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-- PREMEDIATED (ADVOCATED) MEDIA AS #491 - IMMEDIATE AGENCY AND ITS
VOUCHSAFING OF #492 - VOLUNTARY FREEWILL
(c) 2022 Dolf Leendert Boek, Revision: 13 May 2022
My copy of Thomas DE ZENGOTITA's book titled: "MEDIATED - HOW THE MEDIA
SHAPES YOUR WORLD AND THE WAY YOU LIVE IN IT" arrived by Australia Post yesterday 11 MAY 2022.
{@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 68 - DIMMING: MENG (#68 - I
DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}
#68 - RIGHTS
#45 - METHODOLOGY
= @113 - PRINCIPLE OF EMANATION (ETHICAL ENGAGEMENT)
And I read within the preface the following caveat: "The actual process
of mediation is elaborate beyond imagining. It works differently for
different people, in different places, at different times. I have tried
to highlight some basic characteristics, but no generalization I make
applies perfectly.
Most important, this acknowledgement: millions of human beings are
trapped in realities so restrictive, so desperate, that the possibility
of applying to them what I have to say in this book does not arise at all.
But the issue of the trend remains, for it is global. And so does the
issue of mediated reality in relation to the immiseration (ie. economic impoverishment) of these millions, not as it is lived, but as it is
experienced by the rest of us, by privileged citizens of the
overdeveloped world who can choose to deal with it. Or not."
That if our ternary number theoretical noumenon is the basis for human cognition and consciousness instantiation we might then have some
answers to DE ZENGOTITA's conundrums.
As we read his book at a leisurely pace we are going to explore whether
our neural linguistic technique applied directly to any PROPOSITIONAL
DELIMITER relative to the AUTONOMOUS PRINCIPLE or the METALOGIC #EIGHT - AUTONOMOUS DELIMITER involving deployment of the #FOUR - PRINCIPLE OF MATERIALITY / #FIVE - PRINCIPLE OF PERSISTENCE are an effective means
for ethical journalism being the pre-mediating (advocated) basis for
news media actions as #491 - AGENCY and its vouchsafing of #492 -
VOLUNTARY FREEWILL.
The term *ADVOCATE* is derived from Middle English advocat, advoket,
from Old French advocat, from Latin advocātus (past participle of
advocāre (“to call for”)), a calque of Ancient Greek παράκλητος (paráklētos) (whence English paraclete). Doublet of advoke, *AVOUCH* and *AVOW*.
#246 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#1, #40, #200, #5] / [#5, #1, #40, #200] /
#251 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#10, #1, #40, #200] / [#1, #40, #200, #10] /
#252 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#6, #1, #40, #200,
#5] / [#1, #6, #40, #200, #5] /
#263 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#6, #10, #1, #40,
#200, #6] /
#291 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#1, #40, #200, #10, #600] / [#50, #1, #40, #200] /
#301 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#1, #40, #200, #20, #600] /
#297 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #50, #1,
#40, #200] / [#1, #40, #200, #50, #6] /
#551 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#300, #10, #1, #40, #200] = ʼâmar (H559): {UMBRA: #241 % #41 = #36} 1) to say, speak, utter;
1a) (Qal) to say, to answer, to say in one's heart, to think, to
command, to promise, to intend; 1b) (Niphal) to be told, to be said, to
be called; 1c) (Hithpael) *TO* *BOAST*, *TO* *ACT* *PROUDLY*; 1d)
(Hiphil) to *AVOW*, to *AVOUCH*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #241 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;
THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its flow.
#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184
ONTIC_OBLIGANS_184@{
@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG (#36),
@2: Sup: 31 - PACKING: CHUANG (#67); Ego: 76 - AGGRAVATION: CHU (#112),
@3: Sup: 47 - PATTERN: WEN (#114); Ego: 16 - CONTACT: CHIAO (#128),
@4: Sup: 22 - RESISTANCE: KE (#136); Ego: 56 - CLOSED MOUTH: CHIN
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
Male: #136; Feme: #184
} // #184
H559@{
@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU (#57),
@2: Sup: 67 - DARKENING: HUI (#124); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#67),
@3: Sup: 68 - DIMMING: MENG (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 1 - CENTRE: CHUNG (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
@4: Sup: 27 - DUTIES: SHIH (#219); Ego: 40 - LAW/MODEL: FA (#108),
@5: Sup: 65 - INNER: NEI (#284); Ego: 38 - FULLNESS: SHENG (#146 - I
AM NOT A LAND-GRABBER {%15}),
Male: #284; Feme: #146
} // #551 - *SEE* *ALSO* SECTION III TO QUEEN VICTORIA'S LETTERS PATENT
KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #11 - VALUE AND FUNCTION
OF NON-EXISTENCE; I-CHING: H8 - CLOSENESS, SEEKING UNITY, GROUPING,
HOLDING TOGETHER, ALLIANCE; TETRA: 33 - CLOSENESS (MI) AS IDEA @284:
"The problem of the present section is therefore solved. Pure
mathematics, as synthetic cognition a priori, is possible only because
it refers to no other objects than mere objects of the senses, the
empirical intuition of which is based on a pure and indeed a priori
intuition (of space and time), and [IDEA @284] can be so based because
this pure intuition is nothing but the mere form of sensibility, which
precedes the actual appearance of objects, since it in fact first makes
this appearance possible. This faculty of intuiting a priori does not,
however, concern the matter of appearance – i.e., that which is
sensation in the appearance, for that constitutes the empirical – but
only the form of appearance, space and time. If anyone wishes to doubt
in the slightest that the two are not determinations inhering in things
in themselves but only mere determinations inhering in the relation of
those things to sensibility, I would very much like to know how he can
find it possible to know, a priori and therefore before all acquaintance
with things, how their intuition must be constituted – which certainly
is the case here with space and time. But this is completely
comprehensible as soon as the two are taken for nothing more than formal conditions of our sensibility, and objects are taken merely for
appearances; for then the form of appearance, i.e., the pure intuition, certainly can be represented from ourselves, i.e., a priori." [pages 35
- 36]
Furthermore we shall consider whether the propositional concepts such as TEMPORAL HEURISTIC and NOUMENON RESONANCE being informal research
hypothetical assertions resolves his questions on the "process of
mediation being elaborate beyond imagining."
And its capability to "work differently for different people, in
different places, at different times."
TRUTHFUL JOURNALISM AS #491 - AGENCY (ie. having an ontic premise) IS
AFTER ALL THE PROVIDENCE OF PRIVILEGED CITIZENS AS ONTOLOGICAL REALITY.
"NEVERTHELESS I *TELL*-G3004: YOU THE TRUTH; IT IS EXPEDIENT FOR YOU
THAT I GO AWAY:
#158 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #70, #50] /
#204 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#30, #5, #3, #70,
#40, #5, #50, #1] /
#263 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#30, #5, #3, #5,
#200, #9, #1, #10] /
#313 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#5, #10, #80,
#8, #10, #200] /
#351 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #8,
#300, #5] /
#473 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #70,
#40, #5, #50, #70, #200] /
#483 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #70,
#40, #5, #50, #70, #10, #200] = légō (G3004): {UMBRA: #838 % #41 = #18}
1) to say, to speak; 1a) *AFFIRM* *OVER*, *MAINTAIN*; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) to call by name, to call, name; 1f) to
speak out, speak of, mention;
#62 - *DOUBT* (YI) / *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as
[#5, #30, #9, #8, #10] /
#252 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#8, #30, #9, #5, #200] /
#483 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#5, #30, #8, #30,
#400, #9, #1] = érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come;
1a) of persons; 1a1) to come from one place to another, and used both of persons arriving and of those returning; 1a2) *TO* *APPEAR*, *MAKE*
*ONE'S* *APPEARANCE*, *COME* *BEFORE* *THE* *PUBLIC*; 1b) metaph.; 1b1)
to come into being, arise, come forth, show itself, find place or
influence; 1b2) be established, become known, to come (fall) into or
unto; 1c) to go, to follow one;
FOR IF I GO NOT AWAY, THE *COMFORTER*-G3875: {Ancient Greek παράκλητος
(paráklētos)} WILL NOT *COME*-G2064: {ie. According to church tradition, Pentecost is always about seven weeks after Easter Sunday, or 50 days
after Easter, including Easter Day: 4 APRIL 33 AD + 50 days = NOUS #33
ON 24 MAY 33 AD} UNTO YOU; BUT IF I DEPART, I WILL SEND HIM UNTO YOU."
[John 16:7]
#810 as [#80, #1, #100, #1, #20, #30, #8, #300, #70, #200] = paráklētos (G3875): {UMBRA: #810 % #41 = #31} 1) summoned, called to one's side,
esp. called to one's aid; 1a) one who pleads another's cause before a
judge, a pleader, counsel for defense, legal assistant, an advocate; 1b)
one who pleads another's cause with one, an intercessor; 1b1) of Christ
in his exaltation at God's right hand, pleading with God the Father for
the pardon of our sins; 1c) in the widest sense, a helper, succourer,
aider, assistant; 1c1) of the Holy Spirit destined to take the place of
Christ with the apostles (after his ascension to the Father), to lead
them to a deeper knowledge of the gospel truth, and give them divine
strength needed to enable them to undergo trials and persecutions on
behalf of the divine kingdom;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #810 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine appearance in Net'efit; I am not one of inconstant mind.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
ONTIC_OBLIGANS_186@{
@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31),
@2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 - STOPPAGE: CHIH (#102 -
I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 - INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM
NOT A LAND-GRABBER {%15}),
@4: Sup: 24 - JOY: LE (#141); Ego: 40 - LAW/MODEL: FA (#186 - I AM
NOT ONE OF INCONSTANT MIND {%31}),
Male: #141; Feme: #186
} // #186
G3875@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
@3: Sup: 19 - FOLLOWING: TS'UNG (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
@4: Sup: 20 - ADVANCE: CHIN (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 1 - CENTRE: CHUNG (#101),
@5: Sup: 40 - LAW/MODEL: FA (#240); Ego: 20 - ADVANCE: CHIN (#121),
@6: Sup: 70 - SEVERANCE: KE (#310); Ego: 30 - BOLD RESOLUTION: YI (#151),
@7: Sup: 78 - ON THE VERGE: CHIANG (#388); Ego: 8 - OPPOSITION: KAN (#159),
@8: Sup: 54 - UNITY: K'UN (#442); Ego: 57 - GUARDEDNESS: SHOU (#216),
@9: Sup: 43 - ENCOUNTERS: YU (#485); Ego: 70 - SEVERANCE: KE (#286),
@10: Sup: 81 - FOSTERING: YANG (#566); Ego: 38 - FULLNESS: SHENG (#324),
Male: #566; Feme: #324
} // #810
KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #39 - ACHIEVING ONENESS,
ROOT OF ORDER; I-CHING: H28 - MAJOR SUPERIORITY, EXCESS, GREAT
EXCEEDING, PREPONDERANCE OF THE GREAT, GREAT SURPASSING, CRITICAL MASS;
TETRA: 76 - AGGRAVATION (CHU) AS IDEA @324: "During an investigation of
the pure elements of human cognition (containing nothing empirical), I
first succeeded after long reflection to distinguish and separate with reliability the pure elementary concepts of sensibility (space and time)
from those of the understanding. [...] The others could be of no use to
me, because no principle was available whereby the understanding could
be fully surveyed and all its functions, from which its pure concepts
arise, determined exhaustively and with precision.
In order, however, to discover such a principle, I cast about for an act
of the understanding that contains all the rest and that differentiates
itself only through various modifications or moments in order to bring
the multiplicity of representation under the unity of thinking in
general; and there I found that this act of the understanding consists
in judging. Here lay before me now, already finished though not yet
wholly free of defects, the work of the logicians, through which I was
put in the position to present a complete table of pure functions of the understanding, which were how ever undetermined with respect to every
object.
Finally, I related these functions of judging to objects in general, or
rather to the condition [IDEA @324] for determining judgments as
objectively valid, and there arose pure concepts of the understanding,
about which I could have no doubt that precisely these only, and of them
only so many, neither more nor fewer, can make up our entire cognition
of things out of the bare understanding. As was proper, I called them categories, after their ancient name, whereby I reserved for myself to
append in full, under the name of *PREDICABLES* (ie. that may be
predicated or affirmed such as ʼâmar (H559): to *AVOW* / *AVOUCH*), all
the concepts derivable from them – whether by connecting them with one another, or with the pure form of appearance (space and time), or with
its matter, provided the latter is not yet determined empirically (the
object of sensation in general) – just as soon as a system of
transcendental philosophy should be achieved, on behalf of which I had,
at the time, been concerned only with the critique of reason itself.
IDEA TEMPLATE (TELEOLOGICAL INTERSECTION: #164 - PRINCIPLE OF
MATERIALITY / #205 - PRINCIPLE OF PERSISTENCE) AS CATEGORIES TO QUEEN VICTORIA'S LETTERS PATENT
@200, {@15: Sup: 44 - STOVE: TSAO (#551 - rôʼsh (H7218): chief, head (of
man, city, nation, place) / qûwm (H6965): to confirm, ratify, establish, impose; to raise up, constitute; to cause to stand, set, station,
establish / yârash (H3423): to cause [others] to possess or inherit /
prássō (G4238): to manage public affairs, transact public business);
Ego: 38 - FULLNESS: SHENG (#125)}
SECTION III - THE GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR
NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE
PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR SAID
COMMONWEALTH, AS MAY BE LAWFULLY CONSTITUTED OR APPOINTED BY US.
FOR FURTHER SEE: "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS
PATENT AND HYPOTHESIS ON ONTIC VARIANCE"
<
http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance.pdf>
The essential thing, however, in this system of categories, by which it
is distinguished from that ancient rhapsody (which proceeded without any principle), and in virtue of which it alone deserves to be counted as philosophy, consists in this: that through it the true signification of
the pure concepts of the understanding and the condition of their use
could be exactly determined. For here it became apparent that the pure
concepts of the understanding are, of themselves, *NOTHING* *BUT*
*LOGICAL* *FUNCTIONS*, *BUT* *THAT* *AS* *SUCH* *THEY* *DO* *NOT*
*CONSTITUTE* *THE* *LEAST* *CONCEPT* *OF* *AN* *OBJECT* *IN* *ITSELF*
*BUT* *RATHER* *NEED* *SENSORY* *INTUITION* *AS* *A* *BASIS*, *AND*
*EVEN* *THEN* *THEY* *SERVE* *ONLY* *TO* *DETERMINE* *EMPIRICAL*
*JUDGMENTS* – which are otherwise undetermined and indifferent with
respect to all the functions of judging – with respect to those
functions, so as to procure universal validity for these judgments, and
thereby to make judgments of experience possible in general." [pages 75
- 76]
FREE PRESS MANTRAS LIKE LIBERTY AS THE PIETY CLAIMS OF ISLAM (ie.
mystery cult having a basis in Pythagorean Theory of Number @1 / @5
mysticism) DOESN'T BELONG TO THE MILLIONS OF HUMAN BEINGS WHO ARE
TRAPPED IN REALITIES SO RESTRICTIVE, SO DESPERATE THAT VIRTUE HAS NO
FOUNDATION AND CANNOT POSSIBLY APPLY.
AL JAZEERA @ 2240 HOURS ON 11 MAY 2022: "PALESTINE SAYS IT WON’T ACCEPT
A PROBE BY ‘OCCUPYING AUTHORITY’ INTO SHIREEN ABU AKLEH’S KILLING:
US Congresswoman RASHIDA TLAIB (DEMOCRAT) has called on the American
government to investigate the killing of ABU AKLEH (Catholic Arab
Palestinian Christians) on 11 MAY 2022, saying that Washington should
not allow “the same people committing those war crimes to do the investigation,” referring to Israel.
“We need to investigate, ourselves, the killing of an American citizen [having obtained such through members of her mother's family who lived
in New Jersey]. Somebody that was out there being a *GUARDIAN* *OF*
*TRUTH* [despite our showing an adherence to a blasphemous and erroneous religious belief as anathema] and doing her job was murdered by an
apartheid government that we continue to fund with unconditional aid,”
TLAIB told Al Jazeera in a TV interview." <
https://www.aljazeera.com/news/2022/5/11/veteran-al-jazeera-journalist-killed-by-israeli-forces-live-news>
FOR EXAMPLE CONSIDER THE CRUCIFIXION (as something ISLAM vehemently
denies) EVIDENCE FOR THE EXISTENCE OF JESUS {He is saved / A saviour; a deliverer} OF NAZARETH {Sovereign; one chosen or set apart; separated;
crowned; sanctified} ARE THE TERNARY NUMBER THEORETICAL NOUMENON IDEA CATEGORIES {#337 - PERISAPSIS / #410 - APOAPSIS}:
YOUTUBE: "THAT'S MY KING - SERMON BY S.M. LOCKRIDGE (7 MARCH 1913 to 4
APRIL 2000)"
<
https://www.youtube.com/watch?v=F-U-rBPre7w>
#282 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#50, #7, #10, #200,
#10, #5] /
#312 - CONTRADICTION / NOUMENON RESONANCE FOR 11 MAY 2022 as [#5,
#50, #7, #200, #10, #600] /
#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#30, #50, #7, #200,
#10, #600] = nâzîyr (H5139): {UMBRA: #267 % #41 = #21} 1) *CONSECRATED*
*OR* *DEVOTED* *ONE*, Nazarite; 1a) consecrated one; 1b) devotee,
Nazarite; 1c) untrimmed (vine);
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#6, #4, #400] = dâth
(H1882): {UMBRA: #404 % #41 = #35} 1) decree, law; 1a) *A* *DECREE*
(*OF* *THE* *KING*); 1b) law; 1c) law (of God);
#410 - "THEIR BUTTOCKS UNCOVERED-H2834 TO THE SHAME OF EGYPT." [Isaiah
20:4] / APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#6, #8, #300, #6, #80,
#10] = châsaph (H2834): {UMBRA: #388 % #41 = #19} 1) to strip, strip
off, lay bare, make bare, draw out; 1a) (Qal); 1a1) to strip off; 1a2)
*TO* *STRIP*, *LAY* *BARE*; 1a3) to draw (water), skim, take from the
surface;
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#40, #40, #300, #30] =
mimshâl (H4474): {UMBRA: #410 % #41 = #41} 1) *DOMINION*, *RULER*; 1a) dominion; 1b) ruler;
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#40, #300, #20, #50] =
mishkan (H4907): {UMBRA: #410 % #41 = #41} 1) *ABODE* (*OF* *GOD*);
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#100, #4, #6, #300] =
qâdôwsh (H6918): {UMBRA: #410 % #41 = #41} 1) sacred, holy, *HOLY*
*ONE*, saint, set apart;
#313 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#300, #4, #4,
#5] / [#5, #300, #4, #4] /
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#50, #300, #4, #50, #6] = shâdad (H7703): {UMBRA: #308 % #41 = #21} 1) *TO* *DEAL* *VIOLENTLY*
*WITH*, *DESPOIL*, *DEVASTATE*, *RUIN*, *DESTROY*, *SPOIL*; 1a) (Qal);
1a1) to violently destroy, devastate, despoil, assail; 1a2) devastator, despoiler (participle) (subst); 1b) (Niphal) to be utterly ruined; 1c)
(Piel); 1c1) to assault; 1c2) to devastate; 1d) (Pual) to be devastated;
1e) (Poel) to violently destroy; 1f) (Hophal) to be devastated;
"AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING WAS, *JESUS* *OF* *NAZARETH* *THE* *KING* *OF* *THE* *JEWS*." THIS TITLE THEN
READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS CRUCIFIED WAS NIGH
TO THE CITY: AND IT WAS WRITTEN IN HEBREW, AND GREEK, AND LATIN.
THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE KING
OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE ANSWERED,
*WHAT* *I* *HAVE* *WRITTEN* *I* *HAVE* *WRITTEN*." [John 19:19-22]
#390 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#10, #300, #70, #10] / #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #70] =
yeshaʻ (H3468): {UMBRA: #380 % #41 = #11} 1) *DELIVERANCE*, *SALVATION*, *RESCUE*, *SAFETY*, *WELFARE*; 1a) safety, welfare, prosperity; 1b)
salvation; 1c) victory;
#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#50, #1, #7, #1,
#100, #8, #50, #70, #50] = Nazarēnós (G3479): {UMBRA: #487 % #41 = #36}
1) a resident of *NAZARETH*;
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
#500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
#282 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#70, #2, #200, #10] /
#298 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #5, #70,
#2, #200, #10, #5] /
#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #70, #2, #200,
#10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 % #41 = #36} 0) *HEBREW*
= 'one from beyond'; 1) a designation of the patriarchs and the
Israelites; 2) a designation of the patriarchs and the Israelites;
<
http://www.grapple369.com/?idea:337,410>
#291 - NOUMENON RESONANCE FOR 10 APRIL 2022 as [#1, #200, #90] /
[#1, #200, #900] /
#297 - NOUMENON RESONANCE FOR 10 APRIL 2022 as [#6, #1, #200, #900]
/ [#1, #200, #90, #6] /
#313 - NOUMENON RESONANCE FOR 10 APRIL 2022 as [#2, #1, #200, #90, #500] /
#359 - JESUS LOVES EVEN ME POEM as [#6, #2, #1, #200, #90, #20, #600] /
#293 - *EXUVIA* *PUERILITY* POEM as [#2, #1, #200, #900] /
#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#6, #40, #1, #200,
#900] / [#6, #30, #1, #200, #90, #10] = ʼerets (H776): {UMBRA: #291 %
#41 = #4} 1) land, *EARTH*; 1a) earth; 1a1) *WHOLE* *EARTH* (*AS*
*OPPOSED* *TO* *A* *PART*); 1a2) earth (as opposed to heaven); 1a3)
earth (inhabitants); 1b) land; 1b1) country, territory; 1b2) district,
region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land of
Canaan, Israel; 1b6) inhabitants of land; 1b7) *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; 1b8) city (-state); 1c) ground, surface of
the earth; 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) people of the
land; 1d2) space or distance of country (in measurements of distance);
1d3) level or plain country; 1d4) land of the living; 1d5) *END(S)* *OF*
*THE* *EARTH*; 1e) (almost wholly late in usage); 1e1) lands, countries;
i) often in contrast to Canaan;
#390 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#300, #40, #10, #40]
/ [#300, #40, #10, #600] /
#395 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#5, #300, #40, #10, #600] /
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #10, #20, #600] / #420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#30, #300, #40, #10,
#600] = shâmayim (H8064): {UMBRA: #390 % #41 = #21} 1) heaven, heavens,
sky; 1a) visible heavens, sky; 1a1) as abode of the stars; 1a2) as the
visible universe, the sky, atmosphere, etc; 1b) Heaven (as the abode of
God);

<
http://www.grapple369.com/images/EarthSeasons.png>
#420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#6, #1, #3, #4,
#400, #6] = ʼăguddâh (H92): {UMBRA: #13 % #41 = #13} 1) band, *BINDING*;
1a) cords, bands, thongs (metaphorical of slavery); 1b) bunch of hyssop;
1c) band of men, troops; 1d) *VAULT* (*OF* *THE* *HEAVENS*), *FIRMAMENT* (*BINDING* *EARTH* *TO* *THE* *HEAVENS*);
#407 - NOUMENON RESONANCE FOR 10 APRIL 2022 as [#1, #6, #300, #10, #70, #500] /
#420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#40, #300, #70, #10]
/ [#40, #300, #10, #70] = yâshaʻ (H3467): {UMBRA: #380 % #41 = #11} 1)
to save, be saved, be delivered; 1a) (Niphal); 1a1) to be liberated, be
saved, be delivered; 1a2) to be saved (in battle), be victorious; 1b)
(Hiphil); 1b1) to save, deliver; 1b2) *TO* *SAVE* *FROM* *MORAL*
*TROUBLES*; 1b3) to give victory to;
#420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #40, #40, #300,
#30, #5] = memshâlâh (H4475): {UMBRA: #415 % #41 = #5} 1) rule,
dominion, realm; 1a) rule, dominion, realm, domain; 1b) rule; 1c)
*RULE*, *DOMINION* (*OF* *GOD*);
#420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#6, #100, #4, #10,
#300] = qaddîysh (H6922): {UMBRA: #414 % #41 = #4} 1) *HOLY*,
*SEPARATE*; 2) (TWOT) angels, saints;
#420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #400, #6, #4, #5] / #421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#6, #400, #6, #4, #5] =
tôwdâh (H8426): {UMBRA: #415 % #41 = #5} 1) confession, praise,
thanksgiving; 1a) *GIVE* *PRAISE* *TO* *GOD*; 1b) *THANKSGIVING* *IN*
*SONGS* *OF* *LITURGICAL* *WORSHIP*, *HYMN* *OF* *PRAISE*; 1c)
thanksgiving choir or procession or line or company; 1d) thank-offering, sacrifice of thanksgiving; 1e) confession;
YOUTUBE: "Holy Holy Holy Lord God Almighty .. [Agnus Dei]"
<
https://www.youtube.com/watch?v=HPBmFwBSGb0>
FOR FURTHER SEE: "TRUMP SUPPORTER VERNON JONES SAYS CIVIL RIGHTS
PROTECTIONS SHOULD NOT APPLY TO GAY PEOPLE BECAUSE 'THEY CAN ACTUALLY
CHANGE'"
<
http://www.grapple369.com/Groundwork/Civil%20Rights%20Wrangler.pdf>
In having "crafted a little narrative starring me (ie. pure intuition
can certainly be represented from ourselves), an oft-repeated and
inevitably embellished story-for-the-ages reporting on my personal
experience of th[at] EVENT" conveying a noumenon basis to GODHEAD having
an ANTHROPOCENTRIC (ie. regarding humankind as IMAGO DEI being the
central or most important element of existence within the universe)
reality by a #420 - FIRMAMENT BINDING OF THE VAULT OF THE HEAVENS TO THE
EARTH ("Heavens declare the glory of GOD and the firmament shows His
handiwork" [Psalm 19:1]) in thereby stripping bare as insubstantial
BAPTIST PASTOR S.M. LOCKRIDGE's "*DO* *YOU* *KNOW* *HIM*?" superlatives,
to then substantiate our perspective as grounds for inquiry into DE
ZENGOTITA's book we'll consider his elucidation of MEDIATION, which
"refers to arts and artefacts that represent, that communicate -- but
also, and especially, to their effects on the way we experience the
world and ourselves in it."
Our intention is to cohere the metaphysical elements from DE ZENGOTITA's intellectual reflections and by means of an intermediary meta-narrative
attempt to sufficiently quantify the underlying epistemological (ie.
relating to the theory of knowledge, especially with regard to its
methods, validity, and scope, and the distinction between justified
belief and opinion) premise which then could be subject to further
semantical expansions and by meeting acceptable literary standards as to
be suitable for publishing (if we ever do so is not relevant to our
purposed a priority action).
That the term *SUPERLATIVE* best describes DE ZENGOTITA's theatrical
examples (eg: JFK assassination / Princess DI's death) as the bearing of suffering.
*SUPERLATIVE*
- of the highest quality or degree.
- an exaggerated or hyperbolical expression of praise.
English superlatyf, from Old French superlatif, from Late Latin
superlātīvus, from Latin superlātus (“extravagant, of hyperbole as exaggeration”), past participle of superfero (“carry over”), from super (“above”) + fero (“bear, carry”).
Which is exhibited within the "MODALITY OF [A SITUATIONAL] ALCHEMY
THROUGH THE FABRIC OF OUR LIVES, LIVES COMPOSED OF AN UNPRECEDENTED
FUSION OF THE REAL AND THE REPRESENTED, LIVES SHAPED BY A CULTURE OF PERFORMANCE THAT CONSTITUTES A QUALITY OF BEING, A TYPE OF PERSON--THE
MEDIATED PERSON." [page 6]
FERO (verb):
ferō (present infinitive ferre, perfect active tulī or tetulī, supine lātum):
- I bear, carry;
- I support, hold up;
- I suffer, tolerate, endure;
- I *REPORT*;
- I consider;
- I cast (a vote); I pass or ratify (a law);
- I propose;
- I win;
- I create;
- I bring forth; I put in motion; I move forward;
- (intransitive) I lead;
- *NARRATE*, recount, quote, cite;
The present stem is from Proto-Italic *ferō, from Proto-Indo-European *bʰéreti (“to bear, carry”), from the root *bʰer-. Cognates include Ancient Greek φέρω (phérō), Old English beran (English bear).
The perfect stem, originally of tollō, is from Proto-Italic *tetolai,
from Proto-Indo-European *tetólh₂e (“to be holding up”), from the root *telh₂-. The stem of lātus has the same root, reduced from Proto-Italic *tlātos, from Proto-Indo-European *tl̥h₂tós. It is cognate with English thole (“to endure”).
LĀTUS (feminine lāta, neuter lātum);
a) perfect passive participle of ferō:
- borne, carried, having been carried
- suffered, endured, having been suffered
- *REPORTED*, having been reported
Earlier *tlātus, from Proto-Italic *tlātos, from Proto-Indo-European *tl̥h₂tós, from the root *telh₂-. Compare Ancient Greek τλάντος (tlántos,
“bearing, suffering”), τολμέω (tolméō, “to carry, bear”), τελαμών
(telamṓn, “broad strap for bearing something”), Ἄτλας (Átlas, “*THE*
*BEARER* *OF* *HEAVEN*”), Latin tollō (“to bear, support”), tulī (“I bore”), tolerō (“bear, endure”), tellūs (“bearing earth”), Old English
þolian (“to endure”) (English thole);
Unfortunately the Wiktionary entry for the Ancient Greek τλάντος (tlántos, “bearing, suffering”) is incomplete but nevertheless we can apply our reverse transcriptase methodology against the segment [τ, λ,
ά, ν, τ, ο, ς] to obtain some additional dimension of clarity:
[τ, {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
(#57)}
λ, {@2: Sup: 6 - CONTRARIETY: LI (#63); Ego: 30 - BOLD RESOLUTION: YI (#87)} α, {@3: Sup: 7 - ASCENT: SHANG (#70); Ego: 1 - CENTRE: CHUNG (#88)}
ν, {@4: Sup: 57 - GUARDEDNESS: SHOU (#127); Ego: 50 - VASTNESS /
WASTING: T'ANG (#138)}
τ, {@5: Sup: 33 - CLOSENESS: MI (#160); Ego: 57 - GUARDEDNESS: SHOU (#195)} ο, {@6: Sup: 22 - RESISTANCE: KE (#182 - I AM NOT FRAUDULENT IN MEASURES
OF GRAIN {%6}); Ego: 70 - SEVERANCE: KE (#265)}
ς] {@7: Sup: 60 - ACCUMULATION: CHI (#242); Ego: 38 - FULLNESS: SHENG
(#303)}
#192 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#50, #70, #40, #10,
#7, #5, #10] /
#302 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#5, #50, #70, #40,
#10, #7, #70, #50] /
#242 as [#50, #70, #40, #10, #7, #5, #10, #50] = nomízō (G3543): {UMBRA:
#977 % #41 = #34} 1) to hold by custom or usage, *OWN* *AS* *A* *CUSTOM*
*OR* *USAGE*, *TO* *FOLLOW* *A* *CUSTOM* *OR* *USAGE*; 1a) it is the
custom, it is the received usage; 2) *TO* *DEEM*, *THINK*, *SUPPOSE*;
#302 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#1, #100, #80, #1,
#60, #10, #50] /
#390 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#1, #100, #80, #1,
#3, #5, #200] /
#242 as [#1, #100, #80, #1, #60] = hárpax (G727): {UMBRA: #242 % #41 =
#37} 1) *RAPACIOUS*, ravenous; 2) a extortioner, a robber;
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