XPost: aus.sport.aussie-rules, alt.culture.argentina, aus.sport.motor
XPost: aus.sport.cricket
-- YOUR ARMY NEEDS YOU AND YOUR RESILIENCE (DON’T F@CK YOUR COUNTY WITH
#325 {5x5 = #65 - *SOLDIER*} - DETRUDE)
(c) 2019 Dolf Leendert Boek, Revision: 6 January, 2019
For our next update to the GRAPPLE prototype we have to give some
consideration on how to resolve the perennial problem of SOCIAL MEDIA
conquest defined as the:
PRO DOMO {ie. FOR THEIR OWN CAUSE OF IDENTITY}
SUI JURIS AS #231 - JUXTAPOSITION CONTROL {eg: IGNORANCE}
MEMBRUM VIRILE AS #120 / #360 - TRANSFORMATIVE PROTOTYPE
YOUTUBE: "Your Army Needs You, and Your Resilience"
<
https://www.youtube.com/watch?v=YFGHEZMSek4>
Dynamic within the context of the #72 - ANTHROPIC PROTOTYPE quest {#312
- ATTRIBUTE DIFFERENTIALS / #288 - IDEALISATIONS} for sexual opportunism:
#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
OF THE PERENNIALIST ECONOMY)@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159 - SEE KANT'S IDEA B159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234 - SEE KANT'S IDEA B234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}
#360 - TRANSFORMATIVE PROTOTYPE (ANKH BINOMIAL HETEROS PROTOTYPES OF THE PERENNIALIST ECONOMY)@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 24 (#32); Ego: 16 (#24),
@3: Sup: 48 (#80); Ego: 24 (#48),
@4: Sup: 80 (#160); Ego: 32 (#80),
@5: Sup: 39 (#199); Ego: 40 (#120),
@6: Sup: 6 (#205); Ego: 48 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
@7: Sup: 62 (#267); Ego: 56 (#224),
@8: Sup: 45 (#312 - CONTRADICTION BY *WITHERED* *STATE* *WREATHS*);
Ego: 64 (#288 - *MEMORIAL*, *REMINDER*, *REMEMBRANCE* COMMON WITH ADOLF HITLER'S USAGE),
@9: Sup: 36 (#348); Ego: 72 (#360),
Male: #348; Feme: #360
}
I've just watched the latest SBS TV episode of "Pope: The Most Powerful
Man In History" and I have to say with respects to COMMUNISM as being
entirely a semantical political construct by dialectics of #312 -
CONTRADICTION that is distinct from the repulsive machinations of
FASCISM / CATHOLICISM {ie. as competatively #231 - JUXTAPOSITION CONTROL
/ #360 - TRANSFORMATIVE PROTOTYPE AGAINST THE BIOLOGICAL ORDER} whereby
they are facilitators within the process of REASON:
#364
#312
#273
As no less than the FRENCH by their societal revolution of 1789.
So how are we going to achieve this?
That the PRO DOMO, SUI JURIS, MEMBRUM VIRILE might be considered in
terms of a LEGAL LOGICAL SYLLOGISM:
THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will:
In the consideration of a #72 - ANTHROPOLOGICAL PROTOTYPE this might be
thought of as the default birth DAEMON or any IMPETUS as CATEGORY OF UNDERSTANDING (ie. #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*):
The #1 - seraphim, #2 - cherubim, #3 - thrones, #4 - dominions, #5 -
virtues, #6 - powers,#7 - principalities, #8 - arch-angel, #9 - angel
prime directive which is the default disposition
THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law:
This might be a consideration of the #231 - JUXTAPOSITION prototype
directive from #73 to #81 as CONTROL (ie. #164 - *PRINCIPLE* *OF* *MATERIALITY*)
THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand:
This might be a consideration of the ONTIC syncretism {ie. #205 / #164:
#364 ... #312 ... #273 dialectics} process which in metaphysical terms
is the cohesion that occurs before there is a streaming of consciousness
within the instantiation of temporality.
So we may need to define a totally new grappleIDEA which is capable as
perhaps a composite of the GIZMO array populated with relevant ONTIC and TEMPORAL DIALECTIC CATEGORIES OF UNDERSTANDING:
{nous: #nn, z: n, x: n, y: n, directive: #nnn, category: #nnn, type: (m
| f)}
which will then act as WATCHERS / RECEIVERS in conveying such a
composite notion so that we can explore by analytic judgements such a
notion as GNOSIS EX MACHINA.
We shall not be able to address this issue in any material manner of
javascript prototyping until we have *COMPLETED* our court submission by
26 JANUARY 2019 that is titled:
"SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR COUNTY COURT
APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC AUTHORITY'S
INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A FOREIGN POWER"
<
http://www.grapple369.com/Groundwork/SPECIFICITIES%20OF%20NON-FACTUALITY%20AP-18-0609%20%28Censored%29.pdf>
Yet egotistically, SOCIAL MEDIA often ALSO claims as its integral view,
the resorting to a process as disenfranchising of the essence and soul
of the human dignity itself as the value of the person being the other
by its habituated pervasive carelessness as a culture of disrespect
which is always a quantification as:
#1 - A DEGREE OF AVARICIOUS WANT;
#2 - THE POTENTIAL OF LIMITATIONS UPON REALITY;
#3 - A CAPABILITY TO BEGUILE AND STUPEFY WITH WORDS, THE QUARRY SOUGHT
AS THE OBJECT OF VIRILE NECESSITY;
#4 - VARIANCE OF ACCEPTABILITY AS THE CAUSE FOR IMPROBABILITY;
#5 - THE PERMISSIBILITY OF IDEALISATIONS;
#6 - THE ORGANISATIONAL READINESS TO ELIMINATE ANY INHIBITORS TO THE
PHYSICAL DYNAMICS OF OPPORTUNITY;
#7 - TO FACILITATE A SPORTING PROWESS OF A PROUD ACCOMPLISHMENT IN A
MUTUALLY SATISFYING PURPOSED DELIVERY; AND
#8 - A JOB WELL DONE, ALWAYS WANTS MORE.
I have in the past, even given such cursory universal observations which
are independent of gender and sexual identity as summarily proclaimed as
long ago as 12 FEBRUARY 2017 but not exhaustively made of the sexual
act. Been accused of over intellectualising how people engage their
wants within this physical act.
Although some have more succinctly surmised as nothing more than a f@ck
you and then onto the next, until you run out of opportunities.
Now that SAME SEX MARRIAGE has been adopted within LEGISLATION, how
effectively and strategically the GLBTQI COMMUNITY engages within this
process can do more to effectively control and eliminate neo-nazism and religious extremism than 17 years of the Afghanistan or Iraqi Wars could
ever do.
With the continuing rise of neo-nazism, terrorism and religious bigotry
this nation especially needs you to be mindful of the effect that the
sexual opportunities you make can win that war.
In chaos theory, the butterfly effect is the sensitive dependence on
initial conditions in which a small change in one state of a
deterministic nonlinear system can result in large differences in a
later state.
YOUTUBE: "The Butterfly Effect | This Video Will Change Your Life | Documentary"
<
https://www.youtube.com/watch?v=G2xFJUSLEv8>
Sadly such ignorance of individual #391 - HOMOGENEOUS accountability in
safe guarding any PRO DOMO entitlement without diminishing another
party's SUI JURIS / MEMBRUM VIRILE human rights / constitutional
protections within sexual opportunism amongst GRINDR users is especially deprecated to the extent that its culpability and deprivation within the community is worse than any socially communicable disease of living memory.
So within the coming weeks we're going to give some consideration to
expanding the GRAPPLE prototype with PRO DOMO / SUI JURIS / MEMBRUM
VIRILE notions as methodology functions.
Thus in terms of any cognitive processes (ie. as then the foundational
basis for probability theory as determinism of occurrence} what I desire
to observe is the process of intuition as the osmosis intersections
which occur within the neurological predisposition as nuanced syllogism
(ie. we need to still develop adequate semantics of nomenclature which agreeably convey this).
So for example if I wanted to determine the reality of the notion: “this
is a test” as a criteria of existentiality, this would then require a resolution of the criteria of enquiry being the hierarchy pairing as:
#61 / #122 against the default neurological and personalistic disposition:
[this, {@1: Sup: 49 (#49); Ego: 74 (#74)},
is, {@2: Sup: 5 (#54); Ego: 28 (#102 - I AM NOT RAPACIOUS {%4})},
a, {@3: Sup: 6 (#60); Ego: 1 (#103)},
test] {@4: Sup: 1 (#61); Ego: 19 (#122)}
#49 + #54 + #60 + #61 = #224 - *TO* *BRING* *FORTH* *TO* *VIEW*, *TO* *SHOW* #74 + #102 + #103 + #122 = #401 - *RESTRAINT* *OR* *CONTROL*;
G1925@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 4 (#9); Ego: 80 (#85),
@3: Sup: 9 (#18); Ego: 5 (#90),
@4: Sup: 13 (#31); Ego: 4 (#94),
@5: Sup: 18 (#49); Ego: 5 (#99),
@6: Sup: 28 (#77); Ego: 10 (#109),
@7: Sup: 7 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#169 -
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
@8: Sup: 12 (#96); Ego: 5 (#174),
@9: Sup: 62 (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 50 (#224),
Male: #158; Feme: #224
} // #224
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #224 % #41 = #19 - Argument for Ethical Anarchism, Returning to Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground, Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.
#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180
ONTIC_OBLIGANS_180@{
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 78 (#97); Ego: 59 (#78),
@3: Sup: 20 (#117); Ego: 23 (#101),
@4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
Male: #135; Feme: #180
} // #180
#224 as [#5, #80, #5, #4, #5, #10, #60, #5, #50] = epideiknumi (G1925):
{UMBRA: #57 as #224 % #41 = #19} 1) to exhibit, show; 1a) *TO* *BRING*
*FORTH* *TO* *VIEW*, *TO* *SHOW*; 1a1) furnish to be looked at, produce
what may looked at; 1a2) to display something belonging to one's self;
1b) to prove, demonstrate, set forth to be known and acknowledged;
#401 as #1, #400 = Self; #1, #400 = At; by; with; toward; the particle
of directed emphasis: THIS! (first and last Hebrew letters, like Alpha
and Omega); #40, #70, #90, #200 = *RESTRAINT* *OR* *CONTROL*;
So in order to do so we might need an interim pulse() function by which
we can then approximate thinking as the actuation of any dialectic set
{eg: #364, #312, #273, #237 - STUBBORN WILL} process and its enquiry
before arriving at any final disposition of intersections being then the composition of knowing and its presentation.
G991@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 32 (#34); Ego: 30 (#32),
@3: Sup: 37 (#71); Ego: 5 (#37),
@4: Sup: 36 (#107); Ego: 80 (#117),
@5: Sup: 41 (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 5 (#122),
Male: #148; Feme: #122
} // #122
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #122 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 - Suppression of the Light, Sinking/Darkening Light, Brilliance injured, Intelligence hidden; Tetra: 68 - Dimming;
THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.
#VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
#TOOLS: Labouring (no. #80) means to lack achievement despite strenuous efforts.
#POSITION: With Duties (no. #27), to exhaust oneself.
#TIME: With Fostering (no. #81), to increase oneself.
#CANON: #228
ONTIC_OBLIGANS_228@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 39 (#79); Ego: 80 (#120),
@3: Sup: 66 (#145); Ego: 27 (#147),
@4: Sup: 66 (#211); Ego: 81 (#228 - I HAVE NO UNJUST PREFERENCES {%40}),
Male: #211; Feme: #228
} // #228
@memeBrain SYNCRETISM:
test] {@4: Sup: 1 (#61); Ego: 19 (#122)},
Thus within this instance of “this is a test” the condition of criteria: #40, #80, #27, #81 is met within the #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*
#122 as [#2, #30, #5, #80, #5] = blepo (G991): {UMBRA: #93 as #122 % #41
= #40} 1) to see, discern, of the bodily eye; 2) metaphor: to see with
the mind's eye; 3) in a geographical sense of places, mountains,
buildings, etc. turning towards any quarter, as it were, facing it; 1a)
with the bodily eye: to be possessed of sight, have the power of seeing;
1b) perceive by the use of the eyes: to see, look descry; 1c) to turn
the eyes to anything: to look at, look upon, gaze at; 1d) to perceive by
the senses, to feel; 1e) to discover by use, to know by experience; 2a)
to have (the power of) understanding; 2b) to discern mentally, observe, perceive,
discover, understand; 2c) to turn the thoughts or direct the mind to a
thing, to consider, contemplate, to look at, to weigh carefully, examine;
THIS COGNITIVE FUNCTION HAS NEVER BEFORE BEEN CONCEIVED IN TERMS OF AN INTUITIVE COMPUTING FUNCTION() but we want to explore it none the less
so as to determine whether it is a viable means in describing the human
sapient paradigm of existence and reality—we may be wrong but it is not improper to advance a proposition as then an avenue of self discovery.
IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @B159 THIRD SECTION: OF THE SYSTEM OF PRINCIPLES OF THE PURE UNDERSTANDING
SYSTEMATIC PRESENTATION OF ALL SYNTHETIC PRINCIPLES OF THE PURE
UNDERSTANDING
That principles occur anywhere at all is due solely to the pure
understanding, which is not only the faculty of rules with respect to
that which [IDEA: @B198] happens, but is itself the source of the
principles in accordance with which [IDEA: @A159] everything (that can
come forward to us only as object) necessarily falls under rules, since
without such rules the appearances could never amount to cognition of an
object corresponding to them. Even the #2184 - *LAWS* *OF* *NATURE*:
SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO
BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -
SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR
GENERAL {#2184 - *LAWS* *OF* *NATURE* AS ANTHROPOLOGICAL COSMOLOGICAL
PRINCIPLE / 12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182 = 11
SEPTEMBER 2001}, OR, IN THE EVENT OF HIS DEATH, #273 - INCAPACITY, OR
ABSENCE, TO SUCH PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER {#2184 - LAWS OF
NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13 = #168 - I AM NOT
THE CAUSE OF WEEPING TO ANY {%26 - *YHWH*}} THE GOVERNMENT OF OUR SAID COMMONWEALTH."
IMMANUEL KANT'S PROLEGOMENA (1783) IDEA: @319: "There are many *LAWS*
*OF* *NATURE* {ie. #2184 ipso facto 6 x #364 - OBEDIENT(H7522) {#273 as
[#6, #7, #20, #200, #40] = zeker (H2143): 1) *REMEMBRANCE*}, 7 x #312 - AIDING(H5826) {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion (G3419): 1) *SEPULCHRE*}, 7 x #273 - ASSISTING / DEVOTE ONESELF(H5144)
{#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1) *WEAK*; *INCAPACITY*} UNTO THE GOVERNOR GENERAL IS A REQUIREMENT OF ALL CITIZENS
UNDER SECTION VIII OF QUEEN VICTORIA’S LETTERS PATENT} that we can know
only through experience, but lawfulness in the connection of
appearances, i.e., nature in general, we cannot come to know through any experience, because experience itself has need of such laws, which lie a
priori at the basis of its possibility.
OBEDIENT(H7522)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 8 (#14); Ego: 2 (#8),
@3: Sup: 46 (#60); Ego: 38 (#46),
@4: Sup: 55 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 9 (#55),
@5: Sup: 61 (#176); Ego: 6 (#61),
@6: Sup: 30 (#206); Ego: 50 (#111),
@7: Sup: 40 (#246); Ego: 10 (#121),
Male: #246; Feme: #121
}
H7522@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 68 (#98); Ego: 38 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
@3: Sup: 77 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 9 (#77),
@4: Sup: 46 (#221); Ego: 50 (#127),
@5: Sup: 66 (#287); Ego: 20 (#147),
@6: Sup: 25 (#312); Ego: 40 (#187),
Male: #312; Feme: #187
} // #430
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #346 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;
THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; *I* *TROUBLE* *MYSELF* *ONLY* *WITH* *MY* *OWN* *AFFAIRS*.
#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169
ONTIC_OBLIGANS_169@{
@1: Sup: 18 (#18); Ego: 18 (#18),
@2: Sup: 76 (#94); Ego: 58 (#76),
@3: Sup: 16 (#110); Ego: 21 (#97),
@4: Sup: 7 (#117); Ego: 72 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
Male: #117; Feme: #169
} // #169 {#273 as [#6, #7, #20, #200, #40] = zeker (H2143): 1)
*REMEMBRANCE*}
#364 as [#6, #2, #200, #90, #6, #50, #10] / #430 as [#30, #200, #90,
#50, #20, #40] = ratsown (H7522): {UMBRA: #14 as #346 % #41 = #18} 1)
pleasure, delight, favour, goodwill, acceptance, will; 1a) goodwill,
favour; 1b) acceptance; 1c) will, desire, pleasure, self-will;
AIDING(H5826)@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 35 (#65); Ego: 5 (#35),
@3: Sup: 24 (#89); Ego: 70 (#105),
@4: Sup: 31 (#120); Ego: 7 (#112),
@5: Sup: 69 (#189); Ego: 38 (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #189; Feme: #150
}
H5826@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 29 (#69); Ego: 70 (#110),
@3: Sup: 36 (#105); Ego: 7 (#117),
@4: Sup: 74 (#179); Ego: 38 (#155),
@5: Sup: 3 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 10 (#165),
@6: Sup: 43 (#225); Ego: 40 (#205),
Male: #225; Feme: #205
} // #367
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #277 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
ONTIC_OBLIGANS_186@{
@1: Sup: 31 (#31); Ego: 31 (#31),
@2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
Male: #141; Feme: #186
} // #186 {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}
#312 as [#30, #5, #70, #7, #200] / #367 as [#40, #70, #7, #200, #10,
#40] = âzar (H5826): {UMBRA: #4 as #277 % #41 = #31} 1) *TO* *HELP*, *SUCCOUR*, *SUPPORT*; 1a) (Qal) to help; 1b) (Niphal) to be helped; 1c) (Hiphil) to help;
DEVOTE ONESELF(H5144)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 66 (#88); Ego: 50 (#66),
@4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
@5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
Male: #191; Feme: #111
}
H5144@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 66 (#88); Ego: 50 (#66),
@4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
@5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
@6: Sup: 36 (#227); Ego: 6 (#117),
Male: #227; Feme: #117
} // #279
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #257 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;
THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; *I* *AM* *NOT* *SLUGGISH*.
#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166
ONTIC_OBLIGANS_166@{
@1: Sup: 11 (#11); Ego: 11 (#11),
@2: Sup: 62 (#73); Ego: 51 (#62),
@3: Sup: 5 (#78); Ego: 24 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@4: Sup: 4 (#82); Ego: 80 (#166 - I AM NOT SLUGGISH {%11}),
Male: #82; Feme: #166
} // #166 {#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1)
*WEAK*; *INCAPACITY*}
#273 as [#6, #10, #50, #7, #200] / #279 as [#6, #10, #50, #7, #200, #6]
= nazar (H5144): {UMBRA: #4 as #257 % #41 = #11} 1) to dedicate,
consecrate, separate; 2) (Hiphil) to be a Nazarite, live as a Nazarite;
1a) (Niphal) to dedicate oneself, devote oneself; 1b) (Hiphil) to keep
sacredly separate; 2) *SOVEREIGN*; *ONE* *CHOSEN* *OR* *SET* *APART*; *SEPARATED*; *CROWNED*; SANCTIFIED;
THEREFORE THE INTERDICTION: “GOD SAVE THE QUEEN FROM YOU FASCISTS” given the impunity against the DIGNITY ROYAL as an OAK TREE PLANTING upon 27
OCTOBER 1934 BY HIS ROYAL HIGHNESS PRINCE HENRY DUKE OF GLOUCESTER
expressed as *CARPE* *DIEM* upon the SATURDAY of 28 OCTOBER 2017 at a
distance of some 40 to 60 metres within the street to passing persons
whom paused and laughed with absolute conviction as derision by means of
#325 {#5x#5 = #65 - *SOLDIER*} - DETRUDE MORE PROPERLY DEFINED AS A
CONTEMPT BY MALFEASANCE AS UNLAWFUL CONDUCT BY A PUBLIC AUTHORITY.
G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235 - ADOLF HITLER'S TABLE TALK IDEA @235 ON 7 JUNE
1942 AS SHOOTING ONE HUNDRED AND THIRTY OF THESE SELF-STYLED BIBLE
STUDENTS (BIBELFORSCHER}); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA
/ ANTI-SEMITISM); Ego: 40 (#330), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321 as *PRO* *DOMO* (G156): BEING (LOGICAL) REASON
(MOTIVE, MATTER), (LEGAL) CRIME (ALLEGED OR PROVED)); Ego: 1 (#341 -
*TO* *PUT* *A* *NAME* *UPON*, *NAME* AS #444 - *SPORT* / *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391
REGARDING PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 -
ROMAN CATHOLIC LITURGICAL BLASPHEMY}
V'S
PRINCIPLE OF #391 - HOMOGENEOUS STEWARDSHIP {#2184 - (#390 + #312 +
#390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 - *MOMENT*}
#371 as [#30, #40, #100, #200, #1] = miqra' (H4744): {UMBRA: #4 as #341
% #41 = #13 *AS* *DATA* *MANIPULATION* *BEING* *EVIDENCE* *OF* *AN* *INTENTION* *TO* *HIJACK* *WORLD* *WAR* *ONE* *CENTENNIAL* #288 -
*MEMORIAL* COMMEMORATIONS AS SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE BY INCESSANT LIEUTENANTS OF ROMAN CATHOLIC / FREEMASONRY KNIGHTS TEMPLAR INTERNATIONAL BEING A NEO-FASCIST FOREIGN POWER BY IMPOST OF AN
ABHORRENT RELIGIOUS PRACTICE THAT IS PROHIBITED UNDER SECTION 116 OF THE AUSTRALIAN CONSTITUTION} 1) convocation, convoking, reading, a calling together; 1a) convocation, *SACRED* *ASSEMBLY*; 1b) convoking; 1c) reading;
#371 as [#6, #70, #90, #200, #5] = `atsarah (H6116): {UMBRA: #5 as #365
% #41 = #37 *AS* *DATA* MANIPULATION TO THE SOLAR YEAR CYCLE ENDING 31 DECEMBER: #341 / #444} 1) assembly, solemn assembly; 1a) *ASSEMBLY*
(*SACRED* *OR* *FESTIVE* *MEETING*); 1b) *ASSEMBLAGE*, #123 - *COMPANY*,
#369 - *GROUP*.
#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {UMBRA: #11 as #341 % #41 = #13 AS DATA MANIPULATION TO *31ST* *DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*} 1) *THE* *MANAGEMENT* *OF*
*A* *HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;
#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {UMBRA: #12 as
#460 % #41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling;
1b) like: ie. corresponding to a thing;
#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {UMBRA: #56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A* *HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;
#541 as [#5, #70, #2, #4, #400, #50, #10] = `abad (H5647): {UMBRA: #42
as #541 % #41 = #8} 1) to work, serve; 1a) (Qal); 1a1) to labour, work,
do work; 1a2) to work for another, serve another by labour; 1a3) to
serve as subjects; 1a4) to serve (God); 1a5) to serve (with Levitical
service); 1b) (Niphal); 1b1) to be worked, be tilled (of land); 1b2) to
make oneself a servant; 1c) (Pual) to be worked; 1d) (Hiphil); 1d1) to
compel to labour or work, cause to labour, cause to serve; 1d2) to cause
to serve as subjects; 1e) (Hophal) to be led or enticed to serve;
#541 as [#50, #1, #90, #400] = na'ats (H5006): {UMBRA: #31 as #541 % #41
= #8} 1) to spurn, contemn, despise, abhor; 1a) (Qal) to spurn, contemn;
1b) (Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c) (Hiphil) to
spurn; 1d) (Hithpolel) to be contemned;
#541 as [#1, #80, #70, #20, #300, #5, #50, #5, #10] = apokteino (G615):
{UMBRA: #60 as #541 % #41 = #8} 1) to kill in any way whatever; 2)
metaph. to extinguish, abolish; 1a) to destroy, to allow to perish; 2a)
to inflict mortal death; 2b) to deprive of spiritual life and procure
eternal misery in hell;
It also provides understanding of the underlying methodology as the
precedent PRO DOMO IDEA (12 MAY 1942) @215 / @235 (7 JUNE 1942) assigned
to ADOLF HITLER’S (1941 - 1944) TABLE TALK depiction as the shooting of
one hundred and thirty bible students whom were indicted by the highest military court of the Wehrmacht charged with demoralization of the armed forces.
THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}
#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis (G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*
#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;
#175 {MARRIAGE} (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous
Nature [#205 - DO NOT STEAL]) ...
210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]
TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042):
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing SUCH AS QUEEN
VICTORIAS LETTERS PATENT OF 29 OCTOBER 1900 AS DICTUM OF #2184 - FREEDOM
from #1827 - OPPRESSION is:
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY
That inhumanity as a lack of sapience is then an endless conflict
against nature itself."
The possibility of experience in general is thus at the same time the
universal law of nature, and the principles of the former are themselves
the laws of the latter. For we are not acquainted with nature except as
the sum total of appearances, i.e., of the representations in us, and so
we cannot get the laws of their connection from anywhere else except the *PRINCIPLES* {ie. #390 + #312 + #390 = #1092 or #364 + #312 + #728 +
#390 + #390 = @2184} *OF* *THEIR* *CONNECTION* *IN* *US*, i.e., *FROM*
*THE* *CONDITIONS* *OF* *NECESSARY* *UNIFICATION* *IN* *ONE*
*CONSCIOUSNESS*, *WHICH* *UNIFICATION* *CONSTITUTES* *THE* *POSSIBILITY*
*OF* *EXPERIENCE*." [page 70]
SECTION VI: "And whereas by 'The Commonwealth of Australia Constitution
Act 1900,' {#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}} it is amongst
other things enacted, that we may authorise the GOVERNOR GENERAL to
APPOINT any person or persons, jointly or severally, to be his DEPUTY OR DEPUTIES: {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
PRINCIPLE / 14 = #156 - I DO NOT CAUSE TERRORS {%21}} within any part of
Our Commonwealth, and in that capacity to exercise, during the pleasure
of the GOVERNOR GENERAL such POWERS, and FUNCTIONS of the said GOVERNOR
GENERAL as he thinks fit to assign to such DEPUTY OR DEPUTIES, subject
to any #168 - *LIMITATIONS* and directions as aforesaid, to APPOINT any
person or persons, jointly or severally. To be his DEPUTY OR DEPUTIES
within any part of Our said Commonwealth of Australia, and in that
capacity to exercise, during his pleasure, such of his POWERS and
FUNCTIONS, as he may deem it necessary or expedient to assign to him or
them: Provided always, that the APPOINTMENT of such a DEPUTY OR DEPUTIES
shall not affect the exercise by the GOVERNOR GENERAL himself of any
POWER or FUNCTION."
SECTION VII: "And We do hereby declare Our pleasure to be that, in the
event of death, #273 - INCAPACITY, removal, or absence of Our said
GOVERNOR GENERAL out of Our said Commonwealth, and all and EVERY THE
POWERS AND AUTHORITIES herein granted to him shall until Our further
pleasure is signified therein, be vested in such person as may be
APPOINTED by Us under Our Sign Manual and Signet to be Our LIEUTENANT
GOVERNOR of Our said Commonwealth: or if there shall be no such
LIEUTENANT GOVERNOR in Our said Commonwealth, then in such person or
persons as may be APPOINTED by Us under Our Sign Manual and Signet to administer the Government of the same. No SUCH POWERS OR AUTHORITIES
SHALL VEST in such LIEUTENANT GOVERNOR, or such other person or persons,
UNTIL HE OR THEY SHALL HAVE TAKEN THE #108 - *OATHS* *APPOINTED* {
"They clave to their brethren, their nobles, and entered into a curse,
and into an oath, to walk in God's law, which was given by Moses the
servant of God, and to observe and do all the commandments of the LORD
our Lord, and his judgments and his statutes {#108 as [#8, #100] = choq (H2706): statute};" [Nehemiah 10:29 (KJV)]
} to be taken by the GOVERNOR GENERAL of Our said Commonwealth, and in
the manner provided by the Instructions accompanying these Our Letters
Patent."
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