 +0000, olcott said:

    On 12/14/2023 3:55 AM, Mikko wrote:
    On 2023-12-13 21:28:48 +0000, olcott said:

    On 12/13/2023 12:04 PM, Mikko wrote:
    On 2023-12-13 15:18:04 +0000, olcott said:

    On 12/13/2023 4:39 AM, Mikko wrote:
    On 2023-12-12 16:09:17 +0000, olcott said:

    On 12/12/2023 4:44 AM, Mikko wrote:
    On 2023-12-11 16:43:00 +0000, olcott said:

    On 12/11/2023 5:37 AM, Mikko wrote:
    On 2023-12-10 15:09:28 +0000, olcott said:

    On 12/10/2023 4:10 AM, Mikko wrote:
    On 2023-12-09 15:27:08 +0000, olcott said: >>>>>>>>>>>>>>>>>>>
    On 12/9/2023 3:53 AM, Mikko wrote:
    On 2023-12-08 17:10:15 +0000, olcott said: >>>>>>>>>>>>>>>>>>>>>
    On 12/8/2023 1:52 AM, Mikko wrote: >>>>>>>>>>>>>>>>>>>>>>> On 2023-12-05 19:26:20 +0000, olcott said: >>>>>>>>>>>>>>>>>>>>>
    The way that is works for the entire body of >>>>>>>>>>>>>>>>>>>>>>>> analytic knowledge:
    True(x) ≡ (⊢ x)
    False(x) ≡ (⊢ ¬x)

    Note that those don't define the semantical >>>>>>>>>>>>>>>>>>>>>>> thruth, which is the
    usual meaning of "true".


    ∀L ∈ Formal_System ∀x ∈ Language(L) >>>>>>>>>>>>>>>>>>>>>> True(L,x) ≡ (T ⊢ x)
    False(L,x) ≡ (T ⊢ ¬x)

    Yes they do:
    (1) The notions of True and False are inherently >>>>>>>>>>>>>>>>>>>>>> semantic.

    The usual notions. The expression (T ⊢ x) does not >>>>>>>>>>>>>>>>>>>>> involve any
    semantics of T, so True as defined above is not a >>>>>>>>>>>>>>>>>>>>> semantic notion.

    (2) I am saying that dividing semantics from >>>>>>>>>>>>>>>>>>>>>> syntax thus enabling
         logic to diverge from the model of the >>>>>>>>>>>>>>>>>>>>>> syllogism is a huge mistake.

    A syllogism is a formal inference that does not >>>>>>>>>>>>>>>>>>>>> depend on semantics.


    https://en.wikipedia.org/wiki/Syllogism#Basic_structure >>>>>>>>>>>>>>>>>>>>
    It always depends on defined sets providing its >>>>>>>>>>>>>>>>>>>> semantics as Categorical propositions
    https://en.wikipedia.org/wiki/Categorical_proposition >>>>>>>>>>>>>>>>>>>
    Not for purposes that do not need any semantics. >>>>>>>>>>>>>>>>>>>
    Mikko


    *Yes for all purposes. I am changing logic into >>>>>>>>>>>>>>>>>> correct reasoning*

    The only way that we can tell the the principle of >>>>>>>>>>>>>>>>>> explosion
    is nonsense is by plugging semantics into it and then see >>>>>>>>>>>>>>>>>> that this semantics is not semantically carried though. >>>>>>>>>>>>>>>>>
    That does not show that the principle of explosion is >>>>>>>>>>>>>>>>> nonsense.

    Ross Finlayson said that the principle of explosion >>>>>>>>>>>>>>>> cannot exist in
    relevance logic, thus making my point.

    Hearsay does not prove.

    It is an analytical impossibility to create the POE when >>>>>>>>>>>>>> semantics
    is directly integrated into logic.

    Try and show the POE using syllogisms.

    What releveance that would have to an argumentum ab
    auctoritate fallacy?

    The principle of explosion "proves" nonsense when >>>>>>>>>>>>>>>> semantics are required.
    (a) Cat are dogs
    (b) Cats are not dogs
    (c) Therefore the Moon is made from green cheese >>>>>>>>>>>>>>>
    That is a valid inference without any semantics. If you >>>>>>>>>>>>>>> ever find
    a cat that both is a dog and is not a dog you can safely >>>>>>>>>>>>>>> conclude
    that the Moon is made frm green cheese.

    (a) All Cat are dogs
    (b) Some Cats are not dogs
    (c) Therefore NULL

    Construing the above as a syllogism derives the empty set >>>>>>>>>>>>>> as its solution set.

    I.e., shows that there are no solutions; i.e., no matter >>>>>>>>>>>>> what else is
    assumed, both of the pemises a and b can't be true.


    Thus when we retain semantics the Principle of Explosion >>>>>>>>>>>> only derives NULL.

    How would semantics prevent any derivation of any other result? >>>>>>>>>>>
    This proves that the error is divorcing semantics from logic. >>>>>>>>>>>
    How could it prove that?

    Mikko


    (a) All Cats are dogs
    (b) Some Cats are not dogs // AKA Not(All Cats are dogs)

    The Principle of explosion says that this proves that the Moon >>>>>>>>>> is made
    from green cheese.

    Yes, whenever all cats are dogs and some cats are not dogs the >>>>>>>>> Moon
    is made from green cheese. Nobody has ever observed otherwise. >>>>>>>>>

    whenever all cats are dogs and some cats are not dogs as a
    syllogism
    only the empty set is derived thus refuting the principle of
    explosion.

    No syllogistic inference rule can derive the empty set.

    I just proved otherwise.

    You did not prove, you just claimed.


    Categorical propositions do define sets that can be
    represented by Venn diagrams.

    All S are P and No S are P are defined sets that
    have no intersection.

    More correctly, their intersection is the empty set.

    If you regard them as sets then a conclusion is valid if the
    intersection
    of premises is a subset of conclusion; or equivalently, if the
    intersection
    of all premises and the negation of the conclusion is the empty set.

    Mikko


    If the intersection of the premises is the empty set because
    the premises contradict each other then that proves that
    nothing follows from a contradiction. This refutes the POE.


    Categorical propositions DO DEFINE SETS
    All S are P and No S are P are defined sets
    that are represented by Venn diagrams.

    Everyone that said categorical propositions
    do not define sets is WRONG.

    Here are the Venn diagrams for those two sets. https://en.wikipedia.org/wiki/File:Square_of_opposition,_set_diagrams.svg



    Right, and the Categorical proposition define the RELATIONSHIP between
    the two sets mentioned in the propisition,

    The "Venn Diagrams" are NOT "Sets" themselves.

    You are just confirming your ignorance of what you talk about.

    If the Categorical Propositions define a "set", what are the members of
    the set that is defined by the Categorical Proposition.

    The Categorical Proposition All S are P relates the TWO sets S, and P,
    and defines that the set S must be a subset of the set P.

    That "Relationship" is not a set itself.

    You have a category error in your logic,

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Richard Damon@21:1/5 to olcott on Mon Dec 18 15:33:50 2023
    On 12/18/23 3:09 PM, olcott wrote:

    There is a single well defined process of correct reasoning
    such that when any logical system diverges from this process
    *IT IS WRONG IN THE ABSOLUTE SENSE*

    You have said this a number of times, but have been unable to actually
    DEFINE what you mean.

    You have demonstrated that the logic you use gets wrong results, and is succeptable to getting you to make awful category errors.

    I guess this just shows that if "correct reasoning" is a thing, you
    don't use it yourself.

    As far as I can tell from what you have posted, "Correct Reasoning" has
    driven you stark raving mad.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Richard Damon@21:1/5 to olcott on Mon Dec 18 17:58:47 2023
    On 12/18/23 4:27 PM, olcott wrote:
    On 12/18/2023 2:33 PM, Richard Damon wrote:
    On 12/18/23 3:09 PM, olcott wrote:

    There is a single well defined process of correct reasoning
    such that when any logical system diverges from this process
    *IT IS WRONG IN THE ABSOLUTE SENSE*

    You have said this a number of times, but have been unable to actually
    DEFINE what you mean.


    I have defined exactly what I mean numerous times yet no one can
    understand what I say.

    No, you have made verbal descriptions of what you mean.

    That isn't a "Definition".

    I think the biggest problem is you don't understand what you need to do
    to even start at the task you want to do, because you just don't
    understand the principles of Logic.


    The body of analytic truth is a set of mutually self-defining semantic tautologies.

    Which shows you don't understand what a tautology is.

    Much of knowledge is interesting to learn, because it ISN'T a "Tautology".


    When I say analytical knowledge this is the subset of analytical truth
    of the philosophical analytic / synthetic distinction. https://plato.stanford.edu/entries/analytic-synthetic/

    Yes, so it is the things that have been PROVEN via a connection from the
    truth makers of the system via the allowable relations in the system,
    with a finitely enumerated sequence.


    When any expression of language of analytic knowledge cannot be
    proved to be true on the basis of its connection to other semantic
    meanings then this expression is simply *FLAT OUT UNTRUE*.

    Nope. You are just showing you don't know what you are talking about.

    Note, it can't be part of KNOWLEDGE without having been proved, so you
    are just proving your ignorance of what you are talking about.


    *There is no undecidability or incompleteness, merely untruth*

    Nope. Shows you are stupid. But of course, starting from talking about knowledge that hasn't been proven, your system begins dead on arrival.

    Of course, if you are somehow limiting your logic to ONLY allow thing
    that are already know, then it can't be incomplete, it also is basically worthless, as all you have are known premises and no operations to learn anything new.


    You have demonstrated that the logic you use gets wrong results, and
    is succeptable to getting you to make awful category errors.


    Not when construed within the philosophical notion of analytical
    knowledge elaborated above. You must be anchored in philosophy
    of logic to begin to understand what I said.

    So you are doubling down on the fact that you system only talks about
    things that are already known, and thus can't learn anything more.

    Because, if you can talk about something you don't know about yet, you
    run into the issue that the thing you ask about might not be actually
    knowable.


    A deductive argument is said to be valid if and only if it takes a form
    that makes it impossible for the premises to be true and the conclusion nevertheless to be false. https://iep.utm.edu/val-snd/

    According to that:
    {Dogs are 15 story office buildings therefore water is H2O} is valid.
    I call bullshit on that.

    Which just shows how little you understand about logic.

    Can you show a case where the statement can lead you to a incorrect
    conclusion?


    Here is my correction:
    A deductive argument is said to be valid if and only if it takes a form
    *that the conclusion is a necessary consequence of all of its premises*

    {Dogs are 15 story office buildings therefore water is H2O} is invalid.



    And, given that restriction on logical statements, what can you show?

    Does it really affect anything?

    After all, just because we show that if Dogs are 15 story office
    building implies that water is H2O, unless we can actually show that
    dogs are 15 story office building, or that Water isn't H2O, there is no
    logical deduction that this statement can be used for,

    When we have A -> B, if we can not show A, or not B, there is NO
    conclusion that the statement can be used for.

    You are just showing your utter lack of knowledge about logic.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Mikko@21:1/5 to olcott on Tue Dec 19 12:14:04 2023
    On 2023-12-18 16:18:01 +0000, olcott said:

    On 12/18/2023 3:32 AM, Mikko wrote:
    On 2023-12-17 17:27:48 +0000, olcott said:

    On 12/17/2023 2:08 AM, Mikko wrote:
    On 2023-12-15 15:33:59 +0000, olcott said:

    On 12/15/2023 5:37 AM, Mikko wrote:
    On 2023-12-14 15:21:28 +0000, olcott said:

    On 12/14/2023 3:55 AM, Mikko wrote:
    On 2023-12-13 21:28:48 +0000, olcott said:

    On 12/13/2023 12:04 PM, Mikko wrote:
    On 2023-12-13 15:18:04 +0000, olcott said:

    On 12/13/2023 4:39 AM, Mikko wrote:
    On 2023-12-12 16:09:17 +0000, olcott said:

    On 12/12/2023 4:44 AM, Mikko wrote:
    On 2023-12-11 16:43:00 +0000, olcott said:

    On 12/11/2023 5:37 AM, Mikko wrote:
    On 2023-12-10 15:09:28 +0000, olcott said:

    On 12/10/2023 4:10 AM, Mikko wrote:
    On 2023-12-09 15:27:08 +0000, olcott said: >>>>>>>>>>>>>>>>>>
    On 12/9/2023 3:53 AM, Mikko wrote:
    On 2023-12-08 17:10:15 +0000, olcott said: >>>>>>>>>>>>>>>>>>>>
    On 12/8/2023 1:52 AM, Mikko wrote:
    On 2023-12-05 19:26:20 +0000, olcott said: >>>>>>>>>>>>>>>>>>>>
    The way that is works for the entire body of analytic knowledge:
    True(x) ≡ (⊢ x)
    False(x) ≡ (⊢ ¬x)

    Note that those don't define the semantical thruth, which is the
    usual meaning of "true".


    ∀L ∈ Formal_System ∀x ∈ Language(L) >>>>>>>>>>>>>>>>>>>>> True(L,x) ≡ (T ⊢ x)
    False(L,x) ≡ (T ⊢ ¬x)

    Yes they do:
    (1) The notions of True and False are inherently semantic.

    The usual notions. The expression (T ⊢ x) does not involve any
    semantics of T, so True as defined above is not a semantic notion.

    (2) I am saying that dividing semantics from syntax thus enabling
         logic to diverge from the model of the syllogism is a huge mistake.

    A syllogism is a formal inference that does not depend on semantics.


    https://en.wikipedia.org/wiki/Syllogism#Basic_structure >>>>>>>>>>>>>>>>>>>
    It always depends on defined sets providing its semantics as
    Categorical propositions
    https://en.wikipedia.org/wiki/Categorical_proposition >>>>>>>>>>>>>>>>>>
    Not for purposes that do not need any semantics. >>>>>>>>>>>>>>>>>>
    Mikko


    *Yes for all purposes. I am changing logic into correct reasoning*

    The only way that we can tell the the principle of explosion >>>>>>>>>>>>>>>>> is nonsense is by plugging semantics into it and then see >>>>>>>>>>>>>>>>> that this semantics is not semantically carried though. >>>>>>>>>>>>>>>>
    That does not show that the principle of explosion is nonsense.

    Ross Finlayson said that the principle of explosion cannot exist in
    relevance logic, thus making my point.

    Hearsay does not prove.

    It is an analytical impossibility to create the POE when semantics
    is directly integrated into logic.

    Try and show the POE using syllogisms.

    What releveance that would have to an argumentum ab auctoritate fallacy?

    The principle of explosion "proves" nonsense when semantics are required.
    (a) Cat are dogs
    (b) Cats are not dogs
    (c) Therefore the Moon is made from green cheese

    That is a valid inference without any semantics. If you ever find
    a cat that both is a dog and is not a dog you can safely conclude
    that the Moon is made frm green cheese.

    (a) All Cat are dogs
    (b) Some Cats are not dogs
    (c) Therefore NULL

    Construing the above as a syllogism derives the empty set as its solution set.

    I.e., shows that there are no solutions; i.e., no matter what else is
    assumed, both of the pemises a and b can't be true.


    Thus when we retain semantics the Principle of Explosion only derives NULL.

    How would semantics prevent any derivation of any other result? >>>>>>>>>>
    This proves that the error is divorcing semantics from logic. >>>>>>>>>>
    How could it prove that?

    Mikko


    (a) All Cats are dogs
    (b) Some Cats are not dogs // AKA Not(All Cats are dogs)

    The Principle of explosion says that this proves that the Moon is made
    from green cheese.

    Yes, whenever all cats are dogs and some cats are not dogs the Moon >>>>>>>> is made from green cheese. Nobody has ever observed otherwise. >>>>>>>>

    whenever all cats are dogs and some cats are not dogs as a syllogism >>>>>>> only the empty set is derived thus refuting the principle of explosion. >>>>>>
    No syllogistic inference rule can derive the empty set.

    I just proved otherwise.

    You did not prove, you just claimed.


    Categorical propositions do define sets that can be
    represented by Venn diagrams.

    All S are P and No S are P are defined sets that
    have no intersection.

    More correctly, their intersection is the empty set.

    If you regard them as sets then a conclusion is valid if the intersection
    of premises is a subset of conclusion; or equivalently, if the intersection >> of all premises and the negation of the conclusion is the empty set.

    Mikko


    If the intersection of the premises is the empty set because
    the premises contradict each other then that proves that
    nothing follows from a contradiction. This refutes the POE.

    No, it doesn't. If you regard sentences as sets, the conclusion
    can also be regarded as a set. The conclusion is a necessary
    consequence of the premises if the intersection of all premises
    is a subset of the conclusion.

    In logic an inference of C from A and B is valid if A ∧ B → C
    is true. If A, B, and C are regarded as sets the same inference
    is valid if (A ∩ B) ⊆ C is true.

    Mikko

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  • From Mikko@21:1/5 to olcott on Wed Dec 20 13:53:29 2023
    On 2023-12-19 15:34:44 +0000, olcott said:

    On 12/19/2023 4:14 AM, Mikko wrote:

    If you regard sentences as sets, the conclusion
    can also be regarded as a set. The conclusion is a necessary
    consequence of the premises if the intersection of all premises
    is a subset of the conclusion.


    https://en.wikipedia.org/wiki/File:Square_of_opposition,_set_diagrams.svg
    The intersection of (All S are P) and (No S is P)
    is the empty set.

    In logic an inference of C from A and B is valid if A ∧ B → C

    The implication operator screws up when its antecedent is false in the
    same way that deduction screws up when its premises are false.

    A deductive argument is said to be valid if and only if it takes a form
    that makes it impossible for the premises to be true and the conclusion nevertheless to be false. https://iep.utm.edu/val-snd/

    Your "screws up" above seems to mean that do you not accept all
    valid inferences.

    Mikko

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  • From Richard Damon@21:1/5 to olcott on Wed Dec 20 08:12:01 2023
    On 12/19/23 10:34 AM, olcott wrote:
    On 12/19/2023 4:14 AM, Mikko wrote:
    On 2023-12-18 16:18:01 +0000, olcott said:

    On 12/18/2023 3:32 AM, Mikko wrote:
    On 2023-12-17 17:27:48 +0000, olcott said:

    On 12/17/2023 2:08 AM, Mikko wrote:
    On 2023-12-15 15:33:59 +0000, olcott said:

    On 12/15/2023 5:37 AM, Mikko wrote:
    On 2023-12-14 15:21:28 +0000, olcott said:

    On 12/14/2023 3:55 AM, Mikko wrote:
    On 2023-12-13 21:28:48 +0000, olcott said:

    On 12/13/2023 12:04 PM, Mikko wrote:
    On 2023-12-13 15:18:04 +0000, olcott said:

    On 12/13/2023 4:39 AM, Mikko wrote:
    On 2023-12-12 16:09:17 +0000, olcott said:

    On 12/12/2023 4:44 AM, Mikko wrote:
    On 2023-12-11 16:43:00 +0000, olcott said:

    On 12/11/2023 5:37 AM, Mikko wrote:
    On 2023-12-10 15:09:28 +0000, olcott said: >>>>>>>>>>>>>>>>>>
    On 12/10/2023 4:10 AM, Mikko wrote:
    On 2023-12-09 15:27:08 +0000, olcott said: >>>>>>>>>>>>>>>>>>>>
    On 12/9/2023 3:53 AM, Mikko wrote:
    On 2023-12-08 17:10:15 +0000, olcott said: >>>>>>>>>>>>>>>>>>>>>>
    On 12/8/2023 1:52 AM, Mikko wrote: >>>>>>>>>>>>>>>>>>>>>>>> On 2023-12-05 19:26:20 +0000, olcott said: >>>>>>>>>>>>>>>>>>>>>>
    The way that is works for the entire body of >>>>>>>>>>>>>>>>>>>>>>>>> analytic knowledge:
    True(x) ≡ (⊢ x)
    False(x) ≡ (⊢ ¬x)

    Note that those don't define the semantical >>>>>>>>>>>>>>>>>>>>>>>> thruth, which is the
    usual meaning of "true".


    ∀L ∈ Formal_System ∀x ∈ Language(L) >>>>>>>>>>>>>>>>>>>>>>> True(L,x) ≡ (T ⊢ x)
    False(L,x) ≡ (T ⊢ ¬x)

    Yes they do:
    (1) The notions of True and False are inherently >>>>>>>>>>>>>>>>>>>>>>> semantic.

    The usual notions. The expression (T ⊢ x) does not >>>>>>>>>>>>>>>>>>>>>> involve any
    semantics of T, so True as defined above is not a >>>>>>>>>>>>>>>>>>>>>> semantic notion.

    (2) I am saying that dividing semantics from >>>>>>>>>>>>>>>>>>>>>>> syntax thus enabling
         logic to diverge from the model of the >>>>>>>>>>>>>>>>>>>>>>> syllogism is a huge mistake.

    A syllogism is a formal inference that does not >>>>>>>>>>>>>>>>>>>>>> depend on semantics.


    https://en.wikipedia.org/wiki/Syllogism#Basic_structure >>>>>>>>>>>>>>>>>>>>>
    It always depends on defined sets providing its >>>>>>>>>>>>>>>>>>>>> semantics as Categorical propositions >>>>>>>>>>>>>>>>>>>>> https://en.wikipedia.org/wiki/Categorical_proposition >>>>>>>>>>>>>>>>>>>>
    Not for purposes that do not need any semantics. >>>>>>>>>>>>>>>>>>>>
    Mikko


    *Yes for all purposes. I am changing logic into >>>>>>>>>>>>>>>>>>> correct reasoning*

    The only way that we can tell the the principle of >>>>>>>>>>>>>>>>>>> explosion
    is nonsense is by plugging semantics into it and then >>>>>>>>>>>>>>>>>>> see
    that this semantics is not semantically carried though. >>>>>>>>>>>>>>>>>>
    That does not show that the principle of explosion is >>>>>>>>>>>>>>>>>> nonsense.

    Ross Finlayson said that the principle of explosion >>>>>>>>>>>>>>>>> cannot exist in
    relevance logic, thus making my point.

    Hearsay does not prove.

    It is an analytical impossibility to create the POE when >>>>>>>>>>>>>>> semantics
    is directly integrated into logic.

    Try and show the POE using syllogisms.

    What releveance that would have to an argumentum ab >>>>>>>>>>>>>> auctoritate fallacy?

    The principle of explosion "proves" nonsense when >>>>>>>>>>>>>>>>> semantics are required.
    (a) Cat are dogs
    (b) Cats are not dogs
    (c) Therefore the Moon is made from green cheese >>>>>>>>>>>>>>>>
    That is a valid inference without any semantics. If you >>>>>>>>>>>>>>>> ever find
    a cat that both is a dog and is not a dog you can safely >>>>>>>>>>>>>>>> conclude
    that the Moon is made frm green cheese.

    (a) All Cat are dogs
    (b) Some Cats are not dogs
    (c) Therefore NULL

    Construing the above as a syllogism derives the empty set >>>>>>>>>>>>>>> as its solution set.

    I.e., shows that there are no solutions; i.e., no matter >>>>>>>>>>>>>> what else is
    assumed, both of the pemises a and b can't be true. >>>>>>>>>>>>>>

    Thus when we retain semantics the Principle of Explosion >>>>>>>>>>>>> only derives NULL.

    How would semantics prevent any derivation of any other result? >>>>>>>>>>>>
    This proves that the error is divorcing semantics from logic. >>>>>>>>>>>>
    How could it prove that?

    Mikko


    (a) All Cats are dogs
    (b) Some Cats are not dogs // AKA Not(All Cats are dogs) >>>>>>>>>>>
    The Principle of explosion says that this proves that the >>>>>>>>>>> Moon is made
    from green cheese.

    Yes, whenever all cats are dogs and some cats are not dogs the >>>>>>>>>> Moon
    is made from green cheese. Nobody has ever observed otherwise. >>>>>>>>>>

    whenever all cats are dogs and some cats are not dogs as a
    syllogism
    only the empty set is derived thus refuting the principle of >>>>>>>>> explosion.

    No syllogistic inference rule can derive the empty set.

    I just proved otherwise.

    You did not prove, you just claimed.


    Categorical propositions do define sets that can be
    represented by Venn diagrams.

    All S are P and No S are P are defined sets that
    have no intersection.

    More correctly, their intersection is the empty set.

    If you regard them as sets then a conclusion is valid if the
    intersection
    of premises is a subset of conclusion; or equivalently, if the
    intersection
    of all premises and the negation of the conclusion is the empty set.

    Mikko


    If the intersection of the premises is the empty set because
    the premises contradict each other then that proves that
    nothing follows from a contradiction. This refutes the POE.

    No, it doesn't. If you regard sentences as sets, the conclusion
    can also be regarded as a set. The conclusion is a necessary
    consequence of the premises if the intersection of all premises
    is a subset of the conclusion.


    https://en.wikipedia.org/wiki/File:Square_of_opposition,_set_diagrams.svg
    The intersection of (All S are P) and (No S is P)
    is the empty set.

    In logic an inference of C from A and B is valid if A ∧ B → C

    The implication operator screws up when its antecedent is false in the
    same way that deduction screws up when its premises are false.

    Do you understand that when the premise of an implication is false, the inplication say NOTHING about the truth of the antecedent, so it CAN'T
    "screw up".


    A deductive argument is said to be valid if and only if it takes a form
    that makes it impossible for the premises to be true and the conclusion nevertheless to be false. https://iep.utm.edu/val-snd/

    Right, so a valid deductive arguement can not assert that the antecedent
    is true if it can not show that all the needed premises are true.


    On that basis we can conclude that this sentence is valid:
    "Kittens are 15 story office buildings therefore water is H2O."

    Yes, it is a valid (but useless) arguement, unless we are in a world
    that allows either kittens to BE 15 story office buildings, or water to
    be something other than H2O (and the validity of the statement still
    needs to hold).


    When we redefine value to be a conclusion must be a necessary
    consequence of all of its premises then the above nonsense
    sentence is not valid.

    And, depending on what you mean by that (which you haven't been able to define), you get a weaker logic system.

    Yes, "Classical Logic" allows a lot of "Nonsense" arguments to be Valid
    but useless and harmless, but doesn't allow the actual proof of a false statement.

    It seems your logic system leaves a lot of things to be logically
    unknowable, even when better logic can find there truth.

    All this in an attempt to seemingly allow a system to have FALSEHOOD be
    in it as Truthmakers and not have the system "blow up". A system that
    accepts falsehoods as true has lost all semantic meaning anyway, so it
    doesn't need to have an explosion, as it has already vaporised itself by internally destroying the meaning of True and False.


    is true. If A, B, and C are regarded as sets the same inference
    is valid if (A ∩ B) ⊆ C is true.

    Mikko



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  • From Richard Damon@21:1/5 to olcott on Wed Dec 20 17:25:08 2023
    On 12/20/23 12:54 PM, olcott wrote:
    On 12/20/2023 5:53 AM, Mikko wrote:
    On 2023-12-19 15:34:44 +0000, olcott said:

    On 12/19/2023 4:14 AM, Mikko wrote:

    If you regard sentences as sets, the conclusion
    can also be regarded as a set. The conclusion is a necessary
    consequence of the premises if the intersection of all premises
    is a subset of the conclusion.


    https://en.wikipedia.org/wiki/File:Square_of_opposition,_set_diagrams.svg >>> The intersection of (All S are P) and (No S is P)
    is the empty set.

    In logic an inference of C from A and B is valid if A ∧ B → C

    The implication operator screws up when its antecedent is false in
    the same way that deduction screws up when its premises are false.

    A deductive argument is said to be valid if and only if it takes a form
    that makes it impossible for the premises to be true and the conclusion
    nevertheless to be false. https://iep.utm.edu/val-snd/

    Your "screws up" above seems to mean that do you not accept all
    valid inferences.

    Mikko


    If dogs are 15 story office buildings(false) then water is H2O(true) is
    valid according to the above criteria.

    When the conclusion must be a necessary (thus relevant) consequence of
    all of its premises then the above sentence is invalid.

    *The notion of valid is wrong. I fixed it*


    So you say, but you have no idea what can be done in your "Fixed" system.

    As far as I can tell, you system doesn't even reach the point where it
    can even talk about things in might not know, so it seems to be a very
    limited sort of logic system.

    If as some point you want to start publishing the beginning of the
    developments of your exploring what you ligic can do.

    You can't just assume anything from classical logic, as you have removed
    some of the standard logic elements from it, so you need to look at the elementary proofs to see what you have lost.

    For instance, it seems that you have lost (A -> B) -> (~B -> ~A) as a fundamental rule of logic.

    In fact, can you even talk about ~B without some rather extensive preconditions?

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  • From Mikko@21:1/5 to olcott on Fri Dec 22 11:45:09 2023
    On 2023-12-20 17:54:31 +0000, olcott said:

    On 12/20/2023 5:53 AM, Mikko wrote:
    On 2023-12-19 15:34:44 +0000, olcott said:

    On 12/19/2023 4:14 AM, Mikko wrote:

    If you regard sentences as sets, the conclusion
    can also be regarded as a set. The conclusion is a necessary
    consequence of the premises if the intersection of all premises
    is a subset of the conclusion.


    https://en.wikipedia.org/wiki/File:Square_of_opposition,_set_diagrams.svg >>> The intersection of (All S are P) and (No S is P)
    is the empty set.

    In logic an inference of C from A and B is valid if A ∧ B → C

    The implication operator screws up when its antecedent is false in the
    same way that deduction screws up when its premises are false.

    A deductive argument is said to be valid if and only if it takes a form
    that makes it impossible for the premises to be true and the conclusion
    nevertheless to be false. https://iep.utm.edu/val-snd/

    Your "screws up" above seems to mean that do you not accept all
    valid inferences.

    Mikko


    If dogs are 15 story office buildings(false) then water is H2O(true) is
    valid according to the above criteria.

    When the conclusion must be a necessary (thus relevant) consequence of
    all of its premises then the above sentence is invalid.

    *The notion of valid is wrong. I fixed it*

    The notion of validity is what it is because that is what is needed
    for the notion of soundness. The notion of soundness is needed to
    serve the purpose of logic. If you want to replace or reject validity
    you must also replace or reject soundness.

    If you want to replace validity or soundness you need to find a new
    word and define it to mean what you think it needs to mean.

    Mikko

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  • From Richard Damon@21:1/5 to olcott on Fri Dec 22 13:48:50 2023
    On 12/22/23 1:34 PM, olcott wrote:
    On 12/22/2023 3:45 AM, Mikko wrote:
    On 2023-12-20 17:54:31 +0000, olcott said:

    On 12/20/2023 5:53 AM, Mikko wrote:
    On 2023-12-19 15:34:44 +0000, olcott said:

    On 12/19/2023 4:14 AM, Mikko wrote:

    If you regard sentences as sets, the conclusion
    can also be regarded as a set. The conclusion is a necessary
    consequence of the premises if the intersection of all premises
    is a subset of the conclusion.


    https://en.wikipedia.org/wiki/File:Square_of_opposition,_set_diagrams.svg >>>>> The intersection of (All S are P) and (No S is P)
    is the empty set.

    In logic an inference of C from A and B is valid if A ∧ B → C

    The implication operator screws up when its antecedent is false in
    the same way that deduction screws up when its premises are false.

    A deductive argument is said to be valid if and only if it takes a
    form
    that makes it impossible for the premises to be true and the
    conclusion
    nevertheless to be false. https://iep.utm.edu/val-snd/

    Your "screws up" above seems to mean that do you not accept all
    valid inferences.

    Mikko


    If dogs are 15 story office buildings(false) then water is H2O(true) is
    valid according to the above criteria.

    When the conclusion must be a necessary (thus relevant) consequence of
    all of its premises then the above sentence is invalid.

    *The notion of valid is wrong. I fixed it*

    The notion of validity is what it is because that is what is needed
    for the notion of soundness.

    *Mine works better at this to*

    When the conclusion is a necessary consequence of all of the premises
    then when the premises are all true we still get the conventional notion
    of soundness.

    This is almost the same thing as the conclusion must be semantically
    relevant to all of the premises.

    *What we don't get is the principle of explosion*

    Except you can't actually show what yours actually does, because you
    can't actually define the terms well enough to build a Formal Logic
    system from it.

    You are just parroting empty words that you can't define well enough to
    do anything with, just say that the existing system, which has been
    working just fine, is wrong and needs to be ignored.



    The notion of soundness is needed to
    serve the purpose of logic. If you want to replace or reject validity
    you must also replace or reject soundness.

    If you want to replace validity or soundness you need to find a new
    word and define it to mean what you think it needs to mean.

    Mikko



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  • From Richard Damon@21:1/5 to olcott on Fri Dec 22 20:46:01 2023
    On 12/22/23 6:15 PM, olcott wrote:
    On 12/22/2023 12:34 PM, olcott wrote:

    *Mine works better at this to*

    When the conclusion is a necessary consequence of all of the premises
    then when the premises are all true we still get the conventional notion
    of soundness.

    This is almost the same thing as the conclusion must be semantically
    relevant to all of the premises.

    *What we don't get is the principle of explosion*

    People that never heard of relevance logic will "disagree" never
    knowing that they are ignorant and people having not the slightest
    clue about the formal semantics of natural language will also
    "disagree" entirely on the basis of their own ignorance.


    And people who don't understand how Logic works will continue to post
    baseless claims and not understand they aren't actually showing anything.

    If you think your idea works, DO SOMETHING with it.

    Remember, you can't use ANYTHING based on logic you have rejected, so
    you need to understand where it came from, or actually start with
    actually primitive logic.

    Of course, as you have shown, you don't actually understand any of this,
    so you will likely just repeat you worthless claims, proving you don't understand what you are talking about.

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  • From Mikko@21:1/5 to olcott on Sat Dec 23 12:18:08 2023
    On 2023-12-22 18:34:05 +0000, olcott said:

    On 12/22/2023 3:45 AM, Mikko wrote:
    On 2023-12-20 17:54:31 +0000, olcott said:

    On 12/20/2023 5:53 AM, Mikko wrote:
    On 2023-12-19 15:34:44 +0000, olcott said:

    On 12/19/2023 4:14 AM, Mikko wrote:

    If you regard sentences as sets, the conclusion
    can also be regarded as a set. The conclusion is a necessary
    consequence of the premises if the intersection of all premises
    is a subset of the conclusion.


    https://en.wikipedia.org/wiki/File:Square_of_opposition,_set_diagrams.svg >>>>> The intersection of (All S are P) and (No S is P)
    is the empty set.

    In logic an inference of C from A and B is valid if A ∧ B → C

    The implication operator screws up when its antecedent is false in the >>>>> same way that deduction screws up when its premises are false.

    A deductive argument is said to be valid if and only if it takes a form >>>>> that makes it impossible for the premises to be true and the conclusion >>>>> nevertheless to be false. https://iep.utm.edu/val-snd/

    Your "screws up" above seems to mean that do you not accept all
    valid inferences.

    Mikko


    If dogs are 15 story office buildings(false) then water is H2O(true) is
    valid according to the above criteria.

    When the conclusion must be a necessary (thus relevant) consequence of
    all of its premises then the above sentence is invalid.

    *The notion of valid is wrong. I fixed it*

    The notion of validity is what it is because that is what is needed
    for the notion of soundness.

    *Mine works better at this to*

    First you need to define validity (sensu Olcotti) well enough that
    it actually means something. You still have details undefined, e.g.
    the meaning of "necessary". After that you should show that it works
    at least to some extent.

    When the conclusion is a necessary consequence of all of the premises
    then when the premises are all true we still get the conventional notion
    of soundness.

    From the conventional notion of soundness we get the conventional
    notion of validity when we drop the requirement that the premisses
    be true.

    This is almost the same thing as the conclusion must be semantically
    relevant to all of the premises.

    It isn't. In the inference: From (a) grass is red and (b) snow is
    red conclude that grass is grass is snow.

    The conclusion is semantically relevant to all of the proemises,
    and every premise is semantically relevant to the conclusion.
    But the inference is neither sound nor valid.

    *What we don't get is the principle of explosion*

    That cannot be determined before you can show your system.

    Mikko

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  • From =?UTF-8?B?QW5kcsOpIEcuIElzYWFr?=@21:1/5 to olcott on Sat Dec 23 11:28:38 2023
    On 2023-12-23 11:09, olcott wrote:
    On 12/23/2023 4:18 AM, Mikko wrote:

    You still have details undefined, e.g.
    the meaning of "necessary". After that you should show that it works
    at least to some extent.


    Modal logic already defines that.

    Except you're clearly not using the term in the same way that Modal
    Logic does. You may have heard of Modal Logic but you've clearly never
    worked within it and have just picked up a few random terms from it to
    which you have assigned your own private meanings

    ◊ means possibly
    ◻ means necessarily
    ¬ means not

    ◊P means ¬◻¬P
    ◻P means ¬◊¬P
    A ◻ B When A is true then B is impossibly false

    "A ◻ B" doesn't mean anything whatsoever in Modal Logic. The necessity operator is not a binary operator.
    André

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  • From =?UTF-8?B?QW5kcsOpIEcuIElzYWFr?=@21:1/5 to olcott on Sat Dec 23 12:48:57 2023
    On 2023-12-23 12:25, olcott wrote:
    On 12/23/2023 12:28 PM, André G. Isaak wrote:
    On 2023-12-23 11:09, olcott wrote:
    On 12/23/2023 4:18 AM, Mikko wrote:

    You still have details undefined, e.g.
    the meaning of "necessary". After that you should show that it works
    at least to some extent.


    Modal logic already defines that.

    Except you're clearly not using the term in the same way that Modal
    Logic does. You may have heard of Modal Logic but you've clearly never
    worked within it and have just picked up a few random terms from it to
    which you have assigned your own private meanings

    ◊ means possibly
    ◻ means necessarily
    ¬ means not

    ◊P means ¬◻¬P
    ◻P means ¬◊¬P
    A ◻ B When A is true then B is impossibly false

    "A ◻ B" doesn't mean anything whatsoever in Modal Logic. The necessity
    operator is not a binary operator.
    André


    The aspect of Modal logic that I am referring to is this
    ◊P means ¬◻¬P // Possibly P <means> not Necessarily not P
    ◻P means ¬◊¬P // Necessarily P <means> not Possibly not P
    Until we define this much Possibly and Necessarily remain meaningless.

    As "definitions", those would be entirely circular.

    That most certainly isn't how the terms are defined in modal logic. You
    might want to learn some modal logic before you attempt to use it.

    Also note that 'modal logic' refers to a large class of different
    logics, and you have never clarified which one you are referring to.

    The conventional a notion of deductive validity derive this nonsense:
    The Moon is made from green cheese therefore 2 + 3 = 5.
    Very obviously not relevant at natural language the semantic level.

    My system starts with a model of the current world specified
    as Richard Montague meaning postulates as its axioms.

    The above statement is meaningless.

    André

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  • From =?UTF-8?B?QW5kcsOpIEcuIElzYWFr?=@21:1/5 to olcott on Sat Dec 23 14:12:11 2023
    On 2023-12-23 13:01, olcott wrote:
    On 12/23/2023 1:48 PM, André G. Isaak wrote:
    On 2023-12-23 12:25, olcott wrote:
    On 12/23/2023 12:28 PM, André G. Isaak wrote:
    On 2023-12-23 11:09, olcott wrote:
    On 12/23/2023 4:18 AM, Mikko wrote:

    You still have details undefined, e.g.
    the meaning of "necessary". After that you should show that it works >>>>>> at least to some extent.


    Modal logic already defines that.

    Except you're clearly not using the term in the same way that Modal
    Logic does. You may have heard of Modal Logic but you've clearly
    never worked within it and have just picked up a few random terms
    from it to which you have assigned your own private meanings

    ◊ means possibly
    ◻ means necessarily
    ¬ means not

    ◊P means ¬◻¬P
    ◻P means ¬◊¬P
    A ◻ B When A is true then B is impossibly false

    "A ◻ B" doesn't mean anything whatsoever in Modal Logic. The
    necessity operator is not a binary operator.
    André


    The aspect of Modal logic that I am referring to is this
    ◊P means ¬◻¬P // Possibly P <means> not Necessarily not P
    ◻P means ¬◊¬P // Necessarily P <means> not Possibly not P
    Until we define this much Possibly and Necessarily remain meaningless.

    As "definitions", those would be entirely circular.

    That most certainly isn't how the terms are defined in modal logic.

    That was their official definition in Wikipedia for many years.

    No, they weren't. Those are given as theorems, not as definitions.

    You might want to learn some modal logic before you attempt to use it.


    I am only referring to the formalized semantic meaning of the English
    word: Necessarily.

    What I mean by Necessarily is that expression x is true in BOAK
    iff and only if there is a complete sequence of deductions from
    the formalized natural language axioms of BOAK to x.

    Also note that 'modal logic' refers to a large class of different
    logics, and you have never clarified which one you are referring to.


    I am only referring to the formalized semantic meaning of the English
    word: Necessarily.

    'Necessarily' means many different things in English, the different
    meanings of which are captured by different modal logics. So you are
    failing to address my point.

    The conventional a notion of deductive validity derive this nonsense:
    The Moon is made from green cheese therefore 2 + 3 = 5.
    Very obviously not relevant at natural language the semantic level.

    My system starts with a model of the current world specified
    as Richard Montague meaning postulates as its axioms.

    The above statement is meaningless.

    Anything I say will necessarily remain meaningless to someone
    that does not bother to find out what my terms mean.

    I am well aware of what these terms mean. I am stating that you are
    throwing them together in a way which is nonsensical, largely because
    *you* do not understand these terms.

    André

    {Model of the current world} has a very well defined meaning
    from the body of knowledge known as {possible worlds}. https://plato.stanford.edu/entries/possible-worlds/

    {Richard Montague meaning postulates} has a very well defined meaning
    from the body of knowledge known formalized natural language. https://plato.stanford.edu/entries/montague-semantics/

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  • From =?UTF-8?B?QW5kcsOpIEcuIElzYWFr?=@21:1/5 to olcott on Sat Dec 23 16:28:19 2023
    On 2023-12-23 15:12, olcott wrote:
    On 12/23/2023 3:12 PM, André G. Isaak wrote:
    On 2023-12-23 13:01, olcott wrote:

    Anything I say will necessarily remain meaningless to someone
    that does not bother to find out what my terms mean.

    I am well aware of what these terms mean. I am stating that you are
    throwing them together in a way which is nonsensical, largely because
    *you* do not understand these terms.


    {Model of the current world} has a very well defined meaning
    from the body of knowledge known as {possible worlds}. https://plato.stanford.edu/entries/possible-worlds/

    {Richard Montague meaning postulates} has a very well defined meaning
    from the body of knowledge known formalized natural language. https://plato.stanford.edu/entries/montague-semantics/

    Repeating these definitions isn't adding anything to the conversation. I already indicated that I am familiar with these terms.

    The axioms of the body of analytic knowledge BOAK are the
    basic facts of the model of the current world translated from
    natural language into Montague meaning postulates.

    And again, you're not saying anything meaningful here.

    The problem is that you are relying on encyclopaedias for your
    information. The purpose of an encyclopaedia is to provide a rather
    superficial overview of a topic aimed at non-specialists. You're picking
    up some terms without really understanding them and then assigning your
    own private meanings to these terms.

    If you want to base some theory on Montague Grammar and modal logic, you
    need to actually read Montague and a good textbook on modal logic. And
    then you then need to actually *work* within these frameworks -- do the textbook exercises on modal logic and try to analyze fragments of
    natural language in terms of PTQ to see what these things actually can
    and cannot do.

    André

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  • From Richard Damon@21:1/5 to olcott on Sat Dec 23 19:56:29 2023
    On 12/23/23 7:33 PM, olcott wrote:
    On 12/23/2023 5:28 PM, André G. Isaak wrote:
    On 2023-12-23 15:12, olcott wrote:
    On 12/23/2023 3:12 PM, André G. Isaak wrote:
    On 2023-12-23 13:01, olcott wrote:

    Anything I say will necessarily remain meaningless to someone
    that does not bother to find out what my terms mean.

    I am well aware of what these terms mean. I am stating that you are
    throwing them together in a way which is nonsensical, largely
    because *you* do not understand these terms.


    {Model of the current world} has a very well defined meaning
    from the body of knowledge known as {possible worlds}.
    https://plato.stanford.edu/entries/possible-worlds/

    {Richard Montague meaning postulates} has a very well defined meaning
    from the body of knowledge known formalized natural language.
    https://plato.stanford.edu/entries/montague-semantics/

    Repeating these definitions isn't adding anything to the conversation.
    I already indicated that I am familiar with these terms.

    The axioms of the body of analytic knowledge BOAK are the
    basic facts of the model of the current world translated from
    natural language into Montague meaning postulates.

    And again, you're not saying anything meaningful here.

    The problem is that you are relying on encyclopaedias for your
    information. The purpose of an encyclopaedia is to provide a rather
    superficial overview of a topic aimed at non-specialists. You're
    picking up some terms without really understanding them and then
    assigning your own private meanings to these terms.


    I am relying on the Cyc system that applies a human degree of
    reasoning on the basis of its inheritance hierarchy tree of knowledge.

    I have spoken with Doug Lenat directly about his system and how
    my ideas apply to it.

    I can directly see how such a tree of knowledge directly provides
    a human degree of reasoning. Can you see this?

    So you have a supply of things that are "Known", but are they "Known" in
    your system of logic as something actually provable in the system, or
    are you seeding your system with all of human knowledge as "fundamental
    axioms" of your system.

    Even if they are only "Known" based on operations from the basics truths
    of their logic system via logic rules you prohibit?

    Do you include in your Body Of Human Knowledge the fact that there are somethings that are known to be true but not provable?

    Your system seems to have a gigantic hole in it.


    If you want to base some theory on Montague Grammar and modal logic,
    you need to actually read Montague and a good textbook on modal logic.
    And

    It is not about the specific details that you keep pointing
    to. It is that the gist of the ideas involved in the mathematical formalization of natural language do entail the architecture
    of a the formal system of all analytical knowledge.

    Which means you do not have a "Logic System", but only a neboulous
    philosophy.


    On the basis of the architecture of such a formal system
    we can easily reverse-engineer any details that Montague
    may have never fully addressed.

    You don't HAVE a formal system, as you refuse to actually FULLY DEFINE
    the rules of logic in the system.


    then you then need to actually *work* within these frameworks -- do the

    Not the least little bit. A learned-by-rote person may
    think this way. Thinking this way makes sure to box you
    in to rejecting any new ideas as incorrect entirely on
    the basis that these new ideas do not correspond to what
    you learned by rote.


    So, you are just admitting that you have no way to show that your grand philosophy is actually workable.

    You actually have no "Formal System" as you don't even seem to know what
    one is since you are "Ignorant because never learned".

    The fact you THINK you know something about something you never studied
    shows your stupidity.

    textbook exercises on modal logic and try to analyze fragments of
    natural language in terms of PTQ to see what these things actually can
    and cannot do.

    André



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  • From Richard Damon@21:1/5 to olcott on Mon Dec 25 23:45:02 2023
    On 12/25/23 11:20 PM, olcott wrote:
    On 12/23/2023 5:28 PM, André G. Isaak wrote:
    On 2023-12-23 15:12, olcott wrote:
    On 12/23/2023 3:12 PM, André G. Isaak wrote:
    On 2023-12-23 13:01, olcott wrote:

    Anything I say will necessarily remain meaningless to someone
    that does not bother to find out what my terms mean.

    I am well aware of what these terms mean. I am stating that you are
    throwing them together in a way which is nonsensical, largely
    because *you* do not understand these terms.


    {Model of the current world} has a very well defined meaning
    from the body of knowledge known as {possible worlds}.
    https://plato.stanford.edu/entries/possible-worlds/

    {Richard Montague meaning postulates} has a very well defined meaning
    from the body of knowledge known formalized natural language.
    https://plato.stanford.edu/entries/montague-semantics/

    Repeating these definitions isn't adding anything to the conversation.
    I already indicated that I am familiar with these terms.

    The axioms of the body of analytic knowledge BOAK are the
    basic facts of the model of the current world translated from
    natural language into Montague meaning postulates.

    And again, you're not saying anything meaningful here.

    The problem is that you are relying on encyclopaedias for your
    information. The purpose of an encyclopaedia is to provide a rather
    superficial overview of a topic aimed at non-specialists. You're
    picking up some terms without really understanding them and then
    assigning your own private meanings to these terms.

    If you want to base some theory on Montague Grammar and modal logic,
    you need to actually read Montague and a good textbook on modal logic.
    And then you then need to actually *work* within these frameworks

    *Reverse-engineering the solution from the problem definition*
    *is most efficient and effective for solving complex problems*


    I simply reverse engineer the nature of the solution on the basis
    of the problem definition. This takes whatever it needs from existing
    ideas and creates new ideas as needed.

    In this case we need to reverse-engineer whatever the heck architecture
    is required to encode the body of all analytical knowledge.

    This system requires an algorithm that applies semantic deduction to the axioms of this system.

    These axioms are formalized natural language facts comprising the model
    of the actual world.

    It also must be able to perform any mathematical and logical operation.



    So, you ar admitting you don't know what to do and are just making up stuff.

    Good to know.

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