XPost: aus.sport.aussie-rules, aus.politics, aus.sport.motor
XPost: aus.sport.cricket
With respect to its *CORNERSTONE* contextual history, I refer to
observations of ‘CHURCHES AND FEDERATION’ made by IAN BREWARD from pages 219 to 221 within ‘A HISTORY OF THE CHURCHES IN AUSTRALASIA’ (1991
edition) in relation to individual conscience {ie. #492 - VOLUNTARY FREE
WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41)} and the role of religion
in political life associated with the adoption of Section 116 of the Constitution:
CHURCHES, FEDERATION, REJECTION OF ROMAN CATHOLIC PRECEDENCE ON
SUPERIORITY AND THEIR NON-PARTICIPATION WITHIN THE OFFICIAL COMMONWEALTH INAUGURATION CEREMONY
“The move to Federation of the Australasian colonies demonstrated the determination of leaders to reject sectarianism. Some were willing to
create a secular constitution rather than see the possibility of a
persecuting establishment. That led to some vigorous discussion on the desirability of ‘God’ being mentioned in the proposed constitution.
Some opponents were strong Christians, who saw no need for any formal
relation between religion and politics. Indeed, they argued, with a considerable amount of historical justification, that the freedom of
churches to carry out their mission came from God, and did not need any constitutional foundation, apart from the liberty of individual
conscience, and the prohibition of any religious tests for the holding
of public office. Seventh-day Adventists, with American precedents in
mind, were determined that they should not be the victims of Protestant Sabbatarians who denied them the right to work on Sunday. Some Jews
felt equally strongly, even though the number of Orthodox Jews was not
great.
OTHER PROTESTANT GROUPS, LIKE THE NEW SOUTH WALES COUNCIL OF CHURCHES,
WERE NOT ONLY PRESSING FOR THE RECOGNITION OF GOD, BUT ALSO FOR
PARLIAMENT TO BE OPENED WITH PRAYER {
"derivation" : "from G2172 (εὐχή);",
"kjv_def" : "prayer, vow",
"lemma" : "εὐχή",
"frequency" : 3,
"strongs_def" : " properly, a wish, expressed as a petition to God, or in votive obligation",
"outline" : {
"@1" : "a prayer to God",
"@2" : "a vow"
},
"strongs" : "G2171",
"xlit" : "euchḗ",
"umbra" : {
"1013" : [5, 400, 600, 8]
},
"gematria" : {
"1013" : [5, 400, 600, 8],
"1063" : [5, 400, 600, 8, 50]
}
}, AND THE GOVERNOR-GENERAL TO HAVE THE POWER TO CALL DAYS OF NATIONAL *THANKSGIVING* {
"derivation" : "from G2170 (εὐχαριστία);",
"kjv_def" : "thankfulness, (giving of) thanks(-giving)",
"lemma" : "εὐχαριστία",
"frequency" : 13,
"strongs_def" : " gratitude; actively, grateful language (to God, as an act of worship)",
"outline" : {
"@1" : "thankfulness",
"@2" : "the giving of thanks"
},
"strongs" : "G2169",
"xlit" : "eucharistía",
"umbra" : {
"1627" : [5, 400, 600, 1, 100, 10, 200, 300, 10, 1]
},
"gematria" : {
"1626" : [5, 400, 600, 1, 100, 10, 200, 300, 9, 1],
"1627" : [5, 400, 600, 1, 100, 10, 200, 300, 10, 1],
"1637" : [5, 400, 600, 1, 100, 10, 200, 300, 10, 1, 10],
"1677" : [5, 400, 600, 1, 100, 10, 200, 300, 10, 1, 50],
"1827" : [5, 400, 600, 1, 100, 10, 200, 300, 10, 1, 200],
"2476" : [5, 400, 600, 1, 100, 10, 200, 300, 10, 800, 50]
}
} *AND* *HUMILIATION*." THE SEVENTH-DAY ADVENTISTS MANAGED A VERY
EFFECTIVE COUNTER CAMPAIGN. THEY WERE PAINFULLY AWARE THAT WILLIAM AND
HENRY FIRTH HAVE BEEN SENTENCED TO THE STOCKS IN PARRAMATTA ON 22 APRIL
1894.
Prototype: *HOMOIOS* {#348 / #213} / HETEROS {#296 / #187} / TORAH {#328
/ #203}
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.jackNote@zen: 2, row: 1, col: 9, nous: 16 [Date: 2018.4.22, Time: 02:05
hrs, Super: #348 / #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship, Ego: #213 / #16 - Being a Guide,
Returning to the Root; I-Ching: H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the great, Critical mass; Tetra: 75 - Failure]
THEY HAD BEEN PROSECUTED BY THE NEW SOUTH WALES COUNCIL OF CHURCHES FOR
WORKING ON SUNDAY.
In addition to their in-house paper, the Bible Echo, they also published
the quarterly Sentinel, and Herald of Liberty, modelled on a similar
journal in the USA. It reached a circulation figure of 4,000 and its
emphases were welcomed by some of the major dailies.
The small Seventh-day Adventist church was able exercise such leverage
because it reaffirmed principles which had already been used by
Baptists, Congregationalists, and some Presbyterians to defeat a dual
system of education. It distributed tracts door-to-door in tens of
thousands and, as a result, won over 22,000 signatures to their petition against any religious clause or declaration of belief in the
Constitution. Even the Bulletin approved of their common sense, but the recognition petition still managed to gain more than twice the number of signatures, as well as some weighty political supporters.
THE FIRST REFERENDUM ON FEDERATION FAILED ON 3 JUNE 1898.
Prototype: *HOMOIOS* {#452 / #404} / HETEROS {#444 / #400} / TORAH {#444
/ #400}
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.jackNote@zen: 3, row: 2, col: 9, nous: 46 [Date: 2018.6.3, Time: 04:50
hrs, Super: #452 / #52 - So What?, Returning to the Origin; I-Ching: H45
- Gathering, Congregation, Clustering, Gathering together (massing),
Finished; Tetra: 61 - Embellishment, Ego: #404 / #46 - Guiding
Contentment, Moderation of Desire; I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong action, The key, God; Tetra: 37 - Purity]
CARDINAL MORAN, WHO HAD UNSUCCESSFULLY STOOD FOR THE CONVENTION IN 1896, CAREFULLY INTERVENED IN THE LATE STAGES OF THE CAMPAIGN PRIOR TO THE
SECOND REFERENDUM, WITH THE RESULT THAT MANY PRIESTS URGED THEIR
PARISHIONERS TO VOTE FOR THE BILL.
In Brisbane, the Revd William Higlett, a Baptist minister, argued that federation would enhance Australia’s ability to fulfil it missionary responsibility to the Pacific Islands. The pro vote increased by
36,000, giving the bill a comfortable majority over the almost 83,000
who voted against it.
SIR GEORGE REID, A PREMIER OF NEW SOUTH WALES, HAD ALSO CHANGED SIDES,
AND SOME MODEST CHANGES WERE MADE TO THE BILL, BUT THE CHURCHES WERE
CLEARLY INFLUENTIAL. BOTH MORAN AND THE ANGLICAN ARCHBISHOP, SAUMAREZ
SMITH, WERE IN FAVOUR {
"derivation" : "from G2095 (εὔχρηστος) and G5543 (εὔχρηστος);",
"kjv_def" : "profitable, meet for use",
"lemma" : "εὔχρηστος",
"frequency" : 3,
"strongs_def" : " easily used, i.e. useful",
"outline" : {
"@1" : "easy to make use of, useful"
},
"strongs" : "G2173",
"xlit" : "eúchrēstos",
"umbra" : {
"1883" : [5, 400, 600, 100, 8, 200, 300, 70, 200]
}, "gematria" : {
"1733" : [5, 400, 600, 100, 8, 200, 300, 70, 50],
"1883" : [5, 400, 600, 100, 8, 200, 300, 70, 200]
}
} OF SECTION 116 OF THE CONSTITUTION, WHICH PREVENTED SABBATARIAN
LEGISLATION, AND ENSURED THAT THE GOVERNOR-GENERAL COULD NOT PROCLAIM
DAYS OF HUMILIATION AND *THANKSGIVING*. THE ISSUE OF PRAYERS {
"derivation" : "from G2172 (εὐχή);",
"kjv_def" : "prayer, vow",
"lemma" : "εὐχή",
"frequency" : 3,
"strongs_def" : " properly, a wish, expressed as a petition to God, or in votive obligation",
"outline" : {
"@1" : "a prayer to God",
"@2" : "a vow"
},
"strongs" : "G2171",
"xlit" : "euchḗ",
"umbra" : {
"1013" : [5, 400, 600, 8]
},
"gematria" : {
"1013" : [5, 400, 600, 8],
"1063" : [5, 400, 600, 8, 50]
}
} IN PARLIAMENT, AND QUESTIONS OF ECCLESIASTICAL PRECEDENCE {
"derivation" : "from G756 (ἀρχή);",
"kjv_def" : "beginning, *CORNER*, (at the, the) first (estate), magistrate, power, principality, principle, rule",
"lemma" : "ἀρχή",
"frequency" : 57,
"strongs_def" : " (properly abstract) a commencement, or (*CONCRETELY*) chief (in various applications of order, time, place, or rank)",
"outline" : {
"@1" : "beginning, origin",
"@2" : "the person or thing that commences, the first person or thing
in a series, the leader",
"@3" : "that by which anything begins to be, the origin, the active
cause",
"@4" : "the extremity of a thing",
"@4a" : "of the corners of a sail",
"@5" : "the first place, principality, rule, magistracy",
"@5a" : "of angels and demons"
},
"strongs" : "G746",
"xlit" : "archḗ",
"umbra" : {
"709" : [1, 100, 600, 8]
},
"gematria" : {
"709" : [1, 100, 600, 8],
"712" : [1, 100, 600, 1, 10],
"719" : [1, 100, 600, 8, 10],
"759" : [1, 100, 600, 8, 50],
"902" : [1, 100, 600, 1, 200],
"909" : [1, 100, 600, 8, 200],
"912" : [1, 100, 600, 1, 10, 200]
}
},
{
"derivation" : "from G1832 (ἐξουσία) (in the sense of ability);",
"kjv_def" : "authority, jurisdiction, liberty, power, right, strength",
"lemma" : "ἐξουσία",
"frequency" : 110,
"strongs_def" : " privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence",
"outline" : {
"@1" : "power of choice, liberty of doing as one pleases",
"@1a" : "leave or permission",
"@2" : "physical and mental power",
"@2a" : "the ability or strength with which one is endued, which he
either possesses or exercises",
"@3" : "the power of authority (influence) and of right (privilege)",
"@4" : "the power of rule or government (the power of him whose will
and commands must be submitted to by others and obeyed)",
"@4a" : "universally",
"@4a1" : "authority over mankind",
"@4b" : "specifically",
"@4b1" : "the power of judicial decisions",
"@4b2" : "of authority to manage domestic affairs",
"@4c" : "metonymically",
"@4c1" : "a thing subject to authority or rule",
"@4c1i" : "jurisdiction",
"@4c2" : "one who possesses authority",
"@4c2i" : "a ruler, a human magistrate",
"@4c2ii" : "the leading and more powerful among created beings superior to man, spiritual potentates",
"@4c3" : "a sign of the husband's authority over his wife",
"@4c3i" : "the veil with which propriety required a women to cover
herself",
"@4c4" : "the sign of regal authority, a crown"
},
"strongs" : "G1849",
"xlit" : "exousía",
"umbra" : {
"746" : [5, 60, 70, 400, 200, 10, 1]
},
"gematria" : {
"745" : [5, 60, 70, 400, 200, 9, 1],
"746" : [5, 60, 70, 400, 200, 10, 1],
"756" : [5, 60, 70, 400, 200, 10, 1, 10],
"796" : [5, 60, 70, 400, 200, 10, 1, 50],
"946" : [5, 60, 70, 400, 200, 10, 1, 200],
"956" : [5, 60, 70, 400, 200, 10, 1, 10, 200],
"1595" : [5, 60, 70, 400, 200, 10, 800, 50]
}
}, CAUSED SOME DISCUSSION, BUT THE LATTER WAS A PREROGATIVE MATTER. NEVERTHELESS, IT CAUSED CONSIDERABLE TENSION, BECAUSE OF THE SYMBOLIC IMPORTANCE OF THE ISSUES INVOLVED.
*MORAN* *REFUSED* *TO* *SHARE* *IN* *THE* *OFFICIAL* *INAUGURATION*
*CEREMONY* *WHEN* *HIS* *CLAIM* *TO* *PRECEDENCE* *ON* *SENIORITY* *WAS* *REJECTED*. SMITH READ THE PRAYER ON 1 JANUARY.
Prototype: *HOMOIOS* {#329 / #329} / HETEROS {#354 / #382} / TORAH {#354
/ #382}
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.jackNote@zen: 1, row: 8, col: 3, nous: 48 [Date: 2018.1.1, Time: 18:40
hrs, Super: #329 / #48 - Forgetting Knowledge; I-Ching: H35 - Advance, Progress, Prospering, Aquas; Tetra: 20 - Advance, Ego: #329 / #48 -
Forgetting Knowledge; I-Ching: H35 - Advance, Progress, Prospering,
Aquas; Tetra: 20 - Advance]
PRESBYTERIANS ALSO HAD SOME CLAIM TO PRECEDENCE BECAUSE OF LINKS WITH
THE CHURCH OF SCOTLAND, BUT FAILING THAT THEY ARGUED FOR EQUALITY. AT
THE OPENING OF PARLIAMENT, LORD HOPETOUN READ A PRAYER, WHICH CREATED AN IMPORTANT PRECEDENT. W. Knox and J.T. Walker moved, in each house, that prayer begin each session.
They had support from all major church leaders in Victoria, and though
some argued that this would break Section 116 of the Commonwealth’s Constitution, the majority agreed that a standing order was not a law.
But the prayer was theist rather than Christian, showing, yet again,
that lay Christianity was non-sectarian and not interested in issues of dogma. The prayer was read by the Speaker. There has never been a
chaplain to either house, unlike the practice in the US Congress. Only
a New Zealand delegate asked about the constitutional position of the Aborigines, who were completely ignored in the final drafts.”
I clarified this observation within my 18 NOVEMBER 2018 INSTRUCTIONS TO
LEGAL COUNSEL a belief "upon reasonable grounds as previously reported
to the COURT upon 24 JULY 2018 that I was by determined INCESSANT
COMMITMENT as premeditated action of META-SCHEMA ACQUIESCENCE EVENTS {ie.
'TIME FOR PAYBACK' NEWSPAPER DATED 5 JANUARY, 2017 WHICH WAS ON 7TH
FOUND WITHIN MY MAILBOX HAVING A #56 CORRESPONDENCE WITH OTHER
DISHEARTENING EVENTS:
a) THE MAILBOX DESTRUCTION / BLOKES BBQ {TABLE: #37 / TICKET: #364
MEMORIAL HALL LITTER} UPON 25 AUGUST 2017 AS MIRRORING LICENSING /
PARKING WITHIN ADJACENT VACANT BLOCK {#37} BREACHES WHICH ARE SUBJECT TO
COUNTY COURT APPEAL: AP-18-0775
b) #419 - SLAUGHTERED BEEF WITHIN MAILBOX UPON 15 NOVEMBER 2017 WHICH
MIRRORS THE ROMAN EMPIRE GOVERNANCE SCHEMATA OF: *MITHRAS* {ie. @1 / @5,
#15 (#260) ... #369 (#15)} *RELIGIOUS* *BELIEF* *AS* *THE* *SLAYING*
*OF* *THE* *OX*:
— MAGGOTY MEAT —
"BIRDS OF A FEATHER.
OH THOU DARK RAVEN.
HOW'S THE WEATHER?
IN YOUR DANK COVEN.
NOW UPON YOU TETHER.
N'ER ETERNAL HEAVEN." [Written 0900 hours on 28 December 2017]
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[IMAGES: Unfortunately by 5 May 2018 TURNBULL TOYOTA have not addressed
my complaint about the car navigation system tampering {
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1)
way, road, distance, journey, manner; 1a) road, way, path; 1b) journey;
1c) direction: *NORTH*, *EAST*, *SOUTH*, *WEST*; 1d) manner, habit, way;
1e) of course of life (fig.); 1f) of moral character (fig.)}
} at the time of the last 36,000 / 120,000 km service appointment sought
for 1 November 2017 as “derangement in the provision of goods and
services” being an alleged UMBRA of events associated to a cause célèbre
of BOER / ANZAC defamation and #364 / #288 antisemitism (cf: Turnbull
Toyota post 22 August 2017 solar eclipse (1914 prior) sponsorship of the
Blokes BBQ event on 25 August 2017) to which I have been subject by
destruction of my mailbox that same day and the subsequent 15 November
2017 placement of #419 - Slaughtered Meat in said mailbox.”]
BEING TANTAMOUNT TO EVIDENCE OF INTELLECTUAL PROPERTY THEFT BY
UNAUTHORISED @5: #288 - UMBRA USAGE AS #231 - JUXTAPOSITION CONTROL /
#728 - REACTANCE {8 x #91 = 2 x #273 + #182 - LIMIT} EVENTS EXHIBITING
AN #364 - ANTI-SEMITIC / #288 - MEMORIAL DYNAMIC AS ABNORMAL SATURDAY MALEFICENT JINGOISTIC CONDUCT BY PUBLIC AUTHORITIES DEPLOYING THE
*EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*
#EIGHT AS CONSTITUTING A WAR CRIME AND TREASON IN DETERMINED ABROGATION
OF THE #2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLES UNDERPINNING ESPECIALLY SECTION VIII / IX TO QUEEN VICTORIA'S LETTERS
PATENT TO WHICH #873 - PROBITY AND #644 - DECORUM MUST BE ACCORDED:
"TO BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -
SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR
GENERAL."
AND AGAINST WHICH A PREROGATIVE OF THE CROWN AS A DEATH PENALTY IS
SOUGHT UNDER THE PROVISIONS OF SECTION 9A - TREASON OF THE CRIMES ACT OF VICTORIA (1958).
48 8 64
56 40 24
16 72 32 = #120 / #360
Event: 64442145@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 44 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 4 (#44),
@3: Sup: 1 (#85); Ego: 38 (#82),
@4: Sup: 21 (#106); Ego: 20 (#102 - I AM NOT RAPACIOUS {%4}),
@5: Sup: 31 (#137); Ego: 10 (#112),
@6: Sup: 51 (#188); Ego: 20 (#132),
@7: Sup: 10 (#198); Ego: 40 (#172),
Male: #198; Feme: #172
} // #334
#56 (3 - *BIRTHDAY* *NOUS*) - PHOHEL (Principalities-Angels) = #224
{*MENS* *REA*: #334 as [#40, #4, #200, #20, #10, #20, #40] = derek
(H1870): {#1 as #224 % #41 = #19} 1) way, road, distance, journey,
manner; 1a) road, way, path; 1b) journey; 1c) direction: *NORTH*,
*EAST*, *SOUTH*, *WEST*; 1d) manner, habit, way; 1e) of course of life (figurative); 1f) of moral character (figurative)
30842776@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 18 (#28); Ego: 8 (#18),
@3: Sup: 56 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 38 (#56),
@4: Sup: 55 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 80 (#136),
@5: Sup: 61 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
6 (#142),
@6: Sup: 30 (#230); Ego: 50 (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}),
@7: Sup: 40 (#270); Ego: 10 (#202),
Male: #270; Feme: #202
} // #364
#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288 *INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO* *REPROACH*, *DEFY*, *TAUNT*;
WHICH IN MY VIEW, BY SUCH UNAUTHORISED @5: #288 - UMBRA USAGE WITHIN MY INTELLECTUAL PROPERTY (SINCE NEUTRALISED BY DEPLOYING THE #369 - REVERSE TRANSCRIPTASE INHIBITOR WITH #164 - CHRONOLOGICAL PLANE MAPPING SUCH AS
THE EXEMPLAR ONTIC_OBLIGANS_184 / ONTIC_OBLIGANS_171 /
ONTIC_OBLIGANS_161 / ONTIC_OBLIGANS_146 META-DESCRIPTOR PROTOTYPES
DESCRIBED ELSEWHERE) CONSTITUTING THE SETTING OF A TRAP OR DEVICE WHICH
IS PROHIBITED CONDUCT UNDER SECTION 26 THE CRIMES ACT OF VICTORIA (1958)
AND SUBJECT TO 10 YEARS MAXIMUM IMPRISONMENT
} of the OTHERS being participants within the SAINT ANDREWS #371 - 30
NOVEMBER {4 x #364 + #371 = #1827 - EUCHARIST: #65 - *SOLDIER* / #175 - *MARRIAGE*} CAUSE CÉLÈBRE (KNIGHTS TEMPLAR INTERNATIONAL) as detailed
within my 31 JULY 2017 grounds as APPLICATION FOR AN INTERVENTION AND
PERSONAL SAFETY ORDER in being setup for a confrontation by an ECLIPSE
EVENT whereby the APPLICANT'S ASSOCIATE being the *AGENT* *PROVOCATEUR*
*WOULD* *EXERT* *A* *TEMPORAL* *INFLUENCE* *UPON* *MY* *TERRESTRIAL*
*PROPERTY* {eg:
As an instance of immaterial religious belief / acts only mirroring the material world POPE Francis failed to condemn homosexuality at the
conclusion of a four day assembly into ecclesiastical child sexual abuse
which he *LAMENTED* #473 as [#40, #400, #1, #2, #30] = 'abal (H56):
{UMBRA: #0 as #33 % #41 = #33} was compared to "*HUMAN* *SACRIFICE*"
#473 as [#6, #400, #7, #2, #8, #10, #40] = zabach (H2076): {UMBRA: #2 as
#17 % #41 = #17} which comes from “the present-day manifestation of the spirit of evil,” he said, later adding that consecrated persons who
commit such crimes become “tools of Satan” at MASS which was celebrated Sunday 24 February 2019 in the *SALA* (NOTE: the same root word as
*SALE*) *REGIA* {ie. was a structure in the Forum of Ancient Rome,
originally the residence of the Kings}, one of the grand, frescoed
reception rooms of the Apostolic Palace.
The POPE presented the following eight guidelines to aid the Church in “developing her legislation” on the issues:
1. A “change of mentality” to focus on protecting children rather than “protecting the institution.”
2. A recognition of the “impeccable seriousness” of these “sins and crimes of consecrated persons.”
3. A genuine purification beginning with “self-accusation.” {eg: like
the Cherished Mother 'Marion' statue erected within the *GARDENS* #473
as [#20, #3, #50, #400] = gannah (H1593): {UMBRA: #1 as #58 % #41 = #17}
upon Saint Patrick's Day 17 March 2017}
4. Positive formation of candidates for the priesthood in the virtue of chastity.
5. Strengthening and reviewing of guidelines by episcopal conferences, reaffirming the need for “rules.”
6. The accompaniment of those who have been abused with an emphasis on listening.
7. Ensure that seminarians and clergy are not enslaved to an addiction
to pornography.
8. Combat sexual tourism around the world.
“To achieve that goal, the Church must rise above the ideological
disputes and journalistic practices that often exploit, for various
interests, the very tragedy experienced by the little ones ... We need
to recognize with humility and courage that we stand face to face with
the mystery of evil, which strikes most violently against the most
vulnerable, for they are an image of Jesus,” POPE Francis said.
} *WHILST* *SIMULTANEOUSLY* *MAKING* *A* *SEIZURE* *AGAINST* *THE*
*IMMATERIAL* *AS* *MY* *TRANSCENDENT* *CELESTIAL* *ENTITLEMENT* *TO*
*AN* *INTELLECTUAL* *PROPERTY* *AS* *BEING* *A* *TRINOMIAL*
*MATHEMATICAL* *THEORETICAL* *NOUMENON*, as an entrapment to induce me
to then breach the vexatious reciprocal INTERVENTION AND PERSONAL SAFETY
ORDER as CASE NUMBER H13214018 by application made upon 22 November 2017.
Nous: #77
Time: 03:20 hrs
Date: 2019.5.11
Torah:
Dao: Natural Guide, Heaven's Reason
Tetra: #57 - Guardedness
I-Ching: H12 - Obstruction, Standstill (stagnation), Selfish persons
Solar Eclipse: 22 July 2009 (AEST)
Prototype: *HOMOIOS* {#551 / #473} / HETEROS {#543 / #469} / TORAH {#543
/ #469}
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.jackNote@zen: 1, row: 2, col: 5, nous: 77 [Date: 2019.5.11, Time: 03:20
hrs, Super: #551 / #77 - Natural Guide, Heaven's Reason; I-Ching: H12 - Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
Guardedness, Ego: #473 / #77 - Natural Guide, Heaven's Reason; I-Ching:
H12 - Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 - Guardedness]
On 25 February 2019 I dropped off a copy of the orbital mapping to the
local Anglican Priest and his wife and especially given this year there
is a full moon on 21 March with Easter then on 21 April 2019 discussed
it as being a factual proof of the person named there as actually
existing within history and the ecclesiastic was so impressed. I rather considered the orbital image with *APHELION* on 3 JULY {#330 / #410} and *PERIHELION* on 3 JANUARY {#420 / #322} CONVEYING {ie. 3 JANUARY + #77
DAYS = 21 MARCH as #231 - JUXTAPOSITION CONTROL where abnormal UMBRA
data manipulation is to be found:
#473 as [#40, #400, #1, #2, #30] = 'abal (H56): {UMBRA: #0 as #33 % #41
= #33} 1) to mourn, lament; 1a) (Qal) to mourn, lament; 1a1) of humans;
1a2) of inanimate objects (fig.); 1a2a) of gates; 1a2b) of land; 1b)
(Hiphil); 1b1) to mourn, cause to mourn (fig.); 1c) (Hithpael); 1c1) to
mourn; 1c2) play the mourner;
#473 as [#20, #3, #50, #400] = gannah (H1593): {UMBRA: #1 as #58 % #41 =
#17} 1) garden, orchard;
#473 as [#6, #400, #7, #2, #8, #10, #40] = zabach (H2076): {UMBRA: #2 as
#17 % #41 = #17} 1) to slaughter, kill, sacrifice, slaughter for
sacrifice; 1a) (Qal); 1a1) to slaughter for sacrifice; 1a2) to slaughter
for eating; 1a3) to slaughter in divine judgment; 1b) (Piel) to
sacrifice, offer sacrifice;
} A TRANSITION FROM THE RATIONAL REALITY WHICH IS THE MATERIAL WORLD
INTO THE IRRATIONALITY AS THE IMMATERIAL REALM OF SUBJECTIVE IDEALISM
WHEREBY ORDER IS MAINTAINED BY CHIMERIC ILLUSION AS IT’S DEMIURGE (ie.
the Maker or Creator) IMPETUS.
G3872@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
@3: Sup: 19 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
{%19}); Ego: 19 (#100),
@4: Sup: 20 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
1 (#101),
@5: Sup: 40 (#240); Ego: 20 (#121),
@6: Sup: 41 (#281); Ego: 1 (#122),
@7: Sup: 17 (#298); Ego: 57 (#179),
@8: Sup: 18 (#316); Ego: 1 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
@9: Sup: 27 (#343); Ego: 9 (#189),
@10: Sup: 35 (#378); Ego: 8 (#197 - I AM NOT NOISY IN MY SPEECH {%33}),
@11: Sup: 55 (#433); Ego: 20 (#217),
@12: Sup: 63 (#496); Ego: 8 (#225),
@13: Sup: 32 (#528); Ego: 50 (#275),
Male: #528; Feme: #275
} // #599
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #599 % #41 = #25 - What's behind it all?, Imaging the Mysterious; I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness, Distortion;
THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.
#VIRTUE: Contention (no. #25) means the shih are impartial.
#TOOLS: Inner (no. #65) means the women are partial.
#POSITION: With Going to Meet (no. #42), one knows what preceded.
#TIME: With Eternal (no. #53), one sees the later issue.
#CANON: #185
ONTIC_OBLIGANS_185@{
@1: Sup: 25 (#25); Ego: 25 (#25),
@2: Sup: 9 (#34); Ego: 65 (#90),
@3: Sup: 51 (#85); Ego: 42 (#132),
@4: Sup: 23 (#108); Ego: 53 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
Male: #108; Feme: #185
} // #185
#599 as [#80, #1, #100, #1, #20, #1, #300, #1, #9, #8, #20, #8, #50] = parakatatheke (G3872): {UMBRA: #10 as #599 % #41 = #25} 1) a deposit, a
trust or thing consigned to one's faithful keeping; 1a) used of the
correct knowledge and pure doctrine of the gospel, to be held firmly and faithfully, and to be conscientiously delivered unto others;
G3860@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
@3: Sup: 19 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
{%19}); Ego: 19 (#100),
@4: Sup: 24 (#204); Ego: 5 (#105),
@5: Sup: 28 (#232); Ego: 4 (#109),
@6: Sup: 17 (#249); Ego: 70 (#179),
@7: Sup: 26 (#275); Ego: 9 (#188),
@8: Sup: 34 (#309); Ego: 8 (#196 - I AM NOT ONE OF LOUD VOICE {%37}),
@9: Sup: 10 (#319); Ego: 57 (#253),
@10: Sup: 15 (#334); Ego: 5 (#258),
Male: #334; Feme: #258
} // #582
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #582 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;
THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; I
am not a robber of sacred property.
#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200
ONTIC_OBLIGANS_200@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 56 (#64); Ego: 48 (#56),
@3: Sup: 41 (#105); Ego: 66 (#122),
@4: Sup: 38 (#143); Ego: 78 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
Male: #143; Feme: #200
} // #200
#582 as [#80, #1, #100, #5, #4, #70, #9, #8, #300, #5] = paradidomi
(G3860): {UMBRA: #43 as #582 % #41 = #8} 1) to give into the hands (of another); 2) to give over into (one's) power or use; 3) to commit, to
commend; 4) to deliver verbally; 5) to permit allow; 2a) to deliver to
one something to keep, use, take care of, manage; 2b) to deliver up one
to custody, to be judged, condemned, punished, scourged, tormented, put
to death; 2c) to deliver up treacherously; 2c1) by betrayal to cause one
to be taken; 2c2) to deliver one to be taught, moulded; 4a) commands,
rites; 4b) to deliver by narrating, to report; 5a) when the fruit will
allow that is when its ripeness permits; 5b) gives itself up, presents
itself;
“O TIMOTHY {HONOUR OF GOD; VALUED OF GOD}, KEEP THAT {ie. #582 as [#30,
#40, #90, #6, #400, #10, #6] = mitsvah (H4687): {UMBRA: #1 as #582 % #41
= #8} 1) commandment; 1a) commandment (of man); 1b) the commandment (of
God); 1c) commandment (of code of wisdom)} WHICH IS COMMITTED TO THY
TRUST {ie.
#325 {MAGIC SUM OF 5x5 = #65 - *SOLDIER*} as [#80, #1, #100, #1, #4,
#10, #4, #70, #40, #5, #9, #1] = paradidomi (G3860): {UMBRA: #43 as
#582 % #41 = #8}
v's
#599 as [#80, #1, #100, #1, #20, #1, #300, #1, #9, #8, #20, #8, #50] = parakatatheke (G3872): {UMBRA: #10 as #599 % #41 = #25 as MAGIC SUM #65
- *SOLDIER* / #325}
}, AVOIDING PROFANE AND VAIN BABBLINGS, AND OPPOSITIONS OF SCIENCE
FALSELY SO CALLED:
WHICH SOME PROFESSING HAVE ERRED CONCERNING THE FAITH. GRACE BE WITH
THEE. AMEN.” [1 Timothy 6:20-21 (KJV)]
BUDGIE TALK @ 2303 HOURS ON 19 FEBRUARY 2019: "Don’t get it ?"
DOLF: "The toilet book was left in the street opposite the WAR
MEMORIAL on Saturday 28 October 2017.
For instance I just had @ 1441 HOURS UPON 7 SEPTEMBER 2018 an improper
delivery of toilet blocks from the Memorial Hall where there was a
categorical clarity as to being directed to my home (*PRO* *DOMO*)
address and consistent with an abnormality ('SIDEWALK OPPORTUNISM ALONE
AS YOUR SELF DECLARED VIRTUE AND DIGNITY' cf: PROROGUING LETTER DATED 7
JULY 2017 AND LETTER FOR DIARY NOTE TO STATE / FEDERAL ATTORNEY GENERALS
DATED 8 NOVEMBER 2017) as toilet time children’s book cover littering
within the street after a cenotaph memorial event held there.
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[IMAGES: *BIG* *BOYS* *TOILET* items left in the street within proximity
to the Memorial Shrine event of 28 October 2017]
MALFEASANCE (noun): (LAW) the performance by a public official of an act
that is legally unjustified, harmful, or contrary to law; wrongdoing
used especially of an act in violation of a public trust; Word of the
Day for 1 March 2017; <www.dictionary.com>
Were engaging within allegedly #288 - BEERSHEBA MEMORIAL COMMEMORATIONS
of a PRIVATE NATURE INCLUSIVE OF ROMAN CATHOLIC RELIGIOUS BEING BY
PARTIALITY OF AS DISRESPECT SHOWN TO BOER WAR MEMORIAL COMMEMORATIONS UPON SUNDAY PROXIMITY TO 31 MAY, THEREBY AN IMPOSITION OF AN ABHORRENT
AND BLASPHEMOUS RELIGIOUS BELIEF, DISBELIEF, NON-BELIEF CONSTITUTING
UNLAWFUL BREACHES OF SECTION #116 OF THE AUSTRALIAN CONSTITUTION
UPON SATURDAY 28 OCTOBER 2017, has in light of a #231 - JUXTAPOSITION
CONTROL as implicit breaches made against the SOVEREIGN CATEGORICAL
IMPERATIVE “DIEU ET MON DROIT” was an entirely of a propitious characteristic as conformity to probity and within bounds of decorum as ontological pacifist (ie. #41 - *ONTIC* NECESSITY) values which were
compliant with the SUI JURIS / MEMBRUM VIRILE principles of a $50 valued
LEST WE FORGET badge purchased the year prior before Remembrance Day of
11 November 2016 and was not simply an action of nostalgia by fanciful decoration being only a contrived dignity.
He is [in my view] engaged within criminal activity as TREASON."
BUDGIE TALK @ 2303 HOURS ON 19 FEBRUARY 2019: "What’s with the 5 photos
from your iCloud?"
DOLF: "As you can see I have sent the images (5 photos) and narrative to
him on GRINDR and he will suffer an anxiety attack when he sees them.
-- CONSTIPATED IDEAS --
"OH SUCH NUGGET OF WISDOM.
BESTOWAL OF TURGID REALITY.
BIRTHED BY IGNORANT SCUM.
INFINITE AGE GIVING BANALITY.
HEY MISSUS NOW WIPE MY BUM.
ENDLESS REACH MY STUPIDITY." {@7: Sup: 33 (#325: MAGIC SUM OF 5x5 = #65
- *SOLDIER*); Ego: 60 (#318: SEE KANT'S PROLEGOMENA IDEA)}
KANT'S PROLEGOMENA (1783) EXCERPT OF IDEA: @318 FROM SECTION #36 - HOW
IS NATURE ITSELF POSSIBLE?
This question, which is the highest point that transcendental philosophy
[continued in next message]
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