A closer look at his upbringing, however, reveals that Weishaupt (Meet the Man Who Started the Illuminati
How did a Bavarian professor end up creating a group that would be at the center of two centuries of conspiracy theories?)
always had a restless mind. As a boy he was an avid reader, consuming books by the latest French Enlightenment philosophers in his uncle’s library. Bavaria at that time was deeply conservative and Catholic. Weishaupt was not the only one who believed
that the monarchy and the church were repressing freedom of thought.
Convinced that religious ideas were no longer an adequate belief system to govern modern societies, he decided to find another form of “illumination,” a set of ideas and practices that could be applied to radically change the way European states were
run.
As the Illuminati embraced Freemasonry and expanded outside Bavaria, the council of the Areopagites was replaced by an ineffective “Council of Provincials”. The Areopagites, however, remained as powerful voices within the Order, and began to bicker
causing internal dissent with Weishaupt, who privately slandered his perceived enemies causing the Order to fracture.

The decline of the Illuminati was brought about by the indiscretions of some members, who criticised the monarchy resulting in the Orders existence becoming more widely known, along with the names of many important members. The Order was also blamed for
several anti-religious publications and writings interpreted as seditious, resulting in Charles Theodore and his government banning all secret societies in 1784.
response to the government edict, Weishaupt fled, leaving behind the Orders documents and internal correspondence, which was seized and made public in 1787, causing the Illuminati membership to fracture.
In his exile, Weishaupt would write a series of works on illuminism, including A Complete History of the Persecutions of the Illuminati in Bavaria (1785), A Picture of Illuminism (1786), An Apology for the Illuminati (1786), and An Improved System of
Illuminism (1787), until his death in 1830.Between 1797 and 1798, Augustin Barruel’s Memoirs Illustrating the History of Jacobinism and John Robison’s Proofs of a Conspiracy publicised the theory that the Illuminati had survived and represented an
ongoing international conspiracy, including the unsubstantiated claim that the Order was behind the French Revolution.
Several modern-day fraternal organisations claim to be descended from the original Bavarian Illuminati, openly using the name of “Illuminati” or the “The Illuminati Order”, but there is no known provenance or historical connection to suggest that
these modern entities are associated with the historic Order.
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