Ushul Fiqh Abu Zahrah: A Book on the Principles of Islamic Jurisprudence
Ushul Fiqh Abu Zahrah is a book written by Muhammad Abu Zahrah, a prominent Egyptian scholar of Islamic law and theology. The book is a comprehensive study of the sources, methods, and objectives of Islamic jurisprudence, also known as ushul al-fiqh. The
book was originally written in Arabic and has been translated into Indonesian by Saefullah Ma'shum and others, and published by Pustaka Firdaus in 1994[^1^]. The book consists of 24 chapters, covering topics such as the definition and scope of ushul al-
fiqh, the Quran and its interpretation, the Sunnah and its authentication, the consensus (ijma) and its validity, the analogy (qiyas) and its conditions, the juristic preference (istihsan) and its types, the public interest (maslahah) and its criteria,
the custom (urf) and its role, the abrogation (naskh) and its rules, the legal maxims (qawa'id) and their applications, and the differences of opinion (ikhtilaf) and their causes.

ushul fiqh abu zahrah pdf 24
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The book is considered one of the most important and influential works on ushul al-fiqh in the modern era. It reflects Abu Zahrah's extensive knowledge of the classical and contemporary sources of Islamic law, as well as his critical and analytical
approach to various juristic issues. The book also demonstrates Abu Zahrah's moderate and balanced views on controversial matters, such as the role of reason and rationality in Islamic law, the relationship between Islamic law and other sciences, the
diversity and pluralism of Islamic legal schools, and the reform and renewal of Islamic law in light of changing circumstances. The book is widely used as a reference and a textbook by students and scholars of Islamic law in various countries.

Ushul Fiqh Abu Zahrah is available online as a PDF file[^2^]. It can also be streamed as an audio file[^3^]. The book is highly recommended for anyone who wants to learn more about the principles of Islamic jurisprudence and their applications in various
fields of Islamic law.


In the following paragraphs, we will briefly summarize the main points of each chapter of Ushul Fiqh Abu Zahrah.


Chapter 1: The Definition and Scope of Ushul al-Fiqh. This chapter explains the meaning and the importance of ushul al-fiqh as the science that studies the sources, methods, and objectives of Islamic law. It also distinguishes ushul al-fiqh from other
related sciences, such as fiqh (jurisprudence), tafsir (Quranic exegesis), hadith (prophetic traditions), and kalam (theology).
Chapter 2: The Quran and Its Interpretation. This chapter discusses the Quran as the primary source of Islamic law and its characteristics, such as its miraculous nature, its preservation, its universality, and its comprehensiveness. It also explains the
principles and rules of interpreting the Quran, such as the context, the language, the abrogation, the general and the specific, the absolute and the restricted, and the apparent and the hidden.
Chapter 3: The Sunnah and Its Authentication. This chapter deals with the Sunnah as the second source of Islamic law and its definition, types, and authority. It also describes the methods and criteria of authenticating the Sunnah, such as the chain of
narrators, the text of the report, the agreement of the companions, and the rational evidence.
Chapter 4: The Consensus (Ijma) and Its Validity. This chapter examines the consensus as the third source of Islamic law and its meaning, conditions, and proofs. It also analyzes the different opinions on who can form a valid consensus, such as the
companions, the successors, the jurists, or the whole Muslim community.
Chapter 5: The Analogy (Qiyas) and Its Conditions. This chapter explores the analogy as the fourth source of Islamic law and its definition, rationale, and types. It also outlines the conditions and requirements of applying analogy, such as the existence
of an original case, a new case, a common cause, and a legal ruling.
Chapter 6: The Juristic Preference (Istihsan) and Its Types. This chapter investigates the juristic preference as a secondary source of Islamic law and its concept, origin, and legitimacy. It also classifies the types and forms of juristic preference,
such as preference based on public interest, custom, hardship, equity, or analogy.
Chapter 7: The Public Interest (Maslahah) and Its Criteria. This chapter studies the public interest as a secondary source of Islamic law and its meaning, scope, and objectives. It also establishes the criteria and conditions of recognizing public
interest, such as conformity with Shariah objectives, necessity or neediness, generality or specificity, certainty or probability, permanence or temporariness.
Chapter 8: The Custom (Urf) and Its Role. This chapter evaluates the custom as a secondary source of Islamic law and its definition,


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